Sunday
Orthros: 7:45am
Divine Liturgy: 9:00am
Weekday/Feast Days
Orthros: 8:00am
Divine Liturgy: 9:00am
Evening Services as Scheduled: 6:00pm
It is a blessing to have you join us today. We hope that as you enter into the house of our Lord, you will be transformed during the Divine Liturgy through the humble prayers of the people, their expressions of faith, the all-praising hymns and the love of Jesus Christ.
Please join us for Fellowship Hour immediately following the Divine Liturgy for some coffee and treats as well as to meet fellow parishioners. If you would like to learn more about our community and Church, you may take some brochures and take a moment to fill out a family information sheet located in the Narthex and Father Nicholas will contact you. Thank you for joining us.
to proclaim the Good News of Salvation
through the Orthodox Christian Faith
for the glory of our Triune God - Father, Son and Holy Spirit.
We are a loving community of believers who journey
towards our Lord Jesus Christ and one another through our
WORSHIP, FELLOWSHIP, EDUCATION/SPIRITUAL GROWTH,
WITNESS, and SERVICE.
We invite all people to join us on this journey towards the Kingdom of Heaven.
While everyone is welcome to worship with us, Holy Communion is reserved for those who have been Baptized and/or Confirmed in the Eastern Orthodox Faith and have prepared through prayer, fasting and recent confession.
All Guest and Newcomers are welcome to come forward at the conclusion of the Divine Liturgy to receive the Antidoron, which is bread that has been blessed.
Bringing our stewardship offerings to the house of God is part of our worship of God. Our stewardship also supports our efforts to proclaim the fullness of the Gospel of Christ in Fort Worth, Texas through our ministries and outreach. Checks should be made out to St. Demetrios Greek Orthodox Church, designated in the memo for Stewardship (use your stewardship envelope), and placed in the basket. Offerings for the poor and those in need (alms) should be designated in the memo for Altar Fund. (Altar Fund is the clergy discretionary fund to help those in need.)
Attendance to Sunday and Weekday Divine Liturgies and other Divine Services are important for our spiritual growth and relationship with Christ as Orthodox Christians.
You can now add St. Demetrios Greek Orthodox Church to your online bill-pay with your bank in order to make your Stewardship Contribution Online. Simply: 1. go to your bank's website billpay 2. Add St. Demetrios as a Payee and 3. Include your envelope number in the memo/account field. It is as easy as 1, 2, 3. No more writing checks, no more envelopes! Keep your commitment, even when you are unable to attend on Sunday. You may also visit us online at www.stdemetrios.net and click Donate
The worship experience is enhanced by having your children participate. Please help them learn proper behavior and reverence while in the Church. Teach them to cross themselves, venerate the Icons, & respond prayerfully “Lord have mercy.” If they become too loud, please take them to the Narthex/Quiet Room for a brief stay and return as soon as they have calmed. More Church etiquette may be found at http://www.stdemetrios.net/our-parish/church-etiquette
Chris Kime & Jenna Stearns
The Kallinikos Family
3 month for Kalliope Skoulikaris. May her Memory be Eternal.
Sunday Church School Teacher Meeting
*All Levels* Greek Dance Practice
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PASTORAL CARE: If you or someone you know is sick, elderly or scheduled for surgery please call the office to let us know so Fr. Nicholas can make a pastoral visit, please email him at frnicholas@stdemetrios.net. PLEASE PRAY FOR THOSE WHO ARE SICK/RECOVERING AND ARE OUR SHUT-INS |
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Shut-in |
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Estelle Hieger |
Eleni Rork |
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Mache Fannin |
Sophie Harbert |
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Katina Buster |
Fannie Maulsby |
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James Pendelton |
Ann Tsumpis |
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Ruth Marsh |
Peter Vlahachos |
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Elpis Peters |
Katherine Pattres |
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Mary Nation |
Sannie Haratsis |
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Demetrios & Maria Markos |
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Sick/Recovering |
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Tina Theophilos Stokes |
Patrick Cooney |
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Nick Phiripes |
Peter Angeletos |
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All the world has found in you a victor, a mighty champion in times of danger, a contender in war who turned the nations back. The boastful pride of Lyaios you put to shame, and you inspired Nestor's courage in the stadium. Therefore, great and holy martyr Demetrios, we pray that you implore Christ, our God, and ask that his great mercy may be granted us.
Μέγαν εὕρατο ἐv τοῖς κιvδύvοις, σὲ ὑπέρμαχοv, ἡ οἰκουμένη, Ἀθλοφόρε τὰ ἔθνη τροπούμενον. Ὡς οὖν Λυαίου καθεῖλες τὴν ἔπαρσιν, ἐν τῷ σταδίῳ θαῤῥύvας τὸν Νέστορα, οὕτως Ἅγιε, Μεγαλομάρτυς Δημήτριε, Χριστὸν τὸν Θεὸν ἱκέτευε, δωρήσασθαι ἡμῖν τὸ μέγα ἔλεος.
Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.
The reading is from St. Paul's Second Letter to the Corinthians 1:21-24; 2:1-4.
Brethren, it is God who establishes us with you in Christ, and has commissioned us; he has put his seal upon us and given us his Spirit in our hearts as a guarantee.
But I call God to witness against me - it was to spare you that I refrained from coming to Corinth. Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith. For I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.
Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 1:21-24, 2:1-4.
Ἀδελφοί, ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστόν, καὶ χρίσας ἡμᾶς, θεός, ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν. Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον. Οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε. Ἔκρινα δὲ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν. Εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ἐστιν ὁ εὐφραίνων με, εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ; Καὶ ἔγραψα ὑμῖν τοῦτο αὐτό, ἵνα μὴ ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστίν. Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
14th Sunday of Matthew
The Reading is from Matthew 22:2-14
The Lord said this parable, "The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, 'Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, 'The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.
But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' For many are called, but few are chosen."
14th Sunday of Matthew
Κατὰ Ματθαῖον 22:2-14
Εἶπεν ὁ Κύριος τὴν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ. Καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. Πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· Εἴπατε τοῖς κεκλημένοις· ἰδοὺ τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους. οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ εἰς τὴν ἐμπορίαν αὐτοῦ· οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. Ἀκούσας δὲ ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσε τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησε. Τότε λέγει τοῖς δούλοις αὐτοῦ· ῾Ο μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι· πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων. Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου, καὶ λέγει αὐτῷ· Ἐταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ῾Ο δὲ ἐφιμώθη. Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις· Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. Πολλοὶ γάρ εἰσι κλητοὶ, ὀλίγοι δὲ ἐκλεκτοί.
Saint Mammas was from Gangra of Paphlagonia. He was born in prison, where his parents were suffering for Christ's sake and ended their lives. He was named Mammas because, after he had long remained without speaking, he addressed his foster mother Ammia as "mamma." He contested for Christ about the year 275.
Saint John became Patriarch during the reign of Tiberius, in the year 582, governed the Church for thirteen years and five months, and reposed in peace in 595. It was during this Patriarch's reign, in the year 586, that the title "Ecumenical Patriarch," not used before this, came to be instituted.
After the death of the 20,000 Martyrs of Nicomedia, their Bishop Anthimus fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimus to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimus went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304.
The Prophet Moses-whose name means "one who draws forth," or "is drawn from," that is, from the water-was the pinnacle of the lovers of wisdom, the supremely wise lawgiver, the most ancient historian of all. He was of the tribe of Levi, the son of Amram and Jochabed (Num. 26:59). He was born in Egypt in the seventeenth century before Christ. While yet a babe of three months, he was placed in a basket made of papyrus and covered with pitch, and cast into the streams of the Nile for fear of Pharaoh's decree to the mid-wives of the Hebrews, that all the male children of the Hebrews be put to death. He was taken up from the river by Pharaoh's daughter, became her adopted son, and was reared and dwelt in the King's palace for forty years. Afterward, when he was some sixty years old, he fled to Madian, where, on Mount Horeb, he saw the vision of the burning bush. Thus he was ordained by God to lead Israel and bring it out of the land of Egypt. He led Israel through the Red Sea as it were dry land and governed the people for forty years. He wrought many signs and wonders, and wrote the first five books of the Old Testament, which are called the Pentateuch. When he reached the land of Moab, he ascended Mount Nabau, on the peak called Phasga, and there, by divine command, he reposed in the sixteenth century before Christ, having lived for some 120 years. The first two Odes of the Old Testament, "Let us sing to the Lord" and "Attend, O heaven, and I will speak," were written by him. Of these hymns, the first was chanted by the shore of the Red Sea as soon as the Israelites had crossed it; the second, in the land of Moab, a few days before his repose. The Holy High Priest Aaron was the elder brother of the Holy Prophet Moses. He was appointed by God to serve as the spokesman of Moses before the people, and also before Pharaoh, in Egypt. Afterwards, in the wilderness, he was called to the ministry of the high priesthood, as narrated in the books of Exodus, Leviticus, and Numbers in the Old Testament. The name Aaron means "enlightened."
