Publish-header
St. Anna Greek Orthodox Church
Publish Date: 2019-05-26
Bulletin Contents
Jcsamwom
Organization Icon
St. Anna Greek Orthodox Church

General Information

  • Phone:
  • (908) 968-4004
  • Fax:
  • (908) 968-4002
  • Street Address:

  • 85 Voorhees Corner Road,

  • Flemington, NJ 08822


Contact Information






Services Schedule

Weekly Services

(Please note schedule subject to change.  Please call church office to confirm times.)

Sunday Services:  Orthros 8:15 am; Divine Liturgy 9:15  am.  Followed by Sunday School and Fellowship Hour in our Community Center.

Weekly Feastday / Major Saint Day Liturgies:  9 am Orthros followed by Divine Liturgy.


Past Bulletins


Saints and Feasts

Jcsamwom
May 26

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


BACK TO TOP

Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Fourth Mode

When the women Disciples of the Lord had learned from the Angel the joyful message of the Resurrection and had rejected the ancestral decision, they cried aloud to the Apostles triumphantly: Death has been despoiled, Christ God has risen, granting His great mercy to the world.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Apolytikion for St. Anna (Dec. 9) in the Fourth Mode

Today the bonds of childlessness are loosed; for God hearkened to Joachim and Anna. And though it was beyond hope, He clearly promised them that they should bear a divine child, from whom was born the Uncircumscribable One Himself Who became a mortal, and through an Angel commanded them to cry unto her: Rejoice, thou who art full of grace, the Lord is with thee."

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


BACK TO TOP

Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

BACK TO TOP

Ministry News

Agia_anna

TODAY Fellowship Hour is sponsored by Arge Mardakis in memory of her beloved parents, Pete and Toula Mardakis.

Church Calendar:

Wednesday, June 5:  Great Vespers of Ascension, 7pm, Ascension Greek Orthodox Church, Fairview, NJ 

Thursday, June 6:  Ascension Thursday, 9 am,  Orthros and Divine Liturgy

Tuesday, June 11:  Holy Apostles Bartholomew and Barnabas, 8 am,  Orthros and Divine Liturgy

Saturday, June 29:  Saints Peter and Paul, 9 am,  Orthros and Divine Liturgy

 

Education:  The last day of Greek School will be June 10.

There will be no Sunday School meeting on Thursday, May 30. This meeting will be postponed for sometime after the June 10 Parish Council meeting where policies and procedures for all ministries will be reviewed. If you would like to teach, substitute teach, or volunteer in the 2019-2020 Sunday school year please contact Aimee Douvris at aimeedouvris@gmail.com.

 

YiaYia's Attic:  NEW DATE - Saturday, June 8,  8 am – 1 pm. 

Donations will be collected starting Sunday, June 2.  As you do your Spring Cleaning consider donating unneeded items to our sale: clothing, toys, household goods, jewelry, bicycles, seasonal décor, etc.  Please no electronics or large items such as furniture, which is difficult to sell.  Don’t forget your "Dress for Success" attire (see below). Contact:  Margaret Panageas

Dress for Success :  Ladies Philoptochos is collecting women's professional attire (suits, dresses, blouses, slacks, purses, jewelry) gently used and if possible dry cleaned, for this wonderful organization which seeks to assist women entering the work force. Donations will be gratefully accepted the week of June 2 - 8.   

 

 PC News

 2019 Very Important Dates:

Sept 6-7-8        -OPA

Nov 3               -Fall General Assembly 

Nov 16-17        -Eat & Shop  

 

Bistro 

We would like to thank all of those who helped with the Bistro event. Although this year's event was not as successful as last year we still made some modest profit for our Saint Anna.

Iconography

You will notice scaffolding on both sides of our church. The iconographers will be here this coming week to finish the last two walls. This work completes all the phases of our master plan.

The wood carver is making the Altar Table, the new Throne, new Epitafion, Amvon, Proskinitation, Sand Boxes, Paggari, Analogion and Chairs (Stasidia) for the chanters.

All this work is possible because of your generosity. 

Policies and Procedures

One of the main objectives for this year presented at the last 2 GAs was the development of Policies and Procedures to guide our ministries. The PC will dedicate some time in the upcoming months to put the necessary Policies and procedures in place before the new ecclesiastical year starts in September

Volunteers

We always welcome volunteers who can dedicate the time and effort to help with the ministries, events, cleaning, etc. Please let us know if you are interested in volunteering for 2019-2010

 

Fellowship Hour:  Please sign up outside the office or contact John Giannouris at (610) 680-7507 or john.giannouris@comcast.netif you are interested in sponsoring Fellowship Hour. Thank you.  

BACK TO TOP

Bulletin Inserts

BACK TO TOP

Stewardship

Stewardship is the sharing of the talents and treasures that God has provided for us.  An Orthodox Christian Steward is an active participant in the life of the Church. The parish encourages all who accept the Orthodox Faith to become practicing Stewards.

 

2019 Stewardship Drive:  We currently have 121 Pledges totaling $135,764 for an average of $1,122 and $90,513 received to date.  We also have 12 families who have contributed $6,495 to date but have not submitted a stewardship card.  It is important that all families complete a stewardship card to be considered a steward.  Current Stewardship List and other stewardship information is posted in bulletin board by water cooler.

We need everyone’s participation to exceed this year’s stewardship pledge target of $170,000.  If the remaining 60, 2018 stewards give at the same level as last year we could exceed our budget and reach a record high number of stewards.

If you have not done so already, we ask that you prayerfully consider your stewardship commitment and submit a 2019 pledge card as soon as you can. You can check to see if you are on the Stewards List attached to this bulletin.  

 

…Remember a rich man is not one who has much, but one who gives much

 

 

BACK TO TOP