Orthros at 8:45 am & Divine Liturgy at 10am
Weekday Orthros and Liturgies begin at 8am
-Orthros at 8:45am Divine Liturgy at 10:00am
Agiasmos: Sunday school students will receive Holy Communion and then return to their pews for Agiasmo. After receiving the blessing they will proceed downstairs to the Registration Desk in the social hall to check in BEFORE continuing to their respective classrooms
Philoptochos Tray: As you exit the church today your donations to the Philoptochos Tray is for the benefit of: Hellenic College Holy Cross Scholarship Fund which provides tuition scholarships to worthy students and the Retired Clergy/Widowed Presvyteres Benevolent Fund.
Sunday Coffee hour on 9/8 is hosted by PTA
Caregiver Workshop: at 12:45PM in Room 102.
Baptism: at 3pm Adam & Despina (Pittas) Szelage will baptize their daughter.
+Orthros at 8 am Divine Liturgy at 9 am
+Orthros at 8 am Divine Liturgy at 9 am
+Sunday After the Holy Cross we will be at Asbury Park +Orthros at 8am and +Divine Liturgy at 9:30am
+Orthros at 8 am Divine Liturgy at 9 am
My Beloved in the Lord,
Today we commence with the beginning of the new ecclesiastical year, a celebration that
is marked by renewal. This is a time in which we should seek to renew our commitment to our
Lord, God, and Savior Jesus Christ through a variety of ways. A new ecclesiastical year gives us
a new opportunity to restore our spiritual lives by increased prayer, amplified participation in
divine services, more engagement with our parish communities, and further dedication to
helping those most vulnerable in our society. However, our focus should not be limited to
ourselves or to other persons. Instead, the Church has also dedicated today to be a day of prayer
for Creation.
The importance of Creation in Orthodox theology cannot be understated. It was through
Creation that God expressed and shared His love. He created the entire universe not out of
necessity or compulsion, but out of His own desire. His free will and love was extended to
humans with the creation of Adam and Eve for whom He created the world. He charged
humanity with the important responsibility of caring for the world, to be the “priests of creation.”
It is for this reason that we value and must act as stewards of creation. For Orthodox Christians
the preservation of creation is not a political or ideological position. Nature’s preservation is a
theological imperative based in the incarnation of Jesus Christ and it is a practical reality since
we have no other place to call our home other than this earth on which we live.
As we celebrate the beginning of the New Ecclesiastical Year, we are given cause to view
this spiritual opportunity from a liturgical lens. This new beginning entails a new liturgical cycle
of the Church in which we prepare ourselves spiritually through a variety of means, chiefly, our
participation in the Sacred Services, above all, the Divine Liturgy which is the center of our lives
and is the apex of our faith since we encounter Christ through participation in the Liturgy and
in the reception of Holy Communion. Our participation in the Church also includes other
aspects which have significance as well such as participation in the ministries of the Church
which offers us the opportunity to engage with both individuals inside and outside our own
parish communities. Finally, but equally as important, is the importance of involving the youth
into the life of the Church. Their incorporation into the life of the Church not merely through
youth programs, but in all aspects of ecclesiastical life, primary among them, the Divine Liturgy,
is paramount to making our parishes icons of the Kingdom of God. The presence of the youth
in the Divine Services, GOYA, Hope, Joy, service projects, Sunday School, and the other wide
variety of ministries provided is an image of God’s Kingdom to come as they develop spiritually
wholesome relationships with their peers. Let us always endeavor to involve our children so
that through their participation, the Body of Christ can continue to grow and we may continue
to spread the Gospel of Christ.
Thus, in celebrating the new ecclesiastical year, we have the opportunity to celebrate the
renewal of the invisible and intangible spirit as well as the tangible and life-sustaining creation
both of which are gifts from God. Let us not neglect the work which must be accomplished to
renew and preserve each. Instead, let us approach this task with joy and with love as we seek to
renew ourselves, our communities, and our world. Finally, may we seek to involve ourselves
and our children even more so into the life of the Church so that we may give glory to God and
thanksgiving for the gifts He has given us. Praying you, your families, and your communities
are all blessed with an abundance of God’s rich blessings this new ecclesiastical year, I remain
With Paternal Love and Blessings,
† E V A N G E L O S
Metropolitan of New Jersey
Friday & Saturday on September 6 & 7 from 9am-4pm
Don’t fill the landfills -- your trash may be someone else’s treasure! Electronics, small appliances and costume jewelry are popular items. We will accept any clean, unbroken, useful items (except tube TVs and baby/child car seats). Please drop off your items ASAP
If you would like to volunteer for a few hours to help at the Rummage Sale, we need help on Friday 8am-6pm & Saturday 8am-8pm.
