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Kimisis tis Theotokou
Publish Date: 2021-05-30
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Kimisis tis Theotokou

General Information

  • Phone:
  • (845) 452-0772
  • Fax:
  • (845) 452-0114
  • Street Address:

  • 140 South Grand Avenue

  • Poughkeepsie, NY 12603


Contact Information




Services Schedule

Sunday Services - Orthros (Matins): 8:30am

Divine Liturgy: 9:30am

 


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 11:19-30.

Ἐν ταῖς ἡμεραῖς ἐκείναις, διασπαρέντες οἱ Ἀπόστολοι ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις. Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν. Καὶ ἦν χεὶρ κυρίου μετʼ αὐτῶν· πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν κύριον. Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν· καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας· ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ κυρίῳ· ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ. Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς. Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν. Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος. Τῶν δὲ μαθητῶν καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς· ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Sunday of the Samaritan Woman
Κατὰ Ἰωάννην 4:5-42

Τῷ καιρῷ ἐκείνῳ, ἔρχεται ὁ Ἰησοῦς εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ· ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη.

Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. Λέγει αὐτῇ ὁ ᾿Ιησοῦς· δός μοι πιεῖν. Οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσι. Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις· Πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; Οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. Λέγει αὐτῷ ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶ βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν; Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιε καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν· ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ, γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. Λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν. 

Λέγει αὐτῇ ὁ Ἰησοῦς· Ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε. Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς· Καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω· πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστι σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας. Λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ. Οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν ῾Ιεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἰεροσολύμοις προσκυνήσετε τῷ πατρί. Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν. Ἀλλ᾽ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. Λέγει αὐτῷ ἡ γυνή· Οἶδα ὅτι Μεσσίας ἔρχεται ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα. λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ὁ λαλῶν σοι. Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, τί ζητεῖς ἢ τί λαλεῖς μετ᾽ αὐτῆς; Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις· Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός; Ἐξῆλθον οὖν ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.

Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· Ῥαββί, φάγε. Ὁ δὲ εἶπεν αὐτοῖς· Ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς οὐκ οἴδατε. Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· Μή τις ἤνεγκεν αὐτῷ φαγεῖν; Λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον. Οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστι καὶ ὁ θερισμὸς ἔρχεται; Ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη. Καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. Ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων. Ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασι, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε. ᾿Εκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικός, μαρτυρούσης ὅτι εἶπέ μοι πάντα ὅσα ἐποίησα. Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ, τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου ὁ Χριστός.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

In the midst of this Paschal season, Savior, let my thirsty soul partake of the waters of true worship; for you call out inviting all: Let those who thirst come to me and drink. O Fountain of Life, Christ our God, glory to you.
Μεσούσης τῆς ἑορτῆς, διψῶσάν μου τὴν ψυχήν, εὐσεβείας πότισον νάματα ὅτι πᾶσι Σωτὴρ ἐβόησας· ὁ διψῶν, ἐρχέσθω πρός με καὶ πινέτω· Ἡ πηγὴ τῆς ζωῆς, Χριστὲ ὁ Θεὸς δόξα σοι.

Seasonal Kontakion in the Plagal Fourth Mode

You descended into the grave, O Immortal One, * yet You destroyed the power of death. * As Conqueror You arose, O Christ God, * saying to the myrrh-bearing women, "Rejoice!", * granting peace to Your Apostles, * and offering resurrection to the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Wisdom of the Fathers

Here is love! Here is teaching! Here is acquiescence! Here is a model! ... Those who love they also serve. If you want to find out how great your love is towards God, then measure your obedience to the will of God, and you will immediately learn.
Bishop Nicolai Velimirovic
Prolog, 7 Sept., B #80, 706.

He shows that she is worthy to hear and not to be overlooked, and then He reveals Himself. For she, as soon as she had learnt who He was, would straightway hearken and attend to Him; ...
St. John Chrysostom
Homily 31 on John 3, 4th Century

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Saints and Feasts

Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


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Staying connected at Home

Always remember that during these difficult times, there are a variety of ways to stay connected to our Kimisis family.

