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St. Demetrios Greek Orthodox Church
Publish Date: 2022-05-29
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • (817)626-5578
  • Fax:
  • (817)626-5073
  • Street Address:

  • 2020 NW 21st St.

  • Fort Worth, TX 76164-7708


Contact Information








Services Schedule

Saturday

Vespers: 5:00pm

Sunday

Orthros: 8:00am

Divine Liturgy: 9:00am

Weekday/Feast Days

Orthros: 9:00am

Divine Liturgy: 10:00am

Evening Services as Scheduled: 7:00pm


Past Bulletins


Welcome to St. Demetrios Greek Orthodox Church

St._demetrios_red_border

It is a blessing to have You join us today. We hope that as you enter into the house of our Lord, you will be transformed during the Divine Liturgy through the humble prayers of the people, their expressions of faith, the all-praising hymns and the love of Jesus Christ. 

The Mission of St. Demetrios 

to proclaim the Good News of Salvation 
through the Orthodox Christian Faith 
for the glory of our Triune God - Father, Son and Holy Spirit.

We are a loving community of believers who journey 
towards our Lord Jesus Christ and one another through our 
WORSHIP, FELLOWSHIP, EDUCATION/SPIRITUAL GROWTH, 
WITNESS, and SERVICE.  

We invite all people to join us on this journey towards the Kingdom of Heaven.

Join us online www.facebook.com/sdgocfw

HOLY COMMUNION NOTICE:

While everyone is welcome to worship with us, Holy Communion is reserved for those who have been Baptized and/or Confirmed in the Eastern Orthodox Faith and have prepared through prayer, fasting and recent confession.

 

All Guest and Newcomers are welcome to come forward at the conclusion of the Divine Liturgy to receive the Antidoron, which is bread that has been blessed.

 

STEWARDSHIP, OFFERINGS AND ATTENDANCE 

Bringing our stewardship offerings to the house of God is part of our worship of God. Our stewardship also supports our efforts to proclaim the fullness of the Gospel of Christ in Fort Worth, Texas through our ministries and outreach. Checks should be made out to St. Demetrios Greek Orthodox Church, designated in the memo for Stewardship (use your stewardship envelope), and placed in the basket. Offerings for the poor and those in need (alms) should be designated in the memo for Altar Fund. (Altar Fund is the clergy discretionary fund to help those in need.) 

You can also support St. Demetrios while shoping on smile.amazon.com and selecting Saint Demetrios as your charity of preference. 

Now you can make and keep track of your contribution online, along with updating your family profile, access online directory and connect with new ministries and outreach that appeal to your talents and interest. Log in today to your Realm Account 

Our regular attendance

Attendance to Sunday and Weekday Divine Liturgies and other Divine Services are important for our spiritual growth and relationship with Christ as Orthodox Christians. 

Parents

The worship experience is enhanced by having your children participate. Please help them learn proper behavior and reverence while in the Church. Teach them to cross themselves, venerate the Icons, & respond prayerfully “Lord have mercy.” If they become too loud, please take them to the Narthex/Quiet Room for a brief stay and return as soon as they have calmed. More Church etiquette.

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At St. Demetrios

Please pray for us!

PASTORAL CARE: If you or someone you know is sick, elderly or scheduled for surgery please call the office to let us know so Fr. Nicholas can make a pastoral visit, please email him at frnicholas@stdemetrios.net.

PLEASE PRAY FOR THOSE WHO ARE SICK/RECOVERING AND ARE OUR SHUT-INS

Shut-in

Jeannie Payblas

Maria Markos

Peter Vlahachos

Sophie Harbert

Sannie Haratsis

Fannie Maulsby

Connie Nixon

Ann Tsumpis

Dianne Thodos

Jay Ermis

Maria Sofos

Cari Douvry

 

 

 

 

Sick/Recovering

Tina Theophilos Stokes

George Johnson

Bill Moon

Ash Azer

Christina Sirotinski and Baby Konstantine

 

 

 


Today

05/29/2022

 

Epistle Readers for May 29th: Ali Winters (English), Efstathios Michaelides (Greek)


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, trampling down death by death, and to those in the tombs He has granted life!
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Plagal First Mode

Let us the faithful give praise and worship to the Logos, coeternal with the Father and the Spirit, born of the Virgin for our salvation; for of His own goodwill he consented to ascend the cross in the flesh and endured death and raised the dead by His glorious resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for St. Demetrios the Great Martyr in the Third Mode

All the world has found in you a victor, a mighty champion in times of danger, a contender in war who turned the nations back. The boastful pride of Lyaios you put to shame, and you inspired Nestor's courage in the stadium. Therefore, great and holy martyr Demetrios, we pray that you implore Christ, our God, and ask that his great mercy may be granted to us.

