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Saint Catherine Greek Orthodox Church
Publish Date: 2020-05-24
Bulletin Contents
This Week and Upcoming Events
Event Flyers
Gospel and Epistle Readings
Wisdom of the Fathers
Saints and Feasts
Metropolis of Atlanta
Greek Orthodox Archdiocese News
Assembly of Bishops News
Hellenic College Holy Cross News
Jcblind1
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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405

Contact Information

Father Andrew Maginas


FrAndrewMaginas@mail.goarch.org | (561) 313-0654

Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy

 

Past Bulletins


This Week and Upcoming Events

 Christ is Risen!  Truly He is Risen!

 

 Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org

 

 

Light a candle and offer a prayer at Saint Catherine (click above).  The online form sends the names of your family and friends direct to Father Andrew at the altar; prayers are offered during at the Proskomidi in preparation for the Divine Liturgy!

 

 

Click above to place a Saint in a Pew at Saint Catherine

 

This Sunday we celebrate the Sunday of the Blind Man.

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes.  When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes.  But the Lord answered that this was for the glory of God.  Then the God-man spat on the ground and made clay with the spittle.  He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt.  Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing.  This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many.  Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?"  Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.

____________

We continue to worship apart from one another out of love for each other.  The guidelines and restrictions the authorities have imposed are for our health.  Our Metropolis and Archdiocese require our services to be by remote viewing.  I encourage you all to join us for Divine Liturgy Sunday morning, the Leavetaking of Pascha, and the Ascension on our Live Stream.  Use the link above to our Saint Catherine website.  From there you can join the live stream, light a candle, request prayers, and take part in our new Saint in a Pew program.  You may also visit our YouTube page for services you missed during Holy Week and Bright Week.

Our Saint in a Pew program will make an icon for you and place it in a church pew.  We want to fill the pews with icons of your patron saint, or any saint special to you, representing all of us until we resume worshiping together as a church family again.  Then you may take your framed icon home to your prayer corner.  You may click here to go to Saint in a Pew.

____________

We will be able to resume worship in person at the end of the month. This past week His Eminence Metropolitan Alexios met with the clergy, Parish Council presidents and treasurers in a teleconference to give us guidance so that our parishes reopen in an orderly and safe manner.  

We received additional guidance yesterday.  We are planning to reopen for in-person worship the last Sunday of the month.  We will be taking many precautions to safeguard our church family.

To accomodate our parishioners yet not exceed the number of people who may gather together and maintain social distancing we are initially dividing our parishioners into two groups, those whose surnames begin with A-L and those whose surnames begin with M-Z.  Each group may attend on alternating Sundays.    ----    May 31 will be for those whose names begin with A-L.

Full details will be emailed this Tuesday and sent by first class mail this Wednesday.  There will be a weekday service each week for the alternate group.  We are prepared to increase to three groups based on the numbers of parishioners that attend.

 

CDC Website for current Coronavirus updates:  www.cdc.gov/coronavirus

 

This week at Saint Catherine
Sunday, May 24 ~ Sunday of the Blind Man
       8:45 am   Orthros - Link to the Orthros Service text
     10:00 am   Divine Liturgy - Link to the Divine Liturgy text
       1:00 pm   GOYA, Final Meeting of the school year by Zoom

Wednesday, May 27 ~ Leavetaking (Apodosis) of Pascha
       9:00 am   Orthros - Link to the Orthros Service text
     10:00 pm   Divine Liturgy - Link to the Divine Liturgy text

Thursday, May 28 ~ The Ascension of our Lord Jesus Christ
       9:00 am   Orthros - Link to the Orthros Service text
     10:00 pm   Divine Liturgy - Link to the Divine Liturgy text

Friday, May 29
       6:00 pm   Parish Council meeting to prepare for church reopening

 

2020 Stewardship

The theme of our 2020 Stewardship program is A Time for Every Purpose Under Heaven: The Stewardship of Time.  We invite you to become sustaining stewards of our Saint Catherine ministries!


Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our new Youth Safety website: goarch.org/safety.

 

YouTube Logo  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our new YouTube channel for 2020:

Saint Catherine Greek Orthodox Church (2020 services)

Saint Catherine Greek Orthodox Church (2015-2019 services)

 

Shop with Amazon, donate to Saint Catherine

Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name.  Then remember to log in to "smile.amazon.com" when you shop.