 

  • Worship with us during our Live streamed services. Both our Facebook page and new YouTube channel will soon include Church services and Orthodox Education.
  • Take a look at our parish website http://kimisisny.org/! It includes helpful information about current events, prayer, ministries, and our Orthodox Faith.
  • Stay connected by letting us know about your pastoral needs. If you can't come to Church, our Church will come to you! Fr. Jason is more than happy to make a pastoral visit - especially during house blessing season! 
  • We invite you to Light a virtual candle for Kimisis of Poughkeepsie.  Pray with us by "Lighting a Candle" and offering a donation. Additionally, we also ask that you consider your options to continue your Stewardship payments via our online portal.
  • Kimisis is not closed! We are alive and well. The Church office is open. If you are not able to come to Church on Sundays, you can visit during the week to light a candle. Fr. Jason is also happy to make a pastoral visit to your home to admister the sacraments.

 

Remember that through your love and support of one another, Kimisis will stay strong throughout this trying time. Thank you and prayers to all!

 

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Covid Update

COVID-19 SAFETY MEASURES

All faithful must be careful to protect those who are not vaccinated, including those with pre-existing conditions and children under the age of twelve. If you are not feeling well or have any symptoms that are associated with Covid-19, please stay home and seek medical attention. More importantly, notify Fr. Jason by calling the Church office.

Our goal at Kimisis is to provide a safe and healthy worship experience for our parish family as we implement the current safety guidelines from our civil and ecclesiastical authorities.

We continue to clean and disinfect the church between each service, require masks, hand washing/sanitizing, social distancing, and a limited capacity of 50%.

 

Guidelines for Attending Divine Worship

 

MASKS ARE REQUIRED

At this time, the Direct Archdiocesan District is lifting the mandatory mask mandate and social distancing guidance for those faithful who are fully vaccinated in New York State. The Archdiocese encourages all parishes to continue following local and state health and safety guidelines where applicable.

 

UPON ARRIVAL

Social distancing begins when you enter the Church. Please do not congregate, and socialize in the narthex. Light your candle, pray, and be seated. Please venerate Icons by bowing and doing the sign of the cross. No touching or kissing.

 

FOLLOW THE SIGNS

Please follow signs to posted entry points and maintain distancing via the ground markers. These have been prepared in advance to provide safe social distancing and need to be respected for everyone’s well-being.

 

SEATING

Seating has been designed to adhere to social distancing requirements. Only members of the same family may sit together without distancing between them. Please remain seated throughout the entire service, unless you must excuse yourself for a valid reason.

 

HOLY COMMUNION AND DISMISSAL

Holy Communion will be offered at the usual time in the usual manner. As Orthodox Christians, we believe that Holy Communion is the medicine of immortality. For any reason, if you would like to receive Holy Communion privately, please inform Fr. Jason.

Please remember the following:

  • Please approach the line in an orderly manner. 
  • Proceed through the Communion line with respect to Social Spacing
  • Remove your mask below your chin before approaching the Chalice.
  • Receive the Body and Blood in a natural manner from the spoon. Do not simply leave your mouth open or do anything else to attempt to "avoid the spoon." This can cause the Body and Blood of Jesus Christ to spill. 

Please be patient with your brothers and Sisters in Christ. Your parish council is doing their best to guide everyone through this difficult time.

Everyone at Kimisis is essential. This means that we must show love and respect one another by exercising reasonable caution. The most important thing that we can do is to love God together by praying with, and for one another! 

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Youth Ministries

Youth Ministries

Our goal is to help our young people experience their faith in a way that will help form them as Orthodox Christians. Through ministries such as Sunday School and GOYA, our aim is to help guide them as they grow with one another in a community of faith as they embrace the Orthodox way of life.

