Please see our online calendar for dates and times of Feast Day services.
Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)
Weekly Services
Tuesdays at 8:30a - Daily Matins
Wednesdays at 6:00p - General Confession; First Wed of the Month
(The Church is open at 4:30p for "Open Doors" - during fasting seasons or by appointment).
Thursday at 8:30a - Daily Matins
Saturday at 5:30p - Great Vespers
Sunday at 9:30a - Divine Liturgy
Members of our Parish Council are:
Greg Jankura - Council President
Michael Kuziak - Council Vice President
Natalie Kucharski - Council Treasurer
Glenn PenkoffLidbeck - Council Secretary
Kyle Hollis - Member at Large
Roderick Seurattan - Member at Large
Pastoral Care - General Information
Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe.
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.
The Advent Fast has begun: this means that "Open Doors" has resumed. I will be at the parish on Wednesdays, from 4:30 to 6:30 to hear confessions as necessary or needed, until the Feast of the Nativity. We will also begin the Advent reflections with the church school and the lighting of the Advent candles. This will take place after liturgy, downstairs before coffee hour.
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This week we will begin our next Bible course with the study of the Psalms; their function as prayer in liturgy and private use. We will also be reviewing the "types" of Psalms, their historic useage and the structure of the Psalter. There's more than meets the eye!
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William, Sophia, Robert, Ann, Evelyn, Nina, John, Alex, Vincent, James, Luke, Aaron, Kathryn, Veronica, Richard, Darlyne, Irene, Nancy, Susanne
All of our College Students: Alex, Sam, Nadia, Isaac, Jack and Matthew.
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Many years to Greg Jankura, Matthew Kuziak, and Alex Martins on the occasion of their Name's Days; and to Alexei Hoehnebart on the occasion of his birthday.
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Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;
All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
All those who have perished due to hatred and intolerance and all those departed this life in the hope of the Resurrection.
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Today we commemorate:
St. Gregory, Wonderworker of Neo-Cæsarea (ca. 266-270). Ven. Nikon, Abbot of Rádonezh, disciple of Ven. Sergius (1426). Ven. Lazarus the Iconographer, of Constantinople (ca. 857). Martyr Gobron (Michael) and 133 soldiers, of Georgia (914). Ven. Genadius of Vatopedi (Mt. Athos).
Annual Meeting
9th Sunday of Luke
Evangelism and Outreach Ministry meeting
Natalie Davis - B
9:15AM Reading of the 3rd Hour
9:30AM Divine Liturgy
Plato the Great Martyr of Ancyra
Thomas Brubaker - B
Obadiah the Prophet
8:30AM Matins
9:00AM Bible Study
7:00PM Diocean Council
Alexei Hoehnebart
The Forefeast of the Presentation of the Theotokos into the Temple
4:30PM Open Doors
6:00PM Akathist: Theotokos, Nurturer of Children
The Entrance of the Theotokos into the Temple
8:30AM Divine Liturgy - Entrance of the Theotokos into the Temple
7:00PM Bible Study
Archippus the Apostle, Philemon the Apostle & his wife, Apphia, Onesimos the Disciple of Paul
A. Martins - N
Amphilochius, Bishop of Iconium
5:30PM Great Vespers
IOCC Sunday
13th Sunday of Luke
Buildings and Grounds Ministry Meeting
Akathist to St Catherine
9:15AM Reading of the 3rd Hour
9:30AM Divine Liturgy
7:00PM Community Thanksgiving Worship Service
Catherine the Great Martyr of Alexandria
Our righteous Mother Hilda was of noble birth, being a kinswoman of Saint Edwin, King of Northumbria (celebrated Oct. 12). At the age of thirty-three she renounced the world, and lived another thirty-three years as a nun and abbess. The last six years of her life she suffered a burning fever with patience and nobility, and reposed in peace in the year 680.
Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).
According to the tradition of the Church, the Theotokos was brought to the Temple at three years of age, where she was consecrated to God and spent her days until she was fourteen or fifteen years old; and then, as a mature maiden, by the common counsel of the priests (since her parents had reposed some three years before), she was betrothed to Joseph.
Tone 5 Troparion (Resurrection)
Let us, the faithful, praise and worship the Word,
co-eternal with the Father and the Spirit,
born for our salvation from the Virgin;
for He willed to be lifted up on the Cross in the flesh,
to endure death,
and to raise the dead//
by His glorious Resurrection.
Tone 8 Troparion (Hierarch Gregory the Wonderworker)
You became worthy of your name* through your way of life;
through your vigilance in prayer and your constant works of mercy.
Therefore, O Father Gregory, beseech Christ God to enlighten our minds,
that we may not sleep in sin, which leads to death!
Tone 5 Kontakion (Resurrection)
You descended into hell, O my Savior,
shattering its gates as Almighty,
resurrecting the dead as Creator,
and destroying the sting of death.
You have delivered Adam from the curse, O Lover of Man,//
and we cry to You: “O Lord, save us!”
Tone 2 Kontakion (Hierarch Gregory the Wonderworker)
You received the power to perform miracles,
frightening the devils and healing the sick through your wonderworking.
All-wise Father Gregory,
your deeds truly entitle you to be called “Wonderworker.”
Prokeimenon. 5th Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.
The reading is from St. Paul's Letter to the Galatians 6:11-18.
Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
9th Sunday of Luke
The Reading is from Luke 12:16-21
The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."
Metropolitan Anthony of Sourozh
Sermon on Fasting
25th November, 1990
In the Name of the Father, the Son and the Holy Ghost. In today's Gospel (St. Luke 10:25-37) we hear the Lord saying to each of us that our neighbour is not the one whom we like, not even the one whom we love; it is the one who needs us, whether he likes us or not, and it is to him that we must turn in compassion, in charity, as indeed the Lord God Himself turned to us at the moment when the whole of mankind was alien to Him; and again, turns to each of us at the moment when we are at rock bottom, when we are as far away from Him as we can imagine, indeed, much farther, because only God can measure the distance that separates us from our being in Him, with Him, the distance which measures His absence from our life.
On November 28th is the beginning of fasting time that prepares us for Christmas; many will turn to fasting, eating those things which are appointed by the Church; but is that the fast which God wishes us to keep? Listen to what the Lord said to the Hebrews, from the lips of Isaiah the Prophet [Isaiah 58:3-8]:
"Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgressions ... Yet they seek Me daily, and delight to know My ways, as though they were a nation that did righteousness, and forsook not the ordinance of their God. ... Wherefore have we fasted, say they, and Thou seest not? Wherefore have we afflicted our soul, and Thou takest no knowledge? Behold, in the day of your fast you find pleasure and exploit all your labourers! Behold, you fast for strife and debate and to smite with the fist of wickedness! You shall not fast as you do this day, to make your voice heard on high. Is it such a fast that I have chosen, a day for a man to afflict his soul? Is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? Wilt thou call this a fast, and an acceptable day to the Lord? Is not this the fast I have chosen to loose the bands of wickedness, to undo the heavy burdens, to let the oppressed go free, to break every yoke! Is it not to deal thy bread to the hungry and that thou bring the poor that are cast out to thy house? When thou seest the naked, that thou cover him? and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily, and thy righteousness shall go before thee, and the glory of thy Lord shall be thy rearguard."
Let us remember these words, because more than ever in our time we must not fast hypocritically, not fast with false piety, but fast by turning away from every evil, from all evil, put right in our lives everything that has gone wrong.
Are we going to meet the day when the Lord our God took flesh in order to enter into the realm of death, He Who is the Eternal One, the day when He chose to enter into the realm of suffering for our sakes — are we going to meet this day by accepting to continue in our estrangement from Him? And we are estranged from Him when we hate our neighbour, when we reject our neighbour, when we refuse to forgive, when we turn away from him or her who is in need of our mercy — not only of bread, not only of shelter — indeed, that also counts! — but in need of forgiveness, of the mercy of the heart! Are we going to meet the Lord who came to save sinners by rejecting those whom we consider as sinners, those who have offended us, those against whom we have fought? Can we meet the Lord on such terms?
Let us think of the shepherds: they were simple people, unsophisticated, uncomplicated, but their hearts were open to the extent to which it was possible to them, they were clean, pure of heart, and therefore, they could hear the news of the Incarnation; they could hear and receive the news as the most wonderful thing that changed everything in their lives. We have been listening to the good news day-in, day-out, year after year — has it come to us as good news that has transformed our lives, made us into people beyond compare, people who are prepared to live and to die for those who hate, who reject, who ignore, who offend us? If we are not — it is in vain that we speak of being Christian; he who does not love his brother is a liar when he says that he loves his God — these are the Apostle's words.
Let us therefore enter into this period of fasting in earnest, stand in judgement before God to be judged by Him, and ask ourselves whether we could stand side by side with Him when others come to be judged, and step forward and say, 'Lord! I have forgiven — Thou hast no grudge against him, against her, any more!' Amen.
The Nativity Fast And Orthodox Tradition
For us, the Nativity Fast serves to refresh the last part of the year - mystically renewing our spiritual unity with God and preparing us for the Feast of the Nativity of Christ.
St. Leo the Great wrote: “Four periods [of the year] have been set aside as times of abstinence, so that over the course of the year we might recognize that we are constantly in need of purification, and that amid life’s distractions, we should always strive by means of fasting and acts of charity to extirpate sin, sin which is multiplied in our transitory flesh and in our impure desires.”
According to St. Leo the Great, the Nativity Fast is a sacrifice to God [in return for] the gathered harvest.
The Holy Hierarch stated, “Just as the Lord has generously granted us abundance of the fruits of the earth, so should we, during the time of this Fast, be generous to the poor.”
According to St. Symeon of Thessalonica, “…the Nativity Forty-day Fast represents the fast undertaken by Moses, who, having fasted for forty days and forty nights, received the Commandments of God, written on stone tablets [of the Law]. And we, fasting for forty days, will reflect upon and receive from the Virgin of the living Word - not written upon stone, but born, incarnate, and we will commune of His Divine Body.”
The Nativity Fast was established to allow us through repentance, prayer and fasting to cleanse ourselves before the Nativity of Christ, so that with clean heart, soul, and body, we might reverently meet the Son of God, Who has come into the world and so that in addition to bringing the usual gifts and sacrifices, we might bring Him our clean hearts and a desire to follow His teachings.
May God grant that we all spend the salvific days of the Nativity Fast in such a way as to be a great benefit to our souls.