Μέγαν εὕρατο ἐv τοῖς κιvδύvοις, σὲ ὑπέρμαχοv, ἡ οἰκουμένη, Ἀθλοφόρε τὰ ἔθνη τροπούμενον. Ὡς οὖν Λυαίου καθεῖλες τὴν ἔπαρσιν, ἐν τῷ σταδίῳ θαῤῥύvας τὸν Νέστορα, οὕτως Ἅγιε, Μεγαλομάρτυς Δημήτριε, Χριστὸν τὸν Θεὸν ἱκέτευε, δωρήσασθαι ἡμῖν τὸ μέγα ἔλεος.

Meghan evrato entis kindinis se ipermachon i ikoumeni athlofore ta ethni tropoumemon. Os oun Lieou kathiles tin eparson en to stadhio tharrinas ton Nestora outos, Ayie Meghalomartis Dhimitrie Christon Ton Theon iketeve dhorisasthe imin to meghaeleos. 

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, O Immortal One, yet You brought down the dominion of Hades; and You rose as the victor, O Christ our God; and You called out "Rejoice" to the Myrrh-bearing women, and gave peace to Your Apostles, O Lord who to the fallen grant resurrection.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 16:16-34.

Ἐν ταῖς ἡμεραῖς ἐκείναις, ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχε τοῖς κυρίοις αὐτῆς μαντευομένη. αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ τῷ Σίλᾳ ἔκραζε λέγουσα· οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας. τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. διαπονηθεὶς δὲ ὁ Παῦλος καὶ ἐπιστρέψας τῷ πνεύματι εἶπε· παραγγέλλω σοι ἐν τῷ ὀνόματι ᾿Ιησοῦ Χριστοῦ ἐξελθεῖν ἀπ᾿ αὐτῆς. καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ. ᾿Ιδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας, καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπον· οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν ᾿Ιουδαῖοι ὑπάρχοντες, καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν ῾Ρωμαίοις οὖσι. καὶ συνεπέστη ὁ ὄχλος κατ᾿ αὐτῶν. καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια ἐκέλευον ῥαβδίζειν, πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς· ὃς παραγγελίαν τοιαύτην εἰληφὼς ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον. Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι ὕμνουν τὸν Θεόν· ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι. ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου, ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι καὶ πάντων τὰ δεσμὰ ἀνέθη. ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος μάχαιραν ἔμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους. ἐφώνησε δὲ φωνῇ μεγάλῃ ὁ Παῦλος λέγων· μηδὲν πράξῃς σεαυτῷ κακόν· ἅπαντες γάρ ἐσμεν ἐνθάδε. αἰτήσας δὲ φῶτα εἰσεπήδησε, καὶ ἔντρομος γενόμενος προσέπεσε τῷ Παύλῳ καὶ τῷ Σίλᾳ, καὶ προαγαγὼν αὐτοὺς ἔξω ἔφη· κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ; οἱ δὲ εἶπον· πίστευσον ἐπὶ τὸν Κύριον ᾿Ιησοῦν Χριστόν, καὶ σωθήσῃ σὺ καὶ ὁ οἶκός σου. καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου καὶ πᾶσι τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ. καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς ἔλουσεν ἀπὸ τῶν πληγῶν, καὶ ἐβαπτίσθη αὐτὸς καὶ οἱ αὐτοῦ πάντες παραχρῆμα, ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὐτοῦ παρέθηκε τράπεζαν, καὶ ἠγαλλιάσατο πανοικὶ πεπιστευκὼς τῷ Θεῷ.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.

