Saint Catherine Greek Orthodox Church
Publish Date: 2020-11-22
Bulletin Contents
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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405

Contact Information

Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy


Past Bulletins

This Week and Upcoming Events

Christ is Born!  Glorify Him! 

 Our services are streamed live on the internet.
at our Saint Catherine website -

Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.


Light a candle and offer a prayer at Saint Catherine (click above).  The online form sends the names of your family and friends direct to Father Andrew at the altar; prayers are offered during at the Proskomidi in preparation for the Divine Liturgy!


Click above to place a Saint in a Pew at Saint Catherine


This Sunday is the 9th Sunday of Luke.

We are now in the Nativity Fast which is one of four main fast periods throughout the ecclesiastical year.  Beginning on November 15 and concluding on December 24, the Nativity Fast gives individuals the opportunity to prepare for the Feast of the Nativity of Our Lord and Savior in the Flesh on December 25.  By abstaining from certain food and drink, particularly from meat, fish, dairy products, olive oil, and wine, as well as focusing more deeply on prayer and almsgiving, we can find that the primary aim of fasting is to make us conscious of our dependence upon God.


COVID-19 has had a major impact on the lives of our faithful.  It has severely affected the operations of our parish.  Though we may now meet for church worship, we do so with restrictions on attendance numbers, wearing masks in church, and with distancing requirements.  By abiding with these we express our love for one another in every sense of the word.  

Our church finances are greatly suffering.  We are thankful for all our parishioners who have continued to offer their financial support.  Stewards thank you!  Please join our 2020 stewards in supporting our parish ministries.  Many thanks to all our parishioners who have responded and who continue to respond to the COVID-19 appeal!  The Donate buttons here and on our website lead to our online giving site.  Again, thank you for your support!

We continue to safely accomodate the number of parishioners who attend while maintaining the six foot 'social distancing' requirement.  Should our attendees exceed the capacity which we can accomodate, the church will remain open for a brief time following the Divine Liturgy to commune the faithful who were not able to be present in the church proper.

Holy Communion is offered in the traditional manner at the conclusion of the Liturgy.  Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle.  You may remove your masks momentarily to receive Holy Communion.  Please do not touch the red communion cloth; it will be held underneath your chin.  Those not receiving Holy Communion are in the same line and will not stop for Holy Communion but continue to the Antidoron by the side exit door.

Our church sanctuary is sanitized between services.  Please faithfully observe all precautions as we continue to protect our parish family from the coronavirus.



CDC Website for current Coronavirus updates:


This Week at Saint Catherine

Sunday, November 22

       8:45 am   Orthros - Link to the Orthros Service text
     10:00 am   Divine Liturgy - Link to the Divine Liturgy text


Monday, November 23 

       7:00 pm   Bible Study by Zoom Video.  

The video link will be on the Home Page of our website on Monday before the Bible Study.  This November Bible Study is focusing on Saint Paul's letter to the Hebrews


Tuesday, November 24

       7:00 pm   Saint Catherine Great Vespers


Wednesday, November 25 ~ Feastday of Saint Catherine

       9:00 am   Orthros 
     10:00 am   Divine Liturgy


Thursday, November 26 ~ Thanksgiving Ministry


Sunday, November 29

       Philoptochos Toy Collection Box for the Childrens Home Society in Church


2020 Stewardship  We thank those who have fulfilled - or are continuing to fulfill - their financial pledge for this year.   We respectfully ask that those who have yet to begin their financial support to please do so.  

Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our new Youth Safety website:


YouTube Logo  Many of our Divine Liturgies have been recorded and can be viewed at  Subscribe to our new YouTube channel for 2020:

Saint Catherine Greek Orthodox Church (2020 services)

Saint Catherine Greek Orthodox Church (2015-2019 services)


Shop with Amazon, donate to Saint Catherine

Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name.  Then remember to log in to "" when you shop.


Event Flyers

    Community Christmas Card

    Community Christmas Card

    Sponsored by The Daughters of Penelope. The deadline has been extended. If you don't have access to a printer to print the form, just put all information on a blank piece of paper with clear handwriting of your name (THE WAY YOU WANT IT ON THE CHRISTMAS CARD). Thank you!

