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St. Andrew Church
Publish Date: 2020-07-05
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:45 am & Divine Liturgy at 10am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Below are the links for upcoming services.
Registration to all services will be open until 5 pm prior to the service
Just Click on the Eventbrite Link and make your Reservation.

If you are having problems with link or do not have access to the internet call the church office 973-584-0388 (leave a message and we’ll get back to you). 
If you attended liturgy last Sunday, we kindly ask that you wait until Friday to reserve again, in order to allow an opportunity for other parishioners to attend a Sunday service.

 

SUNDAY 7/5  

https://www.eventbrite.com/e/110680034964

+4th  Sunday of Matthew 

9am +Orthros & 10am +Divine Liturgy of St. John Chrysostom

A 40 Day Memorial Service will be held for the repose of the soul of our ever memorable +Olympia Moudakis, beloved mother of: John, Angelo (wife Sula and son George) and Helen Moudakis. May her memory be eternal.

A Nine month Memorial Servicewill be held for the repose of the soul of +Stylianos (Stanley) Kyriakides, beloved husband of Eleni and father of Athos, Andrea, grandfather of Zoe and Veda. May his memory be eternal.

Trisagion Service will be held for the repose of the soul of + Helen Paitakes, beloved mother of John, Rene, Liberty, and Lynn Paitakes. May her memory be eternal.

 

SUNDAY 7/12   

+5th  Sunday of Matthew / Eventbrite Link TBA 

 9am +Orthros & 10am +Divine Liturgy of St. John Chrysostom

 

SUNDAY 7/19 

+ Sunday of the Holy Fathers of the 4th Ecumenical Council /  Eventbrite Link TBA 

9am +Orthros & 10am +Divine Liturgy of St. John Chrysostom

 

Light a Virtual Candle

We know we can't physically be at church, but if you're following the live video stream of the services and would like to continue to light a candle as you "enter" the church or would like to "drop some money in the basket" please consider a donation by lighting a "virtual candle".

Just go to the church's Facebook page and select "posts". You can light your virtual candle via the Facebook donate button which you should be able to see.

If you don't have Facebook, you can always go to the Saint Andrew Website and select either PayPal or WeShare from the home page.

Thank you for continuing to support your church during this time.

Father John will pray for the Living and the Reposed during Liturgy. Just email him at prayersstandrew@gmail.com PLEASE indicate Living or +Reposed 

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Announcements

OPENING THE CHURCH

At this phase, our Church occupancy is limited to 70 attendees per service on a first come, first serve basis and we will adhere to the protocols outlined in our web site. In order to attend a service you MUST pre-register using the link which will become available a few days prior to the service or by calling the church during office hours (If NO Answer: please leave a message and we will return your call). You will then get a confirmation that you may attend the service. Please bring that with you when you come to church. If you are not able to attend, we invite you to participate in the celebration of the Divine Services through live streaming services that are available.

 

Live Stream of Services this Sunday @ 8:45 AM (ish)

 From the Church's Facebook Page

 From the Church's Website

 From the Church's YouTube channel

 

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html

 

Randolph Mobile Food Pantry at Morris Habitat

If you or anyone you know is in need, please come out for a free food giveaway from Table of Hope's Mobile Food Pantry, at Morris Habitat ReStore Parking Lot,274 South Salem Street Randolph, NJ 07869 on Wednesday, July 8, 2020 from 10:30 a.m. - 12:00 p.m. more details under “News, flyers..”

 

 

 

 

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Fr. John's Message

Independence Day 2020

The Very Reverend and Reverend Clergy Esteemed Members of the Metropolitan Council, Esteemed Members of the Parish Councils, Philoptochos Sisterhood, Faculty and Students of the Catechetical and Greek Afternoon Schools, Directors and Participants of all Youth Organizations, and all devout Orthodox Christians of the Communities of the Greek Orthodox Metropolis of New Jersey My Beloved in the Lord,

We are all graced with an abundance of gifts from God which are too manifold to enumerate and too precious to fathom. These gifts encompass each and every aspect of our lives and include every person we meet, every sight we behold, and every breath we breathe. Yet none of these can compare to one particular gift which God has given to humanity, and to humanity alone – freedom.

