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Sts. Constantine & Helen Greek Orthodox Church
Publish Date: 2022-04-10
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Sts. Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • (760) 942-0920
  • Fax:
  • (760) 942-3603
  • Street Address:

  • 3459 Manchester Ave. #32

  • Cardiff-By-The-Sea, CA 92007


Contact Information








Services Schedule

SUNDAYS

8:30AM  Orthros

10:00AM Divine Liturgy

 

WEEKDAYS/SATURDAYS

8:30AM  Orthros

9:30AM Divine Liturgy

 


Past Bulletins


COVID-19

We care about you, your health, and the health of our children, therefore with love, we recommend that everyone wear masks indoors regardless of their vaccination status for the time being.  This is one thing we can do to help care for and protect those who are most vulnerable among us.

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Prayers

Demetria Sarantopoulos, Peter and Lydia Chaconas, Patricia Karetas, Jim and Vasil Karounos, Litsa Mitchell, Brittany Howland, Marianne McDonald, Angele Lorio, Victoria Benzel, Daphne Triphon, Yvette Hamud, George Gillespie, Becky Stathes Parks Snell, Barbara Tsotsos, Mary Garbis, Jeff Richardson, Anne Fierros, Georgia Vourlitis, Katherine Rovos, Nora Paltadakis, Peter Fellios, Aphrodite Sacorafas, Cynthia Sacorafas, Mimi Howland, Anthony Lizardy, Susan Comitas, Helen Theofan, Nikki Cozakos, Stavroula Georgopoulos, Toula Panos, Maria Poniros, Desiree Plagis, Kelee Tsitsikaos, Michael L. Pappas, Baby Michael Wyatt Pappas, Vasillos Gavrilos, Despina Geotas, Freddi Zulim, Georgia Stamos Zulim, Emmanuel Stamos (Hatzimanolis), Maria Stamos (Hatzimanolis), Vassili Stamos (Hatizimanolis), Garrett Lavin, Anton Vasilevich Ovslenko, Petr Sergevich Pavlov, Wendy Anna Panagos, Caron Gray, Rev. Fr. Peter Leventis, Presbytera Despina Leventis, Chris Panagos, Judy Panagos, Spiro Kailas, Chris Kailas.

If you would like to add someone to the prayer list, please contact the office.

 

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Memorials

40 day memorial for Stella Makris mother of Caterina, Michael, Victor, Irene and son in law Gavin Bowlby

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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Apolytikion for Sun. of St. Mary of Egypt in the Eighth Mode

In thee the image was preserved with exactness, O Mother; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to attend to the soul since it is immortal. Wherefore, O righteous Mary, thy spirit rejoiceth with the Angels.

Apolytikion for the Church in the First Mode

He beheld the image of your Cross in the Heavens, and as Paul, he too did not receive the call from men.  Your apostle among Kings placed the care of the Royal City in Your hands.  Through the intercessions of the Theotokos, O only Loving Lord, keep it ever in peace.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Letter to the Hebrews 9:11-14.

BRETHREN, when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.


Gospel Reading

Sunday of St. Mary of Egypt
The Reading is from Mark 10:32-45

At that time, Jesus took his twelve disciples, and he began to tell them what was to happen to him, saying, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles; and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise." And James and John, the sons of Zebedee, came forward to him, and said to him, "Teacher, we want you to do for us whatever we ask of you." And he said to them, "What do you want me to do for you?" And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." And when the ten heard it, they began to be indignant of James and John. And Jesus called them to him and said to them, "You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them. But it shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."


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Wisdom of the Fathers

Before He humbled Himself, only the angels knew him. After He humbled Himself, all human nature knew Him. You see how His humbling of Himself did not make Him have less but produced countless benefits, countless deeds of virtue, and made His glory shine forth with greater brightness? God wants for nothing and has need of nothing. Yet, when He humbled Himself, He produced such great good, increased His household, and extended His kingdom. Why, then, are you afraid that you will become less if you humble yourself?
St. John Chrysostom
On the Incomprehensible Nature of God. 8.46-47. Taken from: Ancient Christian Commentary on Scripture. Vol: Mark. Intervarsity Press, 2005, p. 143.