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Event Flyers

    MAY 24-30, 2020 The Liturgical Arts Academy - Offerings for All

    MAY 24-30, 2020 The Liturgical Arts Academy - Offerings for All

    Since the cancellation of our 2020 Academy, we have redirected our efforts to online offerings available to all as we shelter in place. Watch Fr. Anthony Salzman in daily videos as he paints a wall icon of the Crucifixion, learn more about Liturgical Textiles from Pr. Krista West, and see new Holy Thursday music available in English. See our website at www.theliturgicalarts.org and our YouTube channel at https://www.youtube.com/channel/UC7Gbnj-M_Sc7bQZeIRqy6dQ

    New Website for our Diakonia Retreat Center

    New Website for our Diakonia Retreat Center

    The Metropolis is pleased to announce a new and updated website for our beloved Diakonia Retreat Center: thediakoniaretreatcenter.com. Truly, it is only appropriate that such a place, which has seen much growth over the past few years, receive a brand new website that shall include even more information about the activities of the jewel of our Metropolis. The DRC is the home of Saint Stephen's Camp, the annual weekend for special needs families, our fruitful candle ministry, retreats for clergy and laity, and much more!

    Policies for the Safety of Children and Youth

    Policies for the Safety of Children and Youth

    Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!

    Cyber Security Bulletin !

    Cyber Security Bulletin !

    CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .

    Southern Blvd Bridge Replacement Project

    Southern Blvd Bridge Replacement Project

    Flagler Drive by the church will be closed through next summer. The bridge is scheduled to be completed after Pascha 2021.

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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.

Epistle Reading

Prokeimenon. Plagal First Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.

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Wisdom of the Fathers

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

What could equal these souls? These men had been scourged, had received many, stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing tribulation is? ...That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: "the doors were opened, and all their bonds were loosed." And it appears in the night-time; for the Apostles did not work for display, but for men's salvation...Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that (prisoner) kindled the (true) light; for the light in his heart was shining. "And he sprang in, and fell before them;" and he does not ask, How is this? What is this? but straightway he says, "What must I do to be saved?" What then answers Paul? "Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house." (v. 31.) For this above all, wins men: that one's house also should be saved.
St. John Chrysostom
Homily 36 on Acts 16, 4th Century

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

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Saints and Feasts

Jcblind1
May 24

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.

Allsaint
May 24

Symeon the Stylite of the Mountain

Saint Symeon, the "New Stylite," was born in Antioch; John his father was from Edessa, and Martha his mother was from Antioch. From his childhood he was under the special guidance of Saint John the Baptist and adopted an extremely ascetical way of life. He became a monk as a young man, and after living in the monastery for a while he ascended upon a pillar, and abode upon it for eighteen years. Then he came to Wondrous Mountain, and lived in a dry and rocky place, where after ten years he mounted another pillar, upon which he lived in great hardship for forty-five years, working many miracles and being counted worthy of divine revelations. He reposed in 595, at the age of eighty-five years, seventy-nine of which he had passed in asceticism.

Allsaint
May 24

Saint Vincent of Lerins

Saint Vincent was born in Toul in Gaul; he was the brother of Saint Lupus, Bishop of Troyes, who was a companion of Saint Germanus of Auxerre. Saint Vincent was first a soldier, then left the world to become a monk of the renowned monastery of Lerins, where he was also ordained priest. He is known for his Commonitorium, which he wrote as an aid to distinguish the true teachings of the Church from the confusions of heretics; his most memorable saying is that Christians must follow that Faith which has been believed "everywhere, always, and by all." He wrote the Commonitorium about the year 434, three years after the Third Ecumenical Council in Ephesus, which he mentions in the Commonitorium, and defends calling the holy Virgin Theotokos, "She who gave birth to God," in opposition to the teachings of Nestorius which were condemned at the Third Council.

Without identifying by name Augustine, Bishop of Hippo, Saint Vincent condemns his doctrine of Grace and predestination, calling it heresy to teach of "a certain great and special and altogether personal grace of God [which is given to the predestined elect] without any labour, without any effort, without any industry, even though they neither ask, nor seek, nor knock" (Commonitorium, ch. XXVI). See also Saint John Cassian, February 29; Saint John Cassian wrote his refutations before, and Saint Vincent after, the condemnation of Nestorius at the Third Council in 431, and the death of Augustine in 430. Saint Vincent reposed in peace about the year 445.

Allsaint
May 25

Memory of the Finding of the Holy Icon of Saint Demetrios the Great-Martyr and Myrrh-Streamer in Syria

07_john2
May 25

Third Finding of the Precious Head of St. John the Baptist

Because of the vicissitudes of time, the venerable head of the holy Forerunner was lost for a third time and rediscovered in Comana of Cappadocia through a revelation to 'a certain priest, but it was found not, as before, in a clay jar, but in a silver vessel, and "in a sacred place." It was taken from Comana to Constantinople and was met with great solemnity by the Emperor, the Patriarch, and the clergy and people. See also February 24.

