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Sts. Constantine & Helen Greek Orthodox Church
Publish Date: 2022-08-28
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Sts. Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • (760) 942-0920
  • Fax:
  • (760) 942-3603
  • Street Address:

  • 3459 Manchester Ave. #32

  • Cardiff-By-The-Sea, CA 92007


Contact Information








Services Schedule

SUNDAYS

8:30AM  Orthros

10:00AM Divine Liturgy

 

WEEKDAYS/SATURDAYS

8:30AM  Orthros

9:30AM Divine Liturgy

 


Past Bulletins


COVID-19

This new COVID variant is a tough one.  We care about you, your health, and the health of our children, therefore with love, we strongly recommend that everyone wear masks indoors regardless of their vaccination status for the time being.  This is one thing we can do to help care for and protect those who are most vulnerable among us.

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Memorials & Prayers

Prayers

Demetria Sarantopoulos, Peter and Lydia Chaconas, Patricia Karetas, Jim and Vasil Karounos, Litsa Mitchell, Brittany Howland, Marianne McDonald, Angele Lorio, Victoria Benzel, Daphne Triphon, Yvette Hamud, George Gillespie, Becky Stathes Parks Snell, Mary Garbis, Jeff Richardson, Anne Fierros, Georgia Vourlitis, Katherine Rovos, Nora Paltadakis, Peter Fellios, Aphrodite Sacorafas, Cynthia Sacorafas, Mimi Howland, Anthony Lizardy, Susan Comitas, Helen Theofan, Nikki Cozakos, Stavroula Georgopoulos, Toula Panos, Maria Poniros, Desiree Plagis, Kelee Tsitsikaos, Michael L. Pappas, Baby Michael Wyatt Pappas, Vasillos Gavrilos, Despina Geotas, Freddi Zulim, Georgia Stamos Zulim, Emmanuel Stamos (Hatzimanolis), Maria Stamos (Hatzimanolis), Vassili Stamos (Hatizimanolis), Garrett Lavin, Anton Vasilevich Ovslenko, Petr Sergevich Pavlov, Caron Gray, Rev. Fr. Peter Leventis, Presbytera Despina Leventis, Judy Panagos, Chris Kailas, Nathaniel Cochran, Alvin Wadsworth, Terri Urosevich, Sofia Urosevich, Zackary Allen, Paula Elliott, Rachel Mandel, Sean Tubbs, Duane Tubbs, Alexandra Tzatzalos.

If you would like to add someone to the prayer list, please contact the office.

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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Wisdom of the Fathers

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

Two things therefore does He here require, both to condemn ourselves for our sins, and to forgive others; ... and not merely to forgive with the lips, but from the heart.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

When then you are minded to be revengeful, consider that against yourself are you revengeful, not against another; that you art binding up your own sins, not your neighbors ....
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

One should love every man from the soul, but one should place one's hope only in God and serve Him with all one's strength.
St. Maximos the Confessor
Fourth Century on Love no. 95, The Philokalia Vol. 2 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 112, 4th Century

Nothing is more truly Godlike than divine love, nothing more mysterious, nothing more apt to raise up human beings to deification. For it has gathered together in itself all good things that are recounted by the Logos of truth in the forms of virtue, and it has absolutely no relation to any thing that has the form of wickedness, since it is the fulfillment of the law and the prophets. For they were succeeded by the mystery of love, which out of human beings makes us gods, and reduces the individual commandments to a universal meaning. Everything is circumscribed by love according to God's good pleasure in a single form, and love is dispensed in many forms in accordance with God's economy.
St. Maximos the Confessor
Letter to John Cubicularius On Love from Maximus the Confessor by Andrew Louth; Routledge pgs. 85-86, 7th century

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Saints and Feasts

Theway
August 28

11th Sunday of Matthew


0828moses-ethiopian
August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).


0828kievcavessaints
August 28

Synaxis of the Kiev Cave Fathers

On this day, we celebrate the Synaxis of the Kiev Cave Fathers who were laid to rest in the Far Caves of Saint Theodosius in Kiev (see also Sept. 22-28).


Jobpochaev
August 28

Job of Pochaev

Saint Job of Pochaev was born about 1551 in southwest Galicia of a pious Orthodox family. In his tenth year the Saint departed for the Ugornitsky Monastery of our Saviour in the Carpathian Mountains. Tonsured after two years, he was ordained hieromonk about 1580. Renowned for his meekness and humility, Job was invited by the great zealot for Holy Orthodoxy in the Carpatho-Russia, Prince Constantine Ostrozhky, to be Abbot of the Monastery of the Cross in Dubno. In his zeal for the preservation and propagation of the Orthodox Faith, and to counteract the propaganda of the Uniates, he printed and widely disseminated Orthodox spiritual and liturgical books. About 1600 he removed to the Mountain of Pochaev where at insistence of the brethren, he became Abbot of the Monastery of the Dormition of the Theotokos, which he enlarged and made to flourish. Through his labours, a large printing works was founded at Pochaev and greatly assisted in the nurture of the Orthodox faithful in that region. His monastery became the center of the Orthodox Church in western Ukraine. The Saint reposed, having taken the schema with the name of John, in 1651, at the advanced age of one hundred.