Seest thou how they were all in an imperfect state, when both these were lifting themselves up above the ten, and those envying the two? But, as I said, show me them after these things, and thou wilt see them delivered from all these passions.
St. John Chrysostom
Homily 65 on Matthew 20, 2,3,4,6. B#54, pp.399-401,403., 4th Century

For that throne is inaccessible to all, I do not say to men only, and saints, and apostles, but even to angels, and archangels, and to all the powers that are on high. ... But for whom is it prepared? For them who could become distinguished by their works.
St. John Chrysostom
Homily 65 on Matthew 20, 2,3,4,6. B#54, pp.399-401,403., 4th Century

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Saints and Feasts

05_mary2
April 10

Sunday of St. Mary of Egypt

The memory of this Saint is celebrated on April 1, where her life is recorded. Since the end of the holy Forty Days is drawing nigh, it has been appointed for this day also, so that if we think it hard to practice a little abstinence forty days, we might be roused by the heroism of her who fasted in the wilderness forty-seven years; and also that the great loving-kindness of God, and His readiness to receive the repentant, might be demonstrated in very deed.

As told to Saint Zosimas by Saint Mary of Egypt:

“I was born in Egypt and when I was twelve years old, I left my parents and went to Alexandria. There I lost my chastity and gave myself to unrestrained and insatiable sensuality. For more than seventeen years I lived like that and I did it all for free. Do not think that I refused the money because I was rich. I lived in poverty and worked at spinning flax. To me, life consisted in the satisfaction of my fleshly lust.

One summer I saw a crowd of people from Libya and Egypt heading toward the sea. They were on their way to Jerusalem for the Feast of the Exaltation of the Holy Cross. I also wanted to sail with them. Since I had no food or money, I offered my body in payment for my passage. And so I embarked on the ship.

Now, Father, believe me, I am very amazed, that the sea tolerated my wantonness and fornication, that the earth did not open up its mouth and take me down alive into hell, because I had ensnared so many souls. I think that God was seeking my repentance. He did not desire the death of a sinner, but awaited my conversion.

So I arrived in Jerusalem and spent all the days before the Feast living the same sort of life, and maybe even worse.

When the holy Feast of the Exaltation of the Venerable Cross of the Lord arrived, I went about as before, looking for young men. At daybreak I saw that everyone was heading to the church, so I went along with the rest. When the hour of the Holy Elevation drew nigh, I was trying to enter into the church with all the people. With great effort I came almost to the doors, and attempted to squeeze inside. Although I stepped up to the threshold, it was as though some force held me back, preventing me from entering. I was brushed aside by the crowd, and found myself standing alone on the porch. I thought that perhaps this happened because of my womanly weakness. I worked my way into the crowd, and again I attempted to elbow people aside. However hard I tried, I could not enter. Just as my feet touched the church threshold, I was stopped. Others entered the church without difficulty, while I alone was not allowed in. This happened three or four times. Finally my strength was exhausted. I went off and stood in a corner of the church portico.

Then I realized that it was my sins that prevented me from seeing the Life-Creating Wood. The grace of the Lord then touched my heart. I wept and lamented, and I began to beat my breast. Sighing from the depths of my heart, I saw above me an icon of the Most Holy Theotokos. Turning to Her, I prayed: “O Lady Virgin, who gave birth in the flesh to God the Word! I know that I am unworthy to look upon your icon. I rightly inspire hatred and disgust before your purity, but I know also that God became Man in order to call sinners to repentance. Help me, O All-Pure One. Let me enter the church. Allow me to behold the Wood upon which the Lord was crucified in the flesh, shedding His Blood for the redemption of sinners, and also for me. Be my witness before Your Son that I will never defile my body again with the impurity of fornication. As soon as I have seen the Cross of your Son, I will renounce the world, and go wherever you lead me.”

