Publish-header
Saint Nicholas Greek Orthodox Church
Publish Date: 2020-09-20
Bulletin Contents
Exaltation
Organization Icon
Saint Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (970) 242-9590
  • Street Address:

  • 3585 North 12th Street

  • Grand Junction, CO 81506


Contact Information




Services Schedule

8:45am - Orthros, 10am - Divine Liturgy


Past Bulletins


Message from your Priest

Beloved in Christ,

What did our Lord Jesus Christ feel when he was hanging on the Cross? Since he is God, was he unaffected by his suffering? Was he untouched by the pain that we feel so often in our lives? What words do you think Jesus Christ used to express what happened to him on the Cross?

"My God, my God, why have you forsaken me?" (Matt. 27:46).

These are the words that Jesus uses to tell us what being on the Cross felt like. As Jesus suffered for us and experienced the pain of the Cross, God the Father seemed absent in that suffering. As a human being, Jesus felt as if he had been abandoned by God the Father in his moment of greatest need.

Many of us ask this same question, "why have you forsaken me?" when we experience suffering and pain in our lives. There are times in our lives when we need God's presence more than ever, and yet our experience of hardship is often an experience of God's absence. In the Old Testament, Job asked this same question as he desperately searched for God's presence in his suffering: "Look, I go forward, but He is not there, and backward, but I cannot perceive Him; when He works on the left hand, I cannot behold Him; when He turns to the right hand, I cannot see Him," (Job 23:8-9).

Despite Jesus' human feelings of pain and abandonment, God the Father remains present with him in his sufferings. Jesus' Father never abandons him, never turns his back on him. God the Father answers Jesus' feelings of abandonment the same way that he answered Jacob long ago: "I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you," (Gen. 28:15). The final and decisive answer to Jesus' suffering, and to all human suffering, is the Resurrection.

Just as God the Father did not abandon Jesus in his distress, so too God never leaves us to suffer alone. Even if our experience of suffering is often an experience of abandonment by God, our Father is always by our side whenever we are in pain. God himself has suffered with the same suffering that we so often experience. This means that when we experience hardship and difficulties in this life, Jesus Christ is present with us.

Since we are never forsaken by God, let us with boldness take up our crosses and follow after Jesus. Let us seek after Jesus even as we carry the suffering that this life gives to us. Since he is by our side, he will give us the strength to endure the hardship. Then, when we learn to see Christ's suffering in our suffering, we can say with St. Paul: "I have been crucified with Christ; it is no longer I who live, but Christ who lives in me," (Gal. 2:20).

In Christ,
Fr. Jeremy

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

When the angelic powers appeared at your tomb, and those who guarded you became as though dead, and standing by your sepulchre was Mary seeking your pure and sacred body. For you did vanquish Hades, and uncorrupted by its touch you came unto the virgin woman, bestowing the gift of life. O you who rose from the dead, Lord we give glory to you.

Apolytikion for Afterfeast of the Holy Cross in the First Mode

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth.

Apolytikion for Martyr Eustathius and His Companions in the Fourth Mode

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Seasonal Kontakion in the Fourth Mode

Lifted up on the Cross by Your free will, Christ God, grant mercies to the new commonwealth that bears Your name. Gladden our faithful rulers by Your power, giving them victories over their adversaries. May Your alliance be for them a weapon for peace, an invincible standard.
BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.


Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 2:16-20.

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


Gospel Reading

Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."


BACK TO TOP

Saints and Feasts

Exaltation
September 20

Sunday after Holy Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.


Eustathi
September 20

Eustathius the Great Martyr, his wife and two children

The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.


BACK TO TOP

Parish Information

If you do not currently receive emails from our parish, please give Fr. Jeremy your name and email address to be added to our list.
 
Adult Ed
 
Please join us on Wednesday following Paraklesis for our Adult Ed Discussion Group. We are currently continuing to meet over Zoom. Please ask Fr. Jeremy if you need the link for the class.
 
We are currently discussing Elder Aimilianos of Simonopetra's “On Spiritual Rebirth,” The Way of the Spirit: Reflection on Life in God (Indiktos Publishing Company, 2009) pp. 241-247.
 
Coronavirus Procedures
 
Here at St. Nicholas we are blessed to be able to welcome our community back to public services with the following directives in place:
 
-Individuals who have been exposed to the Coronavirus, or are at high risk as defined by the CDC (those 65-years or older, those with compromised immune systems, those with respiratory illness, heart conditions, or other underlying medical conditions) are encouraged to stay at home. Our livestream will still be active for the time being.
-A distance of six feet must be observed between families at all times.
-Use of non-medical masks is required for all attendees.
-There will be no fellowship hour following Liturgy. Parishioners are asked to depart the Church in an orderly fashion family-by-family following the dismissal.
-Icons are to be venerated by crossing oneself and bowing. Please do not kiss the icons.
BACK TO TOP

This Week at St. Nicholas

  • Tuesday, September 22: 10am Adult Ministry Service, 6pm Vespers
  • Wednesday, September 23 St. John the Baptist: 8am Orthros, 9am Divine Liturgy, 6pm Paraklesis, 7pm Adult Ed
  • Saturday, September 26: 6pm Vespers
BACK TO TOP