    2nd Annual Christmas Open House

    2nd Annual Christmas Open House

    Saint Photios Greek Orthodox National Shrine in St. Augustine. Sunday, December 6th

    New Website for our Diakonia Retreat Center -

    New Website for our Diakonia Retreat Center -

    The Metropolis is pleased to announce a new and updated website for our beloved Diakonia Retreat Center - copy and paste in in your browser: Truly, it is only appropriate that such a place, which has seen much growth over the past few years, receive a brand new website that shall include even more information about the activities of the jewel of our Metropolis. The DRC is the home of Saint Stephen's Camp, the annual weekend for special needs families, our fruitful candle ministry, retreats for clergy and laity, and much more!

    Renewing You: The New Book by Fr. Nick & Dr. Roxanne Louh

    Renewing You: The New Book by Fr. Nick & Dr. Roxanne Louh

    Rev. Dr. Nicholas Louh and Dr. Roxanne Louh are the clergy family of St. John the Divine in Jacksonville, Florida. Using their individual experiences as a priest & as a clinical psychologist, they have published their first book, Renewing You: A Priest, A Psychologist, and a Plan. Already receiving endorsements from Orthodox theologians and authors alike, this book "...combines principles of spiritual growth with psychological tools to help you become your best self, fully connected with God’s purpose for you." To read more endorsements, and order your copy--for which all the proceeds will be split between St. John the Divine & research & development for the American Cancer Society.

    Southern Blvd Bridge Replacement Project

    Southern Blvd Bridge Replacement Project

    A update from the city of West Palm Beach. The bridge is scheduled to be completed summer 2021.

    Policies for the Safety of Children and Youth

    Policies for the Safety of Children and Youth

    Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!

    Cyber Security Bulletin !

    Cyber Security Bulletin !

    CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .


Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back, for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

Epistle Reading

Prokeimenon. Grave Tone. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Letter to the Ephesians 2:14-22.

Brethren, Christ is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.

Gospel Reading

9th Sunday of Luke
The Reading is from Luke 12:16-21

The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."


Wisdom of the Fathers

I cannot be silent about the story of Hesychius the Horebite. He passed his life in complete negligence, without paying the least attention to his soul. Then he became extremely ill, and for an hour he left his body.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

And when he came to himself, he begged us all to leave him immediately. And he built up the door of his cell, and he stayed in it for twelve years without ever uttering a word to anyone, and without eating anything but bread and water.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

So by his true and praise-worthy repentance the Lord showed us that even after long negligence He accepts those who desire to amend. The remembrance of death and sins precedes weeping and mourning ... The remembrance of death is a daily death ...
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

We were amazed to see that one who had before been so negligent was so suddenly transfigured by this blessed change and transformation. We reverently buried him in the cemetery near the fort and after some days we looked for his holy relics, but did not find them.
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

But when he was about to die, we broke open the door and went in, and after many questions this alone was all we heard from him: 'Forgive me! No one who has acquired the remembrance of death will ever be able to sin.'
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century

The thought of death is the most necessary of all works ... He who hourly yields himself to it is a saint- insensibility of heart dulls the mind, and abundance of food dries the fountains of tears ...
St. John Climacus
Ladder of Divine Ascent. Step 6: On Remembrance of Death, 6th Century


Saints and Feasts

November 22

9th Sunday of Luke

November 22

Archippus the Apostle, Philemon the Apostle & his wife, Apphia, Onesimos the Disciple of Paul

Philemon, who was from Colossae, a city of Phrygia, was a man both wealthy and noble; Apphia was his wife. Archippus became Bishop of the Church in Colossae. All three were disciples of the Apostle Paul. Onesimus, who was formerly an unbeliever and slave of Philemon, stole certain of his vessels and fled to Rome. However, on finding him there, the Apostle Paul guided him onto the path of virtue and the knowledge of the truth, and sent him back to his master Philemon, to whom he wrote an epistle (this is one of the fourteen epistles of Saint Paul). In this epistle, Paul commended Onesimus to his master and reconciled the two. Onesimus was later made a bishop; in Greece he is honoured as the patron Saint of the imprisoned. All these Saints received their end by martyrdom, when they were stoned to death by the idolaters. Saint Onesimus is also commemorated on February 15.