Allsaint
May 26

Carpos and Alphaeus, Apostles of the 70

This holy Apostle was numbered with the Seventy, and ministered unto the holy Apostle Paul, journeying with him and conveying his epistles unto those to whom they were written. He became Bishop of Beroea in Thrace, where he endured great tribulations while bringing many of the heathen to holy Baptism, and also suffered martyrdom there. Saint Paul mentions him in II Timothy 4:13.

Johnrussian
May 27

John the Russian of Evia

The Holy New Confessor John, a native of Russia, was captured during the Russian campaign against the Turks in 1711 and was thereafter sold into slavery in Asia Minor. In this condition he struggled to serve God in piety even while he served his earthly master in all that was needful. He remained steadfast in the Christian Faith in the face of the many enticements the Moslems provided to lure him to their error, and was granted the grace to work miracles by his prayers. He reposed in peace in 1730. His relics remained incorrupt and are found at New Procopion of Euboia in Greece.

Allsaint
May 27

The Holy Hieromartyr Helladius

Concerning Saint Helladius, little is known except that he was a bishop who refused to sacrifice to idols, and that during his martyrdom our Lord Jesus Christ appeared to him and healed him of his wounds, after which he was cast into fire and was preserved unharmed, suffered further torments, and finally was beaten to death with the blows of fists.

Resurect
May 27

Apodosis of Pascha

Ascension
May 28

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.

Allsaint
May 29

Theodosia the Virgin-Martyr of Tyre

The holy Virgin Martyr Theodosia was born in Tyre of Phoenicia. At the age of eighteen she was seized in Caesarea of Palestine during a persecution and was brought before Urban the ruler. Because she refused to offer sacrifice to the idols, her sides and breasts were mercilessly scraped even to the inward parts and bones. She endured this in silence with astonishing courage. When Urban again asked her to sacrifice, she mocked him, and after being tormented even more horribly than before, she was cast into the sea in the year 308.

Theodosia
May 29

Theodosia, Virgin-Martyr of Constantinople

The Righteous Martyr Theodosia, having Constantinople as her homeland, struggled in asceticism in her own convent, which was located in that same imperial city. Filled with zeal for the veneration of the holy icons, she withstood Emperor Leo the Isaurian's impious command that the icons be destroyed. She received the martyr's crown when a soldier of the imperial guard plunged a ram's horn through her throat, about the year 717.

Allsaint
May 30

Isaacius, Abbot of the Monastery of Dalmatus

The righteous Isaacius was from Syria and came to Constantinople in 374, excelled in the monastic life, and departed to the Lord in 396. According to tradition, his monastery was built by Dalmatus the Patrician, a nephew of Saint Constantine the Great. But many say that the monastery was founded by Saint Isaacius, and afterwards took the name of the Abbot Dalmatus who succeeded Saint Isaacius (see Aug. 3 for an account of the life of Saints Isaacius and Dalmatus). Yet others maintain that it received its name from both of these, and that is why its name in Greek is in the plural. According to Zonaras, the Iconoclast Emperor Constantine Copronymus later turned this monastery into a barracks: "And as for the Monastery called Palmatus, which is ancient and the oldest of all those in Constantinople, after he had expelled the monks, [the Emperor] made it a barracks for soldiers" (Chronicle, XV, 8). The Third Ecumenical Council raised its abbot to the rank of archimandrite and exarch of the prominent monasteries of the imperial city. The famous Cathedral of Saint Isaac in Saint Petersburg is dedicated to this Saint.

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Metropolis of Atlanta

Message from Metropolitan Alexios

My Beloved Ones,

Χριστὸς ἀνέστη! Ἀληθῶς ἀνέστη!
Christ is Risen! Truly He is Risen!

The readings for this Sunday of the Blind Man give us two important examples of the strength that comes from true belief in God.

In the Gospel, the Disciples encounter a blind beggar, for whom Jesus anoints his eyes, telling him to go and wash in the pool of Siloam.  After he receives his sight, the blind man’s neighbors do not believe, and the Pharisees wish to use his own words against Christ.  Though the man is cast out from the synagogue, Jesus approaches him, asking, “Do you believe in the Son of man?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who speaks to you.” He said, “Lord, I believe”; and he worshiped him (John 9:35-38).

Let us now look at this Sunday’s reading from the Book of Acts Paul and Silas encounter a slave who performs fortune telling.  The demon that gives her this power is greatly disturbed by Paul and Silas, and so, the girl follows them, proclaiming that they are the Lord’s Apostles.  Troubled, Paul expels the demon, but this infuriates the pagans, who deliver the Apostles to the governor, for punishment and imprisonment.  Throughout their torments, Paul and Silas remain faithful, even singing hymns in their jail cell.