Sunday of the Blind Man
Κατὰ Ἰωάννην 9:1-38

Τῷ καιρῷ ἐκείνῳ, παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; ἀπεκρίθη ᾿Ιησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ. ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. ὅταν ἐν τῷ κόσμῳ ᾦ, φῶς εἰμι τοῦ κόσμου. ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθε βλέπων. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι. ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί; ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος ᾿Ιησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα. εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα. ῎Αγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν. ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ ᾿Ιησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω. ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν. οὐκ ἐπίστευσαν οὖν οἱ ᾿Ιουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει; ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει. ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς ᾿Ιουδαίους· ἤδη γὰρ συνετέθειντο οἱ ᾿Ιουδαῖοι ἵνα, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται. διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε. ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν. ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω. εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς; ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί. ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

῎Ηκουσεν ὁ ᾿Ιησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ; ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι, Κύριε, ἵνα πιστεύσω εἰς αὐτόν; εἶπε δὲ αὐτῷ ὁ ᾿Ιησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. ὁ δὲ ἔφη· πιστεύω, Κύριε· καὶ προσεκύνησεν αὐτῷ.


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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

What could equal these souls? These men had been scourged, had received many, stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing tribulation is? ...That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: "the doors were opened, and all their bonds were loosed." And it appears in the night-time; for the Apostles did not work for display, but for men's salvation...Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that (prisoner) kindled the (true) light; for the light in his heart was shining. "And he sprang in, and fell before them;" and he does not ask, How is this? What is this? but straightway he says, "What must I do to be saved?" What then answers Paul? "Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house." (v. 31.) For this above all, wins men: that one's house also should be saved.
St. John Chrysostom
Homily 36 on Acts 16, 4th Century

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Saints and Feasts

Allsaint
May 29

Theodosia the Virgin-Martyr of Tyre

The holy Virgin Martyr Theodosia was born in Tyre of Phoenicia. At the age of eighteen she was seized in Caesarea of Palestine during a persecution and was brought before Urban the ruler. Because she refused to offer sacrifice to the idols, her sides and breasts were mercilessly scraped even to the inward parts and bones. She endured this in silence with astonishing courage. When Urban again asked her to sacrifice, she mocked him, and after being tormented even more horribly than before, she was cast into the sea in the year 308.


Allsaint
May 30

Isaacius, Abbot of the Monastery of Dalmatus

The righteous Isaacius was from Syria and came to Constantinople in 374, excelled in the monastic life, and departed to the Lord in 396. According to tradition, his monastery was built by Dalmatus the Patrician, a nephew of Saint Constantine the Great. But many say that the monastery was founded by Saint Isaacius, and afterwards took the name of the Abbot Dalmatus who succeeded Saint Isaacius (see Aug. 3 for an account of the life of Saints Isaacius and Dalmatus). Yet others maintain that it received its name from both of these, and that is why its name in Greek is in the plural. According to Zonaras, the Iconoclast Emperor Constantine Copronymus later turned this monastery into a barracks: "And as for the Monastery called Palmatus, which is ancient and the oldest of all those in Constantinople, after he had expelled the monks, [the Emperor] made it a barracks for soldiers" (Chronicle, XV, 8). The Third Ecumenical Council raised its abbot to the rank of archimandrite and exarch of the prominent monasteries of the imperial city. The famous Cathedral of Saint Isaac in Saint Petersburg is dedicated to this Saint.


Allsaint
May 31

Hermias the Martyr at Comana

According to some, this Martyr strove in contest during the reign of Marcus Aurelius, also called Antoninus (161-180); according to others, it was in the reign of Antoninus Pius (138-161). Already an old man, the Saint was brought before Sebastian, Proconsul in Comana of Cappadocia, and because he would not renounce his confession of Christ, his tormentors showing no reverence to his grey hairs, broke his jaw, tore the flesh from his face, pierced his eyes with a sharp instrument, subjected him to many other torments, and finally, after three days of such torture, beheaded him.


Justinmartyr
June 01

Justin the Philosopher and Martyr and his Companions

This Saint, who was from Neapolis of Palestine, was a follower of Plato the philosopher. Born in 103, he came to the Faith of Christ when he was already a mature man, seeking to find God through philosophy and human reasoning. A venerable elder appeared to him and spoke to him about the Prophets who had taught of God not through their own wisdom, but by revelation; and he led him to knowledge of Christ, Who is the fulfillment of what the Prophets taught. Saint Justin soon became a fervent follower of Christ, and an illustrious apologist of the Evangelical teachings. To the end of his life, while preaching Christ in all parts, he never put off his philosopher's garb. In Rome, he gave the Emperor Antoninus Pius (reigned 138-161) an apology wherein he proved the innocence and holiness of the Christian Faith, persuading him to relieve the persecution of Christians. Through the machinations of Crescens, a Cynic philosopher who envied him, Saint Justin was beheaded in Rome in 167 under Antoninus' successor, Marcus Aurelius (reigned 161-180). Besides his defense of Christianity (First and Second Apologies), Saint Justin wrote against paganism (Discourse to the Greeks, Hortatory Address to the Greeks), and refuted Jewish objections against Christ (Dialogue with Trypho).