November 22

Holy Martyr Cecilia and those with her

Saint Cecilia was of an illustrious Roman family. On being betrothed to Valerian, she drew him to the Faith of Christ, and he in turn drew his own brother Tiburtius to the same. They contested in martyrdom during the reign of Diocletian, in the year 288.

November 22

Afterfeast of the Entry of the Theotokos into the Temple

November 23

Amphilochius, Bishop of Iconium

Saint Amphilochius, who was born in Cappadocia, shone forth in asceticism and divine knowledge even from his youth. He was consecrated Bishop of Iconium in 341, he struggled courageously against the blasphemies of Eunomius, Macedonius the enemy of the Holy Spirit, and the followers of Arius. He was present at the Second Ecumenical Council of the 150 Fathers, which took place in Constantinople, convoked during the reign of Theodosius the Great in the year 381. In 383 Amphilochius wished to persuade the Emperor Theodosius to forbid the Arians from gathering in Constantinople and to commit the churches to the Orthodox, but the Emperor was reluctant to do such a thing. The next time that Amphilochius entered the palace, he addressed Theodosius with proper honour, but slighted his young son Arcadius in his presence. Theodosius was indignant, and said the dishonour shown to his son was equally an insult to himself. To this Saint Amphilochius answered that as he would not suffer an insult to his son, so he ought to believe that God is wroth with those who blaspheme His Only-begotten. Saint Theodosius understood and admired Amphilochius' ingenious device, and he issued the desired edict in September of the same year. Saint Amphilochius, having reached deep old age, reposed in peace about the year 395. Saint Basil the Great wrote many letters to Saint Amphilochius, his friend and Fellow champion of the Faith, and at his request wrote his treatise On the Holy Spirit, which besides demonstrating the divinity of the Holy Spirit and His equality with the Father and the Son, defends the Church's unwritten ancient traditions, such as making the sign of the Cross, turning towards the East in prayer, no kneeling on Sunday, and so forth.

November 23

Gregory, Bishop of Agrigentum

Saint Gregory, the son of pious parents named Chariton and Theodora, was born in Agrigentum, a city of Sicily, and was great in virtue from his childhood. He was baptized, brought up, and tonsured reader by Bishop Potamion during the reign of Justinian II, in the seventh century. At the age of eighteen he made a pilgrimage to Jerusalem, where he was ordained deacon by Macarius, Bishop of Jerusalem. He traveled to Constantinople, and then to Rome where he was consecrated Bishop of his native Agrigentum. As Bishop of Agrigentum he worked many miracles and shone brilliantly in virtue, but also suffered many great temptation; from the priests Sabine and Crescentius, who so envied him that they slandered him to the Pope as a fornicator and had him cast into prison for two and a half years. In the end, however, he vindicated himself by casting the demon out of the woman who had falsely accused him of committing sin with her. Saint Gregory reposed in peace in deep old age.

November 24

Our Holy Father Clement, Pope of Rome

Saint Clement was instructed in the Faith of Christ by the Apostle Peter. He became Bishop of Rome in the year 91, the third after the death of the Apostles. He died as a martyr about the year 100 during the reign of Trajan.

November 24

Peter, Archbishop of Alexandria

Saint Peter illustriously occupied the throne of Alexandria for twelve years, and, as Eusebius says, "was a divine example of a bishop on account of the excellence of his life and his study of the sacred Scriptures" (see Eusebius, Eccl. Hist., Book VII, 3 2; Book VIII 11, 13; and Book IX, 6). He excommunicated Arius for his sympathy with the Meletian schism. When Arius learned that Saint Peter had been imprisoned, he sent many priests and deacons to him, asking that he receive him back into the communion of the Church before his martyrdom. When the ambassadors of Arius, who had not, like Saint Peter, perceived the ruin he would engender, were astonished at the vehemence with which Saint Peter refused to receive Arius again, he revealed to them a dread vision he had seen, in which the Master Christ had appeared to him as a child wearing a garment torn from head to foot. When Saint Peter asked the Lord who rent His garment, the Lord answered that it was Arius, and that he must not be received back into communion. The holy hieromartyr Peter was beheaded during the reign of Maximinus in the year 312; he is called the "Seal of the Martyrs," because he was the last Bishop of Alexandria to suffer martyrdom under the pagan Emperors. His successors to the throne of Alexandria, Saints Alexander and Athanasius the Great, brought to final victory the battle against Arius' heresy which Saint Peter had begun.

