Plato the Great Martyr of Ancyra
Saint Plato contested in martyrdom in 266, when Agrippinus was proconsul. He was from the city of Ancyra in the province of Galatia.
Sunday
Orthros: 8:00am
Divine Liturgy: 9:00am
Weekday/Feast Days
Orthros: 8:00am
Divine Liturgy: 9:00am
Evening Services as Scheduled: 6:00pm
It is a blessing to have you join us today. We hope that as you enter into the house of our Lord, you will be transformed during the Divine Liturgy through the humble prayers of the people, their expressions of faith, the all-praising hymns and the love of Jesus Christ.
Please join us for Fellowship Hour immediately following the Divine Liturgy for some coffee and treats as well as to meet fellow parishioners. If you would like to learn more about our community and Church, you may take some brochures and take a moment to fill out a family information sheet located in the Narthex and Father Nicholas will contact you. Thank you for joining us.
to proclaim the Good News of Salvation
through the Orthodox Christian Faith
for the glory of our Triune God - Father, Son and Holy Spirit.
We are a loving community of believers who journey
towards our Lord Jesus Christ and one another through our
WORSHIP, FELLOWSHIP, EDUCATION/SPIRITUAL GROWTH,
WITNESS, and SERVICE.
We invite all people to join us on this journey towards the Kingdom of Heaven.
While everyone is welcome to worship with us, Holy Communion is reserved for those who have been Baptized and/or Confirmed in the Eastern Orthodox Faith and have prepared through prayer, fasting and recent confession.
All Guest and Newcomers are welcome to come forward at the conclusion of the Divine Liturgy to receive the Antidoron, which is bread that has been blessed.
Bringing our stewardship offerings to the house of God is part of our worship of God. Our stewardship also supports our efforts to proclaim the fullness of the Gospel of Christ in Fort Worth, Texas through our ministries and outreach. Checks should be made out to St. Demetrios Greek Orthodox Church, designated in the memo for Stewardship (use your stewardship envelope), and placed in the basket. Offerings for the poor and those in need (alms) should be designated in the memo for Altar Fund. (Altar Fund is the clergy discretionary fund to help those in need.)
Attendance to Sunday and Weekday Divine Liturgies and other Divine Services are important for our spiritual growth and relationship with Christ as Orthodox Christians.
You can now add St. Demetrios Greek Orthodox Church to your online bill-pay with your bank in order to make your Stewardship Contribution Online. Simply: 1. go to your bank's website billpay 2. Add St. Demetrios as a Payee and 3. Include your envelope number in the memo/account field. It is as easy as 1, 2, 3. No more writing checks, no more envelopes! Keep your commitment, even when you are unable to attend on Sunday. You may also visit us online at www.stdemetrios.net and click Donate
The worship experience is enhanced by having your children participate. Please help them learn proper behavior and reverence while in the Church. Teach them to cross themselves, venerate the Icons, & respond prayerfully “Lord have mercy.” If they become too loud, please take them to the Narthex/Quiet Room for a brief stay and return as soon as they have calmed. More Church etiquette may be found at http://www.stdemetrios.net/our-parish/church-etiquette
Paul Adamopoulos & Christine Panagopoulos
Daily Bread:
"Making homelessness rare, short-term, and nonrecurring
in Fort Worth" Tara Perez with City of Fort Worth
PASTORAL CARE: If you or someone you know is sick, elderly or scheduled for surgery please call the office to let us know so Fr. Nicholas can make a pastoral visit, please email him at frnicholas@stdemetrios.net. PLEASE PRAY FOR THOSE WHO ARE SICK/RECOVERING AND ARE OUR SHUT-INS |
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Shut-in |
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Estelle Hieger |
Eleni Rork |
Mache Fannin |
Sophie Harbert |
Katina Buster |
Fannie Maulsby |
James Pendelton |
Ann Tsumpis |
Ruth Marsh |
Peter Vlahachos |
Elpis Peters |
Katherine Pattres |
Mary Nation |
Sannie Haratsis |
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Demetrios & Maria Markos |
Sick/Recovering |
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Tina Theophilos Stokes |
Patrick Cooney |
Nick Phiripes |
Peter Angeletos |
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St. Demetrios Pot Luck
Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.
The reading is from St. Paul's Letter to the Ephesians 4:1-7.
Brethren, I, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ's gift.
Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.
τὸ Ἀνάγνωσμα Πρὸς Ἐφεσίους 4:1-7.
