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St. Athanasios Greek Orthodox Church
Publish Date: 2017-11-01
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St. Athanasios Greek Orthodox Church

General Information

  • Phone:
  • (251) 967-2020
  • Fax:
  • (251) 471-8015
  • Street Address:

  • 220 East 20th Avenue

  • Gulf Shores, AL 36542
  • Mailing Address:

  • P. O. Box 3668

  • Gulf Shores, AL 36547-3668


Contact Information






Services Schedule

 Divine Liturgy Sundays 10:00 A.M.

 

 


Past Bulletins


Rev. Fr. Sasa Turkic

Dear Brothers and Sisters in Christ,

Thanksgiving Day is a time to reflect and be thankful for all that God has given us.  Before we begin the sumptuous Thanksgiving feast, we must remember to offer our thanks to the Supreme Being who has showered us with blessings and fortune. In our prayers, let us remember those who have barely enough to feed or clothe themselves. Let the kindness in your heart reach out to the millions of starving souls.

"Giving thanks always for all things to God the Father in the name of our Lord Jesus Christ" (Eph .5:20)

The Holy Apostle Paul told the Ephesians to be thankful to God for all things. If we examine the words of St. Paul, we will learn from all things we experience.

If we are observant, we see God at work in the world. If we experience pain and hardship, we have reasons to draw near to God in prayer. If we face, punishment, we are clearly reminded to repent and return to the way of God.

When we have food on our table and a roof over our head, we have reasons to thank God. If we have good health, we have reason to thank God. When we face illness or tragedy, we can thank God for life He has given.

Being able to see, to breathe and to talk are reasons to thank God. Being able to hear, to think, and to sense are reasons to thank God. Having pain is a signal that something must be done. Let us thank God for the ability to sense pain.

Each talent is a gift from God. Each skill is a gift from God. For talents and skills, let us give thanks to God.

Jesus Christ took on flesh and walked the earth. We can never stop thanking Jesus for His humility, His teachings, His suffering on the Cross. We can never stop thanking Jesus for His Resurrection.

God hears each prayer. We have reason to thank God for being attentive. God provides hope when illness and tragedy strike, when problems confront us. We have reasons to thank God for hope, to thank God for being God.

We have reasons to thank God for our parents, who with God gave us life. We have reasons to thank God for our family and friends with whom we have shared life.

We have reasons to thank God for our Metropolitan Alexios, the priests, monastics and churches of our Metropolis. We have reason to be thankful for the St.Athanasios Church where we can experience God, learn about God and turn to God in prayer.

We live in country where education is accessible. We live in a country where freedom exists. We have reason to be thankful for educational opportunities and for freedom. 

The love of God is known to believers. The forgiveness of God is known to believers. The mercy of God is known to believers, For forgiveness, for mercy, for the love of God, we have reasons to be thankful.

Each person has the ability to pray. Prayer puts into action our hopes, our faith in God, our pleas for mercy. To be able to pray is reason to be thankful. To recognize gifts from God is reason to be thankful.

Jesus told of the ten lepers who were healed and of the one who who returned to say "thank you". (Lk. 17:11-19)

We often question the presence of God and his miracles. But we must acknowledge that every day is a miracle, and His merciful benevolence has seen us through the tough times. The Thanksgiving feast is the proof of His love and we are blessed to share the feast with our loved ones.

For all things, let us give thanks.

The St. Athanasios Orthodox Church of Gulf Shores wishes you and your family a wonderful Thanksgiving!

May the blessing and the mercy of the Lord be with you!

+Father Sasa Turkic

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SATURDAY NOVEMBER 4th, 2017

SAINT ATHANASIOS GOLF TOURNAMENT

Glenlakes Golf Club 9530 Clubhouse Dr. Foley, AL 36535

For more information please call Mr. Jimmy Lignos at 251-454-0652

________________________________________________________

Hurricane Harvey Victims from St. Basil the Great Greek Orthodox Church in Houston, TX 

Dear Parishioners,

There are severel members of St. Basil the Great Greek Orthodox Church, who were affected by the Hurricane Harvey. We will be collecting donations at St. Athanasios Church for these victims. We  kindly ask you, if you can, to write donations to Saint Athanasios Greek Orthodox Church. Please write in the memo 'for Hurricane victims from St. Basil GOC in Houston, TX'.

