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Kimisis Tis Theotokou Greek Orthodox Church Panaghia of Island Park
Publish Date: 2021-03-21
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Kimisis Tis Theotokou Greek Orthodox Church Panaghia of Island Park

General Information

  • Phone:
  • (516) 432-4086
  • Fax:
  • (516) 889-9723
  • Street Address:

  • 83 Newport Road

  • Island Park, NY 11558


Contact Information




Services Schedule

Sunday & Weekday Services

9:00am - Orthros and Divine Liturgy  

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

Apolytikion for Sun. of Orthodoxy in the Second Mode

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will Thou wast well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40.

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."


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Απόστολος και Ευαγγέλιον

Εβρ 11:24-26, 32-40

Ἀδελφοί, πίστει Μωϋσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ, μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ· ἀπέβλεπε γὰρ εἰς τὴν μισθαποδοσίαν. Καὶ τί ἔτι λέγω; Ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ Ἰεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν Προφητῶν· οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων· ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.

 Ιωα αʹ 43-51

Τῷ καιρῷ ἐκείνῳ, ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· Ἀκολούθει μοι. ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου. εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· Ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ. καὶ εἶπεν αὐτῷ Ναθαναήλ· Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· Ἔρχου καὶ ἴδε. εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστι. λέγει αὐτῷ Ναθαναήλ· Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. ἀπεκρίθη Ναθαναήλ καὶ λέγει αὐτῷ· Ραββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψῃ. καὶ λέγει αὐτῷ· Ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ' ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

 

Pantocrator Jesus Christ Angels - Free photo on Pixabay

 

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Pastoral Reflections

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1st Sunday of Great Lent 

Beloved in the Lord:

 “It is my prayer that your love may abound more and more…”

(Philippians 1:9)

             As we begin our solemn journey through this holy time of Great Lent, we are guided by the beautiful services and traditions of our Orthodox Faith to dedicate ourselves to prayer and fasting. To gather faithfully more frequently in worship. To contemplate the direction of our lives in repentance and to strengthen our faith in the hope of the light and life to come. The spiritual impact of this sacred time of year is tremendous if we dedicate our full being – heart, body, soul and mind – to Almighty God.

              This transformation in our lives and the witness of life and faith we offer others through Great Lent is affirmed in the opening of Saint Paul’s letter to the Philippians. In giving thanks to God for the Christians in Philippi and their partnership in the Gospel, Saint Paul writes, “It is my prayer that your love may abound more and more, with all knowledge and discernment” (Philippians 1:9). From their faith in and experience of the love of God and their love for one another, they were growing in spiritual wisdom.

              When we come before God in repentance, we too experience His great love for us. His abundant and saving grace is revealed and acknowledged throughout this Lenten season as we are guided to the complete and ultimate act of love in the Passion of the Lord. As we receive His love and our lives are renewed in it, we are blessed with a deeper knowledge of truth and His will. Blessed by His grace and presence, we gain a higher level of discernment to see what is pure and holy. This is affirmed by Saint Paul as he continues his letter: “So that you may approve what is excellent, and may be pure and blameless for the day of Christ” (Philippians 1:10). In these words we can see how Great Lent is a preparation to receive the Risen Lord; however we also see how this sacred time should influence our lives in our preparation for eternity.

              Through repentance and the forgiveness of the Lord we are able to see the way to salvation. Through grace and faith we become a new person in Christ, knowing and seeking the abundant blessings that He offers to us. Saint Paul refers to these blessings as the fruits of righteousness which come through the Lord Jesus Christ (Philippians 1:11). During Great Lent and though our prayer, worship and fasting we experiences these blessings, and we see the great spiritual fruit that comes. We see this journey as the journey of our entire life, culminating in the blessings of eternal life and communion with God. We see the blessings through our witness and ministry to others during this holy season, as we prayerfully anticipate the light and joy of Holy and Great Pascha.

              As we look to the days and weeks ahead, I humbly ask that you commit your time to the spiritual opportunities offered in Great Lent. Please be faithful in prayer and worship. Please keep the fast. Offer your time and resources to help those in need. Above all, seek God’s grace that your love may abound for Him and each other, and from the abundant blessings and spiritual fruit we receive, we will offer thanksgiving, glory and praise to our Lord and God and Saviour Jesus Christ!

              Praying that we faithfully traverse the journey of the Great Lent so that it may lead us to a greater level of spiritual awareness and closeness with our Lord and Saviour Jesus Christ, I humbly remain,    

  With paternal love and blessings in the Lord,

+Protopresbyter Panagiotis

Christ the Good Shepherd Digital Art by Lawrence Klimecki

 

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March's Liturgical Calendar

The following services will be celebrated in March

9:00am - Orthros and Divine Liturgy

   
March
 
* Saturday, March 6th - 1st Saturday of Souls
 
* Sunday, March 7th - Judgment (Meatfare) Sunday
 
* Saturday, March 13th - 2nd Saturday of Souls
 
* Sunday, March 14th - Forgiveness Sunday
 
* Monday, March 15th at 7:00pm - Great Compline - Clean Monday (Beginning of Great Lent)
 
* Wednesday, March 17th at 7:00pm - Presanctified Divine Liturgy
 
* Friday, March 19th at 7:00pm - 1st Salutations to the Holy Theotokos
 
* Saturday, March 20th - 3rd Saturday of Souls
 
* Sunday, March 21st - Sunday of Orthodoxy
 
* Monday, March 22nd at 7:00pm - Great Compline
 
* Wednesday, March 24th at 7:00pm - Great Vespers for the Annunciation
 
* Thursday, March 25th - In honor of the Evangelismos and Greek Independence Day - Office closed
 
* Friday, March 26th at 7:00pm - 2nd Salutations to the Holy Theotokos
 
* Sunday, March 28th - Sunday of Saint Gregory Palamas
 
* Monday, March 29th at 7:00pm - Great Compline
 
*  Wednesday, March 31st at 7:00pm - Presanctified Divine Liturgy
 
  
The Mystery of Holy Confession 
 
The Holy Church gives us the gift of confession so that we may cleanse our souls from sin. Those who would like to have their confessions heard, please contact Father Panagiotis at the Church office to schedule an appointment.
 
 
 
 
 
 
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Memorials, Artoclasies & Special Events

Memorials

* Panagiotis Lambrou - 3 year memorial

May his memory be eternal!

Church Calendar

* Sunday School - Will begin as soon as the number of COVID cases decreases significantly.

 

 

 

  200 ΧΡΟΝΙΑ ΕΛΕΥΘΕΡΙΑ!

ΖΗΤΩ Η 25η ΜΑΡΤΙΟΥ! ΖΗΤΩ Η ΕΛΛΑΣ!

 

  

 

 

 

  DUE TO COVID-19 RESTRICTIONS

FELLOWSHIP HOUR HAS BEEN SUSPENDED UNTIL FURTHER NOTICE.

ABSOLUTELY NO GATHERINGS IN THE CHURCH HALL.

 

 

 

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Wisdom of the Fathers

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

... while Nathanael, though he said the very same thing before seeing or hearing either miracles or doctrine, had no such word addressed to him, but as though he had not said so much as he ought to have said, is brought to things greater still.
St. John Chrysostom
Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

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