Saint Babylas was the twelfth Bishop of Antioch, being the successor of Zebinus (or Zebinas); he was beheaded during the reign of Decius, in the year 250, and at his own request was buried in the chains with which he was bound. The Emperor Gallus (reigned 351-354) built a church in his honour at Daphne, a suburb of Antioch, to put an end to the demonic oracles at the nearby temple of Apollo. When Julian the Apostate came in 362 to consult the oracle about his campaign against the Persians, the oracle (that is, the demon within it) remained dumb until at last, answering Julian's many sacrifices and supplications, it told him, "The dead prevent me from speaking." It told Julian to dig up the bones and move them. Julian, then, in the words of Saint John Chrysostom, "leaving all the other dead, moved only that Martyr." He commanded the Christians to take away Saint Babylas' bones, which they did with great solemnity and triumph. When this had been done, a thunderbolt fell from heaven destroying with fire the shrine of Apollo, which Julian did not dare rebuild. Saint John Chrysostom preached a sermon on this within a generation after.
The feast today in honour of the Archangel Michael commemorates the great miracle he wrought when he delivered from destruction a church and holy spring named for him. The pagans, moved by malice, sought to destroy the aforesaid church and holy spring by turning the course of two rivers against them. But the Archangel appeared and, by means of the Cross and a great earthquake that shook the entire area, diverted the waters into an underground course. Henceforth, the name of that place changed from Colossae to Chonae, which means "funnels" in Greek.
Senior Dance Practice begins
Sunday, August 19th
and
All Levels, September 2nd during Fellowship Hour after any meetings.
Dance takes place each Sunday until the Festival unless otherwise announced.
| September | ||||
| 15 | Tyropita | |
9:00am | |
| 16 | Tyropita | After Liturgy | ||
| 24 | Rolls | 9:00am | ||
| 28 | Moussaka | 9:00am | ||
| 29 | Moussaka | 9:00am | ||
| 30 | Moussaka | After Liturgy | ||
| October | ||||
| 9 | Nut Chopping | 9:00am | ||
| 16 | Kourambiethes | 9:00am | ||
| 20 | Baklava | 9:00am | ||
| 21 | Baklava | After Liturgy | ||
| 31 | Melo Dipping | 9:00am | ||
| November | ||||
| 2 | Triogina | 9:00am | ||
| 3 | Karithopita & Ekmek | 9:00am | ||
| 4 | Assortments | After Liturgy | ||
| 6 | Bread | 9:00am | ||
| 7 | Souvlaki Prep | 6:30pm | ||
| 8 | Shrimp & Saganaki Prep | Anytime | ||
DAILY BREAD MINISTRY
Mission: To Spread Our Faith Through Good Works and Fighting Hunger in Our Local Community
The Daily Bread Ministry will be having a meeting on Sunday September 23rd after Liturgy in the main room next to the Hall. We will be discussing our vision and if we want to pursue different means of outreach. We will also present some of our recent initiatives to partner with the City of Fort Worth to combat homelessness. If you are at all interested in our Ministry or any of these topics and would like to hear more, please come. All Parishioners are welcome!
SCHEDULE
Wednesday Sept 5th 5:20PM – 6:30PM
Wednesday Sept 26th 5:20PM – 6:30PM
*The Presbyterian Night Shelter is a homeless shelter located at 2320 Poplar St. Fort Worth, TX 76113 817-632-7408 (website: http://www.journeyhome.org/). We will meet at the Shelter at 5:10PM (gated parking is available on N. Kentucky Ave—one street over) and serve dinner at 5:20PM. Please contact John Sempeles (682-215-3151, dfwgrimlock@yahoo.com) if interested.
PREPARE YOUR CALENDAR!!!!! AND WE NEED YOU AND YOU AND YOU!!!!
Saturday, October 14th at 9:00am we will begin working on some of the finishing touches for Consecration.
*Planting in the Flowerbeds
* Cleaning up around the premises
* and more!
We need LOTS OF HELP!
Bring your gardening gloves and shovels.
Thank you for your Stewardship to St. Demetrios. Consecration here we come!!!!