Allsaint
June 03

Lucillian of Byzantium, 4 martyred Youths and Paula the Virgin

Formerly a priest of the idols near Nicomedia, the Saint came to the Christian Faith in his old age; this was during the reign of Aurelian (270-275). Lucillian was brought before Silvan the Count; when he refused to return to the service of the idols, his jaw was broken, he was beaten with rods, and hanged upside down, then imprisoned with four Christian children, Claudius, Hypatius, Paul, and Dionysius. All of them were brought out again before Silvan, and remaining constant in their faith, were cast into a raging furnace. Preserved unharmed, they were sent to Byzantium, where the children were beheaded, and Lucillian was crucified. The virgin Paula, a Christian, buried their holy relics. For this, she was taken before the Count, and refusing to sacrifice to the idols, was stripped naked and mercilessly thrashed; after other torments, she was beheaded, in 270. There was a church in their honor in Constantinople.


Martha
June 04

Mary & Martha, the sisters of Lazarus

The Holy Myrrh-bearers Mary and Martha, together with their brother Lazarus, were especially devoted to our Savior, as we see from the accounts given in the tenth chapter of Saint Luke, and in the eleventh and twelfth chapters of Saint John. They reposed in Cyprus, where their brother became the first Bishop of Kition after his resurrection from the dead. See also the accounts on Lazarus Saturday and the Sunday of the Myrrh-bearing Women.


Hlyfthrs
June 05

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.


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Ministry News

CAMP EMMANUEL

June 15-18: Camp Emmanuel in Huntsville, TX Registration for Camp Emmanuel is set at $350 and the Metropolis is offering full scholarships for those in need. Father Nicholas will drive our group from St. Demetrios to the campsite as a church. There are only 80 spots available, and registration is limited to Senior Goya grades 9-12 (those entering into 9th grade and those graduating from 12th grade). 

 Here is the registration link:  

 

https://youth.denver.goarch.org/web/metropolis-of-denver/-/camp-emmanuel-2022

 

 

Vacation Church School

Lets get connected!

onrealm

 

Join us Tuesday Evening, May 17 at 6:30-8:00pm for a training on REALM.

Learn how to use the new community app, on your phone or computer: view the calendar, use the directory, learn about upcoming community events, volunteer opportunities and how to sort the messages, so you only receive notifications for the things that interest you. Additionally, you may complete your pledge online, make online payments, check on your giving records.

ADDITIONALLY:

Are you leading a ministry, Sunday School, AHEPA, Philoptochos, Youth Ministries, Outreach join us to learn how to coordinate volunteers, track participation, contact those who have expressed intertest, promote your events etc. 

May 17 @ 6:30pm- Fellowship Hall and Multipurpose room


Streaming Online

LIturgy
Join us streaming online if you are unable to join us in person. 
 

2022 Stewardship Pledge

Making your stewardship Pledge is easier than ever:

Church

We are stewards of the Gospel and stewards of our parish. We see our church, not as it is, but as it could be. We offer our treasure and our­selves  sacrificially so that as members of the body of Christ, we may reach our full potential.

OUR CHURCH OUR SPIRITUAL HOME, click here to learn more about stewardship:

 

 

 

 

 

Click here to make your pledge

 


AHEPA

 

To promote the ancient Hellenic ideals of education, philanthropy, civic responsibility, family and individual excellence through community service and volunteerism.

AHEPA members meet regularly on the Second Tuesday of the month at 7:00pm (with physical distancing and masks) in the Church Community Center. If you wish to participate and become a member, please contact one of the following members: Stathis Michaelides, Chris Xydas, George Vardakis, Ken George

 


Philoptochos

See the source image

 

 

Our Mission: To promote charitable, benevolent and philanthropic outreach; to preserve the sanctity of life and family; and to perpetuate and promote our Orthodox faith and traditions.