After I had spoken, I felt confidence in the compassion of the Mother of God, and left the spot where I had been praying. I joined those entering the church, and no one pushed me back or prevented me from entering. I went on in fear and trembling, and entered the holy place.

Thus I also saw the Mysteries of God, and how God accepts the penitant. I fell to the holy ground and kissed it. Then I hastened again to stand before the icon of the Mother of God, where I had given my vow. Bending my knees before the Virgin Theotokos, I prayed:

“‘O Lady, you have not rejected my prayer as unworthy. Glory be to God, Who accepts the repentance of sinners. It is time for me to fulfill my vow, which you witnessed. Therefore, O Lady, guide me on the path of repentance.’”

Then I heard a voice from on high: ‘If you cross the Jordan, you will find glorious rest.’

I immediately believed that this voice was meant for me, and I cried out to the Mother of God: ‘O Lady, do not forsake me!’

Then I left the church portico and started on my journey. A certain man gave me three coins as I was leaving the church. With them I bought three loaves of bread, and asked the bread merchant the way to the Jordan.

It was nine o’clock when I saw the Cross. At sunset I reached the church of Saint John the Baptist on the banks of the Jordan. After praying in the church, I went down to the Jordan and washed my face and hands in its water. Then in this same temple of Saint John the Forerunner I received the Life-Creating Mysteries of Christ. Then I ate half of one of my loaves of bread, drank water from the holy Jordan, and slept there that night on the ground. In the morning I found a small boat and crossed the river to the opposite shore. Again I prayed that the Mother of God would lead me where She wished. Then I found myself in this desert.”

Abba Zosimas asked her, “How many years have passed since you began to live in the desert?”

“‘I think,” she replied, “it is forty-seven years since I came from the Holy City.”

Abba Zosimas again asked, “What food do you find here, Mother?”

And she said, “I had with me two and a half loaves of bread when I crossed the Jordan. Soon they dried out and hardened Eating a little at a time, I finished them after a few years.”

Again Abba Zosimas asked, “Is it possible you have survived for so many years without sickness, and without suffering in any way from such a complete change?”

“Believe me, Abba Zosimas,” the woman said, “I spent seventeen years in this wilderness (after she had spent seventeen years in immorality), fighting wild beasts: mad desires and passions. When I began to eat bread, I thought of the meat and fish which I had in abundance in Egypt. I also missed the wine that I loved so much when I was in the world, while here I did not even have water. I suffered from thirst and hunger. I also had a mad desire for lewd songs. I seemed to hear them, disturbing my heart and my hearing. Weeping and striking myself on the breast, I remembered the vow I had made. At last I beheld a radiant Light shining on me from everywhere. After a violent tempest, a lasting calm ensued.

Abba, how shall I tell you of the thoughts that urged me on to fornication? A fire seemed to burn within me, awakening in me the desire for embraces. Then I would throw myself to the ground and water it with my tears. I seemed to see the Most Holy Virgin before me, and She seemed to threaten me for not keeping my vow. I lay face downward day and night upon the ground, and would not get up until that blessed Light encircled me, dispelling the evil thoughts that troubled me.

Thus I lived in this wilderness for the first seventeen years. Darkness after darkness, misery after misery stood about me, a sinner. But from that time until now the Mother of God helps me in everything.”

Abba Zosimas again inquired, “How is it that you require neither food, nor clothing?”

She answered, “After finishing my bread, I lived on herbs and the things one finds in the desert. The clothes I had when I crossed over the Jordan became torn and fell apart. I suffered both from the summer heat, when the blazing heat fell upon me, and from the winter cold, when I shivered from the frost. Many times I fell down upon the earth, as though dead. I struggled with various afflictions and temptations. But from that time until the present day, the power of God has guarded my sinful soul and humble body. I was fed and clothed by the all-powerful word of God, since man does not live by bread alone, but by every word proceeding from the mouth of God (Dt 8:3, Mt.4:4, Luke 4:4), and those who have put off the old man (Col 3:9) have no refuge, hiding themselves in the clefts of the rocks (Job 24:8, Heb 11:38). When I remember from what evil and from what sins the Lord delivered me, I have imperishible food for salvation.”

