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Saint Catherine Greek Orthodox Church
Publish Date: 2019-03-31
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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405


Contact Information




Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy

 


Past Bulletins


This Week and Upcoming Events

 Christ is in our midst!  He is and ever shall be!

Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org

Click Here for the Live Stream during scheduled services! 

 

This Week at Saint Catherine
Sunday, March 31 ~ Sunday of Holy Cross, 3rd Sunday of Great Lent
       8:45 am   Orthros  -  Download the Orthros Service
     10:00 am   Divine Liturgy
     Greek Independence Day Parade, Tarpon Springs

Tuesday, April 2
     11:30 am   Seniors Lunch Meeting

Wednesday, April 3
       9:00 am   Presanctified Liturgy
       6:30 pm   Paraklesis (in church)
       7:15 pm   “Explore the Word” Bible Study (small hall)

Thursday, April 4
       7:00 pm   Parish Council Meeting

Friday, April 5
       7:00 pm   4th Salutations, Lenten Supper and Study

Saturday, April 6
       9:00 am-1:00 pm   District GOYA Oratorical Festival hosted
                                      by our church.  Parishes from Ft. Pierce
                                      to South Miami will be participating.


Highlights of Upcoming Services and Events
Sunday, April 7 ~ Sunday of St. John Climacus, 4th Sunday of Great Lent
       8:45 am   Orthros
     10:00 am   Divine Liturgy
     10:00 am   Sunday School
     Philoptochos Lenten Buffet

Tuesday, April 9
     AHEPA and Daughters of Penelope
       6:00 pm   Refreshments
       7:00 pm   Meetings

Wednesday, April 10
       9:30 am   Discover Orthodoxy (4th class)
       6:00 pm   Presanctified Liturgy

Thursday, April 11
       9:30 am   Paraklesis (in church)
     10:15 am   “Explore the Word” Bible Study (small hall)

Friday, April 12
       7:00 pm   Akathist Hymn, Lenten Supper and Study

 
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New Logo for YouTube done In-house  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our YouTube channel: Saint.Catherine.Greek.Orthodox.Church

 

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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to his disciples after he was raised from the dead, and he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" So, the word went out among the brethren that this disciple would not die; but Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Plagal Second Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Hebrews 4:14-16; 5:1-6.

BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he says also in another place, "Thou art a priest for ever, after the order of Melchizedek."


Gospel Reading

Sunday of the Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."


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Wisdom of the Fathers

When, on this day, we look at the precious Cross of Christ, in faith let us adore it, let us rejoice, and embrace it ardently, beseeching our Lord, who of His own choice gave Himself to be crucified on it, to make us worthy of adoring His most precious Cross so that, free from all defilement, we may attain the day of Resurrection.
Orthros for the Adoration of the Holy Cross

The key to knowledge is the humility of Christ. The door of the Kingdom of Heaven is open, not to those who only know in their learned minds the mysteries of faith and the commandments of their Creator, but to those who have progressed far enough to live by them.
St. Bede the Venerable
Unknown, 8th century

If you would be victorious, taste the suffering of Christ in your person, that you may be chosen to taste His glory. For if we suffer with Him, we shall also be glorified with Him. Blessed are you if you suffer for righteousness' sake. Behold, for years and generations the way of God has been made smooth through the Cross and by death. The way of God is a daily Cross. The Cross is the gate of mysteries.
St. Isaac the Syrian
The Orthodox Way: Revised Edition, SVS Press, p. 129

Interior crosses can found at all times, and more easily than exterior ones. You have only to direct your attention to yourself and examine yourself with a sense of repentance, and a thousand interior crosses will at once present themselves to you. . . Interior crosses are sometimes so burdensome that the sufferer can find no consolation whatever in anything. All this can happen to you too! But in whatever position you may be, and whatever sufferings of the soul you may feel, do not despair and do not think that the Lord has abandoned you. NO! God will always be with you and will invisibly strengthen you even when it seems to you that you are on the very brink of perdition.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 148, 19th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

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Saints and Feasts

Allsaint
March 31

Sunday of the Holy Cross

With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labour set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.


Allsaint
March 31

Hieromartyr Hypatius

This Saint, who was from Cilicia of Asia Minor, became Bishop of Gangra, the capital of Paphlagonia. He was present at the First Ecumenical Council. Because of his confession of the Orthodox Faith, he was put to death by the Novatians, a sect which denied that sins committed after Baptism could be forgiven.