For more information please contact: Mary mmichailidis@yahoo.com, Maro Schuster20@verizon.net, OR Marina mjvenizelos@gmail.com
If you have a couple hours to spare on Saturday please consider helping with the GYRO sale. For more information on volunteering… contact the office or Nick Monokandilos You can help us make this fundraiser a success; please tell your friends, neighbors, family … to come and pick up some delicious Greek food, for lunch or dinner.
Bus is leaving at 4pm on Wednesday September 25th from church parking for Taylor PA to venerate the miraculous and myrrh streaming icon of our Panaghia! More details to follow. In the meantime, here is a link which tells you some history and miracles of this wonder-working icon: Kardiotisa (the tender heart) Icon of our Panaghia
go to our Saint Andrew web site for more information and registration forms
Family & Student Information Form 2019-2020 The Information on this Form will be shared with Authorized Persons in charge of: Greek School, Sunday School, Greek Dance, GOYA Dance, {GOYA | JOY | HOPE | LAP | Scouts} One Form for above Youth activities |GOYAns need to register on line
Religious Education (Sunday school): Classes will begin on Sunday, Sept. 8, 2019
Hellenic Afternoon School (HAS) Ελληνικό Σχολείο : Greek Language classes will begin on Thursday; Sept.12 |Register ASAP so we can order books accordingly HAS Students need to complete additional Form
Greek Dance (Juniors & GOYA): Will start Thursday, Sept.20 ($310 per student: half at registration/ balance due 12/5)
GOYA : 2019-2020 Registration Form is on line. Kick off meeting September 10th please fill out and submit payment via the church's We Share account. If your child is new to GOYA and is at least 12 and in 7th grade (Public School, not Sunday School), we will need a copy of his/her birth certificate as well. St. Andrew GOYA Registration 2019/2020
Hellenic Evening School (HES) : Modern Greek Language; Beginner & Intermediate Levels will start on September 24th and run consecutively through December 3rd Tuesday nights 7:00-9:00pm | Registration is open to Ages 15 and up | Tuition is $300 is due at Registration
September: 9/1 Philoptochos, 9/8 PTA, 9/15 Asbury Park, 9/22 DOP, 9/29 GOYA
October: 10/6 Philoptochos 10/13 PTA, 10/20 DOP, 10/27GOYA
November: 11/3 Philoptochos 11/10 PTA, 11/17 DOP, 11/24 GOYA *
(11/29 Fri. Vespers, 11/30 Sat St. Andrew Day
December: 12/1 Philoptochos*, 12/8 PTA*, 12/15 DOP*, 12/22 GOYA*, 12/29 PC
*Lenten refreshments/deserts during Advent Lent please
BAGELS for Sunday Coffee hour are donated by ALPHA BAGELS located on Route 10 in Randolph, NJ. We thank them for their generosity and continued support.
We would like to thank everyone who submitted their 2019 Christian Stewardship Commitment. 198 families have sent in their pledges Totaling $191,390
Total Operating Budget 2019 $ 800, 000
Stewardship Income $350,000 | $191,390 committed to date)
Fundraising Income $450,000
Balanced Budget $800,000.
If you have not already made your commitment to Saint Andrew church, we ask that you prayerfully consider your blessings and submit your 2019 pledge today.
Online Giving System – WeShare click on link and follow instructions
https://standrewgonj.churchgiving.com/ws/opportunities/ our website/ or call the office
Sept 12: 1st Day of Greek School
Sept 17: Council of Ministries Meeting
Sept 19: 1st Day of Greek Dance
June 12-13-14, 2020: 50th Anniversary of our BigGreekFestival
We’d like to be able to better communicate with everyone on social media where appropriate.