Ecclesiastical New Year
8:00AM Orthros
9:00AM Divine Liturgy- Ecclesiastical New Year
10:00AM Blessing of the Waters
Prosphoro- Marina Beasley
14th Sunday of Matthew
7:30AM Ushers: Chris Kime, Jenna Copeland
7:45AM Orthros
9:00AM Divine Liturgy
10:30AM HOLIDAY: No Sunday Church School
10:30AM 3 month Memorial Kalliope Skoulikaris
11:00AM Fellowship hour: Kallinikos Family
12:30PM Greek Dance Practice (all levels)
Anthimus, Bishop of Nicomedea
9:00AM Meals on Wheels: Labor Day Holiday
Babylas the Holy Martyr
9:00AM Meals on Wheels- Marrlen Kime
6:30PM Parish Council Meeting
Holy Prophet Zacharias, Father of the Venerable Forerunner
9:00AM Meals on Wheels: Nick Kypreos
5:20PM Daily Bread: Presbyterian Night Shelter
The Commemoration of the Miracle Wrought by Archangel Michael in Colossae (Chonae)
9:00AM Meals on Wheels: Father
The Forefeast of the Nativity of the Theotokos
9:00AM Meals on Wheels-Chelsey Papadopoulos
The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary
8:00AM Orthros
9:00AM Nativity of the Theotokos- Divine Liturgy
11:00AM Safety Ministry Training
Prosfora: Open
Sunday before Holy Cross
7:30AM Usher: Paul Adamopoulos,Gus Galanis
7:45AM Orthros
8:50AM 40 Day Blessing: Constantine Goudey 40
9:00AM Divine Liturgy
10:30AM 9 Month Memorial: Katherine Loizos
10:30AM Sunday Church School
11:30AM Philoptochos Meeting
12:00PM Fellowship Hour: Goudey/Katzianis Family
12:30PM Greek Dance Practice (all levels)
Menodora, Metrodora, & Nymphodora the Martyrs
9:00AM Meals on Wheels: Open
Theodora of Alexandria
9:00AM Meals on Wheels- Dr. Cliff Beasley
Apodosis of the Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary
9:00AM Meals on Wheels- Biji Johnnides & Anna Panagopoulos
Forefeast of the Elevation of the Holy Cross
9:00AM Meals on Wheels: Father
The Elevation of the Venerable and Life-Giving Cross
8:00AM Orthros
9:00AM Meals on Wheels: Chelsey Papadopoulos
9:00AM Divine Liturgy
9:00AM Meals on Wheels: Kaity Sempeles
Saturday after Holy Cross
8:30AM St Demetrios Mow day
9:00AM Festival Baking: TYROPITAS
Prosphoro - Hadzellis Family
Sunday after Holy Cross
7:30AM Ushers: Phil Hieger, Timothy Strong
7:45AM Orthros
9:00AM Divine Liturgy
10:00AM TENTATIVE: Fellowship Hour: Pool, Hieger, Sempeles
10:30AM Sunday Church School
10:30AM Memorial: Theodosios Diakis
11:00AM Festival Baking: TYROPITAS
11:30AM Cleaning ministry
11:45AM Hope/Joy
12:30PM Greek Dance Practice (all levels)
Sophia & her three daughters: Faith, Hope, and Love
9:00AM Meals on Wheels: Open
Eumenius the Wonderworker, Bishop of Gortynia
9:00AM Meals on Wheels: Marrlen Kime
Trophimus, Sabbatius, & Dorymedon the Martyrs
9:00AM Meals on Wheels: Nick Kypreos & Michael Zanetakis
Eustathius the Great Martyr, his wife and two children
9:00AM Meals on Wheels: Father
Apodosis of the Elevation of the Venerable and Life-Giving Cross
9:00AM Meals on Wheels- Chelsey Papadopoulos
10:00AM Dallas Greek Festival
Phocas the Martyr, Bishop of Sinope
10:00AM Dallas Greek Festival
1st Sunday of Luke
Prosphoro- Dimitra Bakintas
7:30AM Ushers:Tim Strong ,Christine Panagopoulos
7:45AM Orthros
9:00AM Divine Liturgy
10:00AM Dallas Greek Festival
10:30AM Sunday Church School
11:00AM Loukoumades Sunday
11:00AM Stewardship Sunday
11:00AM Daily Bread ministry meeting
12:30PM Greek Dance Practice (all levels)
The Commemoration of the Miracle of the Theotokos Myrtidiotissis in Kythyra
9:00AM Festival Baking: ROLLS
9:00AM Meals on Wheels: Open
Euphrosyne of Alexandria
9:00AM Meals on Wheels- Dr. Cliff Beasley
The Falling Asleep of St. John the Evangelist and Theologian
9:00AM Meals on Wheels: Biji Johnnides & Anna Panagopoulos
5:20PM Daily Bread: Presbyterian Night Shelter
Callistratus the Martyr & his 49 Companions
9:00AM Meals on Wheels: Father
Chariton the Confessor
9:00AM Festival Baking: Moussaka Prep
9:00AM Meals on Wheels- Kaity Sempeles
Cyriacus the Hermit of Palestine
9:00AM Festival Baking: Moussaka Prep
2nd Sunday of Luke
7:45AM Orthros
9:00AM Divine Liturgy
10:30AM Sunday Church School
11:00AM Festival Baking: Moussaka
12:30PM Greek Dance Practice (all levels)
Ananias, Apostle of the 70