This ministry of giving which you perform does not only make up for what the saints are lacking; it also overflows into thanksgiving to God.
—2 Co 9:12..
Giving thanks to God is the pre-occupation of those who love Him.
Our father in the faith, the Righteous Holy Patriarch Abraham, demonstrated this very clearly, and gave us a model to follow. We learn about his life in the Book of Genesis (Gen 12.1–3, See also 17.1–8, 22.1–18), where we discover a man dedicated to the obedient fulfillment of God’s will. As God made Himself known to Abraham and His promises to him, Abraham responded by giving thanks. He did this in the most characteristic manner: he would build an altar to the Lord, in order to worship Him with a sacrificial offering. And Abram built an altar there to the Lord, who was seen by him. (Ge 12:7) Again and again, Abraham turned to God in thanksgiving for the promises made to him, not for their fulfillment. St. John Chrysostom remarks at this remarkable trait of the Holy Patriarch:
"Do you see his sense of gratitude? I mean, once he set up camp, without delay he made an offering in thanksgiving for the promise made to him. On each spot where he made camp you will find him preoccupied with this concern above all, building an altar, offering prayers, and fulfilling the apostolic law bidding us pray in every place with pious hands raised on high. Do you see his soul carried aloft to the love of God and proving grateful for all his favors? Far from waiting for the promises to take effect, he even gives thanks and does all in his power to give evidence of gratitude for the favor ahead of time and thus to encourage his Lord to fulfill his promises. (Homily on Genesis, 34)."
The tradition of Thanksgiving Day in our nation, as proclaimed by our first President George Washington states that “…a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God…who is the beneficent Author of all the good that was, that is, or that will be…” Therefore, it is clear that our offering of thanksgiving is not merely for the benefits received, but with an eye towards God’s continued providential care for us: we thank Him for yesterday, today, and every tomorrow.
St. John Chrysostom, “Let us also imitate and trust in God’s promises, not allowing time to undermine our resolve, nor any obstacles to intervene in the meantime to weaken our determination. Trusting instead in God’s power as if we already had before our eyes the revelation of the promises, let us give evidence of unalloyed faith.” (Homily on Genesis, 34)
Like Abraham well-understood, it is most appropriate to give thanks to God in worship, according to our custom, in the bloodless sacrifice of the Divine Liturgy, “Let us offer God not sacrifices that are bloody, but that fine, composite sacrifice which is the sweet fragrance coming from virtues, the spiritual and unbloody worship.” (St. Cyril of Alexandria, Festal Letter 30) Therefore, if at all possible, as people who love God, I encourage all of you to take this sacred opportunity to sanctify and make holy the National Day of Thanksgiving, — to make it Orthodox, a day of right-glorification of the Living God, and not merely one of self-indulgence.
Dearest brothers and sisters in Christ, since we are in the midst of a whirlwind of concerns, now is a most appropriate time for each of us to give thanks to the Giver of every good and perfect gift, which descends to us from above — not for the fulfillment of our personal desires, but for the indelible promise of God’s abiding care for each and every one of us, His holy Church, and the world itself, created out of His goodness and the mystery of His love.
I look forward to celebrating this celebration of God’s goodness with all of you in spirit.
In Christ,
Fr. Michael (New Rome Press)