“Freedom” is an exceptionally substantial term and it is truly impossible to describe its vast meaning for us Orthodox Christians. In contemporary society it amounts to an individualistic expression of self-determination and autonomy. We often speak of a freedom from something. Yet, in Orthodoxy it has a deeper meaning since we envision it as a freedom towards something. Freedom in the Orthodox context does not entail doing whatever we desire, but in receiving this gift from God, it must then reflect the manner in which we received it. Thus, we must use our freedom in love. God gave us this gift not out of compulsion, but willingly out of His own love for us. So too are we called to exercise our freedom in love because we are a reflection of our Creator and, as such, our individuality is not entirely our own. Therefore, it is evident that this gift of freedom is not a freedom from another, but a freedom towards love especially as we hear in Scripture, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love” (Gal. 5:13).

It is with this understanding of freedom – Christian freedom – that we should reflect on its meaning as we celebrate our nation’s 242nd anniversary of its independence. We often hear countless politicians, media personalities, and fellow citizens who reference the word “freedom” as a rallying cry, sometimes as a means to remind us of the sacrifices that were made to “form a more perfect union.” Other times, however, it is lamentably used as an empty declaration the means of which are to further a particular point of view. This application of the term “freedom” often reduces it down to a mantra to be broadcast rather than elevating it as a principle to be upheld. Furthermore, it becomes far too easy to lose sight of the essence of this gift which God has made us beneficiaries.

In exercising our freedom in love, we are enabled to right wrongs when we see injustices, to heal pain when we encounter suffering, and to bring tranquility to a world in chaos. It encourages us to lift up the dejected, to comfort the marginalized, and to give voice to those too frail to be heard. It opens our eyes to the plight of our neighbor regardless of race, gender, age, socio-economic status, or nationality because every person bears the unmistakable and distinct image of Christ within them and is entitled to their God-given dignity of personhood. Freedom in love motivates us to advocate for those whose freedoms are oppressed such as our Mother Church, the Ecumenical Patriarchate of Constantinople, the nation of Cyprus, the Syrian and Armenian peoples, and countless others who have endured untold horrors and atrocities within the past century.

If, however, we choose to use our freedom in another way – in a manner that promotes exclusion, apathy, or that seeks to set a chasm between us and the other – then we create for ourselves an unbridgeable divide which not only separates us from our neighbor, but also eternally separates us from God. This would denigrate the very gift of freedom given by God and entrusted to us to safeguard. Squandering this gift would evoke the fear of one of our founding fathers, John Adams, when he said, “Oh posterity! You will never know how much it cost the present generation to preserve your freedom. I hope you will make good use of it. If you do not, I shall repent in heaven that I ever took half the pains to preserve it.”

Let the celebration of our nation’s independence inspire us to seek this freedom in love continually within our hearts and minds so that it may permeate our very being and so that we may be encouraged to become ambassadors of freedom everywhere and for every person seeking justice throughout the world. “Thanks be to God for His indescribable gift!” (2 Cor. 9:15). 

With Paternal Love and Blessings,
† E V A N G E L O S
Metropolitan of New Jersey

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Daily Calendar

we will be live-streaming the services on the church’s Facebook page

  

SUNDAY 7/12 Eventbrite Link TBA 

+5th  Sunday of Matthew 
9am +Orthros & 10am +Divine Liturgy of St. John Chrysostom

 

SUNDAY 7/19  

+Sunday of the Holy Fathers of the 4th Ecumenical Council
Memorial Service: +Styliani  " Stella " Gounaris.  +Simeon Syristatides
at 1:30pm Spies Baptism 

 

Monday  7/20
+The Glorious Prophet Elias (Elijah)
8am +Orthros & 9am +Divine Liturgy of St. John Chrysostom 
Commemoration of the Fallen Cypriots at The Turkish invasion of Cyprus launched on 20 July 1974

 

Wednesday 7/22
+Mary Magdalene, the Holy Myrrh-bearer and Equal to the Apostle   
8am +Orthros & 9am +Divine Liturgy of St. John Chrysostom

 

Saturday 7/25 
at 10am Baptism Saba 
at 12pm Baptism Jelis 
 
at 9am FAITH KITCHEN: Philoptochos Chairing 

 

