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Saint Barbara Greek Orthodox Church
Publish Date: 2021-05-30
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Saint Barbara Greek Orthodox Church

General Information

  • Phone:
  • (732) 255-5525
  • Fax:
  • (732) 255-8180
  • Street Address:

  • 2200 Church Road

  • Toms River, NJ 08753


Contact Information






Services Schedule

Sunday Services:

Orthros: 8am     Liturgy: 9am

Weekday Services: (unless otherwise noted)

Orthros: 8am     Liturgy: 9am


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

When the women Disciples of the Lord had learned from the Angel the joyful message of the Resurrection and had rejected the ancestral decision, they cried aloud to the Apostles triumphantly: Death has been despoiled, Christ God has risen, granting His great mercy to the world.
Το φαιδρόν της αναστάσεως κήρυγμα εκ του αγγέλου μαθούσαι αι του Κυρίου μαθήτριαι και την προγονικήν απόφασιν απορρίψασαι, τοις αποστόλοις καυχώμεναι έλεγον. Εσκύλευται ο θάνατος, ηγέρθη Χριστός ο Θεός, δωρούμενος το κοσμω το μεγα ελεος.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

In the midst of this Paschal season, Savior, let my thirsty soul partake of the waters of true worship; for you call out inviting all: Let those who thirst come to me and drink. O Fountain of Life, Christ our God, glory to you.
Μεσούσης της έορτης, διψωσάν μου την ψυχήν, ευσεβείας πότισον νάματα ότιπασι, Σωτήρ, εβόησας Ο διψών ερχέσθω προς με και πινέτω. Η πηγη της ζωής, Χριστέ ο Θεός, δόξασοι.

Apolytikion of Hieromartyr Haralambos in the Fourth Tone

O wise Haralambos, you were proven an unshakable pillar of the Church of Christ; an ever-shining lamp of the universe. You shone in the world by your martyrdom. You delivered us from the moonless night of idolatry O blessed one. Wherefore, boldly intercede to Christ that we may be saved.
Ως στύλος ακλόνητος, της Εκκλησίας Χριστού, και λύχνος αείφωτος, της οικουμένης σοφέ, εδείχθης Χαράλαμπες, έλαμψας εν τω κόσμω, δια του μαρτυρίου, έλυσας και ειδώλων την σκοτόμαιναν μάκαρ, διο εν παρρησία Χριστώ πρέσβευε σωθήναι ημάς.

Apolytikion of Great Martyr Barbara in the Fourth Tone

Let us honor Holy Barbara; for she broke the snares of the enemy, and by her sanctity escaped from them like a bird, by the help and defense of the cross.
Βαρβάραν την Αγίαν τιμήσωμεν, εχθρού γαρ τας παγίδας συνέτριψε, και ως στρουθίον ερρύσθη εξ αυτών, βοηθεία και όπλω του Σταυρού η πάνσεμνος. (Varvaran tin Aghian timisomen, ehthrou gad tas pagidas sinetripse, ke os strouthion eristhi ex’avton, voithia ke oplo tou Stavrou I pansemnos.)

Seasonal Kontakion in the Plagal Fourth Mode

Into the grave you descended, Immortal One, yet you destroyed the power of Hades, and as victor you arose, O Christ our God; you proclaimed to the myrrhbearing women a greeting of joy, you brought peace to your holy apostles, and to the fallen you granted resurrection.
Ει καί εν τάφω κατήλθες, αθάνατε, αλλά του Αδου καθείλες την δύναμιν. Καί ανέςτης ως νικητής, Χριστέ ο Θεός, γυναιξί μυροφόροις φθεγξάμενος, χαίρετε, καί τοίς Σοίς Αποστόλοις ειρήνην δωρούμενος, Ο τοις πεσούσι παρέχων ανάστασιν.
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Saints and Feasts

Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 30

Isaacius, Abbot of the Monastery of Dalmatus

The righteous Isaacius was from Syria and came to Constantinople in 374, excelled in the monastic life, and departed to the Lord in 396. According to tradition, his monastery was built by Dalmatus the Patrician, a nephew of Saint Constantine the Great. But many say that the monastery was founded by Saint Isaacius, and afterwards took the name of the Abbot Dalmatus who succeeded Saint Isaacius (see Aug. 3 for an account of the life of Saints Isaacius and Dalmatus). Yet others maintain that it received its name from both of these, and that is why its name in Greek is in the plural. According to Zonaras, the Iconoclast Emperor Constantine Copronymus later turned this monastery into a barracks: "And as for the Monastery called Palmatus, which is ancient and the oldest of all those in Constantinople, after he had expelled the monks, [the Emperor] made it a barracks for soldiers" (Chronicle, XV, 8). The Third Ecumenical Council raised its abbot to the rank of archimandrite and exarch of the prominent monasteries of the imperial city. The famous Cathedral of Saint Isaac in Saint Petersburg is dedicated to this Saint.


Allsaint
May 30

Emilia, mother of Saint Basil the Great


Allsaint
May 30

Natalios the Martyr


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Announcements

___________________________________________ 
2021 Golf Outing
 
The Saint Barbara annual golf outing is set for
Wednesday June 9th. If you are interested in playing, donating prizes
for the event, or sponsoring a hole, please contact a parish council
member or Christene Martin
@ 202-285-7833

 

 
 

___________________________________________

Vanco Payments 

Hardly anyone carries cash today, but we ALL have credit cards!
Conveniently located in the Narthex is a Kiosk that is programmed and
user friendly for you to contribute to Trays, Candles, Stewardship,
Sunday School, Greek School & Dance as well as simply donating using your
credit card!


Apps make life so much easier! With GivePlus Church, you can use your smartphone to give anytime, anywhere right from the palm of your hand!!!!
You can also make recurring payments as well!! It is as easy as 1-2-3
1. Simply download the app for FREE
2. Find Saint Barbara Greek Orthodox Church
3. Give!

Ask any Parish Council Member for assistance or if you have any questions!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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Weekly Calendar

 

 Sunday, May 30th

Sunday of the Samaritan Woman

Orthros:  8am     Liturgy:  9am 

Memorials

Crystal Handchen - 40 Days

Donna Kadenas - 40 Days

Peter Tsimboukis - 6 months

Kali Paera - Deceased Members 

  

Monday, May 24th

GOYA Dance - 7pm  

 

Wednesday, June 2nd

Kail Parea - 11:00am

 

Friday , June 4th

GOYA Greek Night - 7pm

  

Sunday June 6th

Sunday School Graduation

Graduating Senior Recognition

Scholarship Distribution

 

Saturday June 12th

Greek School Graduation

 

 

 

 

 

 

 

 

 

 

 

 

 

   
 

 

 

 

 

 

 

 

 

 

 

 

 

 

   
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
 
 
 
 
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Weekly Bulletin Flyer Inserts

    2021 Golf Outing

    2021 Golf Outing

    We are excited to announce that the 2021 Saint Barbara Golf Outing is set to occur on June 9th. Please see the attached flyer for details and registration instructions. If golf isn't your game, please join us for dinner that evening at the community center. If you would like to donate a prize for the event, you can contact Christene Martin @ 202-285-7833


    Dottie's House Collection

    Dottie's House Collection

    Maids of Athena are collecting donations for Dottie's House.


    GOYA GREEK NIGHT

    GOYA GREEK NIGHT

    GOYA Greek Night June 4 7pm-11pm


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