Orthros at 8:45 am & Divine Liturgy at 10am
Weekday Orthros and Liturgies begin at 8am
Below are the links for upcoming services.
Registration to services will be open until allowed seating has been reached.
Just Click on the Eventbrite Link below and make your Reservation.
You will then get a confirmation that you may attend the service. For Sunday’s Liturgy please come to church by 10:15am. Late arrivals will lose their reservation if we have people waiting to be seated. If you are not able to attend please cancel your reservation.
If you are having problems with link or do not have access to the internet call the church office 973-584-0388 (leave a message and we’ll get back to you).
Saturday 12/5
https://www.eventbrite.com/e/130122541023
+Sabbas the Sanctified
@8am Orthros & @9am Divine Liturgy of St John Chrysostom
Divine Liturgy Youth & Family Worship for Sunday School Students & Families @9am
SUNDAY, 12/6
https://www.eventbrite.com/e/130123489861
10th Sunday of Luke, +St. Nicholas the Wonderworker Archbishop of Myra
@8:45am Orthros & @10:15am Divine Liturgy of St John Chrysostom
Saturday, 12/12
https://www.eventbrite.com/e/130123915133
+Saint Spyridon the Wonderworker of Trymithous
@8am Orthros & @9am Divine Liturgy of St John Chrysostom
*Youth & Family Worship: Inlieu of an in-person or virtual Sunday School, the Religious Education Department is offering Youth Family Worship on select Saturdays each month. We encourage all our families to join us on these Saturday mornings. The Religious Education Department is focusing on “Family & Orthodoxy” as a way to bring our Orthodox Faith into the home and have a comprehensive spiritual life on the daily. Additional materials/lessons will be provided during these services.
Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html
Stewardship 2020 Update
As of November 29th a total of 376 families committed $318,278 towards their membership in the church. 59 families gave $25,575 without a pledge and 315 families pledged $292,703 ($37,797 unfulfilled to date). The average pledge for the year 2020 is $929.
If you have not submitted your stewardship 2020 or fulfilled your commitment to Saint Andrew, please do so as our ministries depend on your support.
Stewardship 2021 Update
On December 3, 2020 49 families made their 2021 Pledge to Saint Andrew Greek Orthodox Church totaling $76,468. The average pledge for 2021 is $15561.
Toys for Tots is a program run by the United States Marine Corps Reserve which distributes toys to children, ages 1-12, whose parents cannot afford to buy them gifts for Christmas. The program was founded in 1947 by reservist Major Bill Hendricks. Saint Andrew Greek Orthodox Church is an official drop off site for TOYS FOR TOTS. Last day of collection is Friday, December 11, 2020
Saint Andrew Philoptochos Christmas Card: Please contact a Philoptochos member to participate. Deadline for greetings is December 14, 2020
Bakaliko Bake Sale NOVEMBER 2020 see Order form
Attending services at Saint Andrew
1. Wear your mask throughout the service
2. Social distancing is 6 feet please
3. No seating where indicated..
• make reservation to attend Divine Liturgy look for Eventbrite links
• Please be on time or you run the risk of losing your seat, as people may be waiting to attend the service.
• If you cannot attend please cancel your reservation by using your Eventbrite confirmation or calling the church office and leaving a message
• Parishioners must sanitize their hands upon entering the Church.
• Parishioners must wear protective masks throughout the Services.
• Parishioners must adhere to the social distancing guidelines of keeping a six foot distance from other parishioners at all times in the pews and throughout the Church. The only exception being for families that have quarantined together, as they will be able to sit together in a designated section of the Church.
• Parishioners are not to wander in the Church, in the Parish facilities, or outside on the parish grounds.
• Small children shall not be allowed to roam the aisles.
• Parishioners must leave the Church premises, including the parking lot and exterior grounds, upon conclusion of the Divine Liturgy, all the while maintaining social distancing standards.
If the church is full you may pray outside.
• If you don't have a seat in church you may enter the narthex to light a candle and then go back outside to pray.
• For those outside, who wish to receive Holy Communion, you will be directed to enter at the appropriate time all the while maintaining social distancing standards.
