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St. Andrew Church
Publish Date: 2022-11-13
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Johnchry
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:15 am & Divine Liturgy at 9:30am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Saturday  11/12
+John the Merciful, Patriarch of Alexandria

Join us after services downstairs in the social hall for fellowship and a reunion with our
 beloved Fr Konstantine and Presbytera Spiridoula Tsigas

 Sunday 11/13
+8th Sunday of Luke +Orthros @8:15am & Divine Liturgy of SJC @9:30am

 Memorials – Μνημόσυνα

 A Six-Month Memorial Service will be held for the repose of the soul of +Helen Ελένης Kripotos, beloved wife of Vasili and mother of Pota Kripotos.

 A One Year Memorial Service will be held for the repose of the soul of +Elias Ιλία Massad, as well as an Annual Memorial service for the repose of the soul of +Barbara Βαρβάρας Massad, beloved friends of Takis and Sultana Seretis. Relatives and friends are invited to join the Seretis family downstairs in the social hall for refreshments in honor of their blessed memory.

 A TWO-YEAR MEMORIAL Service +KyriakΚυριακής (Kay) Lewis, as well as an Annual Memorial service for the repose of the soul of +George Γεωργίου Lewis, beloved parents of Lia Lewis, Georgia (Benjamin) Haglund and grandparents of Eleanor and George Haglund.    

 

60th Anniversary Gala at the Meadow Wood @4pm

 

Monday 11/14 +Philip the Apostle Orthros @8: pm & Divine Liturgy @9:00am

Wednesday 11/16 +Matthew the Apostle & Evangelist Orthros @8: pm & Divine Liturgy @9:00am

Saturday 11/19  BAPTISMS 

at 11:00 am Justin Schneider & Nicole Rommer will baptize their daughter.

at 12:30 pm Jose Reboredo & Olga Tsiavos will Baptize their son.

 

Sunday 11/20
+9th Sunday of Luke +Orthros @8:15am & Divine Liturgy of SJC @9:30am

 

 

 

 

 Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html

Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare

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Announcements

Sunday school students please sit in reserved pews B1-B3 (center left) after receiving Holy Communion, please proceed to your classrooms via the Social Hall.

SUNDAY COFFEE Hour is hosted by the Saint Andrew PTA

Bagels are donated by Jimmy Psaras of ALFA BAGELS on Route 10 in Randolph, NJ
Coffee is donated by Aristotle Leontopoulos of Coffee Associates in Edgewater, NJ

Coffee Hour ON Sunday: 11/20 DOP, 11/27  Bakaliko, 12/4 Philoptochos, 12/11 PTA, 12/18 DOP, 12/25 Christmas

Join us for our Generational Caregiving Workshop! : Andi Knoble of Hackensack Meridian Health, and Catherine Rabidis, will be hosting workshops to answer your questions on aging, caregiving, finance, grief, and a variety of other topics. We will be joined by guest speakers who are subject-matter experts who are happy to answer any questions and provide guidance. Look for our first session on Sunday November 20th  after services in room 102.  We are looking forward to seeing you                                      

GREEK SCHOOL  on Thursdays @4:30pm Hellenic Afternoon School Classes

GREEK DANCE  Program will begin Thursday September 15th 
INFO & REG  GREEK SCHOOL | St. Andrew Greek Orthodox Church (orthodoxws.com)
Please complete: Family & Student Information Form 2022-23 
and indicate dance level
Group 1 (ages K thru age 7) 6:30pm
Group 2 (ages 8-11) 7:15pm 
Group 3 GOYA (ages 12-18) 8:00pm   

St. Andrew GOYA Registration 2022-2023

Mondays:  @7:00-8:30pm GOYA Basketball /gym

Tuesdays: @7:30 -9PM GOYA Volleyball /gym

Wednesdays: 7:00-8:30pm GOYA Basketball /gym

Thusdays: @8:00pm Greek Dance  GROUP  3 / GOYA 

Knitting & Pillow Ministry: Will meet on the following Wednesdays to knit blankets and scarves as well as sew and stuff pillows. Join us on 11/9, & 12/14 | Let us know if you can join us or just come pick up some yarn to knit at home.