The reading then tells us that there is then an earthquake so strong, that the Apostles’ bonds are broken, and the doors opened.  When the jailer wakes, he assumes that the prisoners escaped, and so he draws his sword to kill himself.  Paul, however, stops him.  The jailer, asking that light be brought in to see them, falls down before them, afraid, asking, “Sirs, what must I do to be saved?”  And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”  And they spoke the word of the Lord to him and to all who were in his house.  And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.  Then he brought them up into his house and set food before them.  And he rejoiced along with his entire household that he had believed in God” (Acts 16:30-34).

We could say much about the patience of the Apostles: who remain faithful, even as they are harassed, beaten, and chained—but let us look at the jailer.  He is doing his job, and then there is a violent earthquake.  He is so terrified at the thought of a prisoner escape, that he is willing to take his own life.  Instead, look at what he does when Paul tells him they are still in the jail.  We read that, “…the jailer called for lights…” (Acts 16:29).

“I am the light of the world,” Jesus says.  “Whoever follows me will never walk in darkness but will have the light of life.”  The Fathers of the Church take St. John’s statement that the Blind Man was blind at birth to mean that he was born without eyes. Here, we have two examples of men, one Jewish and pagan, who understood that they were in the presence of something greater than themselves, and so surrendered their lives to Christ.

Hopefully, we too ask ourselves every day what we must do to be saved.  And I pray that we also have the strength to do what both these men did: ask for light.

+ALEXIOS
Metropolitan of Atlanta
   
   

COVID-19 Resources
New OCAMPR website and COVID-19 Resources
Supplemental letter for re-opening churches
May 22, 2020 

I greet you my beloved with love and joy in the name of our Resurrected Lord and Savior Jesus Christ! I pray that this message finds you well, as we prepare to re-open our churches.

This past week we hosted conference calls via Zoom with all the parishes in our God protected Metropolis. I offer my sincere gratitude to all who participated in these meetings as they were very beneficial, not only for those who attended, but for myself as well. In those meetings, we were able to review, assess the regulations of each State and see how we can best celebrate our Church Services in each location. From our discussions, we received valuable information to share with all of you. 

Therefore, in addition to the guidelines stated in the letter dated May 13, 2020, please consider these supplementary guidelines as well.

To read the rest of His Eminence's letter and review the Metropolis protocols, please click here.

Christ is in our midst! In response to the challenges we are facing in our communities, country, and worldwide, OCAMPR is reaching out to provide assistance to care professionals at this time.  Please visit the new OCAMPR website and our COVID-19 Resources page: https://www.ocampr.org/covid-19-resources.html It contains links to the best resources for healthcare professionals as we serve our clients, patients, and parishes. Consider contributing useful information that you have found or developed. We are in the process of developing additional resources that might be useful.

We’re particularly interested in supporting the professionals on the frontlines, many of whom are carrying additional risks and burdens. It is easy to be overworked and isolated specifically as the stresses and complexities of care-providing increase.  

Visit our Support for Frontline Professionals page:
https://www.ocampr.org/support-for-frontline-healthcare-professionals.html Here you may sign up for prayer support, receive a daily quote and reflection, or share your work experiences. Please share these resources with anyone whom you think might benefit.

We know that these are unique times for all of us, and we also know that we have been invited to provide important care at this time. OCAMPR seeks to support each healthcare professional because we do not need to respond alone. If you have any questions, comments, or specific needs that OCAMPR can assist you with at this time, do not hesitate to reach out to us at ocamprinfo@gmail.com. We seek to bear one another’s burdens (Galatians 6:2) at this time as we offer our skills and services in faith and in love.

May our God of mercy, compassion, and love, through the prayers of His Most Holy Mother, Sts. Kosmas and Damian, St. Luke the Physician, and all the Saints be with all of you in the Lenten Season.

in Christ,

OCAMPR Executive Board

 
Stewardship Calling in the era of COVID-19

I just wanted to make available to you a very extensive set of resources I offered on my last AFR podcast with a lot of specific suggestions for parishes to consider in 10 strategic areas as a result of COVID-19 as well as a lot of other online resources they could access.

The podcast was over 2 hours given all of the content and resources, and I have also provided two written transcripts, once of the entire show, and a second one that just featured all of the ideas in the 10 areas and resources. I also encouraged those people who can afford to do so to accept the Coronavirus Contribution Challenge by taking their government check they will receive and contributing it to their local church, ministry or charity.