Thank you and God bless you! 

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NOVEMBER CHURCH SERVICES

Wednesday November 1, 2017

Divine Liturgy 10 a.m.

Cosmas and Damianos the Holy Unmercenaries of Asia, and their mother Theodota

 

Sunday November 5, 2017

Divine Liturgy 10 a.m.

5th Sunday of Luke

 

Wednesday November 8, 2017

Divine Liturgy 10 a.m.

Synaxis of the Archangels

 

Thursday November 9, 2017

Divine Liturgy 10 a.m.

Nektarios the Wonderworker

 

Sunday November 12, 2017

Divine Liturgy 10 a.m.

8th Sunday of Luke

 

Monday November 13, 2017

Divine Liturgy 10 a.m.

John Chrysostom Archbishop of Constantinople

 

November 15th, 2017

NATIVITY FAST BEGINS

 

Thursday November 16, 2017

Divine Liturgy 10 a.m.

Matthew the Apostle & Evangelist

 

Sunday November 19, 2017

Divine Liturgy 10 a.m.

9th Sunday of Luke

 

 Tuesday November 21, 2017

Divine Liturgy 10 a.m.

Entrance of the Theotokos

 

Saturday November 25, 2017

Divine Liturgy 9 a.m.

Katherine the Great Martyr

 

 Sunday November 26, 2017

Divine Liturgy 10 a.m.

13th Sunday of Luke

 

Thursday November 30, 2017

Divine Liturgy 10 a.m.

Andrew the First-Called Apostle

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Gospel and Epistle Readings

Epistle Readings

The Reading is from St. Paul's Letter to the Galatians 6:11-18

BRETHREN, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Second Letter to the Corinthians 9:6-11.

Brethren, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever." He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.

The Reading is from St. Paul's Letter to the Ephesians 2:14-22

BRETHREN, Christ is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Ephesians 4:1-7.

BRETHREN, I, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ's gift.


Gospel Readings

The Reading is from Luke 10:25-37

At that time, a lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have answered right; do this, and you will live."

But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."

The Reading is from Luke 12:16-21

The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."

The Reading is from Luke 18:18-27

At that time, a ruler came to Jesus and asked him, "Good Teacher, what shall I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and mother.' " And he said, "All these I have observed from my youth." And when Jesus heard it, he said to him, "One thing you still lack. Sell all that you have and distribute it to the poor, and you will have treasure in heaven; and come, follow me." But when he heard this he became sad, for he was very rich. Jesus looking at him said, "How hard it is for those who have riches to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." Those who heard it said, "Then who can be saved?" But he said, "What is impossible with men is possible with God."


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Saints and Feasts

Archangl
November 08

Synaxis of the Archangel Michael & the other Bodiless Powers: Gabriel, Raphael, Uriel, Salaphiel, Jegudiel, & Barachiel

All the Angels, according to the Apostle Paul, are ministering spirits, - sent forth to minister to them who shall be heirs of salvation - (Heb. 1:14). God set them as overseers of every nation and people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a whole, one is also appointed to protect each Christian individually. He commands them to guard them that hope on Him, that nothing should harm them, neither should any evil draw nigh to their dwelling (Ps. 90:10-12). In the Heavens they always behold the face of God, sending up to Him the thrice-holy hymn and interceding with Him in our behalf, seeing they rejoice over one sinner that repents (Esaias 6:2-3; Matt. 18:10; Luke 15:7). In a word, they have served God in so many ways for our benefit, that the pages of Holy Scripture are filled with the histories thereof. It is for these reasons that the Orthodox Catholic Church, wisely honouring these divine ministers, our protectors and guardians, celebrates today the present Synaxis that is, our coming together in assembly for their common feast to chant their praises, especially for the Archangels Michael and Gabriel, who are mentioned in the Scriptures by name. The name Michael means "Who is like God?" and Gabriel means "God is mighty." The number of Angels is not defined in the divine Scriptures, where Daniel says that thousands of thousands ministered before Him, and ten thousands of ten thousands attended upon Him -(Dan. 7:10). But all of them are divided into nine orders which are called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels, and Angels.


