St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2021-08-08
Bulletin Contents
Allsaint
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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:
Joseph Barbera - Council Member at Large
Dori Kuziak - Council Secretary
Carolyn Neiss - Vice President
Marlene Melesko - Council Member at Large
Kyle Hollis - President
Roderick Seurattan - Treasurer

 

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

Reminder

At the conclusion of Liturgy, after the announcements are given, we follow-up with the Post-Communion prayers. Please be considerate of those who wish to participate and recite these prayers. Do not hold conversations in the sanctuary as this is not the appropriate place., but rather, instead please go downstairs or outside.

Support of Orthodox Christian Prison Ministry

Donated books located in the back of the nave, or any books from the kitchen may be obtained through a good-will donation to OCPM. Please leave your contribution in the tray located at the top of the stairs to the nave.

Parish Shared Folder

Once again, here is the link to the parish shared folder: 

http://bit.ly/St-Alexis

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Prayers, Intercessions and Commemorations

Christ_forgiveness

Archpriest Dennis, Archpriest Michael, Deacon Timothy, Evelyn, Katheryn, Anne, Aaron, Veronica, Richard, Nancy, Susanne, Carol, Alexander, Gail, Vincent, Nina, Ellen, Maureen, Elizabeth, Christopher, Joshua, Jennifer, Petra, Olivia, Jessica, Sean, Sarah, Justin, Valery, Jason, Dayna, Daniel and Gregory.

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  • Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;
  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

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Afterfeast of the Transfiguration. St. Emilian the Confessor, Bishop of Cyzikus (813-820). Ven. Gregory the Iconographer, of the Kiev Caves (Near Caves—12th c.). Translation of the Relics of Ven. Zosimas and Sabbatius of Solovétsky Monastery (1566). St. Myron, Bishop of Crete (ca. 350). Martyrs Eleutherius and Leonidas of Constantinople, and many infants martyred with them. Ven. Gregory of Sinai (and Mt. Athos—14th c.)

 

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Parish Calendar

  • Parish Calendar

    August 8 to August 16, 2021

    Sunday, August 8

    7th Sunday of Matthew

    9:30AM Divine Liturgy

    Monday, August 9

    The Holy Apostle Matthias

    Glorification of St. Herman

    8:30AM Akathist to St Herman

    Tuesday, August 10

    Laurence the Holy Martyr & Archdeacon of Rome

    8:30AM Akathist to St Lawrence

    Wednesday, August 11

    Deborah Bray

    Euplus the Holy Martyr & Archdeacon of Cantania

    Isabel Chobor

    4:30PM Open Doors

    Thursday, August 12

    Douglas Kuziak

    Afterfeast of the Transfiguration of our Lord and Savior Jesus Christ

    Friday, August 13

    Apodosis of the Transfiguration

    6:00PM Lamentations for the Theotokos

    Saturday, August 14

    Forefeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    8:30AM Akathist in Honor of the Dormition

    5:30PM Great Vespers with Litya

    Sunday, August 15

    The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    9:30AM Divine Liturgy

    Monday, August 16

    Stasia PenkoffLidbeck

    33 Martyrs of Palistine

    Translation of the Image of Our Lord and God and Savior, Jesus Christ

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Saints and Feasts

Allsaint
August 09

The Holy Apostle Matthias

After Judas by transgression fell from his apostleship (Acts 1: 25), and hanging himself out of despair ended his life with a wretched and shameful death (Matt. 27: 5), then, that the number of the Twelve not be lacking, all the disciples gathered in one place after the Ascension of the Savior (the number of men and women being 120), and they chose two men from among them, Joseph, called Barsabas, who was also surnamed Justus, and Matthias, and they set them in the midst. Then they prayed to God and cast lots, "and the lot fell upon Matthias, and he was numbered with the eleven Apostles" (Acts 1: 15-26). And thus, having taken the place of Judas, Matthias fulfilled the work of apostleship and the prophecy concerning Judas, which the Holy Spirit foretold by the mouth of David: "And his bishopric let another take" (Ps. 108(109):8). After this, it is said, Matthias preached the Gospel in Ethiopia, and completed his life there in martyrdom.