 

SUNDAY SCHOOL  

For all youth!!! A special thank goes out to all of our young people for their help during Holy Week - to those who served in the altar, our myrophores, and to everyone who stayed up late to worship with us. Thank you also to everyone who helped support our Tsoureki bread fundraiser! Join us downstairs today for a special thank you suprise for all of our young people!!!

Don't forget to join us for our last Church day on Sunday June 13th!

All youth (Sunday School, GOYA, etc.) will be recognized for their hard work and participation on Sunday June 27th!

 

GOYA

The mission of GOYA (Greek Orthodox Youth of America) is to strengthen the relationship of young Orthodox Christians with our Lord and Savior Jesus Christ. The program works to educate and edify young members of the Church, encouraging them to become active participants in the life of the Body of Christ through worship, fellowship, Service, witness. For more information, please contact our GOYA advisor Theodora Karathomas.

 

GREEK SCHOOL

Our Kimisis family would like to congratulate our young people who have worked hard to move up to the next level in Greek School. Many thanks goes out to the parents, and to our Greek School Principal Chrisoula Papadopoulos for making our Greek School a success.

 

 

 

 

 

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Philoptochos

 

The benevolent works of Philoptochos are a continuation of Christ’s ministry on earth.  We have an opportunity, through our participation in the ministries and programs of Philoptochos, to return our time, talents, and resources back to God.

Another purpose of Philoptochos is to help the Church with its many ministries. Philoptochos is an organization of women who enjoy the fellowship and spiritual enrichment of working together as Orthodox Christians. 

Our chapter meets monthly in our church hall. Fundraisers, activities, and service projects are planned for our monthly meetings. Our chapter also recognizes that evening meetings are not always the best time for all members. Special gatherings may also be scheduled at certain times, and will be announced in advance.

Festival Baking: Help is needed for the wekends of June 12-13 & 19-20. Please see Gloria Siderias for more information

FOOD DRIVE: The local community has seen an increased need in requests for food and goods for families with young children at this time. Our Ladies Philoptochos will be running an ongoing Food Drive to support the local Dutchess County area food banksthroughout the fall/winter months. There is a marked bin in thenarthex that will be open for donations and delivered regularly. Child friendly food items have been specifically requested.

 

Please consider bringing your non-perishables each Sunday to fill the bin for those in need in our community.

 

 

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AHEPA

GOLF OUTING

The Golf Outing will be held on Monday July 27, 2020 at McCann Golf Course.  It is my hope that each of you will be able to get an ad or some golfers for this year’s outing.  We all know a variety of people that will be willing to help if we are just willing to ask. 

If each of us gets one ad or other sponsorship, we will have a very successful event for the church.  I need all of you to help!  The beauty of this type of event is that you don’t have to play golf to help.  Please, get one ad.  Your participation is greatly appreciated.  Below is a list of suggestions for your consideration.Thank you!

Donations of $25.00 or more will go a long way to helping to make this event even more successful.  Please make your check payable to: AHEPA and return to the Church Office.

Please note:  80% of the profit is for the Church.

Please see Golf outing flyers in the narthex or AHEPA Chapter President Steve Miller for more information.

 

ATTENTION HIGH SCHOOL GRADUATES

We would like to once again honor our High School Seniors.  If you have a son or daughter, grandson or granddaughter graduating high school this year, please provide Steve Miller or any AHEPA member with the name and high school of the student.  In addition we would like to know his/her plans after High School.  A gift will be presented following the Liturgy on Sunday School Graduation Day. 

PLEASE INCLUDE:

 

Name of Graduate, name of High School & name of college and area of study.

 

 

 

 

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Stewardship

Is our giving compatible with both the expectations of God and the needs of Kimisis?

Do you know that it costs around $20,000.00/mo to operate Kimisis? As we begin the new year, we are encouraging everyone to set an honest and fair portion of one’s income for the ministries and support of the Church. Have you filled out a pledge card?