 

 

Happy Birthday

04/29/2022

JUNE BIRTHDAYS!

Constantina Nixon 6 1
Ela Whitener 6 1
Sonya Kallinikos 6 3
Katherine Hadzellis 6 3
Paul Adamopoulos 6 5
Leeann Hieger 6 5
Faris Wakileh 6 5
Mariam Wakileh 6 5
Cassandra Anstadt 6 6
Angelo Bleriot 6 8
Maria Danner 6 9
Despina Goudey 6 10
Sofia Halvatzis 6 10
David Shaw 6 13
Harper Lee 6 13
Anna Kallinikos 6 14
Kaely Cavanaugh 6 14
Charles Reidl 6 20
Myria Drymiotes 6 22
Cliff Beasley 6 23
Ali Winters 6 23
Dolly Peters 6 23
Jim Bishop 6 23
Matt Lee 6 25
Paul Hauge 6 26
Gilbert Pacheco Jr 6 26
Pres. Shyla Hadzellis 6 29

FELLOWSHIP HOUR

Thanks to Bill Coltrin, Tom Thumb Grocery Store has agreed to donate Baked Goods for our fellowship hour, as a means of giving back to the community and as an offering of Hospitality.  

If you would like to Host Fellowship Hour, please contact Bill at 817-808-1922 to coordinate. 

All left over foods may be donated to a local shelter. 


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Diakonia- Leadership Opportunities

Stewardship Ministry

Importance of Stewardship

According to scripture, God created Earth for mankind and we are now stewards of His creation. This means it is our responsibility to look after and take care of this world. We should accept this responsibility and appreciate God's gift of creation for being our home. Our stewardship of creation involves the caretaking of the environment and animals as well as our families and communities. Being a good steward in this world is one way of expressing our love for God and our gratitude to Him.

Stewardship Ministry Team:

Responsible for working with Father Nicholas to:

  • Manage Stewardship Campaigns

  • Create Stewardship Reports

  • Utilize Archdiocian Stewardship Resources 

  • Maintain Confidentiality

  • Promote Good Stewardship

  • Maintain Stewardship Database onRealm  


Fellowship Ministry

Philoxenia- Friend of the Stranger

“Holy Coffee” the 8th sacrament

“Fellowship Hour” is a prime opportunity to visit with people we’ve seen before but don’t know very well. It is a time to welcome newcomers and give them a taste of our church hospitality over a coffee and a bite to eat. It is a time for us to invite friends we know from work or neighbors. Fellowship Hour is an opportunity for us to be present to each other.

Work with Father Nicholas and Parish Council to:

  • Coordinate with Parish Members to Host or Sponsor Fellowship Hour

  • Manage Fellowship Hour Schedule

  • Help get Fellowship Hour Coffee Ready

  • Help plan resources for Hostless Fellowship Hour 

 


Safety Ministry

The Safety Ministry mission is to promote the safety of the St. Demetrios parish, guests, and campus.

Safety Events:The Safety Ministry is the on-site first responder team. In an emergency please contact a Safety Team Member (identified by the Safety badges or uniform) and follow Safety Team Member’s instructions.

If you have a passion for Health and Safety, speak with a Safety Team member about how you can volunteer.


Meals on Wheels

Because serving the Lord, by serving our neighbors is what we do!

St. Demetrios is the Northside Meals on Wheels Distribution Center, delivering over 100 meals a day, 5 days a week.
It takes 30 minutes to sort the 100 meals into 13 routes between 9:00am and 11:30am for Meals on Wheels' Drivers.

Join a team that's served over 25,000,000 meals...

That's an impressive record!


Sign up on Realm or Contact Fr. Nicholas to be a part of this Awesome Team committed to feeding the Northside!

 

 


Presbyterian Night Shelter

 
 
We volunteer the First Saturday of the Month at 5:30pm       
All volunteers over the age of 18
        Must wear a mask while on campus
        Maximum group size: 4-6
        New Waiver, Release, and Assumption of Risk Agreement signed
 
So, are you ready to volunteer?  We are ready! 

