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St. Anna Greek Orthodox Church
Publish Date: 2019-12-29
Bulletin Contents
Nativity
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St. Anna Greek Orthodox Church

General Information

  • Phone:
  • (908) 968-4004
  • Fax:
  • (908) 968-4002
  • Street Address:

  • 85 Voorhees Corner Road,

  • Flemington, NJ 08822


Contact Information






Services Schedule

Weekly Services

(Please note schedule subject to change.  Please call church office to confirm times.)

Sunday Services:  Orthros 8:15 am; Divine Liturgy 9:15  am.  Followed by Sunday School and Fellowship Hour in our Community Center.

Weekly Feastday / Major Saint Day Liturgies:  9 am Orthros followed by Divine Liturgy.


Past Bulletins


Saints and Feasts

Nativity
December 29

Sunday after Nativity

On the Sunday that falls on or immediately after the twenty-sixth of this month, we make commemoration of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and King; and James, the Brother of God. When there is no Sunday within this period, we celebrate this commemoration on the 26th.

Saint Joseph (whose name means "one who increases") was the son of Jacob, and the son-in-law - and hence, as it were, the son - of Eli (who was also called Eliakim or Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke 3:23). He was of the tribe of Judah, of the family of David, an inhabitant of Nazareth, a carpenter by Trade, and advanced in age when, by God's good will, he was betrothed to the Virgin, that he might minister to the great mystery of God's dispensation in the flesh by protecting her, providing for her, and being known as her husband so that she, being a virgin, would not suffer reproach when she was found to be with child. Joseph had been married before his betrothal to our Lady; they who are called Jesus' "brethren and sisters" (Matt. 13:55-56) are the children of Joseph by his first marriage. From Scripture, we know that Saint Joseph lived at least until the Twelfth year after the birth of Christ (Luke 2:41-52); according to the tradition of the Fathers, he reposed before the beginning of the public ministry of Christ.

The child of God and ancestor of God, David, the great Prophet after Moses, sprang from the tribe of Judah. He was the son of Jesse, and was born in Bethlehem (whence it is called the City of David), in the year 1085 before Christ. While yet a youth, at the command of God he was anointed secretly by the Prophet Samuel to be the second King of the Israelites, while Saul - who had already been deprived of divine grace - was yet living. In the thirtieth year of his life, when Saul had been slain in battle, David was raised to the dignity of King, first, by his own tribe, and then by all the Israelite people, and he reigned for forty years. Having lived seventy years, he reposed in 1015 before Christ, having proclaimed beforehand that his son Solomon was to be the successor to the throne.

The sacred history has recorded not only the grace of the Spirit that dwelt in him from his youth, his heroic exploits in war, and his great piety towards God, but also his transgressions and failings as a man. Yet his repentance was greater than his transgresssions, and his love for God fervent and exemplary; so highly did God honour this man, that when his son Solomon sinned, the Lord told him that He would not rend the kingdom in his lifetime "for David thy father's sake" (III Kings 12:12). Of The Kings of Israel, Jesus the Son of Sirach testifies, "All, except David and Hezekias and Josias, were defective" (Ecclus. 49:4). The name David means "beloved."

His melodious Psalter is the foundation of all the services of the Church; there is not one service that is not filled with Psalms and psalmic verses. It was the means whereby old Israel praised God, and was used by the Apostles and the Lord Himself. It is so imbued with the spirit of prayer that the monastic fathers of all ages have used it as their trainer and teacher for their inner life of converse with God. Besides eloquently portraying every state and emotion of the soul before her Maker, the Psalter is filled with prophecies of the coming of Christ. It foretells His Incarnation, "He bowed the heavens and came down" (Psalm 17:9), His Baptism in the Jordan, "The waters saw Thee, O God, The waters saw Thee and were afraid" (76:15), His Crucifixion in its details, "They have pierced My hands and My feet .... They have parted My garments amongst themselves, and for My vesture have they cast lots" (21:16, 18). "For My thirst they gave Me vinegar to drink" (68:26), His descent into Hades, "For Thou wilt not abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see corruption" (15:10) and Resurrection, "Let God arise and let His enemies be scattered" (67:1). His Ascension, "God is gone up in jubilation" (46:5), and so forth.

