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St. Anna Greek Orthodox Church
Publish Date: 2019-04-28
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Anastasi
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St. Anna Greek Orthodox Church

General Information

  • Phone:
  • (908) 968-4004
  • Fax:
  • (908) 968-4002
  • Street Address:

  • 85 Voorhees Corner Road,

  • Flemington, NJ 08822


Contact Information






Services Schedule

Weekly Services

(Please note schedule subject to change.  Please call church office to confirm times.)

Sunday Services:  Orthros 8:15 am; Divine Liturgy 9:15  am.  Followed by Sunday School and Fellowship Hour in our Community Center.

Weekly Feastday / Major Saint Day Liturgies:  9 am Orthros followed by Divine Liturgy.


Past Bulletins


Saints and Feasts

Anastasi
April 28

Great and Holy Pascha

Mary Magdalene, and the other women who were present at the burial of our Saviour on Friday evening, returned from Golgotha to the city and prepared fragrant spices and myrrh, so that they might anoint the body of Jesus. On the morrow, because of the law which forbids work on the day of the Sabbath, they rested for the whole day. But at early dawn on the Sunday that followed, almost thirty-six hours since the death of the Life-giving Redeemer, they came to the sepulchre with the spices to anoint His body. While they were considering the difficulty of rolling away the stone from the door of the sepulchre, there was a fearful earthquake; and an Angel, whose countenance shone like lightning and whose garment was white as snow, rolled away the stone and sat upon it. The guards that were there became as dead from fear and took to flight. The women, however, went into the sepulchre, but did not find the Lord's body. Instead, they saw two other Angels in the form of youths clothed in white, who told them that the Saviour was risen, and they sent forth the women, who ran to proclaim to the disciples these gladsome tidings. Then Peter and John arrived, having learned from Mary Magdalene what had come to pass, and when they entered the tomb, they found only the winding sheets. Therefore, they returned again to the city with joy, as heralds now of the supernatural Resurrection of Christ, Who in truth was seen alive by the disciples on this day on five occasions.

Our Lord, then, was crucified, died, and was buried on Friday, before the setting of the sun, which was the first of His "three days" in the grave; observing the mystical Sabbath, that "seventh day" in which it is said that the Lord "rested from all His works" (Gen. 2:2-3), He passed all of Saturday in the grave; and He arose "while it was yet dark, very early in the morning" on Sunday, the third day, which, according to the Hebrew reckoning, began after sunset on Saturday.

As we celebrate today this joyous Resurrection, we greet and embrace one another in Christ, thereby demonstrating our Saviour's victory over death and corruption, and the destruction of our ancient enmity with God, and His reconciliation toward us, and our inheritance of life everlasting. The feast itself is called Pascha, which is derived from the Hebrew word which means "passover"; because Christ, Who suffered and arose, has made us to pass over from the curse of Adam and slavery to the devil and death unto our primal freedom and blessedness. In addition, this day of this particular week, which is the first of all the rest, is dedicated to the honour of the Lord; in honour and remembrance of the Resurrection, the Apostles transferred to this day the rest from labour that was formerly assigned to the Sabbath of the ancient Law.

All foods allowed during Renewal Week.


23_george4
April 23

George the Great Martyr and Triumphant

George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and promises could not move him from his steadfast confession, he was put to unheard-of tortures, which he endured with great bravery, overcoming them by his faith and love towards Christ. By the wondrous signs that took place in his contest, he guided many to the knowledge of the truth, including Queen Alexandra, wife of Diocletian, and was finally beheaded in 296 in Nicomedia.

His sacred remains were taken by his servant from Nicomedia to Palestine, to a town called Lydda, the homeland of his mother, and then were finally transferred to the church which was raised up in his name. (The translation of the Saint's holy relics to the church in Lydda is commemorated on November 3; Saint Alexandra the Queen, on April 21.)

If April 23 falls on or before Great and Holy Pascha, the Feast of St. George is translated to Bright Monday.