Ἀδελφοί, παρακαλῶ οὖν ὑμᾶς ἐγώ, ὁ δέσμιος ἐν κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε, μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ, σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης. Ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν· εἷς κύριος, μία πίστις, ἓν βάπτισμα, εἷς θεὸς καὶ πατὴρ πάντων, ὁ ἐπὶ πάντων, καὶ διὰ πάντων, καὶ ἐν πᾶσιν ἡμῖν. Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ.
9th Sunday of Luke
The Reading is from Luke 12:16-21
The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."
9th Sunday of Luke
Κατὰ Λουκᾶν 12:16-21
Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα· καὶ διελογίζετο ἐν ἑαυτῷ λέγων· τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου; καὶ εἶπε· τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου, καὶ ἐρῶ τῇ ψυχῇ μου· ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου. εἶπε δὲ αὐτῷ ὁ Θεός· ἄφρον, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας τίνι ἔσται; οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.
Saint Plato contested in martyrdom in 266, when Agrippinus was proconsul. He was from the city of Ancyra in the province of Galatia.
The Divine Scriptures do not tell us with any certainty when the Prophet Obadiah lived nor what was his homeland. Thus, some say that he is that Obadiah who was Ahab's steward, who, because of Jezebel's wrath, hid one hundred prophets in a cave and fed them with bread and water (III Kings 18:4), and that he later became a disciple of Elias the Prophet about 903 B.C. But others surmise from the words of the same prophetical book that he is somewhat later than Joel (celebrated on Oct. 19). He is also called Obdiu, or Abdiu, or Obadiah; his name means "servant of God." His book of prophecy, which consists of only one chapter, is ranked fourth among the minor Prophets.
Saint Gregory who was from Irenopolis of the Decapolis of Asia Minor, was the son of Sergius and Mary. He became a monk as a young man, and after struggling for many years in virtue and prayer under obedience to a wise spiritual father, he was informed by revelation that it was the will of God for him to live, like the Patriarch Abraham, with no certain dwelling, moving from place to place. His journeyings took him to Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and again to Constantinople, where, after many labours in defence of Orthodoxy against Iconoclasm, he reposed in peace in the first half of the ninth century. He had two disciples, one of whom was Saint Joseph the Hymnographer (see Apr. 3), who wrote the Menaion service for Saint Gregory, his father in Christ.
According to the tradition of the Church, the Theotokos was brought to the Temple at three years of age, where she was consecrated to God and spent her days until she was fourteen or fifteen years old; and then, as a mature maiden, by the common counsel of the priests (since her parents had reposed some three years before), she was betrothed to Joseph.
Philemon, who was from Colossae, a city of Phrygia, was a man both wealthy and noble; Apphia was his wife. Archippus became Bishop of the Church in Colossae. All three were disciples of the Apostle Paul. Onesimus, who was formerly an unbeliever and slave of Philemon, stole certain of his vessels and fled to Rome. However, on finding him there, the Apostle Paul guided him onto the path of virtue and the knowledge of the truth, and sent him back to his master Philemon, to whom he wrote an epistle (this is one of the fourteen epistles of Saint Paul). In this epistle, Paul commended Onesimus to his master and reconciled the two. Onesimus was later made a bishop; in Greece he is honoured as the patron Saint of the imprisoned. All these Saints received their end by martyrdom, when they were stoned to death by the idolaters. Saint Onesimus is also commemorated on February 15.
Saint Amphilochius, who was born in Cappadocia, shone forth in asceticism and divine knowledge even from his youth. He was consecrated Bishop of Iconium in 341, he struggled courageously against the blasphemies of Eunomius, Macedonius the enemy of the Holy Spirit, and the followers of Arius. He was present at the Second Ecumenical Council of the 150 Fathers, which took place in Constantinople, convoked during the reign of Theodosius the Great in the year 381. In 383 Amphilochius wished to persuade the Emperor Theodosius to forbid the Arians from gathering in Constantinople and to commit the churches to the Orthodox, but the Emperor was reluctant to do such a thing. The next time that Amphilochius entered the palace, he addressed Theodosius with proper honour, but slighted his young son Arcadius in his presence. Theodosius was indignant, and said the dishonour shown to his son was equally an insult to himself. To this Saint Amphilochius answered that as he would not suffer an insult to his son, so he ought to believe that God is wroth with those who blaspheme His Only-begotten. Saint Theodosius understood and admired Amphilochius' ingenious device, and he issued the desired edict in September of the same year. Saint Amphilochius, having reached deep old age, reposed in peace about the year 395. Saint Basil the Great wrote many letters to Saint Amphilochius, his friend and Fellow champion of the Faith, and at his request wrote his treatise On the Holy Spirit, which besides demonstrating the divinity of the Holy Spirit and His equality with the Father and the Son, defends the Church's unwritten ancient traditions, such as making the sign of the Cross, turning towards the East in prayer, no kneeling on Sunday, and so forth.