Allsaint
September 02

John the Abstainer, Patriarch of Constantinople

Saint John became Patriarch during the reign of Tiberius, in the year 582, governed the Church for thirteen years and five months, and reposed in peace in 595. It was during this Patriarch's reign, in the year 586, that the title "Ecumenical Patriarch," not used before this, came to be instituted.


Anthimos
September 03

Anthimos, Bishop of Nicomedea

After the death of the 20,000 Martyrs of Nicomedia, their Bishop Anthimus fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimus to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimus went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304.


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This Week

  • Church Calendar

    August 28 to September 5, 2022

    Sunday, August 28

    8:30AM Orthros

    10:00AM Divine Liturgy

    11:30AM Ahepa Scholarship Sunday

    Monday, August 29

    8:30AM Orthros - Beheading of John the Baptist

    9:30AM Liturgy - Beheading of John the Baptist

    6:30PM Pacific Coast Harmony - Rehearsal

    Tuesday, August 30

    10:30AM Bible Study with Father Michael (via Zoom)

    Wednesday, August 31

    6:00PM Opalakia Dance Practice - Phillips Center

    Thursday, September 1

    8:30AM Ecclesiastical New Year Orthros - Church

    9:30AM Ecclesiastical New Year Liturgy - Church

    Friday, September 2

    2:00PM eWedding Rehearsal

    4:00PM eWedding - Rehearsal

    Saturday, September 3

    Swim for Hope 2022

    4:00PM eWedding

    Sunday, September 4

    8:30AM Orthros

    10:00AM Divine Liturgy

    2:30PM eWedding

    Monday, September 5

    OFFICE CLOSED

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Save the Date

  • Sept. 3rd Swim For Hope 2022 (See flyer)
  • Sept. 4th AHEPA Day At The Races! (Join us after church for a fun day)
  • Sept. 5th LABOR DAY - OFFICE CLOSED
  • Sept. 10th and 11th Cardiff Greek Festival returns (http://www.cardiffgreekfestival.com)
  • Sept. 14th Elevaton of the Cross Service
  • Sept. 17th Suicide Prevention/ Awareness month program (See flyer)
  • Sept. 18th Sunday School Kick Off Event
  • Sept. 24 Saint Helen Philoptochos General Assembly (See flyers)
  • Sept. 27th Serve the Homeless at Interfaith's Haven House Shelter in Escondido
  • Oct. 2nd Church Music Sunday and College Student Sunday
  • Oct. 21st Dance Workshops followed by OXI Day Glendi by Dance Groups 
  • Nov. 6th Stewardship Sunday
  • Nov. 12th Saint Helen Philoptochos Fundraiser - An Evening in Tuscany (see flyer)
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Updates

STAY CURRENT

  • To stay current check the Parish web site for calendar updates, flyers, and other important news.  https://www.stsconstantinehelen.com/
  • To receive news and information specific to our Parish via text message, text SCHCARDIFF to 84576.
  • Subscribe to the Church app for "stsconstantinehelen" on the Spaces by Wix app to easily stay updated and more on the go.  Join with this link:  http://wix.to/8EAqCG8?ref=so. Got the app? Use the invite code: PWLFRT.
  • To receive news and information specific to our Metropolis via text message text SFNEWS to 22828.
  • Follow us on social media using @schcardiff.
  • Church WiFi password:  20LordisMyRock!

Announcements

EPISTLE READINGS:   Peter Fellios in Greek and John Fellios in English

PROSFORON OFFERED BY:  Christine Dorudian, Sophia Dafnis,and Maria Kladouras

FELLOWSHIP OFFERED BY:  Paulette and Kathryn Anest

SUNDAY SCHOOL will resume September 18th

COMMUNION: Communion is offered to the newly baptized/chrismated first, and then each row will be called forward by the Parish Council.  If you wish to receive a blessing only, please come forward when your row is called for Communion and ask for a blessing when you approach the Priest.  Communion is offered to Orthodox Christians who are baptized/chrismated in the Orthodox faith, who are in good standing, and who are prepared to receive the Holy Gifts. 

CARDIFF GREEK FESTIVAL:  

  • Giving Tree – Make a Tax Deductible Donation – Sponsor a Booth or Items.  select from items on the Giving Tree list during Fellowship.  Your donation helps offset the costs incurred to set up and run the Festival.

  • Sponsors and Advertisers:  Thank you to our sponsors and advertisers.  The Prgram Book looks great.  Can't wait for you all to see it.  Please support our spnosors and advertisers.  

  • Volunteer:  One of the greatest gifts you can give is your time!  Volunteer today to serve God, support the church, and make new friends.  Stop by the Festival table to sign up to help.

  • Today after church check out our new Festival T-Shirts.  Cost is $12 if you commit to serving a volunteer shift at the Festival or $20 as a general donation to our Youth Ministry.

 

 


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Flyers

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