Vmentrnc
November 21

The Entrance of the Theotokos into the Temple

According to the tradition of the Church, the Theotokos was brought to the Temple at three years of age, where she was consecrated to God and spent her days until she was fourteen or fifteen years old; and then, as a mature maiden, by the common counsel of the priests (since her parents had reposed some three years before), she was betrothed to Joseph.


Katherin
November 25

Catherine the Great Martyr of Alexandria

Saint Catherine, who was from Alexandria, was the daughter of Constas (or Cestus). She was an exceedingly beautiful maiden, most chaste, and illustrious in wealth, lineage, and learning. By her steadfast understanding, she utterly vanquished the passionate and unbridled soul of Maximinus, the tyrant of Alexandria; and by her eloquence, she stopped the mouths of the so-called philosophers who had been gathered to dispute with her. She was crowned with the crown of martyrdom in the year 305. Her holy relics were taken by Angels to the holy mountain of Sinai, where they were discovered many years later; the famous monastery of Saint Catherine was originally dedicated to the Holy Transfiguration of the Lord and the Burning Bush, but later was dedicated to Saint Catherine. According to the ancient usage, Saints Catherine and Mercurius were celebrated on the 24th of this month, whereas the holy Hieromartyrs Clement of Rome and Peter of Alexandria were celebrated on the 25th. The dates of the feasts of these Saints were interchanged at the request of the Church and Monastery of Mount Sinai, so that the festival of Saint Catherine, their patron, might be celebrated more festively together with the Apodosis of the Feast of the Entry of the Theotokos. The Slavic Churches, however, commemorate these Saints on their original dates.


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Hymns of the Day

Apolytikion of Martyrs Galaktion & Epistime in the Fourth Tone

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Kontakion of Martyrs Galaktion & Epistime in the Second Tone

The Martyrs of Christ, received you in their companies, who through mighty trials contested most resplendently; O renowned Galaktion and thy hallowed spouse and co-sufferer, Episteme, ye both entreat the one God and Lord in behalf of us all.

Apolytikion of John the Merciful in the Plagal of the Fourth Tone

In thy patience thou hast won thy reward, O righteous Father. Thou didst persevere unceasingly in prayer; thou didst love the poor, and didst provide for them in all things. Wherefore, intercede with Christ our God, O blessed John the Almsgiver, that our souls be saved.

Kontakion of John the Merciful in the Second Tone

Thy riches and wealth didst thou disperse unto the poor; thou now hast received the Heavens' riches in return. For this cause, O all-wise John, we all honour thee with our songs of praise as we keep thy memorial, O namesake of almsgiving and of mercy.

Apolytikion of Prophet Obadiah in the Second Tone

As we celebrate the memory of Thy Prophet Obadiach, O Lord, through him we beseech Thee to save our souls.

Kontakion of Prophet Obadiah in the Plagal of the Fourth Tone

As a divinely-chosen Prophet, thou foretoldest things far off, that on Mount Sion salvation should come to pass, for Heaven's myst'ries shone on thee; as thou dwellest in Heaven with the Prophets, rejoicing in Christ whom ye foretold, entreat Him, O Obadiah, to save us, who honour thee with love.

Apolytikion of Alypius the Stylite in the First Tone

Thou becamest a pillar of patience and didst emulate the Forefathers, O righteous one: Job in his sufferings, Joseph in temptations, and the life of the bodiless while in the body, O Alypius , our righteous Father, intercede with Christ God that our souls be saved.

Kontakion of Alypius the Stylite in the Plagal of the Fourth Tone

Today the Church doth glorify and hymn thee, O Alypius, as a foundation of virtues and comeliness of the ascetics and the monks. By thy prayers, as the namesake of true freedom from sorrow, free from their grievous sins all them that praise and honour thy struggles and deeds of excellence.
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Golf Tournament

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