Saint Clement was instructed in the Faith of Christ by the Apostle Peter. He became Bishop of Rome in the year 91, the third after the death of the Apostles. He died as a martyr about the year 100 during the reign of Trajan.
Saint Catherine, who was from Alexandria, was the daughter of Constas (or Cestus). She was an exceedingly beautiful maiden, most chaste, and illustrious in wealth, lineage, and learning. By her steadfast understanding, she utterly vanquished the passionate and unbridled soul of Maximinus, the tyrant of Alexandria; and by her eloquence, she stopped the mouths of the so-called philosophers who had been gathered to dispute with her. She was crowned with the crown of martyrdom in the year 305. Her holy relics were taken by Angels to the holy mountain of Sinai, where they were discovered many years later; the famous monastery of Saint Catherine was originally dedicated to the Holy Transfiguration of the Lord and the Burning Bush, but later was dedicated to Saint Catherine. According to the ancient usage, Saints Catherine and Mercurius were celebrated on the 24th of this month, whereas the holy Hieromartyrs Clement of Rome and Peter of Alexandria were celebrated on the 25th. The dates of the feasts of these Saints were interchanged at the request of the Church and Monastery of Mount Sinai, so that the festival of Saint Catherine, their patron, might be celebrated more festively together with the Apodosis of the Feast of the Entry of the Theotokos. The Slavic Churches, however, commemorate these Saints on their original dates.
Mission: To Spread Our Faith Through Good Works and Fighting Hunger in Our Local Community
The Daily Bread Ministry serves meals at the Presbyterian Night Shelter for the homeless on 1st and 4th Wednesdays of the month. Please come serve.
On November 18th, we will have a guest speaker from the Fort Worth city council, Tara Perez, who is coordinating efforts to eliminate homelessness in Tarrant County. Tara will speak to the entire Parish about where St. Demetrios can help in this effort. Please make every effort to attend this important discussion.
SCHEDULE
Wednesday Nov 28th 5:20PM – 6:30PMPresbyterian Night Shelter*
*The Presbyterian Night Shelter is a homeless shelter located at 2320 Poplar St. Fort Worth, TX 76113 817-632-7408 (website: http://www.journeyhome.org/). We will meet at the Shelter at 5:10PM (gated parking is available on N. Kentucky Ave—one street over) and serve dinner at 5:20PM. Please contact John Sempeles (682-215-3151, dfwgrimlock@yahoo.com) if interested.
Accepting the task of hospitality, the patriarch [Abraham] used to sit at the entrance to his tent (cf. Gen. 18:1), inviting all who passed by, and his table was laden for all comers including the impious and barbarians, without distinction. Hence he was found worthy of that wonderful banquet when he received angels and the Master of all as guests. We too, then, should actively and eagerly cultivate hospitality, so that we may receive not only angels, but also God Himself. "For inasmuch," says the Lord, "as you have done it to one of the least of these My brethren, you have done it unto Me" (Matt. 25:40). It is good to be generous to all, especially to those who cannot repay you. St. Theodoros, the Great Ascetic
Please sign up to Host Fellowship Hour to offer hospitality to our brothers and sisters in Christ!
Have you ever worked on something that you thought was really good, but then it turned out it wasn’t? Maybe you turned in something at school that you were proud of, but you still got a bad grade?
Sometimes we might think we’re doing really well, but maybe we aren’t! Sometimes we forget to really read the assignment, or sometimes we get confused about it!
In today’s Gospel reading, we hear a story about a rich man who had everything. He had lots of food, lots of money, lots of space to keep his stuff. He thought everything was going well. Everything was going his way!
But then that night, God told the man he was not doing the right thing! He had been taking care of himself and not caring for other people. This man thought he was doing everything right, but he was doing everything wrong!
Let’s always think about what God wants from us! Let’s think carefully about the assignment He has given us, like we do with our school assignments too. And what’s that assignment? God asks us to love God and love our neighbor. When we do that assignment, we will always be right with God!
Do you listen to your priest when he gives a sermon? You might hear him talk about the Gospel reading for the day, or give some advice about how we can live as good Christians.
