Publish-header
Saint Basil The Great
Publish Date: 2018-08-26
Bulletin Contents
Natalia
Organization Icon
Saint Basil The Great

General Information

  • Phone:
  • (203)777-8294
  • Street Address:

  • 1 Tower Lane

  • New Haven, CT 06519
  • Mailing Address:

  • P.O. Box 9356

  • New Haven, CT 06533


Contact Information






Services Schedule

SUNDAY SERVICES

9:00 am Orthros

10:00 am Divine Liturgy

Church School

Coffee Social following Liturgy

 

OTHER SERVICES

As announced.


Past Bulletins


Fr. Donat Augusta Message

Icon_of_st_basil_sm

SUNDAY, AUGUST 26, 2018    Orthros 9:00am   Divine Liturgy  10:00am.  13th Sunday of  Matthew. 

 

Email to Fr. Don:  FrDonatAugusta@mail.goarch.org.

Email to St. Basil Church can be sent to:  office@stbasil.ct.goarch.org.    Since we don't have a parish secretary, your questions or comments that are sent to this email will be forwarded to parish council members for a response. 

Visit our St. Basil parish website:    www.stbasil.ct.goarch.org.  You will find many interesting links.  Especially visit the "Orthodox Marketplace" where you will find an excellent selection of icons, books, and gift ideas for birthdays and holidays.  Also, you can link to our Parish Facebook page.

On Facebook do a search for:  "Saint Basil Greek Orthodox Church."  You will find lots of information about parish activities, photos, and updates on the Greek Cultural Fair.  Thanks to Arven Saunders for his work on the parish Facebook site and the parish Website.

BACK TO TOP

ST. BASIL CHURCH CALENDAR OF ACTIVITIES

ST. BASIL CALENDAR

  •  ST. BASIL GREEK CULTURAL FAIR 2018,  1 Tower Lane, New Haven.   Our parish will host the Greek Cultural Fair 2018 this year on Thursday September 20,  Friday September 21,  Saturday September 22,  and Sunday September 23All parishioners of St. Basil are requested to offer their donations and support to make our parish's Greek Cultural Fair a successful event and fund raiser to support our parish.  Committees are now being formed, so please offer your time and talents.  For more info call:  Athena Condos at 203-387-9504  or  Kosta Antoniou at 203-606-2240.

You may add church events/announcements by sending email to:  FrDonatAugusta@mail.goarch.org.


BACK TO TOP

2018 STEWARDSHIP

    STEWARDSHIP 2018 and SUMMER OFFERING

    STEWARDSHIP 2018 and SUMMER OFFERING

    Please support St. Basil today by sending in your 2018 STEWARDSHIP and use this 2018 Stewardship Form. .................. SUMMER OFFERING: Please consider the needs of St. Basil this summer by sending in the mail a "Summer Offering" to: St. Basil Greek Orthodox Church P.O. Box 9356 New Haven, CT 06533.


    St. Basil Interior

    St. Basil Interior

    Some photos of the interior of our new church. Iconastasis. Icon of the Last Supper that is above the Royal Doors.


BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's First Letter to the Corinthians 16:13-24.

Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 16:13-24.

Ἀδελφοί, γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε. Πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί - οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς - ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι. Χαίρω δὲ ἐπὶ τῇ παρουσίᾳ Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ, ὅτι τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν. Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν· ἐπιγινώσκετε οὖν τοὺς τοιούτους. Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας· ἀσπάζονται ὑμᾶς ἐν κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκιλλα, σὺν τῇ κατʼ οἶκον αὐτῶν ἐκκλησίᾳ. Ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Εἴ τις οὐ φιλεῖ τὸν κύριον Ἰησοῦν Χριστόν, ἤτω ἀνάθεμα. Μαρὰν ἀθά. Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ. Ἀμήν.


Gospel Reading

13th Sunday of Matthew
The Reading is from Matthew 21:33-42

The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"

13th Sunday of Matthew
Κατὰ Ματθαῖον 21:33-42

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· ῎Αλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν. ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ. καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν. πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως. ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου. οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ. καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος, καὶ ἀπέκτειναν. ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις; λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;


BACK TO TOP

Saints and Feasts

Natalia
August 26

The Holy Martyrs Adrian and Natalie

The holy Martyrs Adrian and Natalie confessed the Christian Faith during the reign of Maximian, in Nicomedia, in the year 298. Adrian was a pagan; witnessing the valor of the Martyrs, and the fervent faith with which they suffered their torments, he also declared himself a Christian and was imprisoned. When this was told to his wife Natalie, who was secretly a believer, she visited him in prison and encouraged him in his sufferings. Saint Adrian's hands and feet were placed on an anvil and broken off with a hammer; he died in his torments. His blessed wife recovered part of his holy relics and took it to Argyropolis near Byzantium, and reposed in peace soon after.


Allsaint
August 26

Icon of the Mother of God of Vladimir

In all probability, the icon of the Mother of God of Vladimir was painted in Constantinople. In the twelfth century, Patriarch Luke Chrysoberges sent it to Kiev to Great Prince Yuri Dolgruky. The icon was kept in the convent at Vyshgorod, whence the holy Prince Andrew of Bogoliubovo brought it to Vladimir. The icon is one of the most venerated in Russia, having been carried by princes in military campaigns, prayed before by rulers for the welfare of the people, and flocked to by the faithful of all walks of life. At the election of the metropolitans and patriarchs, the names of the candidates were placed before this holy icon, and after prayer, the lot chosen; Patriarch Tikhon the Confessor was elected this way. The icon is celebrated also on June 23 and May 21, the last feast being established to commemorate the deliverance of Moscow in 1521 from the onslaught of the Tartar Khan Makhmet-Girei.


Phanourios
August 27

Holy Martyr Phanurius

Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.


Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


BACK TO TOP

Wisdom of the Fathers

Many things does He intimate by this parable, God's providence, which had been exercised towards them from the first; their murderous disposition from the beginning; that nothing had been omitted of whatever pertained to a heedful care of them;...
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

And observe also both His great care, and the excessive idleness of these men for what pertained to the husbandmen, He Himself did ... and He left little for them to do; to take care of what was there, and to preserve what was given to them.
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

BACK TO TOP

ST. BASIL GREEK SCHOOL

ST. BASIL GREEK SCHOOL:  Greek School at St. Basil Church in New Haven.   Classes are weekly in the Church Hall on Saturdays at 9:30 AM to 11:00 AM.   Greek dancing instruction is part of the curriculum.  If you have any questions about the next session beginning in the fall, call:  Athena Condos at 203-387-9504.

BACK TO TOP

BACK TO TOP

BACK TO TOP