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St. Athanasios Greek Orthodox Church
Publish Date: 2022-09-01
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St. Athanasios Greek Orthodox Church

General Information

  • Phone:
  • (251) 967-2020
  • Fax:
  • (251) 471-8015
  • Street Address:

  • 220 East 20th Avenue

  • Gulf Shores, AL 36542
  • Mailing Address:

  • P. O. Box 3668

  • Gulf Shores, AL 36547-3668


Contact Information






Services Schedule

Orthros Matins Sundays 9:00 A.M.

Divine Liturgy Sundays 10:00 A.M.

 

 


Past Bulletins


Rev. Fr. Sasa Turkic

“Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.  Truly I tell you, anyone who will not receive the kingdom of God like a little child shall never enter it.” Mark 10:14:15

Dear brothers and sisters in Christ,

I would like to let you know that on Sunday, September 11, we will begin the Sunday School with a brief Agiasmos Service (Blessing with Holy Water) in the Church after Divine Liturgy.

At St. Athanasios Greek Orthodox Church we strive to give our youth, the future of the Church, the best education possible as it pertains to the Orthodox faith.  Our Sunday School teachers use contemporary methods to create a classroom of fun and learning.   They are dedicated people who love children and want to see them learn and grow in our Orthodox faith.  Your children will learn about Feasts of the Church, lessons on the Bible, and how to pray and become better Orthodox Christians.  

As your Parish Priest I kindly ask you to: register your children to our Sunday School Program, bring them to church on time, stay and worship at the Divine Liturgy in the Church, be positive about Church, discuss with them what they learned each Sunday, teach them to bring their weekly stewardship offering, give your personal example of Christian living, emphasize regular repentance and Holy Communion, and put Church before every other activity on Sunday.  Your personal example and involvement in religious education of your children are extremely important.  The priest and teachers can not do the job alone.

Our students and their families are encouraged to arrive to Divine Liturgy every Sunday promptly at 10 a.m. to worship and pray together as a family.  Our Sunday School classes will begin every week after Holy Communion.  Class time is approximately 30-45 minutes long, and children can join their parents in coffee hour or luncheon after their class has concluded.

If you have any questions concerning Sunday School please contact Fr. Sasa at 251-233-3128.

 

May the blessing and the mercy of the Lord be with you!

Father Sasa Turkic

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Church Council and Parish Retreat 
Please mark your calendars
On the weekend of September 17-18 the guest speaker at St. Athanasios Greek Orthodox Church will be Very Rev. Fr. Panayiotis Papageorgiu.
More details coming soon! 
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Office Hours:
Tuesdays and Thursdays from 9:30 a.m to 1:00 p.m. 
 
(If you need to meet with Fr. Sasa on other days, please call him at (251) 233-3128 and make appointment.)
Father Sasa is also offering individual Catechumen classes. If you are interested to convert and become Greek Orthodox please call Fr. Sasa. 
Thank you! 
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Dear brothers and sisters in Christ!
 
We are in need of Sunday School Teachers/ School Director for 2022-2023 Sunday School Year Starting Sunday September 11, 2022.
 
Gina Malbis  Pre K   3-5yrs old 
 
1st-3rd grade Volunteers Needed
 
4th-6th Grade  Volunteers Needed
 
7th-9th Grade Volunteers Needed
 
Dr. George Koulinaos 10th-12th Grade
 
Please contact me to sign up!
 
Yours in Christ,
+Fr. Sasa
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 PLEASE DONATE HERE: www.goarch.org/donate/ukraine

https://www.goarch.org/-/archbishop-elpidophoros-announces-goarch-ukrainian-relief-fund-2022

 

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Go to this link to watch Sunday Services:
 
 

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Meal Train for families at St. Athanasios
Providing meals is a wonderful opportunity to support our church family during times of need (births, illness, etc). If you would like to be added to the list of volunteers to provide meals to our St. Athanasios families during times of need, please see or email Lacey Childress  at Lchildress@gsboe.org and/or Jenny Openshaw at Jenny.openshaw1@gmail.com
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SEPTEMBER CHURCH SERVICES

 

 

Sunday, September 4th, 2022 

Divine Liturgy 10:00 a.m.

