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St. George Church
Publish Date: 2018-06-24
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St. George Church

General Information

  • Street Address:

  • 307 West 54th Street

  • New York, NY 10019
  • Mailing Address:

  • 307 West 54th Street

  • New York, NY 10019


Contact Information




Services Schedule

SUNDAY WORSHIP in English and Greek:

Matins / Morning Service 9:30 AM

Divine Liturgy 10:30 AM


Past Bulletins


This Week....

 

Welcome to Saint George Church!

Be not forgetful to entertain strangers:

for thereby some have entertained angels unawares.

Hebrews 13:2

 

Sunday School has ended for this school year. We thank our teachers Elena & Alexandra for preparing lessons for the children faithfully each week. Thanks to Christina, our Activities Coordinator. Thank you to our parents that bring their children to church. Thank you to the children that make teaching them a challenge and a joy. Most of all we thank God for the blessing of our children and our beautiful new Sunday School area.

We hope you will join us on Sundays and to participate in our various programs as you are able. Fellowship hour is on break for the summer. We will resume after Labor Day. Visit us online to learn about our church and our various programs. Sign up for our weekly bulletin and become a supporting member at www.SaintGeorgeNYC.org.

 

VIEW THE COMPLETE MATINS SERVICE FOR TODAY IN ENGLISH & GREEK HERE.

 Sunday Service Schedule:

Matins (morning service) at 9:30

DIVINE LITURGY (Eucharist) AT 10:30 AM

Celebrated mostly in English

 JOIN US!

All are Welcome

 Visit us on our web site and on  facebook.

 

    

 

VISIT OUR MINISTRIES PAGE: CLICK HERE

 

Let your light so shine before others, that they may see your good works and give glory to your Father who is in heaven.(Matthew 5:15)

  Shop on Amazon Smile to benefit IOCC: International Orthodox Christian Charities
Take advantage of Amazon's donation program when you make purchases through Amazon.  Their program is called Amazon Smile and they donate 0.5% of your purchase to the charity of your choice.  All you have to do is go to the amazon smile URL and make your purchase like usual. The link is below and one charity for your to consider is IOCC International Orthodox Christian Charities. 
About AmazonSmile: Program details and FAQ
  
Stop by the 
SAINT GEORGE BOOKSTORE
in the Church Hall
 
Available in our Bookstore
Tools for Spirititual WarfareTheosis - becoming Christ-like –  is a life-long process that requires our personal participation and more importantly, the workings of the Holy Spirit. As St. Paul reminds us, “the spirit is willing but the flesh (fallen man) is weak.” How do we equip ourselves, therefore, for this arduous and ongoing journey of theosis? Fortunately, the Church in all her Wisdom, does not leave us without practical guidance. The author, Fr. Anthony M. Coniaris, has gleaned a variety of timeless tools from countless Orthodox sources, which assist us in our struggle to fully participate in the process of theosis. This book will be of great assistance for those desiring to don the armor and faithfully commit to the rigors of our high calling. It is a “must read” for any Orthodox, and beneficial for both personal use or as a group study. 192 pages.
 
  
"I was hungry and you fed me...."

MARILENA'S MEALS:  Resumes in September

Thank you to all that help and support this ministry.

 

Do Your Best: A traditional American proverb says, “God makes this request of his children: Do the best you can – where you are, with what you have, now.” The story of Jesus Christ feeding the 5,000 illustrates this through the boy’s offering of all that he had – five loaves and two fish. This boy did his best with what he had, and Jesus used it to perform an incredible miracle.

We are Stewards of the Gospel: We are called to guard the Gospel message, but not to hoard it. We are instructed not to hide our light under a bushel. As we share the voice of Christ, the message we share is one of hope, truth, grace, divine power, life and invitation. In this busy, ever-changing world, His voice of wisdom is needed to guide us in discerning what is good, what is true and what will bring us closer to Him and to one another.