At this phase, our Church occupancy is limited during the service and is on a first come, first serve basis and we will adhere to the protocols outlined in our web site. In order to attend a service you MUST pre-register using the link which will become available a few days prior to the service or by calling the church during office hours (If NO Answer: please leave a message and we will return your call). You will then get a confirmation that you may attend the service. Please bring that with you when you come to church. If you are not able to attend, we invite you to participate in the celebration of the Divine Services through live streaming services that are available.
From the Church's Facebook Page
https://www.agesinitiatives.com/dcs/public/dcs/dcs.html
We know we can't physically be at church, but if you're following the live video stream of the services and would like to continue to light a candle as you "enter" the church or would like to "drop some money in the basket" please consider a donation by lighting a "virtual candle".
Just go to the church's Facebook page and select "posts". You can light your virtual candle via the Facebook donate button which you should be able to see.
If you don't have Facebook or prefer not to donate through Facebook, you can always go to the Saint Andrew Website and select either PayPal or WeShare from the home page.
Just email him at prayersstandrew@gmail.com PLEASE indicate Living or Reposed
December 6
There are many patron saints for children, but perhaps the most popular is Saint Nicholas. Saint Nicholas is a patron of many things, including entire countries, but he is especially esteemed as a patron of children, which was greatly enhanced in the 19th century when he came to be identified with the gift-giving Santa Claus of Christmas. However, with the rise of the mythical Santa Claus, there was a decline of devotion towards the real Saint Nicholas.
Before the rise of the Santa Claus legend, Reverend Alban Butler wrote in the mid-18th century:
"St. Nicholas is esteemed a patron of children, because he was from his infancy a model of innocence and virtue, and to form that tender age to sincere piety was always his first care and delight. To impress on the minds of children perfect sentiments of devotion, religion, and all virtues, with an earnestness in all duties, is a task often as delicate as it is important. Instructions must be made sensible, and adapted by similes, parables, and examples, to the weakness of their capacities. Above all, they are to be enforced by the conduct of those with whom children converse. They learn their maxims, imbibe their spirit, and are moulded upon their example. A child which sees those who are about him love their own ease, and ever seek what best pleases their senses; still more if he observes them to be choleric, peevish, vain, slothful, or impatient, will naturally cherish these passions, and yield up the government of himself to them, instead of learning by tractableness, humility, meekness, and self-denial, to subdue and govern them. And so in all other points. Precepts and exhortations lose their force when contradicted by example: and whilst the infant sees every one study to please himself in every thing, in flat opposition to the rules of the gospel, which he hears preached from their mouths, he seems tacitly persuaded, that such a conduct is reconcilable with those very maxims which condemn it."
For Reverend Butler, Saint Nicholas was a patron of children to serve as a model for children, a model of innocence and virtue and sincere piety. He then gives some advice on how to educate children, primarily through our own example. We are also told in his life story how he raised from the dead three little boys who had been murdered by an innkeeper. The most popular story about Saint Nicholas tells of his compassion for three poor young girls. Their father had lost his fortune and with it all hope of providing dowries for his daughters. To save them from their poverty and the threat of having to support themselves as prostitutes, Nicholas threw bags of gold coins through an open window of the poor family’s house so that each daughter would have enough to make a good marriage.
It was in Germany and the Netherlands that Saint Nicholas as the patron saint of children led to the idea that he gave gifts secretly to children on December 6, his feast day. It was from this notion that the idea of Santa Claus ultimately developed. Today there is a movement to restore Saint Nicholas to his former status. Children should be taught to separate the Saint Nicholas of history from the Santa Claus of legend, and make Saint Nicholas a model of virtue instead of an arbitrator of the naughty and the nice.
There are many patron saints for children, but perhaps the most popular is Saint Nicholas. Saint Nicholas is a patron of many things, including entire countries, but he is especially esteemed as a patron of children, which was greatly enhanced in the 19th century when he came to be identified with the gift-giving Santa Claus of Christmas. However, with the rise of the mythical Santa Claus, there was a decline of devotion towards the real Saint Nicholas.