12th Sunday of Matthew

 

 Sunday, September 11th, 2022  

 Divine Liturgy 10:00 a.m.

Sunday before Holy Cross

 

Sunday, September 18th, 2022 

 Divine Liturgy 10:00 a.m.

Sunday after Holy Cross

(Father Panayiotis Papageorgiu will serve with Fr. Sasa)

 

 Friday, September 23rd, 2022 

 Divine Liturgy 6:00 p.m.

Conception of John the Baptist

 

Sunday, September 25th, 2022

Orthros 9:00 a.m.

Divine Liturgy 10:00 a.m.

1st Sunday of Luke

 

 

 

 

 

 

 

 

 

 

 

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Saints and Feasts

Vmnativt
September 08

The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.


Exaltation
September 14

The Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.


Sophia
September 17

Sophia & her three daughters: Faith, Hope, and Love

These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.


Nativitybaptist
September 23

The Conception of St. John the Baptist

This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).


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Gospel and Epistle Readings

Epistle Readings

Prokeimenon. Third Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's First Letter to the Corinthians 15:1-11.

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Galatians 2:16-20.

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15.

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.


Gospel Readings

The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."

The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."

The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

The Reading is from Luke 5:1-11

At that time, as Jesus was standing by the lake of Gennesaret, he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he was astonished, and all who were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." And when they had brought their boats to land, they left everything and followed him.


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Hymns of the Day

Apolytikion of Prophet Moses in the Second Tone

As we celebrate the memory of Thy Prophet Moses, O Lord, through him we beseech Thee to save our souls.

Kontakion of Prophet Moses in the Fourth Tone

With the divine and righteous Moses and Aaron, the Prophets' choir today rejoiceth with gladness, seeing their prophecy fulfilled now in our midst; for Thy Cross, O Christ our God, whereby Thou hast redeemed us, shineth in the sight of all as the end and fulfilment of that which they foretold in ancient times. By their entreaties, have mercy upon us all.

Apolytikion of Theodora of Alexandria in the Plagal of the Fourth Tone

The image of God, was faithfully preserved in you, O Mother. For you took up the Cross and followed Christ. By Your actions you taught us to look beyond the flesh for it passes, rather to be concerned about the soul which is immortal. Wherefore, O Holy Theodora, your soul rejoices with the angels.

Kontakion of Theodora of Alexandria in the Second Tone

With fasting didst thou consume thy body utterly; with vigilant prayer didst thou entreat thy Fashioner, that thou shouldst receive the complete forgiveness of the sin thou hadst wrought; which receiving in truth, thou didst mark out the path of repentance for us all.

Apolytikion of Eumenius the Wonderworker in the Plagal of the Fourth Tone

You are a guide of Orthodoxy, a teacher of piety and modesty, a luminary of the world, the God inspired pride of monastics. O wise Eumenius, you have enlightened everyone by your teachings. You are the harp of the Spirit. Intercede to Christ our God for the salvation of our souls.

Kontakion of Eumenius the Wonderworker in the Second Tone

Illumined with light from God on high, O blessed one, thou shinest on us, who lovingly acclaim with hymns thy most holy glorious and august repose, O Eumenius; for thou ever prayest for us, O Father, thou faithful Hierarch of the Lord.

Apolytikion of Euphrosyne of Alexandria in the Plagal of the Fourth Tone

The image of God, was faithfully preserved in you, O Mother. For you took up the Cross and followed Christ. By Your actions you taught us to look beyond the flesh for it passes, rather to be concerned about the soul which is immortal. Wherefore, O Holy Euphrosyne, your soul rejoices with the angels.

Kontakion of Euphrosyne of Alexandria in the Plagal of the Fourth Tone

Desiring to reach the life on high, thou earnestly didst spurn every vain and fleeting pleasure here below and didst live among men as if a man, O all-famed Euphrosyne, since for Christ thy Bridegroom's sake thou forsookest a bridegroom that was temporal.
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Special Events

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