November 25

Catherine the Great Martyr of Alexandria

Saint Catherine, who was from Alexandria, was the daughter of Constas (or Cestus). She was an exceedingly beautiful maiden, most chaste, and illustrious in wealth, lineage, and learning. By her steadfast understanding, she utterly vanquished the passionate and unbridled soul of Maximinus, the tyrant of Alexandria; and by her eloquence, she stopped the mouths of the so-called philosophers who had been gathered to dispute with her. She was crowned with the crown of martyrdom in the year 305. Her holy relics were taken by Angels to the holy mountain of Sinai, where they were discovered many years later; the famous monastery of Saint Catherine was originally dedicated to the Holy Transfiguration of the Lord and the Burning Bush, but later was dedicated to Saint Catherine. According to the ancient usage, Saints Catherine and Mercurius were celebrated on the 24th of this month, whereas the holy Hieromartyrs Clement of Rome and Peter of Alexandria were celebrated on the 25th. The dates of the feasts of these Saints were interchanged at the request of the Church and Monastery of Mount Sinai, so that the festival of Saint Catherine, their patron, might be celebrated more festively together with the Apodosis of the Feast of the Entry of the Theotokos. The Slavic Churches, however, commemorate these Saints on their original dates.

November 25

Mercurius the Great Martyr of Caesarea in Cappadocia

Saint Mercurius came from Cappadocia, and was the son of Gordian, a Scythian. A young man, and a soldier of high rank, he refused to offer sacrifice to the idols, and after torments was beheaded during the reign of Valerian (253-260).

November 26

Stylianos the Monk of Paphlagonia

St. Stylianos was from Paphlagonia living in the latter 6th century and early 7th century. He loved the Lord Jesus Christ with his whole heart and lived in strict asceticism. When he fell asleep in the Lord, his face shone like the sun and an angel appeared to take his soul to Glory. His prayers have worked many miracles, both during his earthly life and since. He is of special help to children who are ill and to childless couples. He is known as a protector of orphans.

November 26


Saint Nicon, the son of a certain noble, was from Armenia. Forsaking his parents and homeland, he passed throughout the parts of the East, crying to all men, "Repent ye," because of which he received this name. Finally, he came to Lacedaemonia of the Peloponnesus, where he built a church in honour of Christ our Saviour. After having dwelt there many years in solitude, and having converted many from paganism, he departed to the Lord about the end of the ninth century.

November 26

Alypius the Stylite of Adrianopolis

Saint Alypius was from Adrianople of Bithynia; having lived upon a pillar for fifty-three years, he reposed about the year 607, at the age of one hundred.

November 27

James the Great Martyr of Persia

This Saint was from the city of Bythlaba and was of noble birth; he was the closest and most honoured friend of Isdiger (or Yazdegerd) I, King of Persia (reigned 399-420). Though a Christian from his youth, James renounced Christ because he was allured by the King's friendship and flatteries. When his mother and his wife learned of this, they declared to him by letter that they would have nothing more to do with him, since he had preferred a glory that is temporal to the love of Christ. Wounded in soul by these words and coming to himself, the Saint wept over his error, and repudiated the worship of the idols. Therefore, becoming exceedingly wroth, the King - this was Bahram (or Varahran) V (reigned 421-438), Isdiger's son and successor - condemned him to a most bitter death, the likes of which not even a brute beast was ever condemned to: that is, his body was dismembered at every joint of his arms and legs. And so, when he had been cut asunder limb by limb to his very hips and shoulders, the courageous Martyr was finally beheaded, in the year 421.