Allsaint
August 10

Laurence the Holy Martyr & Archdeacon of Rome

This Saint, who was born in Spain, was the Archdeacon of the Church of Rome, caring for the sacred vessels of the Church and distributing money to the needy. About the year 257, a harsh persecution was raised up against the Christians by Valerian. Pope Sixtus, who was from Athens, was commanded to worship the idols, and refused; before his martyrdom by beheading, he committed to Laurence all the sacred vessels of the Church. When Laurence was arrested and brought before the Prefect, he was questioned concerning the treasures of the Church; he asked for three days' time to prepare them. He then proceeded to gather all the poor and needy, and presented them to the Prefect and said, "Behold the treasures of the Church." The Prefect became enraged at this and gave command that Laurence be racked, then scourged with scorpions (a whip furnished with sharp iron points - compare II Chron. 10:11), then stretched out on a red-hot iron grill. But the courageous athlete of Christ endured without groaning. After he had been burned on one side, he said, "My body is done on one side; turn me over on the other." And when this had taken place, the Martyr said to the tyrants, "My flesh is now well done, you may taste of it." And when he had said this, and had prayed for his slayers in imitation of Christ, he gave up his spirit on August 10, 258.


Maximosconfes
August 13

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile, where he reposed in 662. At the time only he and his few disciples were Orthodox in the East. See also January 21.


Allsaint
August 13

Tikhon of Zadonsk

Saint Tikhon of Zadonsk was born in 1724 into a very poor family of the Novgorod province, and was named Timothy in holy Baptism. In his youth he was sent to seminary in Novgorod where he received a good education and later taught Greek and other subjects. Having received the monastic tonsure with the name Tikhon, in the same year he was ordained deacon and priest, and appointed two years later as rector of the Seminary in Tver. In 1761 he was consecrated Bishop of Kexholm and Ladoga, and in 1763 nominated Bishop of Voronezh, a difficult diocese to administer because of its large size and transient population, which included many schismatics. Feeling the burden of the episcopacy to be beyond his strength, the Saint resigned in 1767, retiring first to the Monastery of Tolshevo, and later to the monastery at Zadonsk, where he remained until his blessed repose. In retirement, he devoted all his time to fervent prayer and the writing of books. His treasury of books earned him the title of "the Russian Chrysostom", whose writings he employed extensively; simple in style, replete with quotes from the Holy Scriptures, they treat mostly of the duties of Christians, with many parables taken from daily life. In them the Christian is taught how to oppose the passions and cultivate the virtues. A large collection of the Saint's letters are included in his works, and these give a wealth of spiritual guidance directed both to the laity and monastics. Saint Tikhon reposed in peace in 1783, at the age of fifty-nine. Over sixty years later, in 1845, when a new church was built in Zadonsk in place of the church where he was buried, it was necessary to remove his body. Although interred in a damp place, his relics were found to be whole and incorrupt; even his vestments were untouched by decay. Many miracles were worked by Saint Tikhon after his death, and some three hundred thousand pilgrims attended his glorification on August 13, 1863. He is one of the most beloved Russian Saints, and is invoked particularly for the protection and upbringing of children.


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Hymns of the Day

Angel_design

Tone 6 Troparion (Resurrection)

The Angelic Powers were at Your tomb;
the guards became as dead men.
Mary stood by Your grave,
seeking Your most pure body.
You captured hell, not being tempted by it.
You came to the Virgin, granting life.
O Lord, Who rose from the dead,//
glory to You.

Tone 7 Troparion (Feast)

You were transfigured on the mountain, O Christ God,
revealing Your glory to Your Disciples as far as they could bear it.
Let Your everlasting Light also shine upon us sinners,
through the prayers of the Theotokos!//
O Giver of Light, glory to You!

Tone 3 Troparion (St. Emilian)

In confessing the Faith, you proclaimed Orthodox doctrine
and were unjustly exiled for rebuking the wicked king.
Righteous and glorious Emilian,
the boast of Cyzicus,//
entreat Christ God to grant us His great mercy.

Tone 6 Kontakion (Resurrection)

When Christ God, the Giver of Life,
raised all of the dead from the valleys of misery with His mighty hand,
He bestowed resurrection on the human race.//
He is the Savior of all, the Resurrection, the Life, and the God of all.

Tone 3 Kontakion (St. Emilian)

The Church for which you suffered
glorifies you in hymns, O Emilian;
you were a valiant champion of the Trinity,
therefore we honor your memory.//
Deliver your servants from all assaults of the Enemy!

Tone 7 Kontakion (Feast)

On the mountain You were transfigured, O Christ God,
and Your Disciples beheld Your glory as far as they could see it;
so that when they would behold You crucified,
they would understand that Your suffering was voluntary,
and would proclaim to the world//
that You are truly the Radiance of the Father.