When Abba Zosimas heard that the holy ascetic quoted the Holy Scripture from memory, from the Books of Moses and Job and from the Psalms of David, he then asked the woman, “Mother, have you read the Psalms and other books?”

She smiled at hearing this question, and answered, “Believe me, I have seen no human face but yours from the time that I crossed over the Jordan. I never learned from books. I have never heard anyone read or sing from them. Perhaps the Word of God, which is alive and acting, teaches man knowledge by itself (Col 3:16, 1 Thess 2:13). This is the end of my story. As I asked when I began, I beg you for the sake of the Incarnate Word of God, holy Abba, pray for me, a sinner.

“Furthermore, I beg you, for the sake of Jesus Christ our Lord and Savior, tell no one what you have heard from me, until God takes me from this earth. Next year, during Great Lent, do not cross the Jordan, as is the custom of your monastery.”

Again Abba Zosimas was amazed, that the practice of his monastery was known to the holy woman ascetic, although he had not said anything to her about this.

“Remain at the monastery,” the woman continued. “Even if you try to leave the monastery, you will not be able to do so. On Great and Holy Thursday, the day of the Lord’s Last Supper, place the Life-Creating Body and Blood of Christ our God in a holy vessel, and bring it to me. Await me on this side of the Jordan, at the edge of the desert, so that I may receive the Holy Mysteries. And say to Abba John, the igumen of your community, ‘Look to yourself and your brothers’ (1 Tim 4:16), for there is much that needs correction. Do not say this to him now, but when the Lord shall indicate.”

Asking for his prayers, the woman turned and vanished into the depths of the desert.

For a whole year Elder Zosimas remained silent, not daring to reveal to anyone what he had seen, and he prayed that the Lord would grant him to see the holy ascetic once more.

When the first week of Great Lent came again, Saint Zosimas was obliged to remain at the monastery because of sickness. Then he remembered the woman’s prophetic words that he would not be able to leave the monastery. After several days went by, Saint Zosimas was healed of his infirmity, but he remained at the monastery until Holy Week.

On Holy Thursday, Abba Zosimas did what he had been ordered to do. He placed some of the Body and Blood of Christ into a chalice, and some food in a small basket. Then he left the monastery and went to the Jordan and waited for the ascetic. The saint seemed tardy, and Abba Zosimas prayed that God would permit him to see the holy woman.

Finally, he saw her standing on the far side of the river. Rejoicing, Saint Zosimas got up and glorified God. Then he wondered how she could cross the Jordan without a boat. She made the Sign of the Cross over the water, then she walked on the water and crossed the Jordan. Abba Zosimas saw her in the moonlight, walking toward him. When the Elder wanted to make prostration before her, she forbade him, crying out, “What are you doing, Abba? You are a priest and you carry the Holy Mysteries of God.”

Reaching the shore, she said to Abba Zosimas, “Bless me, Father.” He answered her with trembling, astonished at what he had seen. “Truly God did not lie when he promised that those who purify themselves will be like Him. Glory to You, O Christ our God, for showing me through your holy servant, how far I am from perfection.”

The woman asked him to recite both the Creed and the “Our Father.” When the prayers were finished, she partook of the Holy Mysteries of Christ. Then she raised her hands to the heavens and said, “Lord, now let Your servant depart in peace, for my eyes have seen Your salvation.”

The saint turned to the Elder and said, “Please, Abba, fulfill another request. Go now to your monastery, and in a year’s time come to the place where we first time spoke.”

He said, “If only it were possible for me to follow you and always see your holy face!”

She replied, “For the Lord’s sake, pray for me and remember my wrechedness.”

Again she made the Sign of the Cross over the Jordan, and walked over the water as before, and disappeared into the desert. Zosimas returned to the monastery with joy and terror, reproaching himself because he had not asked the saint’s name. He hoped to do so the following year.