As for James, the Brother of God, see October 23.


Jcmerciful
January 01

Circumcision of Our Lord and Savior Jesus Christ

Since the Mosaic Law commands that if a woman give birth to a male child, he should be circumcised in the foreskin of his flesh on the eighth day (Lev. 12:2-3), on this, the eighth day from His Nativity, our Saviour accepted the circumcision commanded by the Law. According to the command of the Angel, He received the Name which is above every name: JESUS, which means "Saviour" (Matt. 1:21; Luke 1:31 and 2:21).


01_basil2
January 01

Basil the Great, Archbishop of Caesarea in Cappadocia

Saint Basil the Great was born about the end of the year 329 in Caesarea of Cappadocia, to a family renowned for their learning and holiness. His parents' names were Basil and Emily. His mother Emily (commemorated July 19) and his grandmother Macrina (Jan. 14) are Saints of the Church, together with all his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (Jan. to), Peter of Sebastia (Jan. 9), and Naucratius. Basil studied in Constantnople under the sophist Libanius, then in Athens, where also he formed a friendship with the young Gregory, a fellow Cappadocian, later called "the Theologian." Through the good influence of his sister Macrina (see July 19), he chose to embrace the ascetical life, abandoning his worldly career. He visited the monks in Egypt, in Palestine, in Syria, and in Mesopotamia, and upon returning to Caesarea, he departed to a hermitage on the Iris River in Pontus, not far from Annesi, where his mother and his sister Macrina were already treading the path of the ascetical life; here he also wrote his ascetical homilies.

About the year 370, when the bishop of his country reposed, he was elected to succeed to his throne and was entrusted with the Church of Christ, which he tended for eight years, living in voluntary poverty and strict asceticism, having no other care than to defend holy Orthodoxy as a worthy successor of the Apostles. The Emperor Valens, and Modestus, the Eparch of the East, who were of one mind with the Arians, tried with threats of exile and of torments to bend the Saint to their own confession, because he was the bastion of Orthodoxy in all Cappadocia, and preserved it from heresy when Arianism was at its strongest. But he set all their malice at nought, and in his willingness to give himself up to every suffering for the sake of the Faith, showed himself to be a martyr by volition. Modestus, amazed at Basil's fearlessness in his presence, said that no one had ever so spoken to him. "Perhaps," answered the Saint, "you have never met a bishop before." The Emperor Valens himself was almost won over by Basil's dignity and wisdom. When Valens' son fell gravely sick, he asked Saint Basil to pray for him. The Saint promised that his son would be restated if Valens agreed to have him baptized by the Orthodox; Valens agreed, Basil prayed, and the son was restored. But afterwards the Emperor had him baptized by Arians, and the child died soon after. Later, Valens, persuaded by his counsellors, decided to send the Saint into exile because he would not accept the Arians into communion; but his pen broke when he was signing the edict of banishment. He tried a second time and a third, but the same thing happened, so that the Emperor was filled with dread, and tore up the document, and Basil was not banished. The truly great Basil, spent with extreme ascetical practices and continual labours, at the helm of the church, departed to the Lord on the 1st of January, in 379. at the age of forty-nine.

His writings are replete with wisdom and erudition, and rich are these gifts he set forth the doctrines concerning the mysteries both of the creation (see his Hexaemeron) and of the Holy Trinity (see On the Holy Spirit). Because of the majesty and keenness of his eloquence, he is honoured as "the revealer of heavenly things" and "the Great."

Saint Basil is also celebrated on January 30th with Saint Gregory the Theologian and Saint John Chrysostom.