The podcast is free and can be shared and used with no conditions or restrictions. The specific podcast “Spread The Word Not The Virus” can be accessed here: https://www.ancientfaith.com/podcasts/stewardshipcalling/spread_the_word_not_the_virus

The printed resources can be downloaded here https://stewardshipcalling.com/internet-radio/, by scrolling down to the April 1, 2020 program notes.

Feel free to use or share what you want on the Metropolis communications or wherever. Thanks again for all you do and stay safe.  

Have a blessed day.

Bill Marianes

www.stewardshipcalling.com

 

Youth, Education and Hellenic Culture

For information on Policies for the Safety of Youth and Children, please click this link! Please remember that all parishes must comply and sign their parish contracts by December 1 to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).

 
May 4, 2020

To the faithful of the Metropolis of Atlanta:

My Brothers and Sisters in the Lord,

Christ is Risen!  Truly He is Risen!

I greet you with love and joy in the name of our Risen Lord and Savior, Jesus Christ! Having been found worthy to once again witness our Lord’s life-giving Resurrection, I pray that you and your families are healthy and safe during this holy season.

I come to you all today with an important announcement for the life of our Metropolis. Our Diakonia Retreat Center (DRC) is a  special place where we all find God’s presence, and where our lives, both young and old, are transformed as we grow in our Orthodox faith.  Though I know how much we look forward to the opportunities that our DRC gives to all of us, I regret to inform you that, due to the current Coronavirus (COVID-19) pandemic, the DRC shall remain closed until further notice.

This careful decision was agreed upon by the DRC Board, the Executive Committee of the DRC, and our clergy, who considered not only the directives given to us by our Archdiocese and the Ecumenical Patriarchate, but also contemplated the different States orders from across our Metropolis, including that of the State of South Carolina.  Of course, when the CDC and the State of South Carolina determine that it is safe to reopen such spaces, we shall comply with proper processes and procedures to ensure the safety of our faithful.

Following this, the closure of our beloved Retreat Center also means the cancellation of this year's St. Stephen's Summer Camp,which is a decision that was not made lightly.

I would like to speak now directly to our young people.  Over the last months, you have seen so many changes to your life, that this decision to forego St. Stephen's is surely a disappointment.  Even so, I hope you understand that this was done for the health and safety of yourselves, your families, and your peers.  However, even with this precaution in place, know that your Metropolis will continue to minister to you.  We are currently creating a variety of virtual opportunities that will allow you to come together with your fellow campers, counselors and clergy during summer 2020.  Please continue to await further emails from the Youth Department as details are finalized.

Allow me to commend you all--grandparents, parents and children--for your continued patience and faithfulness as we navigate through these uncertain times.  Continuing to pray for that day when we shall be able to gather together once more in our beloved Diakonia Retreat Center, I remain,
 
Paternally yours with love in the Risen Lord,
 
+ A L E X I O S
Metropolitan of Atlanta
 
 
 
April 24, 2020

Christ is Risen! Truly, He is Risen!
 
"Blessed are those who mourn, For they shall be comforted."
– Matthew 5:4

The American Red Cross states that, " Stress is a normal response to a challenging physical or emotional situation. It can come from an event that makes you feel frustrated, angry or nervous. It is your body’s reaction to a challenge or demand. Toxic stress occurs when demands are out of balance with our resources for coping."

Ask yourself something, are you stressed? The world is shut down, you have been in quarantine for over a month. You cannot go into work, school, your friend’s house or even church. You cannot enter a grocery store without the fear of getting a loved one sick, or becoming sick yourself. You might even be one of the heroes working in the medical field, a first responder, a member of a delivery service, a grocery store worker, or, in our world, our clergy. Church communities especially are looking to clergy for guidance, live streams and answers to difficult questions, as we all mourn the lives we had just months ago.

The better question is, how are you handling your stress? Did you know that some people are better at handling stress than others? There is no right or wrong way to handle stress, which comes in all shapes and sizes. Stress does not have an age requirement, and it affects everyone’s physical and mental health. We need to bring a mental health conversation into our communities, and more importantly into our households. 

For the past few months, Metropolises across the Archdiocese have been researching resources to bring Mental Health awareness to our youth. We have found a great resource in the American Red Cross, whose class Mental Health First Aid, has now added models about COVID- 19. The class is currently FREE and is accessible by clicking the link here. 

Please remember, that your personal mental health is truly the most important aspect of daily life. If you can recognize your own thoughts and feelings, you will be better equipped to help others, especially during events such as the pandemic. I encourage you to take advantage of this opportunity, by also taking this class, and sharing this information with your local community.