Allsaint
April 01

Mary of Egypt

When Mary was only twelve years old, she left her parents and departed to Alexandria, where she lived a depraved life for seventeen years. Then, moved by curiosity, she went with many pilgrims to Jerusalem, that she might see the Exaltation of the venerable Cross. Even in the Holy City she gave herself over to every kind of licentiousness and drew many into the depth of perdition. Desiring to go into the church on the day of the Exaltation of the Cross, time and again she perceived a certain invisible power preventing her entrance, whereas the multitude of people about her entered unhindered. Therefore, wounded in heart by this, she decided to change her way of life and reconcile herself to God by means of repentance. Invoking our Lady the Theotokos as her protectress, she asked her to open the way for her to worship the Cross, and vowed that she would renounce the world. And thus, returning once again to the church, she entered easily. When she had worshipped the precious Wood, she departed that same day from Jerusalem and passed over the Jordan. She went into the inner wilderness and for forty-seven years lived a most harsh manner of life, surpassing human strength; alone, she prayed to God alone. Toward the end of her life, she met a certain hermit named Zosimas, and she related to him her life from the beginning. She requested of him to bring her the immaculate Mysteries that she might partake of them. According to her request, he did this the following year on Holy and Great Thursday. One year after this, Zosimas again went thither and found her dead, laid upon the ground, and letters written in the sand near her which said: "Abba Zosimas, bury here the body of wretched Mary. I died on the very day I partook of the immaculate Mysteries. Pray for me." Her death is reckoned by some to have taken place in 378, by some, in 437, and by others, in 522. She is commemorated also on the Fifth Sunday of Great Lent. Her life was recorded by Saint Sophronius of Jerusalem.


Allsaint
April 02

Titus the Wonderworker

Little is known of this Saint except that he took up the monastic life from his youth, became the abbot of a monastery, and reposed in peace.


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Metropolis of Atlanta

Message from Metropolitan Alexios

My Beloved Ones,

This Sunday we shall arrive at the very middle of Great Lent, which our Forefathers have very wisely dedicated to the Holy Cross.  Different groups in our society have different reactions to this profound symbol of our Faith.  As St. Paul says, “…we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.” (1 Corinthians 23-24).  Throughout the ages, the Holy Fathers have used the symbol of the Cross to perform, not only miracles, but to encourage all in imitation of Christ’s Passion—out of love for the humble manner in which our Creator gave His life for us.

For this Sunday’s Gospel, we read a passage taken from the Gospel according to St. Mark, in which our Lord delivers the prescription for any person who wishes to call themselves a Christian.  Though His statement is an emphatic commandment, I ask that we take notice of how it begins, “If any man would come after me…” (Mark 8:34).  In this way, we are meant to have no doubt that this statement comes from our Creator and Master, who respects the freedom He has given to us.  This freedom is a gift that is often too easily forgotten in our own lives.  Think of our work, or our families, where we might tend to take for granted or devalue the things our coworkers or loved ones have to offer.  Parents, for example, may begin to impart lessons by making demands, rather than using God’s gift of freewill to show their children by example.

Christ Himself led by example, and after offering His children the opportunity to follow Him, He gives us a “job description” of how we might accomplish this goal.  We are told that a person must “…let him deny himself and take up his cross and follow me” (Mark 8:34).  Here, we encounter our first difficulty: if my self is my being, how can I forget myself?

In truth, our being exists in two parts, one that is finite, and one that is immortal.  Though we can visibly see ourselves and characterize others in the flesh, this part of our being will remain with us only for the length of our earthly lives.  Within this finite frame resides our inner being, our soul, which, because of its immortality, we know to be the more important of the two parts, and this is the “self” to which our Lord refers.  The soul of an individual expresses a person’s being in different ways: whether we are dealing with our loved ones, with society, or indeed, with God.

The means by which we communicate with others, is what scientists refer to as the ego.  This is why, although the Fathers of the Church did not have science to explain the function of the ego, they referred to that part of our being from the very beginning of Christianity.  Our Spiritual Fathers advise us to be very careful in how we choose to demonstrate our gift of free will: not to satisfy ourselves, but for the benefit our brothers and sisters.    

When we focus on others, rather than ourselves, we, in one way or another, recognize that the pleasures of this life are only temporary.  However, recognizing this reality is perhaps the root of our greatest struggles on earth.  Fighting against these passions that would bring us temporary pleasure involves a great deal of struggle and agony—that is, taking up our own Cross, and following Him.

As difficult as this may be, Bishop Theophan the Recluse explains that, “The Golgotha of [our] cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God.  Just as salvation of the world is by the Cross of God, so our salvation is by our crucifixion on our own cross.”  Ultimately, denying ourselves proves that we are friends of our immortal souls, rather than our slaves to our finite bodies.

We are blessed that this Sunday of the Holy Cross gives us the opportunity to take up this struggle during the remainder of the Lenten Fast, reaching beyond negative impulses, and instead toward the Passion of our Lord Jesus Christ.  Even by taking small steps to practice self-restraint, we shall have the greater tools to avoid spiritually deadly emotions like indolence, and instead cultivate a spirit full of love and zeal. 

