St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2021-09-12
Bulletin Contents
Exaltation
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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Gospel1

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:
Joseph Barbera - Council Member at Large
Dori Kuziak - Council Secretary
Carolyn Neiss - Vice President
Marlene Melesko - Council Member at Large
Kyle Hollis - President
Roderick Seurattan - Treasurer

 

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 866-5802, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

St. Alexis Council Meeting
August 18, 2021
--The Nativity of the Holy Virgin Mary Church in Waterbury closed and will merge with Sts. Cyril & Methodius Church in Terryville.
--Parishioners will be asked to sign up for a committee at the Annual Meeting. New forms will be created along with the explanation of the duties of each committee.
--The Annual Meeting is slated for November 14, 2021.
--Fence update: The Council is still collecting info to decide on what type of fence to purchase. Father spoke to the owner of the stores next door and will walk the property line with him to discuss the new fence.
--The lawn care company will be contacted for an updated contract regarding the need for weed whacking each time the lawn is cut.
--The church by-laws are due for a 5 year review. A committee will be created (This is at the request of the council and rector).

 

 

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Prayers, Intercessions and Commemorations

Christ_forgiveness

Archpriest Dennis, Archpriest Michael, Deacon Timothy, Evelyn, Katheryn, Anne, Aaron, Veronica, Richard, Nancy, Susanne, Carol, Alexander, Gail, Vincent, Nina, Ellen, Maureen, Elizabeth, Christopher, Joshua, Jennifer, Petra, Olivia, Jessica, Sean, Sarah, Justin, Dayna, Daniel and Gregory.

God grant Many Years! To Kathryn Jankura, Isaac Freeman, and Melissa Josefiak on the occasion of their birthdays; and to Sophia, Nadia and Luba on the occasion of their Name's Day.

___

  • Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;
  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

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Leavetaking of the Nativity of the TheotokosSunday before Elevation. Hieromartyr Autonomus, Bishop in Italy (313). Ven. Vassian (Bassian) of Tiksnensk (Vologdá—1624). Translation of the Relics of Righteous Simeon of Verkhotúr’e (1704). Martyr Julian of Galatia and forty Martyrs with him (4th c.). Hieromartyr Theodore of Alexandria. St. Coronatus, Bishop of Nicomedia (3rd c.). Ven. Afanásy of Vysótsk, Wonderworker of Serpukhóv (1395).

 

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Parish Calendar

  • Schedule of Services and Events

    September 12 to September 19, 2021

    Sunday, September 12

    Annual Audit

    Kathryn Jankura - B

    9:30AM Divine Liturgy

    Monday, September 13

    Forefeast of the Elevation of the Holy Cross

    8:30AM Akathist to the Cross

    6:00PM Vespers for the Elevation

    Tuesday, September 14

    Isaac Freeman - B

    8:00AM Divine Liturgy of the Cross

    Wednesday, September 15

    4:30PM Open Doors

    Thursday, September 16

    Melissa Josefiak

    Euphemia the Great Martyr

    Friday, September 17

    Sophia & her three daughters: Faith, Hope, and Love

    8:30AM Akathist to Sts Faith, Hope, Charity & Sophia

    9:00AM Orthodox Christian Leadership Initiative

    Saturday, September 18

    Saturday after Holy Cross

    5:30PM Great Vespers

    Sunday, September 19

    9:30AM Divine Liturgy

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Saints and Feasts

Exaltation
September 14

The Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.


Nikitas
September 15

Nikitas the Great Martyr

This Saint was of high birth among the Goths beyond the Danube River. He was taken by Athanaric, pagan ruler of the Goths, and after being tortured, was burned to death for his confession of Christ. According to some, this took place during the reign of Saint Constantine the Great; according to others, under the Emperor Gratian.