 

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Fr. John's Message

November 13 2022  8th Sunday of Luke ,

MAN AND FELLOW MAN

In today's gospel passage, the Church brings us before the great chapter of man's life, which is none other than interpersonal relationships. God, seeing from the beginning of Creation, that it is not good for man to be alone, made a companion for his life. From ancient philosophy, we know that man is a social being and that the isolated person, is either god or a beast. Societies are a mirror of man’s contact with himself and, by extension, a mirror of human relationships. There has been much talk from time to time, about diversity, acceptance of the other, solidarity, indeed to such an extent, that quite a few times it takes on fundamentalist dimensions, with the result that its subject matter ends up becoming somewhat trivial.

The model of evangelical love

Jesus Christ, with the parable of the Good Samaritan approaches these aspects of the social problem, without however speaking sociologically or moralistically. In it, we see a man who fell victim to robbers who abused him while one would expect, that he would stay and help him, by performing a god-pleasing and pastoral work, he leaves him helpless. Then a Levite, who knew the Law, unconcerned, continued on his way.

The third person who passed by that place, was a foreigner, a Samaritan, who cared for him, even undertaking the costs of his care, accommodation and hospitalization. So, we observe that the Samaritan, although a stranger, because of love towards the person of the victim, showed no hesitation or cowardice, because "fear is not in love, but perfect love casts out fear" (1 John 4:18). He assumed the burden and the cost of his care, applying the unwritten law of God, but at the same time, the express command of the Apostle of the Nations: “Bear one another’s burdens and thus fulfil the law of Christ" (Gal. 6,2). He was compassionate, and showed mercy to the person of the unfortunate fellow human being, just as the Lord is also merciful, who assures us: "I want mercy and not sacrifice".

Christ's love extends to the entire creation. He Himself out of love for His creature, assumed human nature, having as sole purpose, to heal the tarnished image, and to lead it to the in the likeness. The new Adam, being love himself, was crucified to meet the old Adam, and with him, all of creation. Through His teaching, parables, life, and His sacrifice on the cross, He highlights the loving relationship that all people should have with each other, with reference to the eschatological completion of each one, which is, of course, nothing other than a new sanctified communion of persons, the divine Communion.

The sacrificial offering

We are called, therefore, having the Good Samaritan of the parable as a model of Christian teaching and pastoral care, to be “present” in a practical manner, in the everyday life of the foreigner, the person next door, the neighbor, whether he belongs to the Church militant, i.e. to the whole of the baptized believers, or if he is outside it. In the Gospel of the Judgment, the Lord says: "I was a stranger and you gathered me up, naked and you clothed me." In other words, He invites us each time to proceed in our life with love, and indeed with the concept of practical, selfless, sacrificial offering, and not in the sense of the simple expression of emotion. We need to love the other, the different person, just as we love our own self. With simpler words, to love without discrimination, as Jesus Christ Himself also did, for the salvation not only of a part of the world or of a portion of chosen people, whom they believe that they possess the fullness of knowledge, but for the whole world.

Archim. A. A

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Daily Calendar

Monday 11/14

@6pm Stewardship Meeting

@7:00-8:30pm GOYA Basketball /gym

Tuesday 11/15

@7:30 pm Parish Council Meeting

@7:30 -9 pm GOYA Volleyball /gym

Wednesday 11/16

@7:00-8:30pm GOYA Basketball /gym

Thursday 11/ 17

@4:30pm Hellenic Afternoon School Classes

@6:30 pm GOYA Meeting

Greek Dance ●Group 1 @6:30pm   ●Group 2 @7:15pm   ● GROUP  3 /GOYA @8:00pm

@7pm Bible Study in Fr John’s Office

Friday 11/18

Saturday 11/19

@11am Baptism @12:30pm Baptism

Sunday 11/20 the 9th Sunday of Luke +Orthros @8:15am & Divine Liturgy of SJC @9:30am

Memorials:  +Jolanta Findley, Spiridoula Papadopoulos, +Vasilios Paleocostas, +MaryAnn Brinkley, +Demetrios Dikeos.  Trisagion: +John & +Helen Paitakes

Stewardship Sunday   

DOP Founder’s Day  

Caregiving Workshop

Monday 11/21

The Entrance of the Theotokos into the Temple +Orthros @8am & Divine Liturgy @9am

@7:00-8:30pm GOYA Basketball /gym

Tuesday 11/22

@7pm Philoptochos Meeting

@7:30 -9 pm GOYA Volleyball /gym

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News - Flyers - Registrations - Other

    60th Anniversary

    60th Anniversary

    CELEBRATIONS: Reunion w. Fr & Prez Tsigas on Saturday Nov. 12 & GALA at Meadow Wood on Sunday Nov. 13


    Bible Study

    Bible Study

    Thursdays at 7pm on Oct. 27, Nov. 3, & 17


    Daughters of Penelope

    Daughters of Penelope

    On Sunday November 20th DOP is hosting coffee hour and Founder’s Day at Saint Andrew Church.