Before the rise of the Santa Claus legend, Reverend Alban Butler wrote in the mid-18th century:
"St. Nicholas is esteemed a patron of children, because he was from his infancy a model of innocence and virtue, and to form that tender age to sincere piety was always his first care and delight. To impress on the minds of children perfect sentiments of devotion, religion, and all virtues, with an earnestness in all duties, is a task often as delicate as it is important. Instructions must be made sensible, and adapted by similes, parables, and examples, to the weakness of their capacities. Above all, they are to be enforced by the conduct of those with whom children converse. They learn their maxims, imbibe their spirit, and are moulded upon their example. A child which sees those who are about him love their own ease, and ever seek what best pleases their senses; still more if he observes them to be choleric, peevish, vain, slothful, or impatient, will naturally cherish these passions, and yield up the government of himself to them, instead of learning by tractableness, humility, meekness, and self-denial, to subdue and govern them. And so in all other points. Precepts and exhortations lose their force when contradicted by example: and whilst the infant sees every one study to please himself in every thing, in flat opposition to the rules of the gospel, which he hears preached from their mouths, he seems tacitly persuaded, that such a conduct is reconcilable with those very maxims which condemn it."
For Reverend Butler, Saint Nicholas was a patron of children to serve as a model for children, a model of innocence and virtue and sincere piety. He then gives some advice on how to educate children, primarily through our own example. We are also told in his life story how he raised from the dead three little boys who had been murdered by an innkeeper. The most popular story about Saint Nicholas tells of his compassion for three poor young girls. Their father had lost his fortune and with it all hope of providing dowries for his daughters. To save them from their poverty and the threat of having to support themselves as prostitutes, Nicholas threw bags of gold coins through an open window of the poor family’s house so that each daughter would have enough to make a good marriage.
It was in Germany and the Netherlands that Saint Nicholas as the patron saint of children led to the idea that he gave gifts secretly to children on December 6, his feast day. It was from this notion that the idea of Santa Claus ultimately developed. Today there is a movement to restore Saint Nicholas to his former status. Children should be taught to separate the Saint Nicholas of history from the Santa Claus of legend, and make Saint Nicholas a model of virtue instead of an arbitrator of the naughty and the nice.
we will be live-streaming the services on the church’s Facebook page
12/13 11th Sunday of Luke
12/13 Memorial Service: +Thalia Arvanitis, +Nick Bardis, +Aikaterini_+Demetrios Rotsides
12/15+St. Eleutherios the Holy Martyr
12/20 Sunday before the Nativity
12/22 +St. Anastasia the Great Martyr
12/24 +Eve Of The Nativity Of Christ, +Eugenia The Righteous |Orthros, Great Hours, Great Vesperal Liturgy of St. Basil the Great
12/25 +Holy Nativity Of Our Lord Orthros & Divine Liturgy of SJC @6pm
12/27 Sunday After Nativity |+St. Stephen, Archdeacon & First Martyr
12/27 Memorial Service: +Katie Sedereas, +Petra Knox, +Gregory_+Photini ‘Sikolas & +Konstantinos_+Garifalia Skoufi
12/31 Circumcision Of Our Lord & Commemoration St. Basil | Great Vespers @3:30pm
2021
1/1 Circumcision Of Our Lord & Commemoration Of St. Basil @8:45am
1/3 Sunday before Epiphany
1/5 Eve of the Theophany of Our Lord and Saviour Jesus Christ: + Orthros, Great Hours, Great Vespers, & Divine Liturgy Of St. Basil The Great, Great Agiasmos (Fasting Day)
1/6 Holy Theophany, Baptism Of Our Lord and Saviour Jesus Christ , Orthros,
Divine Liturgy & The Great Agiasmos
1/7 The Synaxis Of The Holy Prophet +St. John The Baptist
1/10 Sunday after Epiphany
1/10 Memorial Service: +Athanasios "Ernie" Stamoutsos
1/17 12th Sunday of Luke | +St. Anthony the Great
1/18 +St. Athanasios the Great & Cyril, Patriarchs of Alexandria
1/20 + St. Euthymios the Great
1/23 Divine Liturgy Youth & Family Worship @ 9:00AM
1/24 14th Sunday of Luke
1/30 +Synaxis of The Three Hierarchs: |+Basil the Great, +Gregory the Theologian, & +John Chrysostom
1/31 15th Sunday of Luke
in English and Greek | “The Ekklesia extends far beyond the four walls of any church building.”