This week we celebrate a saint who was really one of the best preachers. When Philaret was a young man, the bishop said about him, “I give sermons like a man, but he speaks like an angel!” Isn’t that a great compliment!
Later on, Saint Philaret became the bishop (the metropolitan) of Moscow, Russia. He was so smart, but he talked to people so that they could understand. When he was bishop, he made the schools better so that the young men could learn how to be better priests.
Saint Philaret was a man in charge, but he was also a holy man too. He knew how important it is to pray and to try to grow closer and closer to God. In fact, he wrote a very special prayer you can learn to say every morning. With this prayer, we ask for what God wants, not what we might want. That’s because God knows us and loves us more than we even know and love ourselves!
Ask your parents if they can help you find this prayer, and maybe you can try to learn it.
We celebrate St. Philaret this Monday, November 19th (Dec. 2nd, OC)
Click here to download your free copy of The Children’s Word.
Cleaning Ministry
The purpose of the Cleaning Ministry is to come to church once a month(3rd Sunday of the Month) to pick up after services and fellowship hour to keep our church well maintained so members and visitors have a pleasant experience.
Colossians 3:17 says, "And whatsoever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." Even in something as "unglamorous" as cleaning the church we bring God glory if we are doing it in his name!
There are always opportunities with The Cleaning Ministry and we are always looking to grow...please join us! See Hanan Azer or Fr. Nicholas for more information
Thanksgiving Ham and Turkey Raffle: $2 / per ticket, $5 / 3 tickets.
$15.00 per loaf
Order Deadline: Sunday, December 23, 2018
Contact: Biji at (682) 521-4143
Pick-Up Date: Thursday, December 27th 1:00 a.m. – 3:00pm Or Sunday, December 30th.
*All loaves must be paid for by December 24, 2018. Checks can be made out to St. Barbara Philoptochos.
This year, I attended my first OCF retreat at St. Methodios Faith & Heritage Center in New Hampshire. I went along with 25 other college students from the Northeast region of the United States.
The retreat was held on a day that was brisk but not to the point where we were freezing. We lit fires every night, went hiking through the beautiful trails behind the camp, and participated in the intimacy of divine services, including Paraklesis, Vespers, and Liturgy.
The theme of the retreat was “Smell the Flowers: The Easy Path to the Kingdom”, and our service work was the perfectly unplanned task of landscaping; we planted flowers in front of the camp’s main dining hall.
The premise of the retreat was based off of a story from the book Wounded by Love, written by St. Porphyrios of Mount Athos. Briefly, St. Porphyrios was visiting the island of Patmos at the cave where St. John received the Revelation. He was overcome with grace and happiness from the Holy Spirit and wanted to escape in solitude to fully enjoy it, yet he couldn’t because of the amount of tourists surrounding him.
St. Porphyrios stepped away from the cave, in hopes to come back at a later time and experience the Holy Spirit once more. After returning to the cave, St. Porphyrios’ prayer felt dry and empty, and he did not feel the presence of the Holy Spirit. After stepping outside of the cave of Revelation, he decided to stop and smell the flowers.
He was overcome with awe and understanding when he contemplated the beauty and miracle of creation, which he experienced when he decided to take a moment to observe the flowers. St. Porphyrios came to an understanding at that time that God does not work on our time – He works in His time.
Initially, I was nervous to go on the OCF retreat, as I am currently a catechumen for the Orthodox Church and always felt as though I knew less than those around me – those already established in their faith and knowledge of the Church. To my surprise, there were other catechumens and many other converts.
The first night those who were raised within the Orthodox Church, those who have converted to the Orthodox Church, and those going through catechumenate stayed up until hours of the morning talking about our individual journeys in Orthodoxy.
This was the first time since deciding to be a part of the Church that I was surrounded by peers who were as passionate, enthusiastic, and so inspirational with their faith in Orthodoxy as I was. Conversations of faith were like wildfire that just kept burning. In the beginning, I thought to myself, “How could I be involved in these conversations of faith when there is SO much I still don’t know?”
I was comforted by the story of St. Porphyrios. Before coming a saint, before becoming a shepherd of God, he had a second-grade education. One thing I learned on this retreat is that it’s okay to not know everything and, in a sense, we will never know everything. We are all on a continuous journey, and we all have much to learn.
This post was written by Samantha Fricke, a student at the University of Binghamton. She is a senior studying psychology.
Why does it seem like there’s so much hate and pain in the world? Shootings and many acts of violence plague our nation. Division in politics and the politicization of these traumatic events turn tragedy into arguments with seemingly no end in sight. The media paints a picture of our nation of intense pain and suffering of the people that desensitizes us to violence.