Please contact Magda Dvorak Mag2868@gmail.com for more details


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Church Calendar

  • Master Calendar

    May 29 to June 13, 2022

    Sunday, May 29

    Prosphoro- Marina Beasley

    Sunday of the Blind Man

    8:00AM Orthros

    9:00AM Divine Liturgy

    9:00AM Father Nektarios Morrow Presiding

    10:30AM Megan & Sophia Pagoulatos 40 Day Blessing

    10:45AM Fellowship Hour- Open

    Monday, May 30

    6th Monday after Pascha

    9:00AM No Meals on Wheels: Memorial Day- closed

    Tuesday, May 31

    Hermias the Martyr at Comana

    9:00AM Meals on Wheels: Fr. Nick

    Wednesday, June 1

    Apodosis of Pascha

    9:00AM Meals on Wheels: Brian Barker

    Thursday, June 2

    Holy Ascension

    9:00AM Festal Orthros and Divine Liturgy

    9:00AM Meals on Wheels: Alex Rhodes

    Friday, June 3

    Sunday Church School National Oratorical Festival

    National Oratorical Festival

    Lucillian of Byzantium, 4 martyred Youths and Paula the Virgin

    9:00AM Meals on Wheels: Sonya Kallinikos

    Saturday, June 4

    Our Father Metrophanes, Archbishop of Constantinople

    5:00PM No Great Vespers

    5:20PM Presbyterian Night Shelter

    Sunday, June 5

    Prosphoro- Marina Beasley

    Fathers of the 1st Council

    8:00AM Orthros

    9:00AM Divine Liturgy

    10:45AM Fellowship Hour- Open

    Monday, June 6

    Hilarion the New of Dalmation Monastery

    9:00AM Meals on Wheels: Nektarios Key

    Tuesday, June 7

    The Holy Martyr Theodotus of Ancyra

    9:00AM Meals on Wheels- Nick Kypreos

    6:30PM Parish Council Meeting

    Wednesday, June 8

    Removal of the Relics of Theodore the Commander

    9:00AM Meals on Wheels- Brian Barker

    Thursday, June 9

    Cyril, Patriarch of Alexandria

    9:00AM Meals on Wheels: Alex Rhodes

    6:30PM Northside Neighborhood Association meeting

    Friday, June 10

    Bartholomew the Holy Apostle

    10:00AM Meals on Wheels- Melissa Adamopoulos

    Saturday, June 11

    The Saturday of Souls

    9:00AM No Orthros and Divine Liturgy today

    5:00PM Great Vespers

    Sunday, June 12

    Prosfora: Marina Beasley

    Holy Pentecost

    8:00AM Orthros

    9:00AM Divine Liturgy

    10:30AM Kneeling Prayers

    10:45AM Fellowship Hour- Miller Family

    Monday, June 13

    Monday of the Holy Spirit

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Fliers

    Vacation Church School

    Vacation Church School

    VCS July 18-22 9:00am-12:30pm Registration link in the flier


    Meals on Wheels

    Meals on Wheels

    Different ways to help with Meals on Wheels


    NICA

    NICA

    How you can help in our community


    REALM CONNECT

    REALM CONNECT

    More Details about Realm Connect for our parish


    Proskomidia List

    Proskomidia List

    Proskomidia is the service of preparation of the Bread and Wine for Holy Communion. The Faithful will submit the Orthodox Names of the living and those in repose, for health and forgiveness of sins, and for repose and resurrection. Names submitted on Sunday will be commemorated in the following Divine Liturgy.


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Archdiocese News

His Eminence Archbishop Elpidophoros of America announces the Centennial Pilgrimage to Pontos

05/19/2022

Boston, May 19, 2022 — On this solemn day of remembrance of the Pontic Genocide, Archbishop Elpidophoros of America announces the third Centennial Pilgrimage to Pontos and Asia Minor from August 8 to August 19, 2022.

Sunday Sermon Series Sunday of the Samaritan Woman, May 22

05/18/2022

Find insights about the upcoming Gospel reading for the Sunday of the Samaritan Woman, where Apostle John talks about the conversation between Jesus and a Samaritan woman. Why is this conversation a theological milestone in the Gospel? And why is Jesus revealing Himself to her? To find out, read this sermon from the Department of Religious Education (DRE): goarch.org/documents/32058/6612234/Sunday+of+the+Samaritan+Women

SPEAKER SERIES BONUS EDITION: Orthodox Scholars Preach - Sunday of the Samaritan Women, May 22

05/18/2022

Dr. Nina Glibetic: Assistant Professor | Researcher | Lecturer
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