Saint George Church seeks to offer:

  1. A sense of Peace and Presence of God in worship;
  2. Opportunities to Serve Others;
  3. Meaningful opportunities for Fellowship;
  4. Education in aspects of the Faith for all ages; and
  5. A well-maintained and inspiring place of worship & fellowship

 

    SAINT GEORGE PROFESSIONALS

Our mission is to bring together professional members & friends of St George Church to form stronger friendships through events & activities. We accomplish our mission through Laughing, Learning and Giving, alternating between social, philanthropic and spiritual activities. Questions or Ideas? Contact Marissa at marissapallis@gmail.com to be added to our e-list.

 

The New Saint George Church Library has been Completed,

Donations of Books on Religion, Philosophy, Arts and Culture are Welcome

                                                                       

Bible Reading  In private study, when a Christian profitably reads the Bible, receiving inspiration and strength from it, family members, friends, relatives and even acquaintances will inevitably notice the difference. Any person who comes into contact with such a Christian cannot but notice the growing peace, love and inner assurance - the spirit of Christ - in that Christian, and will frequently ask (if not ask, certainly think) what gives that person such strength and radiance. God will provide many opportunities to the growing Christian for sharing with others his or her experience with the Bible. What better witness for the truth of the Christian faith than a solid Christian life nourished by Holy Scripture and radiating true Christian love at home, at Church and at work? The Christian's own life becomes a kind of gospel, a living Bible, in which other people observe, read and experience the truths of God in action.

From Bread for Life, by Father Theodore Stylianopoulos 

Greek Orthodox Archdiocese Department of Religious Education

 

PROSPHORO (offering bread)
A prosphoro (Greek for offering) is a small loaf of leavened bread used in Orthodox Christian liturgies. The term originally meant any offering made to a temple, but in Orthodox Christianity it has come to mean specifically the bread offered at the Divine Liturgy (Eucharist). We are blessed at Saint George that Kyria Dina Manos bakes prosphora for us as needed. This is a very special ministry and we thank God for Kyria Dina's service to our church.

WINE FOR HOLY COMMUNION If you would like to offer wine to be used for the preparation of Holy Communion at Saint George Church, you are welcome to do so. The sweet wines that we use for Holy Communion are: Mavrodaphne, Commondaria and Nama Byzantino.

 
SUNDAY PARKING: is available for $10 at ICON Parking on 54th St just east of 8th Ave. Bring your ticket to the candle stand to be validated. Effective from 8:00 AM-2:00 PM after which regular rates will apply.

 

NO MAGIC PILL

Fr Mark Sietsema

There is no magic pill.

And yet … there is.  If you really do commit yourself to the hard work of good stewardship, you will find that your sacrificial giving is itself the magic pill.

Faithful, sacrificial stewardship is the amoxicillin that helps clear up the infection of materialism.

Faithful, sacrificial stewardship is the Motrin that relieves the pain and swelling of selfishness and hedonism.

Faithful, sacrificial stewardship is the Ritalin that helps us stay focused on the life of the Kingdom of God.  

It is the Xanax that relieves us of the worries that we have about the fate of our children and grandchildren in our present society.

Stewardship is the Valtrex that suppresses outbreaks of covetousness.

It is the Celebrex that helps us breathe freely the air of joyful, grateful living.

It is the Prozac that alleviates the depression of feeling like our lives aren’t making a difference in the world, because as faithful members of the church, we become part of God’s inexorable plan to redeem the entire universe.

 

 What is Christian Stewardship?

 Stewardship is caring for the needs of others.

 Stewardship is offering one’s self to God as He offered Himself to us.

Stewardship is what a person does after saying “I believe…” as proof of that belief.

 Williams and McKibben in Oriented Leadership

 

Click here

to set up regular or 1-time stewardship contributions to St. George Church.