Allsaint
September 16

Ninian the Enlightener of Scotland

Saint Ninian was born in Cumberland in Britain around the year 360, about a half century after the Emperor Constantius Chlorus died in the British city of York, and his son Constantine, who was with him when he died, was proclaimed Emperor. Ninian was born of Christian parents of noble lineage, at a time when paganism was still strong in his native land. As a young man he went to Rome, where he spent many years in study and ascetical struggles. At Rome, Saint Ninian was consecrated some time after the death of Pope Damasus in 384, and was sent back to his native island about the end of the fourth century. On his return journey, it is likely that he passed through Tours and met Saint Martin; what is certain is that many churches and cells associated with Saint Ninian, including his own cathedral in Whithorn, were named in honour of Saint Martin. When Saint Ninian returned to Cumberland, he established monasteries that fostered both the life of prayer and missionary labours. By his preaching, his godly life, and his miracles, he ministered to his own countrymen, the Britons, and also converted many of the pagan Picts, who inhabited the northern regions (in today's Scotland). He reposed in peace at his see of Whithorn in Galloway in 432.

Euthemia
September 16

Euphemia the Great Martyr

Saint Euphemia was from Chalcedon and lived in virginity. According to some, she suffered martyrdom during the reign of Diocletian, in 303; according to others, in 307. Her sacred relics are preserved in the Patriarchate in Constantinople.


Sophia
September 17

Sophia & her three daughters: Faith, Hope, and Love

These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.


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Hymns of the Day

Angel_design

Tone 3 Troparion (Resurrection)

Let the heavens rejoice!
Let the earth be glad!
For the Lord has shown strength with His arm.
He has trampled down death by death.
He has become the first born of the dead.
He has delivered us from the depths of hell,
and has granted to the world//
great mercy.

Tone 4 Troparion (Feast)

Your nativity, O Virgin,
has proclaimed joy to the whole universe!
The Sun of righteousness, Christ our God,
has shone from you, O Theotokos.
By annulling the curse,
He bestowed a blessing.//
By destroying death, He has granted us eternal life.

Tone 3 Kontakion (Resurrection)

On this day You rose from the tomb, O Merciful One,
leading us from the gates of death.
On this day Adam exults as Eve rejoices;
with the Prophets and Patriarchs//
they unceasingly praise the divine majesty of Your power.

Tone 4 Kontakion (Feast)

By your nativity, O most pure Virgin,
Joachim and Anna are freed from barrenness,
Adam and Eve — from the corruption of death.
And we, your people, freed from the guilt of sin, celebrate and sing to you://
“The barren woman gives birth to the Theotokos, the nourisher of our Life.”

(Instead of “It is truly meet…,” we sing:)

Tone 8

Magnify, O my soul, the most glorious birth of the Mother of God!

Virginity is foreign to mothers;
childbearing is strange for virgins.
But in you, O Theotokos, both were accomplished.//
Therefore all we nations of the earth unceasingly magnify you.

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)
I will receive the cup of salvation and call on the Name of the Lord. (Ps. 115:4)
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 6th Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.


Gospel Reading

Sunday before Holy Cross
The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."


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Wisdom of the Fathers

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."
St. John Chrysostom
Homily 27 on John 3, 4th Century

For not in heaven only is He, but everywhere, and He fills all things; but yet He speaks according to the infirmity of His hearer, desiring to lead him up little by little ... For after having spoken of the very great benefaction that had come to man by Baptism, He proceeds to mention another benefaction, which was the cause of this, and not inferior to it; namely, that by the Cross ...
St. John Chrysostom
Homily 27 on John 3, 4th Century

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Beyond the Sermon

Burnbush

Second Readings of the Epistle and Gospel

1 Corinthians 15:1-11 (Epistle)

1
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,
2
by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain.
3
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4
and that He was buried, and that He rose again the third day according to the Scriptures,
5
and that He was seen by Cephas, then by the twelve.
6
After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.
7
After that He was seen by James, then by all the apostles.
8
Then last of all He was seen by me also, as by one born out of due time.
9
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
10
But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.
11
Therefore, whether it was I or they, so we preach and so you believed.

 

Matthew 19:16-26 (Gospel)

16
Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?”
17
So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”
18
He said to Him, “Which ones?” Jesus said, “’You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’
19
’Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ “
20
The young man said to Him, “All these things I have kept from my youth. What do I still lack?”
21
Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22
But when the young man heard that saying, he went away sorrowful, for he had great possessions.
23
Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven.
24
And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
25
When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”
26
But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”

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Bulletin Inserts

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