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Saint Barbara Greek Orthodox Church
Publish Date: 2020-01-19
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Allsaint
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Saint Barbara Greek Orthodox Church

General Information

  • Phone:
  • (732) 255-5525
  • Fax:
  • (732) 255-8180
  • Street Address:

  • 2200 Church Road

  • Toms River, NJ 08753


Contact Information




Services Schedule

Sunday Services:

Orthros: 8 am     Liturgy: 9:30 am

Weekday Services: (unless otherwise noted)

Orthros: 8 am     Liturgy: 9 am


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

When the angelic powers appeared at Your grave, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary who was seeking Your immaculate body. You devastated Hades, not afflicted by it. You went to meet the virgin, and granted eternal life. You resurrected from the dead. O Lord, glory to You.

For the Saint in the First Mode

As a citizen of the desert and an angel incarnate * and a wonder-worker you shone forth, O Makarios our God-bearing father. * Since you received the spiritual gifts * by fasting and vigilance and prayer, * you can cure those who are ailing and heal the souls * of those who run to you with faith. * Glory to Him who gave His might to you; * glory to Him who placed a crown on you; * glory to Him who operates through you, providing cures to all.

Apolytikion of Saint Haralambos in the Fourth Mode

O wise Haralambos, you were proven an unshakable pillar of the Church of Christ; an ever-shining lamp of the universe. You shone in the world by your martyrdom. You delivered us from the moonless night of idolatry O blessed one. Wherefore, boldly intercede to Christ that we may be saved.

Kontakion in the First Mode

(from the leave-taking of Epiphany until the Leave-taking of Presentation (February 10th) For our salvation You took flesh and You sanctified the Virgin’s womb; You blessed the aged Simeon as You lay resting in his arms; and having come to save us all, O Christ our God, to these troubled times, bring Your lasting peace. Give strong and undaunted faith to all Your people, O only lover of mankind.
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Saints and Feasts

Allsaint
January 19

Branwallader, Bishop of Jersey


Euthymio
January 20

Righteous Euthymius the Great

This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.


25_gregory1
January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.


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Announcements

 

If you have had a change of address or email in the past few months

please contact the office so we can make the proper changes.

732-255-5525 or saintbarbara@stbarbaranj.org

 

 

Internet Broadcasting is available every week to view Liturgy

by logging onto the Church website, Stbarbaranj.org,

and clicking on the Live Services tab at the top of the page.

 Please help contribute towards our Live Internet Broadcast. This ministry provides a live broadcast of all Liturgical Services from Saint Barbara. In order to continue the broadcast we must pay our server $1,000 per year. To contribute, please go to our church website,Stbarbaranj.org click on the Live Broadcast tab and follow the donations link.

Your donations are greatly appreciated!
 ______________________________________________________________________ 

 

 

DONATIONS FOR SAINT BARBARA FOOD PANTRY

 can be left on the Pantry Table located in the Office Lobby.

 

 Saint Barbara Parish Athletic Center

Billboard Advertising

see flyer for details 

                                                                                                                                                                                    

GOYA ShopRite Gift Card Fundraiser

Purchase Gift Cards & ShopRite will donate 5% to Saint Barbara GOYA

Dollar 4 Dollar ~ Pay $50 get $50 Gift Card; Pay $100 get $100 Gift Card .........

To Place an Order:  Call or Text Helen Stavropoulos, 732 278-1168 or

Stop by the GOYA Table on Sunday to Purchase or Pick-Up Order

                                                                                 

Metropolis of New Jersey Twitter Accout:  #GOMetropolisNJ

 

FOLLOW THE MATINS (OTHROS) SERVICES  Parishioners wishing to follow the Matins (Orthros) service in English and in Greek, please go to the following website and download the service: www.agesinitiatives.com  Feel Free to bring them to services with you.

   

DONATIONS REQUESTED:

ROOF:  Thanks to your generosity we have completed the roofing portion over the offices.  We kindly ask to continue on raising funds for the Hall roof replacement.  Remaining amount to accomplish this is $40,000.00.

 

 

 

 

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Colossians 3:4-11.

Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.


Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."


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Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

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Weekly Calendar

Today~ Sunday, January 19th

Coffee Hour is sponsored by The Tsorbatzoglou & Evgeniou Family

AHEPA/DOP Valentine Raffle Sales

Sunday School

GOYA FDF

 

 

Monday, January 20th

Saint Euthymios

Orthros: 8am Liturgy: 9am

 

 

Tuesday, January 21st

Greek School: 4:30pm

Philoptochos Mtg: 6:30pm

 

 

Wednesday, January 22nd

Kali Parea: 11am

Greek School: 4:30pm

 

Friday, January 24th

Oratorical Festival

 

Saturday, January 25th

Saint Gregory the Theologian

Orthros: 8am Liturgy: 9am

 

 

 

 

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Weekly Bulletin Flyer Inserts

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