“Thoughts and prayers” are given freely on social media. Many people disregard their power either in their unfaithfulness or their desire to see political action. But are prayers that useless? No. We live in fallen world, so there is going to be pain, disease and suffering.
Prayers are a source of strength. They’re not supposed to be magic wishes to just make the problems go away. Tragedies happen, and that’s it, we can’t control it, but we can control our reaction to it. If we ask our Lord for strength, we can bear the tragedies ever more gracefully and with humility. We can really extend our hearts to those who need them through prayer. Sending prayers calls our Lord and His saints to grant forgiveness and bestow strength. Send prayers, partake in the healing that Christ grants.
In the Epistle reading from today, 1 Thessalonians 5:9-13 & 5:24-28, St. Paul gives us advice for how to conduct our lives within this fallen world:
Brethren, God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him. Therefore, encourage one another and build one another up, just as you are doing. But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. He who calls you is faithful, and he will do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I adjure you by the Lord that this letter be read to all the brethren. The grace of our Lord Jesus Christ be with you. Amen.
The antidote for the suffering in the world is the peace of heaven which is experienced in our relationship with Christ Jesus. When we partake in the sacraments, pray to Him and do good things in His name, we can join in on the healing of the world and perform His will “on Earth as it is in Heaven.”
Our generation is feeling a lot of loneliness and isolation that can tragically manifest itself in violence. Social media can connect us but also make us feel disconnected. We have to learn and force ourselves to go out into our lives and our college campuses to love as He loves. The pain and suffering can feel like there’s darkness all around us. Luckily, we have light, we have The Light and The Way! Be the beacon of God’s love that our world so desperately needs. Love so that you may bring light into the darkness, emboldened by God’s presence in your life and the humanity we all share.
Reminiscent is the morning prayer of St. Philaret,
“Give me strength to bear the fatigue of the coming day with all that it shall bring. Direct my will, teach me to pray, pray Yourself in me. Amen.”
Next time you see a tragedy on the news, write down the names of the victims, pray for their souls, and pray for the strength of their families. Forgive others, and come to know Christ. Pray He strengthens you to participate in the healing and love that our fallen world thirsts for.
Prosphoro - Hadzellis
9th Sunday of Luke
7:00AM Ushers: Gus Galanis,Tigist Yemenu
7:45AM Orthros
9:00AM Divine Liturgy
11:00AM Caglage fellowship Hour
11:00AM Kiki & George Caglage 3 and 17 year Memorial
11:30AM GOYA Meeting
11:30AM Cleaning ministry
1:00PM GOYA bowling
Obadiah the Prophet
9:00AM Meals on Wheels: Ron & Elaine Kirk
The Forefeast of the Presentation of the Theotokos into the Temple
9:00AM Meals on Wheels: Marrlen Kime
The Entrance of the Theotokos into the Temple
9:00AM Meals on Wheels: Irene Cline
Archippus the Apostle, Philemon the Apostle & his wife, Apphia, Onesimos the Disciple of Paul
9:00AM No Meals on Wheels: Holiday
Amphilochius, Bishop of Iconium
9:00AM No Meals on Wheels: Holiday
Our Holy Father Clement, Pope of Rome
13th Sunday of Luke
Prosphoro- Dimitra Bakintas
7:00AM Ushers:Paul Adamopoulos,Christine Panagopoulos
7:45AM Orthros
9:00AM Divine Liturgy- Feast of St. Katherine the Great Martyr
9:00AM Divine Liturgy
11:00AM Tentative: Daily bread- Homeless presentation
Alypius the Stylite of Adrianopolis
9:00AM Meals on Wheels: Father
James the Great Martyr of Persia
9:00AM Meals on Wheels- Dr. Cliff Beasley
Stephen the New
9:00AM Meals on Wheels: Biji Johnnides & Anna Panagopoulos
5:20PM Daily Bread: Presbyterian Night Shelter
Paramonus, Philumenus, and their 370 Companion Martyrs in Bithynia
9:00AM Meals on Wheels: Chris and Cathy Xydas
Andrew the First- Called Apostle
9:00AM Meals on Wheels: Kaity Sempeles
Nahum the Prophet
Prosphoro- Marina Beasley
14th Sunday of Luke
7:00AM Chris kime,Tim Strong
7:45AM Orthros
9:00AM Divine Liturgy
4:00PM Philoptochos Christmas Party- Sparto's House
The Holy Prophet Sophonias (Zephaniah)