+ALEXIOS
Metropolitan of Atlanta

 

From the Chancellor's Desk

As we proceed through Great and Holy Lent, I invite you to reflect on how to make this period a spiritually fruitful time that will lead you to the ecstasy of a resurrected life.  I thank Fr. Chris Foustoukos for sharing this beautiful reflection.

  1. Surrender your hands to Christ.  Make them the hands of His Love.  Write a letter this week to a friend long ignored.  Tell that person how much you appreciate him/her.
  2. Surrender your tongue to Christ.  Make it the tongue of His love.  Telephone two or three people you have intended to phone but have not.  Tell them what they mean to you or to say thank you or sorry.
  3. Surrender your deeds to Christ.  Make them the deeds of His love.  Take something you have made or bought to someone who means a great deal to you, but for whom you rarely express your love – a fresh loaf of bread – a small remembrance that has your love as a wrapping.
  4. Surrender your feet to Christ.  Make them the feet of His love.  Visit someone who is shut-in, lonely, or an absentee church member.  Nothing can take the place of a personal visit in the home, nursing home or hospital.  Don’t expect to be rewarded.  Make it a gift.
  5. Surrender your heart to Christ.  Make it the heart of His love.  Make a list of at least 10 people – friends and enemies – for whom you will pray daily.  Forgive them if they have wronged you.  Ask for forgiveness if you have wronged them.
  6. Pray daily at home.  Use a devotional aid such as Daily Lenten Meditations for Orthodox Christians by Presbytera Emily Harakas.
  7. Bring the proceeds of your Lenten fast (the money you saved by eating more simply and eating less) to church as your Lenten almsgiving or put it in your Orthodox Christian Mission Center Bank available in the Narthex for our use during Great Lent.
  8. Practice metanoia, repentance.  Just as a clean engine always delivers power, so a life cleansed through repentance and forgiveness allows the power of God to flow through, enabling us to live truly resurrected lives.
  9. Watch less TV, or not at all, during Lent to devote more time to prayer and spiritual reading.
  10. Worship every Sunday.  Attend special church services offered during weekdays.
  11. Lead your family in prayer and Scripture reading.  Use the Lenten family practices recommended in the book Making God Real in the Orthodox Christian Home, by the Rev. Anthony Coniaris.
  12. Read through the Gospels of Matthew, Mark, Luke, and John.  Meditate on one verse each day.

It is by practicing the askesis or discipline of the above that you will be able to say with Saint Gregory the Theologian at Pascha: “Yesterday, I was crucified with Him; today, I am glorified with Him.  Yesterday, I died with Him; today, I am alive with Him. Yesterday, I was buried with Him; today, I rise with Him.

+Fr. George Tsahakis
Chancellor

 

Youth, Education & Hellenic Culture

St. Stephen’s Summer Camp 2019 Summer 2019 Dates are:

Week 1: June 23 -June 29

Week 2: June 30 - July 6

Week 3: July 7 - July 13

Week 4: July 14 - July 20

Week 5: July 21 - July 27

 

For more news, activities, and upcoming events, please click this link!

 

2019 OCAMPR Conference

"The Orthodox Christian Association of Medicine, Psychology and Religion, an international, pan-Orthodox organization endorsed by the Assembly of Canonical Orthodox Bishops of the United States of America, welcomes presentations of Workshops and Papers at its Annual Conference, " Isolation. Violence. Hope and Communion" which will be held November 7 -9 at Saints Peter and Paul Greek Orthodox Church in Glenview, IL (Chicago area). 

The Annual Conference offers a unique opportunity for Orthodox clergy, theologians, and healthcare professionals to come together for fellowship and to engage in interdisciplinary dialogue. OCAMPR requests that proposals for presentations reflect professional, academic discussion on critical issues regarding the helping professions and pastoral care, specifically as it relates to our Orthodox Christian faith."

For more submission infornation please click here.

 

Family Life Ministry

A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.

“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.

For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org

We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.

 

Journey of Marriage (Pre-Marital Seminar)

All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.

  • May 4, 2019 - St. Andrew - Kendall, FL

To see the full list of seminars in Florida and in our entire Metropolis please visit: http://www.familylifeministry.atlanta.goarch.org/upcoming-events-2/

Registration is online.  Materials costs are included in the registration.

 

 The Strategic Plan

 Clergy-Laity Workshops (6/27 & 6/28/19)

Want to learn the latest best practices on how to grow your parish?

How about learning to create a plan for the future of your parish?

How do I fund the essential ministries of my parish and become less dependent on fund raisers?