 

 

PLEASE REMEMBER THE CHURCH IN YOUR ESTATE PLANNING

 

BEFORE YOU RESERVE YOUR WEDDING DAY

The Holy Church has a sacred obligation to uphold and abide by the spiritual guidelines which have been formulated over the ages. One of these guidelines dictates that Wednesdays and Fridays are to be observed as days of fasting, in some cases that includes Saturdays and Sundays. Therefore, weddings are prohibited on such days. In order to avoid confusion and conflict, before you reserve a reception hall you need to check with the church if that day is indeed a day when weddings are allowed.
 

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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4.

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.


Gospel Reading

Nativity of the Forerunner John the Baptist
The Reading is from Luke 1:1-25, 57-68, 76-80

Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us, just as they were delivered to us by those who from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilos, that you may know the truth concerning the things of which you have been informed. In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and both were advanced in years. Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, it fell to him by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zacharias was troubled when he saw him, and fear fell upon him. But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth; for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared." And Zacharias said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." And the angel answered him, "I am Gabriel, who stands in the presence of God; and I was sent to speak to you, and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time." And the people were waiting for Zacharias, and they wondered at his delay in the temple. And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb. And when his time of service was ended, he went to his home. After these days his wife Elizabeth conceived, and for five months she hid herself, saying, "Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men." Now the time came for Elizabeth to be delivered, and she gave birth to a son. And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child; and they would have named him Zacharias after his father, but his mother said, "Not so; he shall be called John." And they said to her, "None of your kindred is called by this name." And they made signs to his father, inquiring what he would have him called. And he asked for a writing tablet, and wrote, "His name is John." And they all marveled. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him. And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, "Blessed be the Lord God of Israel, for he has visited and redeemed his people. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways." And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.


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REFLECTION FOR THE WEEK

Stewardship of Work

Fr Jim Kordaris

“Whatever you do, work at it with all your heart,

as working for the Lord, not for men….”

Colossians 3:23

 

Saint Phocas was a gardener and Saint Euphrosinos was a cook. They are not known as “Phocas the Great” or “Euphrosinos the Theologian.” Known instead by the work they did, they became saints of the Church. We know that service to God and His Church is sacred, and because of this we strive to serve and support the Church. But is it possible for our work to be sacred?  Can we be Christian stewards of our work? According to Saint Porphyrios, “At your work, whatever it may be, you can become a saint through meekness, patience, and love.”

In the second chapter of the Old Testament Book of Genesis we read, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it”(Genesis 2:15).  God put man in the garden to work. It is part of God’s plan for us that we work. In Exodus we read, “Six days you shall work, but on the seventh day you shall rest….”  The world has changed, very few of us are called to work the land, and our work week may not be six days, yet we are created and called by God to work, and we can serve him through our work.

Some are blessed to follow a career path to a life’s work bringing satisfaction. Others may work in a position that may not appear to be spiritually or emotionally fulfilling. In whatever type of work we find ourselves, our work can become sacred when we dedicate it to God. In the words of Mother Theresa, “Wherever God has put you, that is your vocation. It is not what we do, but how much love we put into it.”

Life on earth is a gift. The work we do is also a gift if we see it as an opportunity to serve God and others. Saint Paul instructs us, “Whatever you do, work at it with all your heart, as working for the Lord, not for men….” (Colossians 3:23).  When we see our work in this way, we are able to become Christian stewards of our work.

Stewardship of work teaches us that we don’t own our work, our position, our title. We are only stewards of a position for a period of time. We are responsible to fulfill our duties and also to prepare it for the person that will follow us in that position. We may also have the opportunity to mentor the person that will assume our position when we move on, empowering them to apply their particular gifts and talents to take the position to the next level.

Christian stewardship of work also teaches us that we are responsible to those with whom we work and those that may be served by our work. We are called to reflect the light of Christ in their lives, encourage them, support them and even love them.  We are also stewards of our co-workers inasmuch as we cooperate and support them in their efforts for the good of all.