Tone 6 Prokeimenon (Resurrection)

O Lord, save Your people, / and bless Your inheritance! (Ps. 27:9a)

V. To You, O Lord, will I call. O my God, be not silent to me! (Ps. 27:1a)

Tone 4 Prokeimenon (Feast)

O Lord, how manifold are Your works; / in wisdom have You made them all.

Tone 6
Alleluia, Alleluia, Alleluia!

V. He who dwells in the shelter of the Most High will abide in the shadow of the heavenly God. (Ps. 90:1)

V. He will say to the Lord: “My Protector and my Refuge; my God, in Whom I trust.”(Ps. 90:2)
Tone 8
V. The heavens are Yours, the earth also is Yours! (Ps. 88:11a)

(Instead of “It is truly meet…,” we sing:)

Tone 4
Magnify, O my soul, the Lord Who was transfigured on Mount Tabor!

Your childbearing was without corruption;
God came forth from your body clothed in flesh,
and appeared on earth and dwelt among men.//
Therefore we all magnify you, O Theotokos.

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)
O Lord, we will walk in the light of Your countenance, and will exult in Your Name forever. (Ps. 88:15)
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 6th Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Romans 15:1-7.

Brethren, we who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me." For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, as Christ has welcomed you, for the glory of God.


Gospel Reading

7th Sunday of Matthew
The Reading is from Matthew 9:27-35

At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.

As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."

And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.


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Wisdom of the Fathers

He puts an end to the woman's fear ... He sets her right, in respect of her thinking to be hid ... He exhibits her faith to all, so as to provoke the rest also to emulation ...
St. John Chrysostom
Homily 31 on Matthew 9, 4th Century

And then at last He for His part lays His hand upon them, saying, "According to your faith be it unto you." And this He does to confirm their faith, and to show that they are participators in the good work ...
St. John Chrysostom
Homily 32 on Matthew 9, 4th Century

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Beyond the Sermon

Burnbush
"We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up" (Romans 15:1-2)

We have a responsibility as believers to build up and encourage our fellow believers if they are struggling with certain things. We are not to look to our own interests but to that of Christ. As such it is important for us to endure the struggles of our weaker brothers and sisters without passing judgment. Instead we should strive to encourage and build them up for good.

At first glance this passage seems like common sense and it would be easy to casually read right over it and miss the golden truth nestled inside. But the Amplified Bible explains it this way, "WE WHO are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves. Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually]" ( Romans 15:1-2 Amp ). So you see what Paul is saying is much more than just bearing each other's weaknesses without passing judgment. In this case we are to come along side those individuals who are struggling in their faith and help carry the burden of their doubts.

This can be accomplished by instruction in the word. Paul told Timothy "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work" ( II Timothy 3:16-17 ). If our brethren are struggling in convictions, doubt or doctrine then the only way to help them is to show and teach them from the word and to build them up spiritually. The scriptures were given for this very purpose, to equip us for a godly life and give us instruction for everything we will encounter. Consequently their faith is built this way. Romans 10 says, "Faith comes from hearing the message, and the message is heard through the word of Christ" ( Romans 10:17 ). So if doubt or lack of faith is the issue than the solution is instruction in the word of God.

If we are strong in our convictions and robust of faith we must be patient with the tender scruples of the weak and help carry their doubts. This is done by strengthening and building them up spiritually. This is the only way to remove doubt and inner struggle. Jesus told the disciples "then you will know the truth, and the truth will set you free" ( John 8:32 ). The truth is the truth, but to be free you have to know it. So if our brothers and sisters are struggling in faith because of doubts or lack of knowledge and understanding, then we should be reassuring them from the word of God to help build faith in them and see them freed by the truth we share. This makes for a happy life, but more than that it affects their true welfare; it strengthens, edifies and builds up spiritually so to be fully equipped for every good work in Christ.

This is a good word for today. Let us therefore encourage and build one another up in faith by learning and understanding the word of God. Jesus said concerning the words he spoke, "The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life" ( John 6:63 ). To those who take these precious words to heart they will be life and happiness forevermore. May you be blessed and encouraged by the truth of this passage, amen.

https://www.jcblog.net/romans/8/49-blog/romans/romans-15/17-romans-151-2-bear-with-the-failings-of-the-weak-and-not-to-please-ourselves

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Bulletin Inserts

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