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St. Anna Greek Orthodox Church
Publish Date: 2019-08-25
Bulletin Contents
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St. Anna Greek Orthodox Church

General Information

  • Phone:
  • (908) 968-4004
  • Fax:
  • (908) 968-4002
  • Street Address:

  • 85 Voorhees Corner Road,

  • Flemington, NJ 08822


Contact Information






Services Schedule

Weekly Services

(Please note schedule subject to change.  Please call church office to confirm times.)

Sunday Services:  Orthros 8:15 am; Divine Liturgy 9:15  am.  Followed by Sunday School and Fellowship Hour in our Community Center.

Weekly Feastday / Major Saint Day Liturgies:  9 am Orthros followed by Divine Liturgy.


Past Bulletins


Saints and Feasts

Healdemonicboy
August 25

10th Sunday of Matthew


Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

The stone had been secured with a seal by the Judeans, * and a guard of soldiers was watching Your immaculate body. * You rose on the third day, O Lord * and Savior, granting life unto the world. * For this reason were the powers of heaven crying out to You, O Life-giver: * Glory to Your resurrection, O Christ; * glory to Your eternal rule; * glory to Your dispensation, only One who loves mankind.

Apolytikion for Apostle Bartholomew in the Third Mode

O Holy Apostles, intercede with the merciful God that He grant unto our souls forgiveness of offenses.

Apolytikion for St. Anna (Dec. 9) in the Fourth Mode

Today the bonds of childlessness are loosed; for God hearkened to Joachim and Anna. And though it was beyond hope, He clearly promised them that they should bear a divine child, from whom was born the Uncircumscribable One Himself Who became a mortal, and through an Angel commanded them to cry unto her: Rejoice, thou who art full of grace, the Lord is with thee."

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.


Gospel Reading

10th Sunday of Matthew
The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."


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Wisdom of the Fathers

Yet if his unbelief was the cause ... why does He blame the disciples? Signifying, that even without persons to bring the sick in faith, they might in many instances work a cure.
St. John Chrysostom
Homily 57 on Matthew 17, 4th Century

For as the faith of the person presenting oftentimes availed for receiving the cure, even from inferior ministers; so the power of the doers oftentimes sufficed, even without belief in those who came to work the miracle.
St. John Chrysostom
Homily 57 on Matthew 17, 4th Century

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Ministry News

Agia_anna

OPA Festival 

There is still lots of prep to do.   The general schedule is in Signup Genius (link below). The week before the Festival typically involves prepping the souvlaki, lamb, potatoes, condiments, and salads.  In addition, the tent goes up on Tuesday, Sept. 3rd.  Please sign up in Signup Genius  to help  setting up the tables and chairs. 

We look forward to everyone helping to make this another great Opa!   
 
How you can help:
1. Help spread the word by sharing the link  http://www.opafestival.com .  Our flyer and the public schedule are there. 
 
2. Consider being a sponsor - Please see the attachments.  There are 2 ways to sponsor- as a general donation, or as an underwriter of some major expenses.  Both of these are attached. 
 
3. Sign Up to Volunteer during Opa! Week: 
 Below is the link to sign up to volunteer. There are many opportunities to help in the different areas- both during setup and over the weekend. 
 
Please Note:  We have designated shifts that are about 4 hours. This allows time for any training and provides continuity and smooth operations. The shifts are also scheduled to work around our busiest times- So the shift changes happen before and after the busy times, rather than right in the middle.  Many people work the full weekend, and some the full week.  We realize not everyone can participate that way.  The Signup Genius provides some organization to make sure the various areas are covered. However, if we have gaps during the event we may ask people to work in a different spot where they are needed more and sincerely appreciate the flexibility of everyone.    
 
Any questions on volunteering, please contact AnnaFallon:  missannoula@hotmail.com

 LINK:   https://www.signupgenius.com/go/20F0449A9AD29A7F85-2019

 
 

If you have a St Anna access key card and have not received the alarm instructions and codes yet,  please contact Jorge Ferreira via email at jorge.ferreira@jacobs.com for further instruction.

 

SAVE THE DATES

Sept 6-7-8        -OPA

Nov 3               -Fall General Assembly 

Nov 16-17        -Eat & Shop 

 

 

 

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Bulletin Inserts

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Stewardship

Stewardship is the sharing of the talents and treasures that God has provided for us.  An Orthodox Christian Steward is an active participant in the life of the Church. The parish encourages all who accept the Orthodox Faith to become practicing Stewards.

 

2019 Stewardship Drive:  We currently 135 Pledges totaling $145,614 for an average of $1,079 and $111,803 received to date.  We also have 12 families who have contributed $8,425 to date but have not submitted a stewardship card.   It is important that all families complete a stewardship card to be considered a steward.  Current Stewardship List and other stewardship information is posted in bulletin board by water cooler.

We need everyone’s participation to exceed this year’s stewardship pledge target of $170,000.  If the remaining 52, 2018 stewards give at the same level as last year we could exceed our budget and reach a record high number of stewards

If you have not done so already, we ask that you prayerfully consider your stewardship commitment and submit a 2019 pledge card as soon as you can. You can check to see if you are on the Stewards List attached to this bulletin.  

 

…Remember a rich man is not one who has much, but one who gives much

 

 

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