SUNDAY 7/26  
+Sunday of the Holy Fathers of the 4th Ecumenical Council  
9am +Orthros & 10am +Divine Liturgy of St. John Chrysostom
Memorial Service: +Bryan Michael Landin +Sevastianos Athanasiou,
at 1:30pm Baptism Harris 

 

Monday  7/27
+Panteleimon the Great Martyr & Healer
8am +Orthros & 9am +Divine Liturgy of St. John Chrysostom

at 7:30pm Parish Council Meeting

 

 

 

 

 

 

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News - Flyers - Registrations - Other

    Independence Day

    Independence Day

    Encyclical in English from His Eminence, Metropolitan Evangelos of New Jersey commemorating Independence Day.


    Independence Day

    Independence Day

    Encyclical in Greek from His Eminence, Metropolitan Evangelos of New Jersey commemorating Independence Day.


    Food Pantry

    Food Pantry

    Table of Hope Mobile Food Delivery | Wednesday, July 8, 2020 |10:30 a.m. - 12:00 p.m.| Morris Habitat ReStore Parking Lot | 274 South Sal em Street Randolph, NJ


    Reopening the churches

    Reopening the churches

    Saint Andrew welcomes you back to our beautiful church.


    Reopening the churches

    Reopening the churches

    in GREEK| Sunday June 14 In order to attend a service you MUST pre-register by clicking on the following link https://www.eventbrite.com/e/108940407692


    GRADUATION

    GRADUATION

    His Eminence, Metropolitan Evangelos of New Jersey announcing the Greek Orthodox Metropolis of New Jersey Virtual Graduation Ceremony for graduating high school seniors within the Greek Orthodox Metropolis of New Jersey.


    Agia Sophia

    Agia Sophia

    Statement concerning Agia Sophia in Greek from His Eminence, Metropolitan Evangelos of New Jersey.


    Agia Sophia

    Agia Sophia

    Statement concerning Agia Sophia in English from His Eminence, Metropolitan Evangelos of New Jersey.


    Festival Fund Update

    Festival Fund Update

    We are very grateful to report that we are at 52% of our goal with June 30th around the corner. Help us reach 100% of our goal for our St. Andrew!!! Please consider making your commitment to our community and join us by donating now at https://www.standrewgonj.org. Thank you and God Bless!


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Prayer List

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org 

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

Vasileke, Jutta, Irene,  George, Eftihia, Athena, Christina, Athanasios,  Anna, John, Rick, Christine, John, Freda, Estelle, Christina, Fotios, Julie, Joanna, Efthymios, Evangelos, John, Joanna, Lisa, Rich, Magdalini, Irini, Christos, Fr. Christos, Nancy, Brian, Thomas, Vasilios,  Evanthia, Ramon, Athanasios, Angeliki, Christian, Olga,  Demitra, Antonia, Aikaterini, John, Stavroula, Anna Christina, Manny, Mary, George, Susan, Dimitrios, Peter, Michael, Ryan, Ioannis, Monica, Katerina, Tasia, Christina, Andrew, Andrew, Margaret, Eleni, Paraskevi, Panagotis, Maria, Caroline, Demetrios, Konstantinos, Susan, Afrodite, Cassandra, Aristea, Konstantinos, George, Mary, Holly, Gary, Roye, Cristos, Panagiota, Anna, Panagiotis, John, Nicos, Hannah, Christos, Theoseva, George, Genevieve, Christine, Anna, Louis, Marilyn, Suriana, Antonios, John, Maria, Dimitry Elias, Evangelia, George, Kyriaki, John,  Evmorfia, Fr. Konstantine, Fr. Demetri, Prz Spyridoula, Eugenia, Constantinos, Eftychia, Kyzoula, Lukas, Spyridoula, Maria, Eugenia, Alexa, Eleni, Vasiliki, Rosemary, Corinne, Sophia, Anastasia, Pamela, Brian, Brandon, Irene, Eleutherios, Panayioti, William, Kyriaki 

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

 

 
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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου ᾿Ιησοῦ. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις. ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ ᾿Ιωάννα καὶ Μαρία ᾿Ιακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτόν, θαυμάζων τὸ γεγονός.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 149.5,1.
The saints shall rejoice in glory.
Verse: Sing to the Lord a new song.

