St. Alexis of Wilkes-Barre Church
Publish Date: 2018-08-12
Bulletin Contents
Allsaint
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St. Alexis of Wilkes-Barre Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • 108 E Main St

  • Clinton, CT 06413-0134
  • Mailing Address:

  • PO Box 134

  • Clinton, CT 06413-0134


Contact Information



Services Schedule

Weekly Services

Tuesdays at 8:30a - Daily Matins

Wednesdays at 6:00p - Daily Vespers

Thursday at 8:30a - Daily Matins

Saturday at 5:30p - Great Vespers

Sunday at 9:30a - Divine Liturgy

The Church is also open on Wednesdays for "Open Doors" - confession, meditation and reflection.

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan(Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God.

"There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

 

Members of our Parish Council are:

Susan Hayes - Council President

Susan Egan - Council Treasurer

Greg Jankura - Member at Large

Glenn PenkoffLedbeck - Council Secretary

James Pepitone - Council Vice President

Vincent Melesko - Member at Large

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Announcements

DOES YOUR WORK MAKE A DIFFERENCE IN THE WORLD?
Now is a great time to join and lead the Orthodox Christian Mission Center’s development team. Get all the benefits of applying your professional talents in an Orthodox Christian missionary based non-profit that reaches throughout the world, changing lives and saving souls. Your creativity and energy are what we need.  As Development Director you will lead development initiatives, manage all department staff and fundraising activities, as well as work with and develop a high-level personal portfolio.  Make a difference in the world today! Send your resume to missions@ocmc.org, attention Fr. Martin Ritsi.  Full job description available upon request.

 

The Connecticut Hospice, Inc.
The Connecticut Hospice is recruiting transportation volunteers to drive homecare patients to and from doctor's appointments or to take families without cars to visit their loved ones at the inpatient hospice in Brandford. Please call Volunteer Services at 203-315-7510 for more information.
 
 
Durning the upcoming Dormition Fast, we would like to sponsor a collection for school supplies for Pierson School elementary students again. We are looking for donation of new items only please.
 
School items to be collected goal 3 school bags more would great
Items needed for bags: 
deck of playing cards
Loose leaf paper
Pencils(Ticonderoga brand)
Colored pencils 
Markers
One subject notebooks 
Erasers lots
Paper folders
Small boxes of crayons 
1” binders
Sticky notes lots
1 electric pencil sharpener 

Items should be brought to the church by 
August 19 th when our students will help to fill the bags with supplies for the Abraham Pierson school. Contact Marlene Melesko if you have any specific questions.
 

HELP FORGIVE US OUR DEBTS…

As part of our 25th anniversary celebration in 2019, the Parish of St. Alexis will be paying off its outstanding mortgage of $51,000.

A Generous Donor is matching each $1 we collect between now and September 30, 2019.

All donors will be acknowledged at the “Burning of our Mortgage”
celebration in 2019!

Thank you for your support of
St. Alexis Church!

 

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.

Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 

Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!

Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Saints and Feasts

Allsaint
August 12

The Holy Martyrs Photius and Anicetus of Nicomedia

These Martyrs contested in Nicomedia about the year 288. When Diocletian stirred up his persecution of the Christians, Anicetus presented himself openly and said that all who worship idols are blind and senseless. He was beaten with rods so ruthlessly that his bones appeared from the rents and wounds in his flesh. As he was suffering further torments, his nephew Photius came and embraced him, calling him his father and his uncle. He was also put to many tortures with him. They were then imprisoned together for three years. Finally they were cast into a furnace, where they gave up their spirits, and their bodies were preserved unharmed. Saint Anicetus is one of the Holy Unmercenaries.


Maximosconfes
August 13

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile, where he reposed in 662. At the time only he and his few disciples were Orthodox in the East. See also January 21.


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Parish Calendar

  • Service and Events

    August 12 to August 20, 2018

    Sunday, August 12

    11th Sunday of Matthew

    Fellowship and Stewardship Ministry

    Douglas Kuziak

    9:30AM Divine Liturgy

    Monday, August 13

    Apodosis of the Transfiguration

    Tuesday, August 14

    Forefeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    6:00PM Vesperal Divine Liturgy

    Wednesday, August 15

    The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    8:30AM Akathist of the Dormition

    Thursday, August 16

    Stasia PenkoffLidbeck

    33 Martyrs of Palistine

    Translation of the Image of Our Lord and God and Savior, Jesus Christ

    8:30AM Daily Matins

    7:00PM Study Session

    Friday, August 17

    Myron the Martyr of Cyzicus

    Saturday, August 18

    Floros & Lauros the Monk-martyrs of Illyria

    William Glenn Watson

    Sam Jankura

    5:30PM Great Vespers

    Sunday, August 19

    25th Anniversary adhoc committee

    12th Sunday of Matthew

    Evangelism and Outreach Ministry meeting

    9:30AM Divine Liturgy

    Monday, August 20

    Samuel the Prophet

    Skip Bray

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Prayers, Intersessions and Commemorations

Cross2

William, Sophia, Robert, Ann, Evelyn, Nina, Olga, John, Alex, Alan, Luke, Kathryn, Anastasia, Glenn, Veronica, Darlyne, Irene, Nancy, Dionysian, Elena, Jevon, their unbornchild, Ivan and Joscean.