Whether you are a long-standing member or new to our community, Kimisis will always need your support. Your financial commitment provides our parish and the Church at large with the necessary resources.

Where does our own giving fit into the picture? Think about it – the average financial pledge through the Greek Orthodox Archdiocese of America is $218.00/yr. Can Kimisis fulfill its mission on a deficit?

To learn more about participating as a steward at Kimisis please select the following links:

Learn more about Stewardship

Pay Online Safely with PayPal

donate-button - Dudley Observatory

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The Kimisis Calendar

  • Kimisis GOC Social Media

    May 30 to June 13, 2021

    Sunday, May 30

    8:30AM Matins

    9:30AM Divine Liturgy

    Sunday, June 6

    8:30AM Matins

    9:30AM Divine Liturgy

    Thursday, June 10

    Ascension

    Sunday, June 13

    8:30AM Matins

    9:30AM Divine Liturgy

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Archdiocese News

“Faith in Freedom” Video Series: Episode 3 featuring Rev. Dr. Angelique Walker-Smith

05/26/2021

Ecumenical and Interfaith Relations, will release a video the 25th of each month as part of the “Faith in Freedom” series. This series features the voices of various religious leaders speaking about the meaning of freedom in their faith tradition.

Pop Culture Coffee Hour # 163 | The Mitchells vs The Machines

05/25/2021

"Families can be hard, but they're so worth fighting for. They might be one of the only things that are." Steve and Christian watched the new Netflix film, "The Mitchells vs. The Machines." The guys discuss family, belonging, and being corrects vs being connected.

What are the Policies? | Youth Safety #2

05/25/2021

Is your camping program ready to welcome young people back this summer? How will you keep them safe? That’s why you need to know about the Policies for the Safety of Children and Youth.

Ordination Announcement of Bishop-elect Athenagoras of Nazianzos

05/25/2021

The Greek Orthodox Archdiocese of America received with much joy and gratitude the news from the Holy and Sacred Synod of the Ecumenical Patriarchate, that at the recommendation of His All-Holiness Ecumenical Patriarch Bartholomew, the Holy and Sacred Synod elected on May 19th, 2021 the Archimandrite of the Ecumenical Throne Athenagoras Ziliaskopoulos, as His Auxiliary Bishop, with the title “Bishop of Nazianzos.”

Spotlight on Orthodox Families: Fr. Kosmas & Anna Kallis

05/25/2021

Mari & Despina interview Fr. Kosmas & Anna Kallis, a clergy couple who have been married for almost 8 years with 2 children (their youngest was born just weeks after this podcast was recorded). Fr. Kosmas & Anna discuss the joys of being seen by their children, the struggle with the loss of freedom in parenting, and how structuring/scheduling each week is important for marital connection.

Judging You, Judging Me Webinar (May 26th)

05/25/2021

Have you noticed how judging has become a national pastime lately? Christ is very clear about judging others. What can we do when we are feeling judged or worse yet, judging others? Fr. Timothy Pavlatos, will be on hand to discuss what the church has to say about this important topic and will share practical suggestions as we grapple with this very present judging epidemic. Join us!

Archbishop Elpidophoros Visits Delaware, Presented with Key to the City of Wilmington

05/24/2021

His Eminence Archbishop Elpidophoros of America was presented with the Key to the City of Wilmington, Delaware by Mayor Michael Purzycki on Sunday, May 23, 2021 during a pastoral visit to Holy Trinity Church. In addition to this honor, His Eminence was met by the Governor of Delaware John Carney and presented a gift of his Enthronement Medallion containing an icon of the Hospitality of Abraham to him.

Fr. Gedeon Varitimos Elevated to Rank of Archimandrite

05/23/2021

His Eminence Archbishop Elpidophoros of America presided over the Hierarchical Divine Liturgy at Saints Constantine and Helen in Jackson Heights, NY. Following the Divine Liturgy, His Eminence elevated the Proistamenos, Fr. Gedeon Varitimos, to the rank of Archimandrite. AXIOS!!
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