The reading is from St. Paul's Letter to the Galatians 5:22-26; 6:1-2.

Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 149.5,1.
Καυχήσονται ὅσιοι ἐν δόξῃ
Στίχ. Ἄσατε τῷ Κυρίῳ ᾆσμα καινόν.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 5:22-26, 6:1-2.

Ἀδελφοί, ὁ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις, πρᾳότης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. Οἱ δὲ τοῦ Χριστοῦ, τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις. Εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν. Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες. Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος, σκοπῶν σεαυτόν μὴ καὶ σὺ πειρασθῇς. Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.


Gospel Reading

4th Sunday of Matthew
The Reading is from Matthew 8:5-13

At that time, as Jesus entered Capernaum, a centurion came forward to him, beseeching him and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." And he said to him, "I will come and heal him." But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.

4th Sunday of Matthew
Κατὰ Ματθαῖον 8:5-13

Τῷ καιρῷ ἐκείνῳ, εἰσελθόντι δὲ αὐτῷ εἰς Καπερναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν καὶ λέγων· Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος. καὶ λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἐγὼ ἐλθὼν θεραπεύσω αὐτόν. καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη· Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς· ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου. καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ᾿ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ. ἀκούσας δὲ ὁ ᾿Ιησοῦς ἐθαύμασε καὶ εἶπε τοῖς ἀκολουθοῦσιν· ἀμὴν λέγω ὑμῖν, οὐδὲ ἐν τῷ ᾿Ισραὴλ τοσαύτην πίστιν εὗρον. λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσι καὶ ἀνακλιθήσονται μετὰ ᾿Αβραὰμ καὶ ᾿Ισαὰκ καὶ ᾿Ιακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν, οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. καὶ εἶπεν ὁ ᾿Ιησοῦς τῷ ἑκατοντάρχῳ· ὕπαγε, καὶ ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς αὐτοῦ ἐν τῇ ὥρᾳ ἐκείνῃ.


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Saints and Feasts

Allsaint
July 05

Uncovering of the Holy Relics of Our Righteous Father Sergius of Radonezh

Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in Baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled with monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbour, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served with him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monks of Epiphanius, who knew him.


Centurian
July 05

4th Sunday of Matthew


Athanasiosathos
July 05

Athanasius of Mount Athos

Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra. He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass. A new church was being built for the sake of the many who came to him, and only the dome had not been finished. Together with six of the brethren, the Saint went to the top of the church to help the workmen. The dome collapsed, and they fell. Five were killed at once, and the Saint died three hours later. His holy body remained incorrupt and he worked many miracles after his death. He reposed about the end of the tenth century.


11_ephemia
July 11

Euphemia the Great Martyr

In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Athanasius of Athos in the Third Mode

The Angels' ranks were awed by thy life in the flesh, how, though corporeal, and clad with earthly clay, thou didst set forth with courage to invisible wars and wrestlings and didst boldly smite the hordes of the demons with mortal wounds. Wherefore, Christ rewarded thee with abundant gifts in return. Entreat Him that our souls find salvation, O most renowned Father Athanasius.
Τήν εν σαρκί ζωήν, σού κατεπλάγησαν, Αγγέλων τάγματα, πώς μετά σώματος, πρός αοράτους συμπλοκάς, εχώρησας πανεύφημε, καί κατετραυμάτισας, τών δαιμόνων, τάς φάλαγγας, όθεν Αθανάσιε, ο Χριστός σέ ημείψατο, πλουσίαις δωρεαίς, Διό Πάτερ, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Wisdom of the Fathers

Patience is a labor that does not crush the soul. It never wavers under interruptions, good or bad...Patience sets a boundary to the daily onslaught of suffering...Patience comes from hope and mourning, and indeed to lack those is to be a slave of despondency.
St. John Climacus
Ladder of Divine Ascent, Step 27: On Stillness; Paulist Press pg.271, 6th century

Virtues are formed by prayer. Prayer preserves temperance, suppresses anger, restrains pride and envy, draws down the Holy Spirit into the soul and raises man to heaven.
St. Ephraim the Syrian
Unknown, 4th century

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