We ask you to prayerfully consider your blessings and make your 2021 commitment to Saint Andrew.
Divine Liturgy of St. John Chrysostom: Saturday, December 5th & 12th at 9AM | Saturday, January 9th & 23rd at 9AM | This educational year, our Religious Education Department is focusing on “Family and Orthodoxy” and encouraging all our Religious Education families to participate. Materials and instructions will be provided via email and at our Services.
Please contact a Philoptochos member to participate. Deadline for greetings is December 14, 2020
December 2020 & January 2021
Nativity & New Years Services
If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org
Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.
Christina, Eleni, Fr. Konstantine, Prz Spiridoula, Margaret, Nikolaos, Ismini, Linda, Jeremy, Kyriacos, Angeliki, Olga, Antonia, Maria, Anastasia, Kleio, Sofie, Marina, Vasiliki, klaus, Lori, Despina, Bob, Isabella, Julie, Kyriaki, Sergios, Nikoletta, Roger, Constantinos, Ioanna, Alexandra, Dimitri, Maria, Angeliki, Constantinos, Panagiotis, Fevronia, Alexandra, Eleni, Anastasia, George, Vasiliki, Jeff, George, Eugenia, Joanna, Eliana, Constantinos, Elena, Nicholas, Konstantinos, Georgia, Vasileke, Jutta, Irene, George, Eftihia, Athena, Christina, Athanasios, Anna, John, Rick, Christine, John, Freda, Estelle, Christina, Fotios, Julie, Joanna, Efthymios, Evangelos, John, Joanna, Lisa, Rich, Magdalini, Irini, Christos, Fr. Christos, Nancy, Brian, Thomas, Vasilios, Evanthia, , John, Stavroula, Anna Christina, Manny, Mary, George, Susan, Dimitrios, Peter, Michael, Ryan, Ioannis, Monica, Katerina, Tasia, Christina, Andrew, Andrew, Margaret, Eleni, Paraskevi, Panagotis, Maria, Caroline, Demetrios, Konstantinos, Susan, Afrodite, Cassandra, Aristea, Konstantinos, George, Mary, Holly, Gary, Roye, Cristos, Panagiota, Anna, Panagiotis, John, Nicos, Hannah, Christos, Theoseva, George, Genevieve, Christine, Anna, Louis, Marilyn, Suriana, Antonios, John, Maria, Dimitry, Elias, Evangelia, George, Kyriaki, John, Evmorfia...
Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.
But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12
Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου ᾿Ιησοῦ. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις. ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ ᾿Ιωάννα καὶ Μαρία ᾿Ιακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτόν, θαυμάζων τὸ γεγονός.
Prokeimenon. Grave Mode. Psalm 115.15,12.
Precious in the sight of the Lord is the death of his saints.
Verse: What shall I render to the Lord for all that he has given me?
The reading is from St. Paul's Letter to the Hebrews 13:17-21.
Brethren, obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you. Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner. Now may the God of peace who brought again from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in you that which is pleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 115.15,12.
Τίμιος ἐναντίον Κυρίου ὁ θάνατος τῶν ὁσίων αὐτοῦ.
Στίχ. Τί ἀνταποδώσωμεν τῷ Κυρίῳ περὶ πάντων, ὧν ἀνταπέδωκεν ἡμῖν;
τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 13:17-21.
Ἀδελφοί, πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε· αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες· ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο. Προσεύχεσθε περὶ ἡμῶν· πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι. Περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν. Ὁ δὲ θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν κύριον ἡμῶν Ἰησοῦν, καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
10th Sunday of Luke
The Reading is from Luke 13:10-17
At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, "Woman, you are freed from your infirmity." And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?" As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.