A year passed, and Abba Zosimas went into the desert. He reached the place where he first saw the holy woman ascetic. She lay dead, with arms folded on her bosom, and her face was turned to the east. Abba Zosimas washed her feet with his tears and kissed them, not daring to touch anything else. For a long while he wept over her and sang the customary Psalms, and said the funeral prayers. He began to wonder whether the saint would want him to bury her or not. Hardly had he thought this, when he saw something written on the ground near her head: “Abba Zosimas, bury on this spot the body of humble Mary. Return to dust what is dust. Pray to the Lord for me. I reposed on the first day of April, on the very night of the saving Passion of Christ, after partaking of the Mystical Supper.”

Reading this note, Abba Zosimas was glad to learn her name. He then realized that Saint Mary, after receiving the Holy Mysteries from his hand, was transported instantaneously to the place where she died, though it had taken him twenty days to travel that distance.

Glorifying God, Abba Zosimas said to himself, “It is time to do what she asks. But how can I dig a grave, with nothing in my hands?” Then he saw a small piece of wood left by some traveler. He picked it up and began to dig. The ground was hard and dry, and he could not dig it. Looking up, Abba Zosimas saw an enormous lion standing by the saint’s body and licking her feet. Fear gripped the Elder, but he guarded himself with the Sign of the Cross, believing that he would remain unharmed through the prayers of the holy woman ascetic. Then the lion came close to the Elder, showing its friendliness with every movement. Abba Zosimas commanded the lion to dig the grave, in order to bury Saint Mary’s body. At his words, the lion dug a hole deep enough to bury the body. Then each went his own way. The lion went into the desert, and Abba Zosimas returned to the monastery, blessing and praising Christ our God.

Arriving at the monastery, Abba Zosimas related to the monks and the igumen, what he had seen and heard from Saint Mary. All were astonished, hearing about the miracles of God. They always remembered Saint Mary with faith and love on the day of her repose.

Abba John, the igumen of the monastery, heeded the words of Saint Mary, and with the help of God corrected the things that were wrong at the monastery. Abba Zosimas lived a God-pleasing life at the monastery, reaching nearly a hundred years of age. There he finished his temporal life, and passed into life eternal.

The monks passed on the life of Saint Mary of Egypt by word of mouth without writing it down.

“I however,” says Saint Sophronius of Jerusalem (March 11), “wrote down the Life of Saint Mary of Egypt as I heard it from the holy Fathers. I have recorded everything, putting the truth above all else.”

“May God, Who works great miracles and bestows gifts on all who turn to Him in faith, reward those who hear or read this account, and those who copy it. May he grant them a blessed portion together with Saint Mary of Egypt and with all the saints who have pleased God by their pious thoughts and works. Let us give glory to God, the Eternal King, that we may find mercy on the Day of Judgment through our Lord Jesus Christ, to Whom is due all glory, honor, majesty and worship together with the Unoriginate Father, and the Most Holy and Life-Creating Spirit, now and ever and unto ages of ages. Amen.”


0410terence.n.co
April 10

Terence and his Companions beheaded at Carthage

The Holy Martyr Terence and his companions suffered under the emperor Decius (249-251). The emperor issued an edict commanding all subjects to offer sacrifice to the pagan idols.

When the governor of Africa Fortunianus received this edict, he gathered the people into the city square, set out cruel instruments of torture and declared that everyone without exception had to offer the sacrifice to the idols.

Many, afraid of torture, complied. However, Saint Terence and forty other Christians bravely affirmed their faith in the Savior and ridiculed the idols. Fortunianus was amazed at their boldness and he asked how they as rational people, could confess as God, One Whom the Jews crucified as a malefactor.

Saint Terence answered that their belief was in the Savior, Who voluntarily endured death on the Cross and rose on the third day. Fortunianus saw that Terence inspired the others by his example, and so he ordered him to be isolated in prison with his three closest companions: Africanus, Maximus, and Pompeius. Fortunianus was determined to force the rest of the martyrs, including Zeno, Alexander and Theodore, to renounce Christ.

Neither threats nor terrible tortures could sway the holy martyrs. They burned them with red-hot iron, they poured vinegar on the wounds, they sprinkled on salt, and they raked them with iron claws. In spite of their sufferings, the saints did not weaken in their confession of Christ, and the Lord gave them strength.