November 28

Stephen the New

The righteous Stephen was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos in her church at Blachernae to be granted a son, and one day received a revelation from our Lady that she would conceive the son she desired. When Anna had conceived, she asked the newly-elected Patriarch Germanus (see May 12) to bless the babe in her womb. He said, "May God bless him through the prayers of the holy First Martyr Stephen." At that moment Anna saw a flame of fire issue from the mouth of the holy Patriarch. When the child was born, she named him Stephen, according to the prophecy of Saint Germanus.

Stephen struggled in asceticism from his youth in Bithynia at the Monastery of Saint Auxentius, which was located at a lofty place called Mount Auxentius (see Feb. 14). Because of his extreme labours and great goodness, he was chosen by the hermits of Mount Auxentius to be their leader. The fame of his spiritual struggles reached the ears of all, and the fragrance of his virtue drew many to himself.

During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith. This Constantine was called Copronymus, that is, "namesake of dung," because while being baptized he had soiled the waters of regeneration, giving a fitting token of what manner of impiety he would later embrace. Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.

November 28

Irenarchos & his Companion Martyrs at Sebaste

Saint Irenarchos, who was from Sebastia, lived during the reign of Diocletian. In his youth he ministered to the holy Martyrs during the time of their punishment in prison. Once, on beholding seven women being tormented in behalf of Christ, and marvelling at their courage, and seeing how, although they were weak in body, they nonetheless became like men before the tyrant and put him to shame, the Saint was enlightened by divine grace and confessed Christ with boldness. Tried by fire and water, he was beheaded together with the holy women in the year 298.


Metropolis of Atlanta

 Message from Metropolitan Alexios  

My Beloved Ones,

While we prepare ourselves for a Thanksgiving celebration that will be very different due to the ongoing Coronavirus pandemic, on the 21st of November, the Entry of the Theotokos into the Temple helps us focus on what it means to be truly thankful.

The Virgin Mary’s father, Joachim was descended from King David, and her mother, Anna, was of the priestly tribe of Aaron.  However, despite their piety, they were unable to bear children.  In such fallen times, those who were could not conceive were shunned.  Joachim, for example, was turned away from the Temple, his offering rejected.  This caused the couple great shame, and Joachim went to the desert to renew his prayers.  Eventually, both Joachim and Anna were visited by angels, who announced that God had heard their cries, and that they would conceive a child who would be spoken of in the entire world. Out of gratitude, when the Theotokos was three years old, her parents brought her into the Temple, where she resided until she was betrothed to Joseph at the age of 12.

Some might wonder, why would those who prayed so deeply for a child, be so willing to give that child up? The answer of course, is that Joachim and Anna recognized that this child was not theirs, but that she was a gift given to them from God.  Joachim and Anna, in all their belief, understood that God had graced their faith, by allowing them to become part of something greater than themselves.

This Thanksgiving will be very emotional since we cannot see many of our family members.  However, just as Joachim and Anna’s hearts were greatly saddened, they used their grief to inspire prayer.  We too should follow their examples by making Thanksgiving a daily occurrence, with prayer, Liturgical attendance, and scriptural study.  As the Psalmist says, it is good to “…declare Your lovingkindness in the morning, and Your faithfulness every night”. (Psalm 92:2) 

Joachim and Anna also understood that everything they had, including their only child, had been given to them by God.  If we are also able to focus on what we God has given to us—like our health and our loved ones—and not just that we miss them during this pandemic, then Thanksgiving can become not only a day, but a common exchange, through which we give praise to God, for that which we are blessed to receive.

Truly, it is my fervent hope that this Thanksgiving inspire in all of us more gratitude, strengthening ourselves and our loved ones, especially during these troubled days.  In doing so, we may carry these feelings of thankfulness through the remainder of the Fast, through the Nativity and the New Year, and indeed, each day of the rest of our lives.

Metropolitan of Atlanta


COVID-19 Resources

New OCAMPR website and COVID-19 Resources

Christ is in our midst! In response to the challenges we are facing in our communities, country, and worldwide, OCAMPR is reaching out to provide assistance to care professionals at this time.  Please visit the new OCAMPR website and our COVID-19 Resources page: It contains links to the best resources for healthcare professionals as we serve our clients, patients, and parishes. Consider contributing useful information that you have found or developed. We are in the process of developing additional resources that might be useful.