Have I covered all the significant risks to my parish and what risks go beyond insurance coverage?

Are my religious education programs covering all that they should and are they effective?  Is leadership training important to my role in the parish?

If you and your fellow parishioners have ever discussed these topics and you want to learn more, then …

PLAN TO PARTICIPATE AT THIS YEAR'S METROPOLIS CLERGY-LAITY ASSEMBLY, THURSDAY JUNE 27 and FRIDAY JUNE 28.

MORE DETAILS TO FOLLOW   -   Click here for the online portal.

Visit Click here to view a list of the completed goals.

 

Shop with Amazon, donate to the DRC

Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to the Diakonia Retreat Center (No Added Cost To You). To find our Amazon Smile page, visit  https://smile.amazon.com/ch/91-2187047.

 

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Assembly of Bishops News

Fast Questions and Fast Answers about American Orthodox Christian Monasteries

03/04/2019

There are eighty Orthodox Christian monasteries in the USA which represent great variety of ethnic and liturgical traditions. In fact, America is, probably, the only place in the world where - within the same country - one can visit Greek, Russian, Romanian, Serbian Orthodox monasteries and experience their different 'ethnic' liturgical styles, worship practices, church architecture, musicology and iconography.

Statement on the Sanctity of Life

01/31/2019

The Assembly of Canonical Orthodox Bishops of the United States of America affirms the sanctity of life based on the firm conviction that life begins at the moment of conception. The Assembly remains steadfast in its conviction that any interference in the development of life is a serious issue, and therefore it regularly participates in a variety of relevant events and also releases pertinent statements on the topic.

2019-2020 Undergraduate and Graduate Scholarships Available from the Greek Orthodox Archdiocese of America

01/29/2019

Applications for two scholarships administered by the Department of Philanthropy of the Greek Orthodox Archdiocese of America are now available to students from Orthodox Churches affiliated with the Assembly of Bishops.

Fast Questions and Fast Answers about the Geography of Orthodoxy in America

12/05/2018

Fast Questions and Fast Answers about the Geography of Orthodoxy in America is the second essay in a group of mini-reports about Orthodox Church life in America. Surprising, stimulating, and, at the same time, important facts about the geographic distribution of Orthodox parishes and church members in America are discussed in this essay.

Message of the 9th Assembly of Canonical Orthodox Bishops of the United States of America

10/04/2018

We, the members of the Assembly of Canonical Orthodox Bishops of the United States of America, gathered in Cleveland, Ohio, for our ninth annual meeting on October 2-3, 2018, greet you all with love in Christ as we offer glory and gratitude to Him.

Orthodox Christian Hierarchs Gather for Second Day of Annual Meeting

10/04/2018

The Assembly of Canonical Orthodox Bishops of the United States of America is committed to encouraging spiritual unity, communication, and cooperation among the parishes of various jurisdictions situated in the same geographic areas. The work of local clergy brotherhoods is a critical part of this process of achieving greater unity.

Address of the Chairman His Eminence Archbishop Demetrios of America

10/03/2018

The door is open, but here are many adversaries for us, too. Many challenges. This is why it is vitally important to be together, to act together, to strengthen the work of this Assembly. Here we have the opportunity to discuss strategies for offering our Orthodox witness, to deal with problems that we face as churches, as well as problems that we may face with one another.

Fast Questions and Fast Answers about American Orthodox Bishops

09/25/2018

Based on questions that American Orthodox hierarchs often receive from clergy and parishioners, this essay offers readers plenty of interesting facts about their lives as Bishops, as well as who they are as people.

New Map of Bishops and Parishes Available on the Assembly Website

08/07/2018

A new map, Orthodox Bishops and Parishes in the United States, is now available on the Assembly's website. The updated map shows: a) locations, names and jurisdictions of all active Orthodox bishops in the United States and b) the total number of Orthodox parishes in each county.

Directory of Pan-Orthodox Clergy Brotherhoods and Associated Pan-Orthodox Organizations

07/20/2018

The first-ever national state-by-state directory of the active local and regional Orthodox Clergy Brotherhoods and associated Pan-Orthodox laity organizations has been published by the Assembly of Canonical Orthodox Bishops of the USA. Thirty-six local or regional Orthodox Clergy Brotherhoods and nine Pan-Orthodox laity organizations are listed in this directory.

Orthodox Christian Churches in 21st Century America: A Parish Life Study

01/30/2018

The study 'Orthodox Christian Churches in 21st Century America' offers a comprehensive picture of the lives of local American Orthodox parishes, including such aspects as membership, worship, programs, religious education, youth, usage of electronic technologies, and much more. In addition, the study also addressed the crucial question: 'How are Orthodox Christian parishes faring today among the many other American local religious communities?'
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