    Youth Singers Workshop

    Youth Singers Workshop

    workshop for children from ages 8-18, who like to sing and participate in our Church choirs. Saturday, November 19, 2022, at St. Demetrios Greek Orthodox Church in Union, NJ, from 10:00 AM to 2:00 PM.


    Saint Andrew Feast Day

    Saint Andrew Feast Day

    the Feastday festivities of our Patron Saint, Andrew the First Called Apostle. His Grace Bishop Apostolos of Medea will lead our Celebrations on Tuesday11/29/22


    Stewardship Sunday  -11-20-22

    Stewardship Sunday -11-20-22

    This Sunday is dedicated to spiritually reinvigorating and renewing our commitment to our church in preparation for the challenges we will face in the New Year 2023.


    2023 pledge

    2023 pledge

    We ask that you prayerfully consider your Christian Stewardship Commitment, commensurate with your resources and your gratitude for the bounties and blessings our Lord has bestowed on you


    TOYS FOR TOTS

    TOYS FOR TOTS

    DROP OFF LOCATION HERE | TOYS FOR TOTS ACCEPT ONLY NEW UNWRAPPED TOYS | DROP OFF ON Sunday or during the week 11/13/22 to 12/9/22


    Lord's Voice

    Lord's Voice

    FONI KYRIOU - 11-13-22 IN GREEK


    St John Chrysostom

    St John Chrysostom

    Saturday, November 12, 2022 6:00pm: Great Hierarchical Vespers celebrated by His Eminence Archbishop Elpidophoros of America, together with His Grace Bishop Apostolos of Medeia


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Prayer List

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

Please keep these names in your prayers 

Pat, Bonita, Maria,  Deryl, Mary, Elena, Kostantinos, Zenovia, Joanne, Anna, Panayiota, Thomas, Robert, Eleni Leslie, Martin, Christos, Paula, Valerie, David, Barbara, Cesar, Angeliki, Maria, Demetri, Karen, Andrew, Stan, Vasiliki,  Marios, Theodore, Fr. Konstantine,  Mary, Eftihia, Ioannis, David Andreas, Robert, Antonis, Susan, Alexandros, Sophia, Tara, children and families of Ukraine, Ioanna, Landon, Lueda, Christine, Vasiliki, Anastasia, Aikaterini, Cynthia, Demetrios, Robin,  Paraskevi, Theodore, Eleni, Athena, Katerina, Sophia, Eleni, Corinne, Maria, Ioannis,  Eleana, Demetra, Kenneth, Eleni, Anastasios,  Gregory, John, Marny,  Chari, NikolaosJanet, Melissa, …

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to info@standrewgonj.org   

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

 

 

 

 

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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.

Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων Ἰωνᾶ, ἀγαπᾶς με πλέον τούτων; Λέγει αὐτῷ· Ναὶ Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Βόσκε τὰ ἀρνία μου. Λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωνᾶ ἀγαπᾶς με; Λέγει αὐτῷ· Ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Ποίμαινε τὰ πρόβατά μου. Λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος, ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με; Καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς. Βόσκε τὰ πρόβατά μου. Ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτόν, καὶ περιεπάτεις ὅπου ἤθελες, ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. Τοῦτο δὲ εἶπε, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπών, λέγει αὐτῷ· Ἀκολούθει μοι. Ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς, ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ Ἰησοῦς· Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ μοι ἀκολούθει μοι. Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς. Ὃτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει, καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνήσκει· ἀλλ' ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σὲ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. Ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ' ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν.


Epistle Reading

Prokeimenon. First Mode. Psalm 48.3,1.
My mouth shall speak wisdom and the meditation of my heart shall bring forth understanding.
Verse: Hear this all you nations.

The reading is from St. Paul's Letter to the Hebrews 7:26-28; 8:1-2.

Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 48.3,1.
Τὸ στόμα μου λαλήσει σοφίαν καὶ ἡ μελέτη τῆς καρδίας μου σύνεσιν.
Στίχ. Ἀκούσατε ταῦτα, πάντα τὰ ἔθνη.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 7:26-28, 8:1-2.