In His Service,

Monica Gjerde
​Youth, Education & Hellenic Culture Coordinator
Metropolis of Atlanta
 

New Video from Trisagion Films

 NEW RELEASE: “St. Joseph the Hesychast and the Jesus Prayer” is the latest episode in our “Chronicles of the Desert” series. In this episode, we learn about the saint’s earliest days on Mount Athos and the numerous ascetics he met in his search to find a spiritual father who could teach him the Jesus Prayer and watchfulness, or inner wakefulness. St. Joseph not only discovered the prayer of the heart, but eventually became a great teacher of noetic prayer. His wisdom and practical experience can be found in the collection of his letters, Monastic Wisdom, one of the sources for this video. In it, he also recommends the classic book, The Way of a Pilgrim as a good starting point for anyone wanting to learn about the prayer. This is of course best practiced under the guidance of a spiritual father and within the sacramental life of the church. But for those who pray with humility and sincere repentance, they will find themselves more open to the presence of God, as St. Joseph the Hesychast writes:


“God continuously sees you. Why don’t you see Him? Entreat Him and endure your temptations, and your eyes will open to see Him, and then together with Job you will cry out, ‘I have heard of You by the hearing of the ear: but now my eye sees You. Wherefore I abhor myself, and reckon myself as dust and ashes.’”

In the future, we plan to release a full length video about St. Joseph the Hesychast, which will include more about his co-struggler of close to forty years, Fr. Arsenios the Cave-Dweller. Of both it can be said that they followed the same words that Christ spoke to St. Arsenios the Great, “flee, be silent, pray always.”

If you enjoy our work, please consider contributing to our effort. We use donations to support our artists, upgrade equipment, and maintain our website and domain name. One option is the crowdfunding site Patreon, where your monthly donation will go a long way in helping us share the Orthodox faith with the world. You can also make donations via PayPal. Contact us directly if you would like to donate via other methods. We greatly appreciate any help you can give!

 

 Family Life Ministry

A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.

“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.

For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org

We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.

 

Journey of Marriage (Pre-Marital Seminar)

All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.

To see the full list of seminars in Florida and in our entire Metropolis for 2020 and beyond, and to register, please visit: http://www.familylifeministry.atlanta.goarch.org/upcoming-events-2/

Registration is online.  Materials costs are included in the registration.

 

 The Strategic Plan

Have you gone to the atlstrategicplan.org website to find completed materials covering Stewardship or Outreach, Best Educational Materials or Youth Worker Training?

Now you can watch videos in each of these 4 areas to learn from the experts!

Workshops at the 2019 Metropolis Clergy-Laity Assembly in Jacksonville, Florida on these topics were videotaped to provide additional materials to help parishes in these areas.

The Stewardship Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/9-1-comprehensive-stewardship-program

 The Best Education Materials Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/4-1-best-education-materials/

The Outreach, Evangelism, and Philanthropy Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/7-1-outreach-evangelism-and-philanthropy

The Youth Worker Program Training Video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/11-2-youth-worker-program/

_________________

Take a look at the online portal.

Vist www.atlstrategicplan.org/portal to view a list of the completed goals.

 

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Greek Orthodox Archdiocese News

His Eminence Archbishop Elpidophoros Homily for the Sunday of the Samaritan Woman

05/17/2020

Today, we come together virtually once again, to celebrate the Risen Christ and observe two important commemorations: the Annual AHEPA Sunday and the Pontian Genocide remembrance. Both of these observances call to mind that we are a community with a past, and a community with a future. The past must not be forgotten, and how we handle the future is now more important than ever.
https://www.goarch.org/-/archbishop-elpidophoros-homily-sunday-samaritan-woman
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Assembly of Bishops News

A Nationwide Approach of the Assembly of Canonical Orthodox Bishops of the USA for the Staged Reopening of Churches during the COVID-19 Pandemic

05/14/2020

http://www.assemblyofbishops.org/news/2020/covid19-reopening
We have heard the pained cry of the Faithful who, although faithful in their devotion, as witnessed by virtual participation in broadcast services and their continuing stewardship support of the Church, have felt an intense separation from Holy Eucharist and their Communities.

A Video Compilation of Pascha (Easter) from Home During the 2020 COVID-19 Pandemic

04/21/2020

http://www.assemblyofbishops.org/news/2020/pascha-2020-video
During a painful time of forced separation due to the COVID-19 pandemic, Orthodox Christians united as the one Body of Christ worshiping from home. This short compilation highlights creative ways the faithful celebrated Holy Week and Pascha (Easter) in 2020!

ACOB-USA Releases a Video Message of Solidarity During the COVID-19 Pandemic

04/10/2020

http://www.assemblyofbishops.org/news/2020/covid19-solidarity-video
Unable to gather in person for Holy Week, the heads of jurisdictions joined together to send you a message of solidarity from their homes to yours!