Please Like Us / Follow Us on our church Facebook page at: https://www.facebook.com/pages/category/Religious-Organization/St-Andrew-Greek-Orthodox-Church-Randolph-NJ-758987230951158/
Sept 8-Sept 22
9/6 & 9/7 , 9am-4pm |You may begin dropping off your donations on August 16 | To volunteer contact: Mary Michailidis mmichailidis@yahoo.com or Eleni Constantinides, Maro Schuster, Marina Venizel
9/7/19 from 11am -6pm | MENU | please share with your family and friends
Sunday school students will receive Holy Communion and then return to their pews for AGIASMO. Please stop by Registration Desk to check in BEFORE continuing to classrooms. must have completed Family & Student Form.
to be completed by all : Greek School, Sunday school, Greek Dance, GOYA Dance, {GOYA | JOY | HOPE | LAP | Scouts}
call in live show airs Tuesday, September 10 at 8:00 p.m.
Hellenic Afternoon School starts 9/12/19 @4:30pm
Council of Ministries (CoM) meeting on Tuesday September 17 at 7:30pm
Saturday, September 21st, 2019 at 11:00 am |Annual "Fall Foliage" Walk-a-thon ...rain or shine! | look for FB invite on the SA PTA Page
Modern Greek Language; Beginner & Intermediate Levels | 9/24-12/3, 2019| Tuesday nights 7:00-9:00pm | Registration is open to Ages 15 and up | TUITION IS $300 IS DUE AT REGISTRATION
If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388
Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.
Holly, Gary, Roye, Cristos, Panagiota, Anna, Panagiotis, John, Nicos, Hannah, Christos, Theoseva, George, Genevieve, Christine, Anna, Louis, Marilyn, Suriana, Antonios, John, Maria, Dimitry Elias, Evangelia, George, Lois, Kyriaki, John, Rose, Evmorfia, Fr. Demetri, Prz Spyridoula, Eugenia, Constantinos, Eftychia, Kyzoula, Lukas, Athanasios, Angeliki, Christian, Olga, Efthimia, Demitra, Antonia,Anna Christina, Ronnie, Stephanie, Lukas, Zoe, Spyridoula, Maria, Eugenia, Alexa, Eleni, Vasiliki, Rosemary, Corinne, Sophia, Stavroula, Konstantinos, Anastasia, Pamela, Brian, Brandon, Irene, Eleutherios, Panayioti, William, Kyriaki, Panayiota, Beatrice, Demetrios, Andreas, Ioanna, Marykate, John, Konstantinos, Barbara, Despina, Eleni, Bonnie, Richard, Mary, Petros, Demosthenes, Norma, Beatrice, Geoffrey, Theonimfi, Alexandra, Kathy, John, Reggie, Shannon, Yiota, Christopher, Asimina, Margarita, Ellen, Konstantinos, Despina, Margaret, Georgia, Antonios, Maria, Kleo,
Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen
The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary
The Reading is from Luke 1:39-49, 56
In those days, Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zacharias and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me? For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."
And Mary said, "My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name." And Mary remained with her about three months, and returned to her home.
The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary
Κατὰ Λουκᾶν 1:39-49, 56
Ἐν ταῖς ἡμέρας ἐκείνας, ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ᾿Ιούδα, καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν ᾿Ελισάβετ. καὶ ἐγένετο ὡς ἤκουσεν ἡ ᾿Ελισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησε τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη Πνεύματος ῾Αγίου ἡ ᾿Ελισάβετ καὶ ἀνεφώνησε φωνῇ μεγάλῃ καὶ εἶπεν· εὐλογημένη σὺ ἐν γυναιξὶ καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου. καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με; ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησε τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου. καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου. Καὶ εἶπε Μαριάμ· Μεγαλύνει ἡ ψυχή μου τὸν Κύριον καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου, ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί· ὅτι ἐποίησέ μοι μεγαλεῖα ὁ δυνατὸς καὶ ἅγιον τὸ ὄνομα αὐτοῦ. ῎Εμεινε δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Galatians 6:11-18.
Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Sunday before Holy Cross
Πρὸς Γαλάτας 6:11-18
Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται. Οὐδὲ γὰρ οἱ περιτετμημένοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ. Τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.
Sunday before Holy Cross
The Reading is from John 3:13-17
The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.
"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."
Sunday before Holy Cross
Κατὰ Ἰωάννην 3:13-17
Εἶπεν ὁ Κύριος· καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ. καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ' ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ.
According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text