Ἀδελφοί, τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος· ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας. Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις· τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς, τῶν ἁγίων λειτουργός, καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, καὶ οὐκ ἄνθρωπος·


Gospel Reading

8th Sunday of Luke
The Reading is from Luke 10:25-37

At that time, a lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have answered right; do this, and you will live."

But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."

8th Sunday of Luke
Κατὰ Λουκᾶν 10:25-37

Τῷ καιρῷ ἐκείνῳ, νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς σεαυτόν· εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν ᾿Ιησοῦν· καὶ τίς ἐστί μου πλησίον; ὑπολαβὼν δὲ ὁ ᾿Ιησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ ῾Ιερουσαλὴμ εἰς ῾Ιεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα. κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν. ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε. Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾿ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη, καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ· καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι. τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾿ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ ᾿Ιησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.


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Saints and Feasts

Johnchry
November 13

John Chrysostom, Archbishop of Constantinople

This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 or 347; his pious parents were called Secundus and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathius the philosopher, and Libanius the sophist, who was the greatest Greek scholar and rhetorician of his day. Libanius was a pagan, and when asked before his death whom he wished to have for his successor, he said, "John, had not the Christians stolen him from us." With such a training, and with such gifts as he had by nature, John had before him a brilliant career as a rhetorician. But through the good example of his godly mother Anthusa and of the holy Bishop Meletius of Antioch (see Feb. 12), by whom he was ordained reader about the year 370, he chose instead to dedicate himself to God. From the years 374 to 381 he lived the monastic life in the hermitages that were near Antioch. His extreme asceticism undermined his health, compelling him to return to Antioch, where Saint Meletius ordained him deacon about the year 381. Saint Meletius was called to Constantinople later that year to preside over the Second Ecumenical Council, during which he fell asleep in the Lord. In 386 Bishop Flavian ordained John presbyter of the Church of Antioch. Upon his elevation to the priesthood his career as a public preacher began, and his exceptional oratorical gifts were made manifest through his many sermons and commentaries. They are distinguished by their eloquence and the remarkable ease with which rich imagery and scriptural allusions are multiplied; by their depth of insight into the meaning of Scripture and the workings of God's providence; and, not least of all, by their earnestness and moral force, which issue from the heart of a blameless and guileless man who lived first what he preached to others. Because of his fame, he was chosen to succeed Saint Nectarius as Patriarch of Constantinople. He was taken away by stealth, to avoid the opposition of the people, and consecrated Patriarch of Constantinople on February 28, 398, by Theophilus, Patriarch of Alexandria, who was to prove his mortal enemy.

At that time the Emperor of the East was Arcadius, who had had Saint Arsenius the Great as his tutor (see May 8); Arcadius was a man of weak character, and much under the influence of his wife Eudoxia. The zealous and upright Chrysostom's unsparing censures of the lax morals in the imperial city stung the vain Eudoxia; through Theophilus' plottings and her collaboration, Saint John was banished to Pontus in 403. The people were in an uproar, and the following night an earthquake shook the city; this so frightened the Empress Eudoxia that she begged Arcadius to call Chrysostom back. While his return was triumphant, his reconciliation with the Empress did not last long. When she had a silver statue of herself erected in the forum before the Church of the Holy Wisdom (Saint Sophia) in September of 403, and had it dedicated with much unseemly revelry, Saint John thundered against her, and she could not forgive him. In June of 404 he was exiled to Cucusus, on the borders of Cilicia and Armenia. From here he exchanged letters with Pope Innocent of Rome, who sent bishops and priests to Constantinople requesting that a council be held. Saint John's enemies, dreading his return, prevailed upon the Emperor to see an insult in this, and had John taken to a more remote place of banishment called Pityus near the Caucasus. The journey was filled with bitter sufferings for the aged bishop, both because of the harshness of the elements and the cruelty of one of his 310 guards. He did not reach Pityus, but gave up his soul to the Lord near Comana in Pontus, at the chapel of the Martyr Basiliscus (see May 22), who had appeared to him shortly before, foretelling the day of his death, which came to pass on September 14, 407. His last words were "Glory be to God for all things." His holy relics were brought from Comana to Constantinople thirty-one years later by the Emperor Theodosius the Younger and Saint Pulcheria his sister, the children of Arcadius and Eudoxia, with fervent supplications that the sin of their parents against him be forgiven; this return of his holy relics is celebrated on January 27.