Fortunianus gave orders to lead the martyrs into the pagan temple, and once again he urged them to offer sacrifice to the idols. The valiant warriors of Christ cried out, “O Almighty God, Who once sent down fire on Sodom for its iniquity, destroy this impious temple of idolatry.” The idols fell down with a crash, and then the temple lay in ruins. The enraged governor gave orders to execute them, and the martyrs, glorifying God, bowed their necks beneath the executioner’s sword.

After the execution of the thirty-six martyrs, Fortunianus summoned Terence, Maximus, Africanus and Pompeius before him. He showed them the martyrs’ bodies and again urged them to offer sacrifice to the idols. The martyrs refused. The governor put heavy chains on them, and gave orders to starve them to death. By night, an angel of the Lord removed the martyrs’ chains and fed them.

In the morning, the guards found the saints cheerful and strong. Then Fortunianus ordered sorcerers and conjurers to carry snakes and all kinds of poisonous creatures into the prison. The guards looked into the cell through an opening in the ceiling and saw the martyrs unharmed, praying, and the snakes crawling at their feet. When the sorcerers opened the door of the prison cell, the snakes bit them. The furious Fortunianus gave orders to behead the holy martyrs. Christians took up their holy bodies and buried them with reverence outside the city.


0404theonasthessalonika
April 10

Holy Father Theonas, Archbishop of Thessolonica

Saint Theonas was a disciple of Saint James of Kastoria (November 1), and lived at the beginning of the sixteenth century. He lived for some time in the Pantocrator and Simonopetra Monasteries on Mt. Athos. He founded the Monastery of Saint Anastasia, and was consecrated as Archbishop of Thessalonica. He died in peace.


Gregoryv
April 10

Gregory V, the Holy Martyr and Patriarch of Constantinople

Gregory V was Ecumenical Patriarch of Constantinople from 1797 to 1798, from 1806 to 1808 and from 1818 to 1821. He was responsible for much restoration work to the Patriarchal Cathedral of St George, which had been badly damaged by fire in 1738.


Allsaint
April 10

150 and more Righteous Martyr Fathers of the Sacred Monastery of Pantocrator Daou Pentelis


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This Week

  • Church Calendar

    April 9 to April 18, 2022

    Saturday, April 9

    Pan Orthodox Lenten Youth Retreat

    Sunday, April 10

    DOP Last Day to Order Tsourekia

    8:30AM Orthros

    10:00AM Divine Liturgy

    11:30AM Memorial

    Monday, April 11

    4:30PM Greek School- Pre k, K combined

    6:00PM Parish Council Meeting

    6:30PM Greek Language School Advanced Children

    Tuesday, April 12

    3:30PM Greek School - Beginner w/Ms. Rena

    6:00PM Greek School- Beginner Adult

    6:00PM Philoptochos Board Meeting

    6:15PM Greek School w/Ms. Rena - Level A (Armin)

    Wednesday, April 13

    5:15PM Greek School- Children Group B

    6:00PM Greek School- Adult Advanced with Mr. Andreas

    6:00PM Greek School- Adult Intermed. with Ms. Akrive

    6:30PM Pre-Sanctified Liturgy

    7:00PM Boy Scouts

    Thursday, April 14

    9:00AM Baking Group - Phillips Center

    2:00PM Greek School: Nipio w/Ms. Rena

    4:00PM Greek School: Level B with Ms. Rena

    5:00PM PC Executive Board Meeting via Zoom

    5:30PM Greek School - Intermediate Level with Ms. Rena

    6:00PM Philoptochos Planning Meeting via Zoom

    7:00PM Greek Dance: FDF Recap

    Friday, April 15

    Monthly Vine Submission Due

    5:30PM "Crossing" into Holy Week - All Families

    Saturday, April 16

    8:30AM Saturday of Lazarus - Orthros

    9:30AM Saturday of Lazarus - Liturgy

    10:30AM Set up for Palm Sunday Luncheon - Decorate Church

    11:00AM Palms and Pancakes - Tie Palm Crosses

    Sunday, April 17

    PALM SUNDAY

    No Greek School (4/17 through 4/24)