We’re particularly interested in supporting the professionals on the frontlines, many of whom are carrying additional risks and burdens. It is easy to be overworked and isolated specifically as the stresses and complexities of care-providing increase.  

Visit our Support for Frontline Professionals page: Here you may sign up for prayer support, receive a daily quote and reflection, or share your work experiences. Please share these resources with anyone whom you think might benefit.

We know that these are unique times for all of us, and we also know that we have been invited to provide important care at this time. OCAMPR seeks to support each healthcare professional because we do not need to respond alone. If you have any questions, comments, or specific needs that OCAMPR can assist you with at this time, do not hesitate to reach out to us at We seek to bear one another’s burdens (Galatians 6:2) at this time as we offer our skills and services in faith and in love.

May our God of mercy, compassion, and love, through the prayers of His Most Holy Mother, Sts. Kosmas and Damian, St. Luke the Physician, and all the Saints be with all of you in the Lenten Season.

in Christ,

OCAMPR Executive Board


Youth, Education and Hellenic Culture

For information on Policies for the Safety of Youth and Children, please click!  Please remember that all parishes must comply and sign their parish contracts by December 1 to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).


September 9, 2020

My Brothers in the Lord,

I greet you with love and joy in the name of our Lord and Savior, Jesus Christ! I pray that we all experienced a blessed and joyous feast of the Nativity of the Theotokos.

As we enter this period of the new Ecclesiastical Year, the Metropolis turns its attention to those beautiful events: the Winter Youth Rally & Hellenic Dance Festival. Both WYR and HDF remain committed to safe environments for our Metropolis faithful to come together in fellowship, worship, and dance. Indeed, the Metropolis continues to closely monitor the ongoing COVID-19 pandemic, in accordance with CDC, State and Federal Guidelines. 

Therefore it is with a heavy but clear heart that I write to inform you, based on the recommendation from both the WYR Committee & the HDF Executive Committee(in consultation with our Metropolis Administration, and the Clergy Syndesmos) we feel the safest and most prudent decision is to cancel this year’s Winter Youth Rally, and the Hellenic Dance Festival for 2021.

While this news must surely come as a disappointment, please know that your WYR and HDF teams are working diligently, in coordination with the Metropolis Youth Office, to prepare a few educational events, webinars and opportunities, which will allow us to celebrate our Hellenic Culture and Faith, while observing proper safety measures. 

Thanking all the Metropolis faithful--grandparents, parents, and children--for theircontinued patience, and encouraging our continued prayerful intercessions to our Most-Holy Mother, I remain,
Paternally yours with love and blessings in the Lord,
+ A L E X I O S
Metropolitan of Atlanta


Family Life Ministry

A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.

“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.

For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit,

We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.


Journey of Marriage (Pre-Marital Seminar)

All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.

To see the full list of seminars in Florida and in our entire Metropolis for 2020 and beyond, and to register, please visit:

Registration is online.  Materials costs are included in the registration.  The seminars are currently being conducted by Zoom meeting.


 The Strategic Plan

 Updates to  

Have you gone to the website to find completed materials covering Stewardship or Outreach, Best Educational Materials or Youth Worker Training?

Now you can watch videos in each of these 4 areas to learn from the experts!

Workshops at the 2019 Metropolis Clergy-Laity Assembly in Jacksonville, Florida on these topics were videotaped to provide additional materials to help parishes in these areas.

The Stewardship Training video can be found here:

 The Best Education Materials Training video can be found here:

The Outreach, Evangelism, and Philanthropy Training video can be found here:

The Youth Worker Program Training Video can be found here:


Take a look at the online portal.

Vist to view a list of the completed goals.




Assembly of Bishops News

Assembly of Bishops Launches New Website


The Assembly of Canonical Orthodox Bishops of the United States of America is pleased to announce the release of its new website. The website provides historical and current information about the Assembly of Bishops, including financial and annual reports. It features directories, ministries, and resources, and aims to be a communication hub between the Assembly of Bishops and the clergy and laity.