Zoodochos
May 03

Renewal Friday: Theotokos of the Life-giving Spring

Outside of Constantinople, towards the district of the Seven Towers, there was in ancient times a very large and most beautiful church named in honour of the Theotokos; it had been built about the middle of the fifth century by the Emperor Leo the Great (also called "Leo of Thrace," he is commemorated on Jan. 20). Before he became Emperor, he had encountered there a blind man, who being tormented with thirst asked him to help him find water. Leo felt compassion for him and went in search of a source of water but found none. As he became downcast, he heard a voice telling him there was water nearby. He looked again, and found none. Then he heard the voice again, this time calling him "Emperor" and telling him that he would find muddy water in the densely wooded place nearby; he was to take some water and anoint the blind man's eyes with it. When he had done this, the blind man received his sight. After Leo became Emperor as the most holy Theotokos had prophesied, he raised up a church over the spring, whose waters worked many healings and cured maladies by the grace of the Theotokos; from this, it came to be called the "Life-giving Spring." The Church of Christ celebrates the consecration of this church on this day.

After the fall of the imperial city, this church was razed to the ground and the materials from it were used for building the mosque of Sultan Bayezid. Nothing remained of that church's ancient beauty, except for a small and paltry chapel, almost completely buried in the ruins. This chapel had twenty-five steps going down into it, and a transom window on the roof, wherefrom it received a little light. Toward the western side of the chapel was the aforementioned holy Spring, fenced about with a railing, and with fish swimming in it. Such was the condition of the Spring until 1821. Then even that little remnant was destroyed, occasioned by the uprising of the Greek nation against the Ottoman Empire; the sacred Spring was buried with it and disappeared altogether.

But in the days of Sultan Mahmud, when those subject to him were rejoicing in their freedom to practice their religion, permission was sought by the Orthodox Christian community to rebuild at least part of the chapel. Thus the work was begun on July 26, 1833. When the excavation had been made, and the foundations of the ancient church were found, there was rebuilt -- by a later writ of permission from the Sultan -- not merely a chapel of the holy Spring, but another new church, constructed upon the foundations of the ancient one. The building of this spacious, beautiful, and most majestic temple began on September 14, 1833, and the work was completed on December 30, 1834. On February 2, 1835, the Ecumenical Patriarch Constantine II, serving the Liturgy together with twelve hierarchs and a great company of clergy, as well as a boundless multitude of Christians, performed the consecration of this sacred church and dedicated it to the glory of the Mother of God. On September 6, 1955, however, it was desecrated and destroyed again by the Moslem Turks; it has been restored again, but not to the former magnificence.


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Hymns of the Day

Apolytikion for Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Hypakoe of Great and Holy Pascha in the Fourth Mode

When they who were with Mary came, anticipating the dawn, and found the stone rolled away from the sepulchre, they heard from the Angel: Why seek ye among the dead, as though He were mortal man, Him Who abideth in everlasting light? Behold the grave-clothes. Go quickly and proclaim to the world that the Lord is risen, and hath put death to death. For He is the Son of God, Who saveth the race of men.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 117.24,29.
This is the day which the LORD has made; let us rejoice and be glad in it.
Verse: Give thanks to the LORD, for he is good; for his mercy endures for ever.

The reading is from Acts of the Apostles 1:1-8.

In the first book, O Theophilos, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."

So when they had come together, they asked him, "Lord, will you at this time restore the kingdom of lsrael?" He said to them, "it is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."


Gospel Reading

Great and Holy Pascha
The Reading is from John 1:1-17

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. (John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") And from his fullness have we all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.


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Wisdom of the Fathers

But why did He appear not to all, but to the Apostles only? Because to the many it would have seemed a mere apparition, inasmuch as they understood not the secret of the mystery For if the disciples themselves were at first incredulous and were troubled, and needed the evidence of actual touch with the hand, and of His eating with them, how would it have fared in all likelihood with the multitude? For this reason therefore by the miracles [wrought by the Apostles] He renders the evidence of His Resurrection unequivocal, so that not only the men of those times-- this is what would come of the ocular proof--but also all men thereafter, should be certain of the fact, that He was risen. Upon this ground also we argue with unbelievers. For if He did not rise again, but remains dead, how did the Apostles perform miracles in His name? But they did not, say you, perform miracles? How then was our religion instituted?
St. John Chrysostom
Homily I on Acts I, 4th Century