Saint Phocas the Gardener lived in the late 3rd Century, in the ancient region of Paphlagonia (now northern Turkey). Phocas lived humbly on the sale of fruits and vegetables he would grow in his garden. Through his work, Phocas fed the hungry and gave shelter to those in need. Because of his dedication to his work and his generosity to those in need, he became a Christian example to others. Even the non-believers treated him with respect, and by his Christ-like manner, many were drawn to the Christian Faith. 

Saint Euphrosynos worked as cook in a monastery in Palestine, serving the brother monks humbly and faithfully. The others were not aware of the depth of his spiritual growth until it was revealed in a dream to a priest-monk of the monastery and then related to the brother monks. Euphrosynos is known to us by his humble work – Saint Euphrosynos the Cook.  

In times of trouble or worry, especially over our career, we call upon God to strengthen us, to provide opportunity and to bring us success. When we achieve some measure of worldly success, it is easy to say to ourselves as we read in the Old Testament Book of Deuteronomy (8:17), “My power and the strength of my hands have produced this wealth for me.” But the next verse quickly reminds us, “Remember the Lord your God, for it is he who gives you the ability to produce wealth.”

As Christian Stewards we are called to give back to God from the “first fruits” of our labor. We support our parish and her ministries in an intentional way and not with only what it left after everything else has been taken care of.

In whatever work we do, we are called to give glory to God for the abilities and opportunities he provides. We do this by caring for the work we do, applying our God-given abilities to our work, and by respecting the responsibilities with which we have been entrusted. We do our best and give the glory to God.

 

Fr Jim Kordaris serves the Greek Orthodox Archdiocese as Director of Stewardship, Outreach & Evangelism and as pastor of Saint George Church on New York City’s West Side.

 

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Saints and Feasts

24_stjohnb
June 24

Nativity of the Forerunner John the Baptist

He that was greater than all who are born of women, the Prophet who received God's testimony that he surpassed all the Prophets, was born of the aged and barren Elizabeth (Luke 1: 7) and filled all his kinsmen, and those that lived round about, with gladness and wonder. But even more wondrous was that which followed on the eighth day when he was circumcised, that is, the day on which a male child receives his name. Those present called him Zacharias, the name of his father. But the mother said, "Not so, but he shall be called John." Since the child's father was unable to speak, he was asked, by means of a sign, to indicate the child's name. He then asked for a tablet and wrote, "His name is John." And immediately Zacharias' mouth was opened, his tongue was loosed from its silence of nine months, and filled with the Holy Spirit, he blessed the God of Israel, Who had fulfilled the promises made to their fathers, and had visited them that were sitting in darkness and the shadow of death, and had sent to them the light of salvation. Zacharias prophesied concerning the child also, saying that he would be a Prophet of the Most High and Forerunner of Jesus Christ. And the child John, who was filled with grace, grew and waxed strong in the Spirit; and he was in the wilderness until the day of his showing to Israel (Luke 1:57-80). His name is a variation of the Hebrew "Johanan," which means "Yah is gracious."


Allsaint
June 24

Athanasios Parios


Elizabeth
June 24

Elizabeth, Mother of the Forerunner


Allsaint
June 24

Panagiotis the New Martyr


Nativity_baptist
June 25

Leavetaking of the Nativity of the Forerunner John the Baptist


Allsaint
June 25

Methodius of Nevritos


Allsaint
June 25

Prokopios the New Martyr


Febronia
June 25

The Righteous Martyr Febronia

This Martyr practiced the ascetic discipline in Nisibis of Mesopotamia; she was of such great beauty that the report of her came to the persecutor Selenus, and every attempt was made to make her deny Christ. After many horrible tortures, she was cruelly dismembered by the executioners, then beheaded, in the year 310 (or, according to some, in 302, during the reign of Diocletian).


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Nativity of John the Forerunner in the Fourth Mode

O Prophet and Forerunner of Christ God's coming to us, all we who with longing now extol thee are at a loss to honour thee worthily. For thy mother's barrenness and father's long silence, by thine all-renowned and hallowed birth, were both ended, and the Incarnation of the Son of God is preached unto all the world.

Apolytikion for the Church in the Second Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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