Statement of the Chairman of the Assembly of Bishops On the Tragic Explosions in Beirut, Lebanon


We express our deep sorrow at the devastation created by the explosions in Beirut. We mourn for the people of Lebanon, who now face an additional challenge in this time of great crisis.

Statement on the Tragic Conversion of Hagia Sophia from Museum to Mosque


We, the Executive Committee of the Assembly of Canonical Orthodox Bishops of the United States of America, protest the decision of the civil courts in Turkey, as well as the clear direction of their government, to re-convert Hagia Sophia into a mosque. As citizens of the United States of America, we implore our government to intervene for the reversal of this decision. Furthermore, we urge the Turkish government to return to the status quo whereby Hagia Sophia remains a museum, respecting both its origins and history.

Assembly of Bishops Releases Guidelines and Considerations for Safer Orthodox Church Services During the COVID-19 Pandemic


As parishes open their doors, and faithful around the country return to church, the Assembly of Bishops' COVID-19 Task Force - comprised of priests, public health professionals, risk management experts, and lawyers - has produced updated Guidelines and Considerations for Safer Orthodox Church Services During the COVID-19 Pandemic.

The Assembly of Canonical Orthodox Bishops of the USA Continues to Minister to the Incarcerated through Orthodox Christian Prison Ministry During Covid-19


Despite the unprecedented challenges caused by the global coronavirus pandemic, Orthodox Christian Prison Ministry (OCPM), an agency of the Assembly of Canonical Orthodox Bishops of the USA, has maintained its ministerial connection to Orthodox men and women in jails and prisons across the United States.

Assembly of Bishops’ Executive Committee Calls All to Prayer for Justice and Peace during Nationwide Civil Unrest


We stand in unequivocal solidarity and peaceful protest with all those who condemn racism and inequality, which betray the spirit of democracy in our nation, i.e. “one Nation under God, indivisible, with liberty and justice for all”. At the same time, we denounce all expressions of violence and revenge, including those despoiling and detracting from peaceful demonstrations.

Learn About the Assembly of Bishops Live on Ancient Faith Radio


Tune in to a live interview with the current Secretary, Metropolitan Gregory, the initial Secretary, Mary Arey, and the Director of Operations, Nicholas Anton, to learn about the past, present, and future of the Assembly of Canonical Orthodox Bishops of the United States of America.

A Nationwide Approach of the Assembly of Canonical Orthodox Bishops of the USA for the Staged Reopening of Churches during the COVID-19 Pandemic


We have heard the pained cry of the Faithful who, although faithful in their devotion, as witnessed by virtual participation in broadcast services and their continuing stewardship support of the Church, have felt an intense separation from Holy Eucharist and their Communities.

A Video Compilation of Pascha (Easter) from Home During the 2020 COVID-19 Pandemic


During a painful time of forced separation due to the COVID-19 pandemic, Orthodox Christians united as the one Body of Christ worshiping from home. This short compilation highlights creative ways the faithful celebrated Holy Week and Pascha (Easter) in 2020!

ACOB-USA Releases a Video Message of Solidarity During the COVID-19 Pandemic


Unable to gather in person for Holy Week, the heads of jurisdictions joined together to send you a message of solidarity from their homes to yours!

Statement of the ACOB-USA Executive Committee Concerning Holy Week and Pascha (Easter)


After consultation with public health officials, law enforcement, theologians, and pastoral care professionals, we, members of the Executive Committee, have reached a consensus concerning Palm Sunday, Holy Week and Pascha (Easter) and strongly encourage all Bishops of the Assembly to implement the following recommendations

Assembly of Bishops USA Announces COVID-19 Resource Center for Orthodox Christians


The Assembly of Canonical Orthodox Bishops of the USA announces a resource center for clergy and faithful during the COVID-19 pandemic.

Statement to the Faithful On Church Attendance and Best Practices during the COVID-19 (Coronavirus) Pandemic


Responding to the rapid spread of COVID-19 (Coronavirus), and as your Bishops and Spiritual Fathers, we must be very clear and emphatic about one thing: it is not a sin to refrain from church services or sacraments during this time of pandemic.