Saint John was surnamed Chrysostom ("Golden-mouth") because of his eloquence. He made exhaustive commentaries on the divine Scriptures and was the author of more works than any other Church Father, leaving us complete commentaries on the Book of Genesis, the Gospels of Saints Matthew and John, the Acts, and all the Epistles of Saint Paul. His extant works are 1,447 sermons and 240 epistles. Twenty-two teachers of the Church have written homilies of praise in his honour. Besides his feasts today and on January 27, he is celebrated as one of the Three Hierarchs on January 30, together with Saint Basil the Great and Saint Gregory the Theologian.

It should be noted that, because September 14 is the Exaltation of the Cross, the Saint's memory has been transferred to this day.


Allsaint
November 13

Anthousa, the Mother of John Chrysostom


Allsaint
November 13

Damaskinos the New Martyr of Mount Athos


Philipapostle
November 14

Philip the Apostle

This Apostle, one of the Twelve, was from Bethsaida of Galilee, and was a compatriot of Andrew and Peter. He was instructed in the teachings of the Law, and devoted himself to the study of the prophetic books. Therefore, when the Lord Jesus called him to the dignity of apostleship, he immediately sought out and found Nathanael and said to him, "We have found Him of Whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph" (John 1.45). Having preached Jesus the God-man throughout many parts of Asia Minor, and having suffered many things for His Name's sake, he was finally crucified upside down in Hierapolis of Phrygia.


Mattevng
November 16

Matthew the Apostle & Evangelist

This Apostle, who was also called Levi, was the son of Alphaeus and had Galilee as his homeland. A publican before being called by Christ, he became one of the Twelve Apostles, and an Evangelist. While still in Palestine, he wrote his Gospel first in Hebrew, being also the first of all to write the Gospel. When he is depicted in icons, there is portrayed next to him the likeness of a man, one of the symbolic living creatures mentioned by Ezekiel (1.10), which, as Saint Irenaeus writes, is a symbol of our Saviour's Incarnation.


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Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for John Chrysostom, Abp. Of Constantinople in the Plagal Fourth Mode

Grace shining forth from thy mouth like a beacon hath illumined the universe, and disclosed to the world treasures of uncovetousness, and shown us the heights of humility; but while instructing us by thy words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.
Ἡ τοῦ στόματός σου καθάπερ πυρσὸς ἐκλάμψασα χάρις, τὴν οἰκουμένην ἐφώτισεν, ἀφιλαργυρίας τῶ κόσμω θησαυροὺς ἐναπέθετο, τὸ ὕψος ἡμῖν τῆς ταπεινοφροσύνης ὑπέδειξεν. Ἀλλὰ σοὶς λόγοις παιδεύων, Πάτερ, Ἰωάννη Χρυσόστομε, πρέσβευε τῶ Λόγῳ Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Fourth Mode

Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.
Ο καθαρώτατος ναός τού Σωτήρος, η πολυτίμητος παστάς καί Παρθένος, τό Ιερόν θησαύρισμα τής δόξης τού Θεού, σήμερον εισάγεται, εν τώ οίκω Κυρίου, τήν χάριν συνεισάγουσα, τήν εν Πνευματι θείω, ήν ανυμνούσιν Άγγελοι Θεού, Αύτη υπάρχει σκηνή επουράνιος.
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Wisdom of the Fathers

When a man reveres God with all his heart and with faith, he receives through God's providence the power to control anger and desire; for it is desire and anger which are the cause of all evils.
St. Antony the Great
On the Character of Men no. 12, Philokalia Vol. 1 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 331, 4th century

'The Lord your God is one Lord' (cf. Deut. 6:4), revealed in the Father, Son and Holy Spirit: in the unbegotten Father; in the Son, who is begotten eternally, timelessly and impassibly as the Logos, and who through Himself anointed that which He assumed from us and so is called Christ; and in the Holy Spirit, who also comes forth from the Father, not begotten, but proceeding. This alone is God and alone is true God, the one Lord in a Trinity of Hypostases, undivided in nature, will, glory, power, energy, and all the characteristics of divinity. Him alone shall you love and Him alone shall you worship with all your mind and with all your heart and with all your strength.
St. Gregory Palamas
A New Testament Decalogue no. 1, Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 323, 14th century

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