And for... Sofie, Katrina, Olena, Valeriy, Olga, Tatiana, Dimitri, Alexander and Maxim.

All of our College Students: Alex, Katy, Kaitlyn, Jack, Connor, Nadia and Matthew.  

Many Years! to:

Stasia PenkoffLedbeck and Sam Jankura on the occasion of their  birthdays.

Memory Eternal:

Olga Kucharski 

 

Pray for:All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;

All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;

All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.

All those who have perished due to hatred and intolerance and all those departed this life in the hope of the Resurrection.

Today we commemorate:

Afterfeast of the Transfiguration. Martyrs Anicletus and Photius (Photinus) of Nicomedia, and many with them (305-306). Hieromartyr Alexander, Bishop of Comana (3rd c.).

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Tone

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for Afterfeast of the Transfiguration in the 7th Tone

Thou wast transfigured on the mountain, O Christ our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending, through the prayers of the Theotokos. Light-bestower, glory be to Thee.

Seasonal Kontakion in the 7th Tone

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 2nd Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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Wisdom of the Fathers

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

When then you are minded to be revengeful, consider that against yourself are you revengeful, not against another; that you art binding up your own sins, not your neighbors ....
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

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In House

Burnbush

Stereotypes vs. Compassionate Thinking

Last week at the OCA All American Council, about 50 teens from all over the country had a chance to visit FOCUS Gateway City in St. Louis. After an introduction from Fr. Patrick, director of FOCUS Gateway City, groups formed and rotated between accomplishing needed work at the Center’s pantry and community garden, and participating in a reflection about serving in the Orthodox context with Youth Equipped to Serve (YES).

During YES Trips, there is always an effort to spend the entire first evening in preparation – going through different orientation discussions and activities that help set the tone for the entire weekend.

At the All American Council, we didn’t have the teens for a whole weekend. Instead we shared only two hours together. However, in those two hours we were able to discuss what we mean when we say “On earth as it is in Heaven.” We unpacked perceptions and stereotypes we may have when confronted with issues of poverty, homelessness, and suffering. And we left with hope and faith that we can stretch ourselves to serve the true image of Christ in each other, instead of serving a false image of ourselves.

What are stereotypes?

A stereotype is an over-generalized belief about a particular category of people.

Imagine the image of a homeless man sleeping on a park bench – you’re passing by on your way to work. What are some thoughts and feelings that come to mind when you walk by?

“Automatic negative stereotypes and biases that pop unbidden and unannounced into our heads are often triggered by super-simple things like the color of another person’s skin, the clothes they wear, or their style of communication.”

Let’s say when you see the homeless man sleeping on the bench, you think to yourself that he should get up and do something productive with his day instead of being lazy – then maybe he wouldn’t have to sleep outside. His life could be better if he stopped being lazy worked harder. This is a common stereotype many people have when thinking about the issue of homelessness.

Stereotypes begin as thoughts. When thoughts go unchallenged, they become beliefs. Quickly we begin to accept these beliefs as truths. Without even realizing it, false truths about humanity can influence not only our inner thoughts, but also our outward behaviors and actions – how we treat other humans.

By failing to challenge our own stereotypes we can end up living according to our own truths. Living according to our own truths allows barriers to build between ourselves and our neighbors who are also created in the image and likeness of Christ – our only Truth.

“I am the way and the truth and the life. No one comes to the Father except through me” John 14:6

On your way home from work, the same man you saw before is awake and approaches you for some money for the bus. You dismiss his need, thinking to yourself if he wasn’t lazy he could have earned enough for 10 bus rides since the last time you saw him. Plus – you’ve worked hard for your money and sometimes feel financially stressed yourself so why give cash to someone who probably is going to waste or misuse what you share anyways?

All of these thoughts that stem from our stereotypes remove the opportunity we all have to respond to the man as Christ would.

So, what can we do about our stereotypes? It’s all about becoming more conscious about our beliefs and truths. “Consider the possibility that you can have thoughts without believing them.  You can learn, with time, to simply notice negative stereotypes and biases that pop into your head.  And with practice, as you get better at noticing them, they have a smaller and smaller impact on you.”

Imagine the homeless man sleeping on the bench again, and reframe your initial thoughts and stereotypes with compassion.

The man on the bench is sleeping during the day because he works the night shift at a local factory to earn enough money to pay child support for his children while saving for a security deposit for his own apartment.

Would you treat this man differently if this was his story? What if he really was lazy and spending his days sleeping instead of reaching his full potential…does this justify you treating him negatively?

The challenge of compassionate thinking is that no matter the story, or the degree of “truth” behind the stereotype we must challenge ourselves to serve the Icon of Christ that is in everyone. It’s hard work and might not always feel comfortable, but it is necessary work if we want to be a witness to the Kingdom and live “On earth as it is in Heaven.”

 http://focusnorthamerica.org/2018/08/stereotypes-vs-compassionate-thinking/

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