Now this is a proof that Christ is God the Word, and the Power of God. For whereas human things cease, and the Word of Christ abides, it is clear to all eyes that what ceases is temporary, but that He Who abides is God, and the true Son of God, His only-begotten Word.
St. Athanasius of Alexandria
On the Incarnation 55, 4th Century

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Ministry News

Agia_anna

Calendar: 

Saturday, April 27:          Vesperal Liturgy of St. Basil for Resurrection Feast Day – 9 am

                                     Resurrection Service – 11:15 pm (Orthros/Liturgy of Resurrection)

Sunday, April 28:             Agape Vespers Service – 10:30 am 

 

Monday, April 29:           Feast day of St George - Orthros / Divine Liturgy to be celebrated at regional St. George Churches including Piscataway    and Trenton

Renewal Friday, May 3:    Theotokos of the Life-Giving Font - 9 am Orthros/Liturgy

Sunday, May 5: Sunday of Thomas and St. Irene the Great Martyr. Orthros 9:15 am followed by Liturgy

                       Sunday School - Easter Egg Hunt (Grades Pre-K through Grade 4)

On Sunday, May 5, Anthony ("Tony") Bosco will be our guest speaker during Fellowship Hour.  All families are asked to attend.  Tony will offer a very informative and necessary discussion on the direction of Religious Education in our parishes and the things we need to do to ensure a bright future for the generations to come.  

St. Anna Bistro on May 18 & 19: We will prepare Baklava on May 7 starting at 6:30 pm.  The week of the event, starting on Tuesday May 14, we will start the preparation of the remaining items.  Please help when you can!

Education:  Sunday School classes resume on May 5.  On May 5, there will be an Easter egg hunt for those children in grades Pre-k through grade 4. Bring a basket! It will be held during Sunday school.  The last class of Sunday school will be on May 19. 

If anyone is interested or would like to continue teaching for the 2019-2020 school year please let Aimee Douvris know at aimeedouvris@gmail.com

St. Anna Bookstore:Come visit our Bookstore in the hallway and see our latest additions for Easter.  See Kim Vaporakis or Angela Ferreira during Fellowship Hour for assistance. Kalo Pascha!

Graudating Seniors:  If you have a student who is graduation from High School this year, please contact Aimee Douvris at aimeedouveris@gmail.com.  The Philoptochos would like to recognize them for this milestone. 

Scholarships:  The St. Anna Scholarship program is available for eligible HS Seniors (information at www.stannagoc.org). Archdiocese Scholarship programs can be found at www.goarch.org.

St. Anna Bistro on May 18 & 19: We will prepare Baklava on May 7 starting at 6:30 pm.  The week of the event, starting on Tuesday May 14, we will start the preparation of the remaining items.  Please help when you can!

YiaYia's Attic:  This year’s YiaYia's Attic will take place on Saturday, June 1, from 8 am – 1 pm. Donations will be collected starting May 26.  As you do your Spring Cleaning consider donating unneeded items to our sale: clothing, toys, household goods, jewelry, bicycles, seasonal décor, etc.  Please no electronics or large items such as furniture, which is difficult to sell.  We are also collecting lightly worn women's business attire for the organization "Dress for Success".

 

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Bulletin Inserts

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Stewardship

Stewardship is the sharing of the talents and treasures that God has provided for us.  An Orthodox Christian Steward is an active participant in the life of the Church. The parish encourages all who accept the Orthodox Faith to become practicing Stewards.

 

2019 Stewardship Drive:  

We have 91 Pledges totaling $112,434 for an average of $1,236 and $64,932 received to date.  We also have 9 families who have contributed $4,875 to date but have not submitted a stewardship card.  It is important that all families complete a stewardship card to be considered a steward.  Current Stewardship List and other stewardship information is posted in bulletin board by water cooler.

 

We need everyone’s participation to exceed this year’s stewardship pledge target of $170,000.  If the remaining 79, 2018 stewards give at the same level as last year we could exceed our budget and reach a record high number of stewards

 

 

…Remember a rich man is not one who has much, but one who gives much

 

 

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