10th Sunday of Luke
Κατὰ Λουκᾶν 13:10-17
Τῷ καιρῷ ἐκείνῳ, ῏Ην δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασι. καὶ ἰδοὺ γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακῦψαι εἰς τὸ παντελές. ἰδὼν δὲ αὐτὴν ὁ ᾿Ιησοῦς προσεφώνησε καὶ εἶπεν αὐτῇ· γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου· καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζε τὸν Θεόν. ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ ᾿Ιησοῦς, ἔλεγε τῷ ὄχλῳ· ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος καὶ εἶπεν· ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει; ταύτην δέ, θυγατέρα ᾿Αβραὰμ οὖσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσι τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾿ αὐτοῦ.
This Saint lived during the reign of Saint Constantine the Great, and reposed in 330, As a young man, he desired to espouse the solitary life. He made a pilgrimage to the holy city Jerusalem, where he found a place to withdraw to devote himself to prayer. It was made known to him, however, that this was not the will of God for him, but that he should return to his homeland to be a cause of salvation for many. He returned to Myra, and was ordained bishop. He became known for his abundant mercy, providing for the poor and needy, and delivering those who had been unjustly accused. No less was he known for his zeal for the truth. He was present at the First Ecumenical Council of the 318 Fathers at Nicaea in 325; upon hearing the blasphemies that Arius brazenly uttered against the Son of God, Saint Nicholas struck him on the face. Since the canons of the Church forbid the clergy to strike any man at all, his fellow bishops were in perplexity what disciplinary action was to be taken against this hierarch whom all revered. In the night our Lord Jesus Christ and our Lady Theotokos appeared to certain of the bishops, informing them that no action was to be taken against him, since he had acted not out of passion, but extreme love and piety. The Dismissal Hymn for holy hierarchs, The truth of things hath revealed thee to thy flock ... was written originally for Saint Nicholas. He is the patron of all travellers, and of sea-farers in particular; he is one of the best known and best loved Saints of all time.
According to the ancient tradition of the Church, since Saint Anna, the Ancestor of God, was barren, she and her husband Joachim remained without children until old age. Therefore, sorrowing over their childlessness, they besought God with a promise that, if He were to grant them the fruit of the womb, they would offer their offspring to Him as a gift. And God, hearkening to their supplication, informed them through an Angel concerning the birth of the Virgin. And thus, through God's promise, Anna conceived according to the laws of nature, and was deemed worthy to become the mother of the Mother of our Lord (see also Sept. 8).
Spyridon, the God-bearing Father of the Church, the great defender of Corfu and the boast of all the Orthodox, had Cyprus as his homeland. He was simple in manner and humble of heart, and was a shepherd of sheep. When he was joined to a wife, he begat of her a daughter whom they named Irene. After his wife's departure from this life, he was appointed Bishop of Trimythus, and thus he became also a shepherd of rational sheep. When the First Ecumenical Council was assembled in Nicaea, he also was present, and by means of his most simple words stopped the mouths of the Arians who were wise in their own conceit. By the divine grace which dwelt in him, he wrought such great wonders that he received the surname 'Wonderworker." So it is that, having tended his flock piously and in a manner pleasing to God, he reposed in the Lord about the year 350, leaving to his country his sacred relics as a consolation and source of healing for the faithful.
About the middle of the seventh century, because of the incursions made by the barbarians at that time, his sacred relics were taken to Constantinople, where they remained, being honoured by the emperors themselves. But before the fall of Constantinople, which took place on May 29, 1453, a certain priest named George Kalokhairetes, the parish priest of the church where the Saint's sacred relics, as well as those of Saint Theodora the Empress, were kept, took them away on account of the impending peril. Travelling by way of Serbia, he came as far as Arta in Epirus, a region in Western Greece opposite to the isle of Corfu. From there, while the misfortunes of the Christian people were increasing with every day, he passed over to Corfu about the year 1460. The relics of Saint Theodora were given to the people of Corfu; but those of Saint Spyridon remain to this day, according to the rights of inheritance, the most precious treasure of the priest's own descendants, and they continue to be a staff for the faithful in Orthodoxy, and a supernatural wonder for those that behold him; for even after the passage of 1,500 years, they have remained incorrupt, and even the flexibility of his flesh has been preserved. Truly wondrous is God in His Saints! (Ps. 67:3 5)
On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.
Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text