    8:30AM Orthros

    10:00AM Divine Liturgy

    12:00PM Palm Sunday Luncheon

    6:30PM Bridegroom Service

    Monday, April 18

    Elevator State Inspection

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Save the Date

  • April 15th "Crossing" into Pascha - All Families Welcome - Pascha activites & crafts, Lenten Spaghetti Dinner, & GOYA Retreat (see flyer)
  • April 16th "Palms & Pancakes" - All Families Welcome - Lenten Breakfast & Making Palm Crosses after Liturgy (see flyer)
  • April 17th Palm Sunday Luncheon sponspored by Saint Helen Philoptochos (see flyer)
  • April 22nd Good Friday Youth Activities - All Families Welcome - Lenten lunch in the Grove with prayer rock painting (school excusal letter available) (see flyer)
  • April 24th Agape Picnic in the Grove after Service (see flyer)
  • April 26th Help the Homeless - Prep and serve a meal to those at Interfaith's Haven House shelter (see flyer)
  • May 1st Kids N Cancer Ministry Fundraiser (details to follow)
  • May 7th Mother's Day
  • May 14th Bach Collegium Concert (details to follow)
  • May 14th BeeTreat Youth Retreat at St.Paul's Irvine (see flyer)
  • May 15th AHEPA Sunday - celebrate your ancestors by sending in photos (contact Jim Caldes, 858-922-5602, for details)
  • May 15th Daughters of Penelope Dove Memorial Service (see flyer)
  • May 15th Parish General Assembly (details to follow)
  • May 29th Teaching Liturgy with Sister Vassa Larin (details to follow)
  • June 4th Taverna Night (see flyer)
  • June 5th Dance Board Elections (NEW Date - details to follow)
  • Sept. 10th and 11th Cardiff Greek Festival returns (details to follow)
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Updates

STAY CURRENT

  • To stay current check the Parish web site for calendar updates, flyers, and other important news.  https://www.stsconstantinehelen.com/
  • To receive news and information specific to our Parish via text message, text SCHCARDIFF to 84576.
  • Subscribe to the Church app for "stsconstantinehelen" on the Spaces by Wix app to easily stay updated and more on the go.  Join with this link:  http://wix.to/8EAqCG8?ref=so. Got the app? Use the invite code: PWLFRT.
  • To receive news and information specific to our Metropolis via text message text SFNEWS to 22828.
  • Follow us on social media using @schcardiff.
  • Church WiFi password:  20LordisMyRock!

ANNOUNCEMENTS

EPISTLE READERS: In Greek by Constantine Cassapakis and in English by James Rigopoulos

PROSFORON OFFERED BY:  Christine Dorudian, Maria Kladouras, and Matina Dale

FELLOWSHIP HOSTED BY: Mary Pappas and Tina Fine Travlos in loving memory of Alexis Pappas Fine

SUNDAY SCHOOL:  When called by the Parish Council, Sunday School students, families, and teachers should come forth for Communion first then proceed downstairs to their classrooms.

COMMUNION: Communion is offered to Orthodox Christians who are baptized/chrismated in the Orthodox faith, who are in good standing, and who are prepared to receive the Holy Gifts.  Communion is offered to Sunday School first, then the newly baptized/chrismated, and then each row will be called forward.  If you wish to receive a blessing only, please come forward when your row is called for Communion and ask for a blessing when you approach the Priest.  

FUNDRAISERS:  After church you may donate funds to buy flowers for Holy Week and Easter at the Philoptochos table, and RSVP for the Palm Sunday Luncheon.

You may also pre-order Tsoureki from Daughters of Penelope, or donate for a Memorial Dove to commemorate loved ones,

Donate to Ukraine relief at:  www.goarch.org/ukraine OR Philoptochos Ukraine Relief OR IOCC.org Ukraine Relief


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Flyers

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