Rest from labour.


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the heavens sing for joy, and let everything on earth be glad. * For with His Arm the Lord has worked power. * He trampled death under foot by means of death; * and He became the firstborn from the dead. * From the maw of Hades He delivered us; * and He granted the world His great mercy.

Apolytikion for Afterfeast of the Nativity in the Fourth Mode

Thy Nativity, O Christ our God, hath shined the light of knowledge upon the world; for thereby they that worshipped the stars were instructed by a star to worship Thee, the Sun of Righteousness, and to know Thee, the Dayspring from on high. O Lord, glory be to Thee.

Seasonal Kontakion in the Third Mode

On this day the Virgin beareth the Transcendent in essence; * to the Unapproachable, * the earth doth offer a small cave; * Angels join in choir with shepherds * in giving glory; * with a star the Magi travel upon their journey; * for our sakes is born a young Child, * He that existed * before the ages as God.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 1:11-19.

Brethren, I would have you know that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother.


Gospel Reading

Sunday after Nativity
The Reading is from Matthew 2:13-23

When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."


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Wisdom of the Fathers

Nathanael too enters ... saying, "Can there any good thing come out of Nazareth?" ... Nevertheless, He is not ashamed to be named even from thence, signifying that He needs not ought of the things of men; and His disciples also He chooses out of Galilee.
St. John Chrysostom
Homily 9 on Matthew 2, 4th Century

At His birth [He] is laid in a manger, and abides in an inn, and takes a mother of low estate; teaching us to think no such thing a disgrace, and from the first outset trampling under foot the haughtiness of man, and bidding us give ourselves up to virtue only. For why do you pride yourself on your country, when I am commanding thee to be a stranger to the whole world?
St. John Chrysostom
Homily 9 on Matthew 2, 4th Century

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Ministry News

Agia_anna

TODAY there will be no Sunday School.  Classes resume on Sunday, January 5.  

 

Church Calendar:

Wednesday, January 1:   St. Basil / Circumcision of Our Lord - Orthros / Liturgy, 9 am 

Friday, January 3:           St Royal Hours of Epiphany, 9 am

Monday, January 6:         Epiphany & Blessing of Waters - Orthros / Liturgy, 9 am 

Tuesday, January 7:         Synaxis of St. John the Baptist- Orthros / Liturgy, 9 am 

 

Stewardship Note:  Don't forget to complete your 2019 pledges!   

 

Cyber Security Watch Bulletin (provided by the Departments of Internet Ministries and Information Technology):  Cybercrime has been infiltrating our parishes and religious communities lately.  Recently, parishes around us are being targeted by a phishing scam where the attacker poses falsely as the parish priest and asks the recipient for money

usually in the form of gift cards.  Please note that a clergyman will NEVER reach out to his parishioners via email to request financial assistance, or in this case, gift cards. If email requests ever seem questionable:

  • first and foremost, do not reply to the message, 
  • do not click on any links, or download any attachments
  • do not use contact information provided in an email or a website connected to the request

LEARN MORE by visiting blogs.goarch.org/internet-ministries by contacting the Departments of Internet Ministries and Information Technology with your questions at techsupport.goarch.org.

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Stewardship

Stewardship is the sharing of the talents and treasures that God has provided for us.  An Orthodox Christian Steward is an active participant in the life of the Church. The parish encourages all who accept the Orthodox Faith to become practicing Stewards.

 

2019 Stewardship Drive:  

We currently have 160 Pledges totaling $164,554 for an average of $1,028 and $156,016 received to date.  We also have 6 families who have contributed $2,890 to date but have not submitted a stewardship card. It is important that all families complete a stewardship card to be considered a steward.  Current Stewardship List and other stewardship information is posted in bulletin board by water cooler.  

We need everyone’s participation to meet this year’s stewardship pledge target of $170,000. We are almost there!

 

 

…Remember a rich man is not one who has much, but one who gives much

 

 

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