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Saint Nicholas Greek Orthodox Church
Publish Date: 2020-07-05
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Athanasiosathos
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Saint Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (970) 242-9590
  • Street Address:

  • 3585 North 12th Street

  • Grand Junction, CO 81506


Contact Information




Services Schedule

Wednesday, July 15 6:00pm - Paraklesis, 7:00pm - Adult Ed Discussion Group

Thursday, July 16 6:00pm - Vespers

Friday, July 17 Great Martyr Marina 8:00am, 9:00am - Orthros and Divine Liturgy

Saturday, July 18 6:00pm - Vespers


Past Bulletins


Message from your Priest

Beloved in Christ,

In Fyodor Dostoyevsky's famous novel The Brothers Karamazov, we are introduced to the character of a monk named Father Zossima. When he was a young man, Father Zossima lived a life that was focused on himself and his own ego. While he was in his military service, he instigated a duel with a man who he considered to be his 'rival.' The night before this duel was to take place, the future Father Zossima went into a rage and struck a servant of his. The next morning, he found himself unexpectedly overtaken by a feeling of repentance for the sin that he had committed. Experiencing this sudden change of heart, he remembered words that he had heard from his dying brother many years before:

"In truth we are each responsible to all for all, it's only that men don't know this. If they knew it, the world would be a paradise at once."

The Christian life is not one in which we are able to exist as isolated individuals pursuing only our own self-interest. A Christian cannot accept the modern idea that a person is a kind of atom that can exist on its own, without reference to its neighbor. The modern Greek word atomo expresses this view of personhood. But a Christian must insist on the older conception of that a person is a prosopon (a 'face')-- that we come to realize the personhood both of our neighbor and of ourself only by meeting with one another face to face. This is why the early Church insisted on the truth of the phrase "a lone Christian is not a Christian."

Instead, a Christian life is one in which we are called to bend ourselves down to meet the needs of our fellow human beings who are suffering. A Christian is always called to respond to the needs of the person who God has put in our path by taking those needs on our own shoulders. This is the meaning of humility-- that we lower ourselves to our neighbor out of our love for them, knowing that one day we will need them to bear our burdens in return.

Since we are "each responsible to all for all," we can only fulfill our humanity as it has been revealed in Christ when we leave behind our individualism. Our love for our brothers and sisters is our path towards love for God, and only through that love can we be saved. We can only truly become persons when we are willing to live out the words that we hear in today's Epistle reading:

"Bear one another's burdens, and so fulfill the law of Christ," (Galatians 6:2).

In Christ,

Fr. Jeremy

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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the heavens rejoice; let the earth be glad, for the Lord has shown the mighty power of His arm. He trampled down death by death and became the firstborn of the dead. From the depths of Hades, He delivered us and granted to the world great mercy.

Apolytikion for Athanasius of Athos in the Third Mode

The Angels' ranks were awed by thy life in the flesh, how, though corporeal, and clad with earthly clay, thou didst set forth with courage to invisible wars and wrestlings and didst boldly smite the hordes of the demons with mortal wounds. Wherefore, Christ rewarded thee with abundant gifts in return. Entreat Him that our souls find salvation, O most renowned Father Athanasius.

Seasonal Kontakion in the Second Mode

The protection of Christians unshameable, intercessor to our Holy Maker, unwavering, do not turn from the prayerful cries of those who are in sin; instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: Hasten to intercession and speed now to supplication as a protection for all time, Theotokos, for those who honor you.
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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 149.5,1.
The saints shall rejoice in glory.
Verse: Sing to the Lord a new song.

The reading is from St. Paul's Letter to the Galatians 5:22-26; 6:1-2.

Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ.


Gospel Reading

4th Sunday of Matthew
The Reading is from Matthew 8:5-13

At that time, as Jesus entered Capernaum, a centurion came forward to him, beseeching him and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." And he said to him, "I will come and heal him." But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.


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Wisdom of the Fathers

Patience is a labor that does not crush the soul. It never wavers under interruptions, good or bad...Patience sets a boundary to the daily onslaught of suffering...Patience comes from hope and mourning, and indeed to lack those is to be a slave of despondency.
St. John Climacus
Ladder of Divine Ascent, Step 27: On Stillness; Paulist Press pg.271, 6th century

Virtues are formed by prayer. Prayer preserves temperance, suppresses anger, restrains pride and envy, draws down the Holy Spirit into the soul and raises man to heaven.
St. Ephraim the Syrian
Unknown, 4th century

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Saints and Feasts

Athanasiosathos
July 05

Athanasius of Mount Athos

Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra. He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass. A new church was being built for the sake of the many who came to him, and only the dome had not been finished. Together with six of the brethren, the Saint went to the top of the church to help the workmen. The dome collapsed, and they fell. Five were killed at once, and the Saint died three hours later. His holy body remained incorrupt and he worked many miracles after his death. He reposed about the end of the tenth century.


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Weekly Information

Here at St. Nicholas we are blessed to be able to welcome our community back to public services with the following directives in place:
 
-Individuals who have been exposed to the Coronavirus, or are at high risk as defined by the CDC (those 65-years or older, those with compromised immune systems, those with respiratory illness, heart conditions, or other underlying medical conditions) are encouraged to stay at home. Our livestream will still be active for the time being.
-A distance of six feet must be observed between families at all times.
-Use of non-medical masks by all attendees is encouraged.
-There will be no fellowship hour following Liturgy. Parishioners are asked to depart the Church in an orderly fashion family-by-family following the dismissal.
-Icons are to be venerated by crossing oneself and bowing. Please do not kiss the icons.
-Distribution of antidoron will not take place.
 
Please be diligent in observing these directives as we transition back into the observance of public worship services.

If you do not currently receive emails from our parish, please give Fr. Jeremy your name and email address to be added to our list.

 

Glory to God for all things!

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