Sunday Services:
Orthros: 8am Liturgy: 9am
Weekday Services: (unless otherwise noted)
Orthros: 8am Liturgy: 9am
Herod Agrippa, the grandson of Herod the Great and king of the Jews, grew wroth against the Church of Christ, and slew James, the brother of John the Evangelist. Seeing that this pleased the Jews, he took Peter also into custody and locked him up in prison, intending to keep him there until after the feast of the Passover, so that he could win the favour of the people by presenting him to them as a victim. But the Apostle was saved when he was miraculously set free by an Angel (Acts 12:1-19). The chains wherewith the Apostle was bound received from his most sacred body the grace of sanctification and healing, which is bestowed upon the faithful who draw nigh with faith.
That such sacred treasures work wonders and many healings is witnessed by the divine Scripture, where it speaks concerning Paul, saying that the Christians in Ephesus had such reverence for him, that his handkerchiefs and aprons, taken up with much reverence, healed the sick of their maladies: "So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them" (Acts 19:12). But not only the Apostles' clothing (which certainly touched the bodies of the sick), but even their shadow alone performed healings. On beholding this, people put their sick on stretchers and beds and brought them out into the streets that, when Peter passed by, his shadow "might overshadow some of them"(Acts 5:15). From this the Orthodox Catholic Church has learned to show reverence and piety not only to the relics of their bodies, but also in the clothing of God's Saints.
Saint John, who was from Constantinople, was the son of illustrious parents -- Eutropius the Senator and Theodora. At twelve years of age he departed secretly from his home and went to the Monastery of the Unsleeping (see Dec. 29). Aflame with longing for his parents, he returned after six years to his father's home in the guise of a pauper and beggar. Living in a small hut at the gates of his parents' house (wherefrom he is called "hut-dweller"), he remained unknown therein for many years, and suffered mockery at the hands of those who had been his own servants. Foreknowing his death, he revealed himself to his parents, and within a few moments reposed, about the year 450.
Father Paul wishes to invite any interested young man, from the age of 8 through high school to contact him directly if he desires to serve in the Altar for this coming year. Parents should let Fr. Paul or the church office know about signing up their interested son for this special ministry. Serving at the Altar is indeed a great blessing and it belongs to those who are serious in their commitment.
Parishioner Mary Harris is interested in starting a supportive homeschooling group for Orthodox Christian homeschooling families. If you homeschool your children or are considering homeschooling, please feel welcome to reach out to Mary at m.catherineharris@gmail.com.
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Hardly anyone carries cash today, but we ALL have credit cards!
Conveniently located in the Narthex is a Kiosk that is programmed and
user friendly for you to contribute to Trays, Candles, Stewardship,
Sunday School, Greek School & Dance as well as simply donating using your
credit card!
Ask any Parish Council Member for assistance or if you have any questions!
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Colossians 3:4-11.
Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.
12th Sunday of Luke
The Reading is from Luke 17:12-19
At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."
Sunday January 15
12th Sunday of Luke
Orthros 8:00am Divine Liturgy 9:00am
Memorial
Georgios Emmanouil Fotinos 1 year
Kyriakos Piniat 10 years
Eirini Ioannou 8 years
Panayiota Notiou 42 years
Trisagion
Maria
Tsampika
Georgios
Sara Sue
Richard
AHEPA/DOP Coffee Hour
Metropolis Folk Dance Festival
Tuesday January 17
Saint Anthony the Great
Orthros 8am Liturgy 9am
Greek School 430pm
Wednesday January 18
Saint Athanasios and Cyril, Patriarchs of Alexandria
Orthros 8am Liturgy 9am
Kali Parea 11am
Greek School 430pm
Parish Council Full Board Meeting 7pm
Man of God Viewing for Goyans
Apokriatiko Glendi Masquerade