Statement of the ACOB-USA Executive Committee Concerning Holy Week and Pascha (Easter)

04/04/2020

http://www.assemblyofbishops.org/news/2020/pascha-2020
After consultation with public health officials, law enforcement, theologians, and pastoral care professionals, we, members of the Executive Committee, have reached a consensus concerning Palm Sunday, Holy Week and Pascha (Easter) and strongly encourage all Bishops of the Assembly to implement the following recommendations

Assembly of Bishops USA Announces COVID-19 Resource Center for Orthodox Christians

03/27/2020

http://www.assemblyofbishops.org/news/2020/covid19-resource-center-news
The Assembly of Canonical Orthodox Bishops of the USA announces a resource center for clergy and faithful during the COVID-19 pandemic.

Statement to the Faithful On Church Attendance and Best Practices during the COVID-19 (Coronavirus) Pandemic

03/17/2020

http://www.assemblyofbishops.org/news/2020/covid-19-coronavirus
Responding to the rapid spread of COVID-19 (Coronavirus), and as your Bishops and Spiritual Fathers, we must be very clear and emphatic about one thing: it is not a sin to refrain from church services or sacraments during this time of pandemic.

Encyclical for the Sunday of Orthodoxy

03/05/2020

http://www.assemblyofbishops.org/news/2020/encyclical-sunday-of-orthodoxy-2020
While we process with the icons in our churches, our celebration should not be merely a remembrance of a past event with significance only for those who inherited it as a cultural tradition. We must remember that the valiant martyrs and confessors that struggled in defense of the icons did not do so to defend an esoteric theological formula but to proclaim the Faith that 'established the universe.'

Assembly of Bishops Executive Committee Appoints New Committee Chairs and Director of Operations

03/05/2020

http://www.assemblyofbishops.org/news/2020/new-committee-chairs-director-of-operations
During their February 27th meeting, the Executive Committee of the Assembly of Canonical Orthodox Bishops USA (ACOB) appointed Metropolitan Tikhon as Chair of the Committee for Monastic Communities and Archbishop Benjamin as Chair of the Committee for Liturgy. Additionally, the Executive Committee appointed Nicholas Anton as ACOB’s first Director of Operations (DO).

Executive Committee meets to Prepare for 10th Anniversary Celebration

02/27/2020

http://www.assemblyofbishops.org/news/2020/executive-committee-prepares-for-10th-assembly
On Thursday, February 27, 2020, the Executive Committee of the Assembly of Canonical Orthodox Bishops of the United States of America convened at the Antiochian Orthodox Christian Archdiocese of North America to discuss the 2020 and 2021 budgets, ongoing projects, and the upcoming 10th Anniversary of the Assembly, to be held May 2-5 in Washington, DC.

Mission Sunday 2020

02/25/2020

http://www.assemblyofbishops.org/news/2020/mission-sunday
Sunday, March 1st, has been designated Mission Sunday by the Hierarchs of the Assembly of Canonical Orthodox Bishops of the United States. Missions lies at the very core of our Orthodox tradition. The Church was founded on a spirit of sharing the Good News of Christ’s Resurrection with the world so that all people, in every nation, may partake of salvation and restoration through Him.

Assembly of Bishops Delegation Participates in March for Life

01/24/2020

http://www.assemblyofbishops.org/news/2020/march-for-life
The Assembly of Canonical Orthodox Bishops of the United States of America sent a delegation to the annual March for Life in the nation’s capital on Friday, January 24, 2020. The event marks the 47th anniversary of Roe v. Wade, the Supreme Court decision that legalized abortion.

Orthodox Scouting Sunday - February 9, 2020

01/21/2020

http://www.assemblyofbishops.org/news/2020/orthodox-scouting-sunday-february-9-2020
Scouting gives us all of the good behaviors we aspire our children to have, while minimizing the bad ones. In Scouting, all youth are taught the Scout Oath, which ends with this phrase, 'To keep myself physically strong, mentally awake, and morally straight.' Each and every Scout lives by this code in every aspect of their life.

Share the Light Sunday 2020

01/15/2020

http://www.assemblyofbishops.org/news/2020/ocn-sunday-2020
Together let’s celebrate OCN media ministry missions as an official agency of the Assembly of Canonical Orthodox Bishops of the United States of America. The 3rd Sunday of January each year has been declared by the Assembly of Bishops as OCN Sunday.

Pan-Orthodox Christmas Concert 2019

12/09/2019

http://www.assemblyofbishops.org/news/2019/pan-orthodox-christmas-concert
In the midst of this Christmas season, on December 8, 2019, professional choirs of the families of Eastern and Oriental Orthodox Churches came together in concert to bear witness to their respective spiritual traditions, interpreting a selection of ancient and beautiful hymns portraying the mystery of Christ’s incarnation and the Lord’s Nativity.