Encyclical for the Sunday of Orthodoxy


While we process with the icons in our churches, our celebration should not be merely a remembrance of a past event with significance only for those who inherited it as a cultural tradition. We must remember that the valiant martyrs and confessors that struggled in defense of the icons did not do so to defend an esoteric theological formula but to proclaim the Faith that 'established the universe.'

Mission Sunday 2020


Sunday, March 1st, has been designated Mission Sunday by the Hierarchs of the Assembly of Canonical Orthodox Bishops of the United States. Missions lies at the very core of our Orthodox tradition. The Church was founded on a spirit of sharing the Good News of Christ’s Resurrection with the world so that all people, in every nation, may partake of salvation and restoration through Him.

Executive Committee of the Assembly of Bishops Recommits to Orthodox Unity in the USA


The Executive Committee of the Assembly of Canonical Orthodox Bishops of the United States of America met today, under the chairmanship of Archbishop Elpidophoros, to discuss the state of Orthodox Christian unity in the USA. Recognizing the challenges in global Orthodoxy, the jurisdictional representatives reiterated their commitment to the local faithful of America and rededicated themselves to fulfilling the call for canonical normalcy and pastoral unity on contemporary issues.

The North American Orthodox-Catholic Theological Consultation Releases New Agreed Statement on the Vocation and Mission of the People of God


More than five years in the making, this new text takes a different approach to ecumenical dialogue: instead of addressing together an issue that has prevented full communion between the churches, here the Catholic and Orthodox theologians examine together challenges that affect both churches, in this case the role of the laity in the two traditions and the problem of clericalism.

North American Orthodox-Catholic Theological Consultation Convenes for 96th Meeting


The North American Orthodox-Catholic Theological Consultation commenced its 96th meeting today at the St. Methodios Faith and Heritage Center. The high-level consultation is the oldest and longest-running in the world and meets biannually to discuss theological differences and commonalities between the Roman Catholic and Eastern Orthodox Churches. The agenda will address vocation and ministry, inter-Christian marriage, Synodality, and respective Church updates.

Fast Questions and Fast Answers about American Orthodox Christian Monasteries


There are eighty Orthodox Christian monasteries in the USA which represent great variety of ethnic and liturgical traditions. In fact, America is, probably, the only place in the world where - within the same country - one can visit Greek, Russian, Romanian, Serbian Orthodox monasteries and experience their different 'ethnic' liturgical styles, worship practices, church architecture, musicology and iconography.

Statement on the Sanctity of Life


The Assembly of Canonical Orthodox Bishops of the United States of America affirms the sanctity of life based on the firm conviction that life begins at the moment of conception. The Assembly remains steadfast in its conviction that any interference in the development of life is a serious issue, and therefore it regularly participates in a variety of relevant events and also releases pertinent statements on the topic.

Fast Questions and Fast Answers about the Geography of Orthodoxy in America


Fast Questions and Fast Answers about the Geography of Orthodoxy in America is the second essay in a group of mini-reports about Orthodox Church life in America. Surprising, stimulating, and, at the same time, important facts about the geographic distribution of Orthodox parishes and church members in America are discussed in this essay.

Fast Questions and Fast Answers about American Orthodox Bishops


Based on questions that American Orthodox hierarchs often receive from clergy and parishioners, this essay offers readers plenty of interesting facts about their lives as Bishops, as well as who they are as people.

New Map of Bishops and Parishes Available on the Assembly Website


A new map, Orthodox Bishops and Parishes in the United States, is now available on the Assembly's website. The updated map shows: a) locations, names and jurisdictions of all active Orthodox bishops in the United States and b) the total number of Orthodox parishes in each county.

Orthodox Christian Churches in 21st Century America: A Parish Life Study


The study 'Orthodox Christian Churches in 21st Century America' offers a comprehensive picture of the lives of local American Orthodox parishes, including such aspects as membership, worship, programs, religious education, youth, usage of electronic technologies, and much more. In addition, the study also addressed the crucial question: 'How are Orthodox Christian parishes faring today among the many other American local religious communities?'