Orthodox Christian Prison Ministry Launches National Search for Executive Director

12/06/2019

http://www.assemblyofbishops.org/news/2019/ocpm-executive-director-search
OCPM seeks a highly motivated and purpose-driven leader as Executive Director. The mission of the OCPM is to serve those who are incarcerated and their families, and provide resources, training and support to our ministry partners. 

Pan-Orthodox Christmas Concert - Dec 8, 2019

12/04/2019

http://www.assemblyofbishops.org/news/2019/christmas-concert
A Showcase of the beautiful and spiritual sacred hymns of the Christmas Season as presented by professional choirs of the families of the Eastern and Oriental Orthodox Churches. The concert will portray the ancient apostolic tradition of the Holy Incarnation and Nativity of Our Lord Jesus Christ.

Orthodox-Catholic Theological Consultation Concludes Fall Meeting

10/29/2019

http://www.assemblyofbishops.org/news/2019/orthodox-catholic-consultation-fall-2019
The Orthodox-Catholic Theological Consultation met from October 24-26, 2019 in Maryland to continue its work on marriage. Members of each delegation delivered papers on the rite, theology, and practices concerning marriage as understood in each respective tradition.

Assembly of Bishops of the USA and the Standing Conference of Oriental Orthodox Churches Revive the Joint Commission of Eastern and Oriental Orthodox Churches

10/08/2019

http://www.assemblyofbishops.org/news/2019/2019-10-08-assembly-scooch-meeting
Representatives of Eastern and Oriental Orthodox Christian churches met today at the Armenian Cathedral of St. Vartan for the first meeting of the joint commission in nearly a decade. The meeting began with a common prayer service followed by open discussions.

Executive Committee of the Assembly of Bishops Recommits to Orthodox Unity in the USA

09/18/2019

http://www.assemblyofbishops.org/news/2019/executive-committee-recommits-to-orthodox-unity-in-the-usa
The Executive Committee of the Assembly of Canonical Orthodox Bishops of the United States of America met today, under the chairmanship of Archbishop Elpidophoros, to discuss the state of Orthodox Christian unity in the USA. Recognizing the challenges in global Orthodoxy, the jurisdictional representatives reiterated their commitment to the local faithful of America and rededicated themselves to fulfilling the call for canonical normalcy and pastoral unity on contemporary issues.

The North American Orthodox-Catholic Theological Consultation Releases New Agreed Statement on the Vocation and Mission of the People of God

08/06/2019

http://www.assemblyofbishops.org/news/2019/orthodox-catholic-consultation-agreed-statement-vocation-mission-people-of-god
More than five years in the making, this new text takes a different approach to ecumenical dialogue: instead of addressing together an issue that has prevented full communion between the churches, here the Catholic and Orthodox theologians examine together challenges that affect both churches, in this case the role of the laity in the two traditions and the problem of clericalism.

North American Orthodox-Catholic Theological Consultation and Joint Committee of Orthodox-Catholic Bishops Concludes Productive Spring Meetings

05/31/2019

http://www.assemblyofbishops.org/news/2019/orthodox-catholic-consultation-and-committee-of-bishops-meetings
The North American Orthodox-Catholic Theological Consultation’s 96th session was held at the St. Methodios Faith and Heritage Center in Contookook, NH, from May 28-31, 2019. His Eminence Metropolitan Methodios and His Eminence Cardinal Joseph W. Tobin chaired the meeting. The membership, eighteen theological scholars of varying disciplines, contributed to discussions on pastoral, theological, and practical matters.

North American Orthodox-Catholic Theological Consultation Convenes for 96th Meeting

05/29/2019

http://www.assemblyofbishops.org/news/2019/orthodox-catholic-theological-consultation
The North American Orthodox-Catholic Theological Consultation commenced its 96th meeting today at the St. Methodios Faith and Heritage Center. The high-level consultation is the oldest and longest-running in the world and meets biannually to discuss theological differences and commonalities between the Roman Catholic and Eastern Orthodox Churches. The agenda will address vocation and ministry, inter-Christian marriage, Synodality, and respective Church updates.

Fast Questions and Fast Answers about American Orthodox Christian Monasteries

03/04/2019

http://www.assemblyofbishops.org/news/2019/fast-questions-fast-answers-monasteries
There are eighty Orthodox Christian monasteries in the USA which represent great variety of ethnic and liturgical traditions. In fact, America is, probably, the only place in the world where - within the same country - one can visit Greek, Russian, Romanian, Serbian Orthodox monasteries and experience their different 'ethnic' liturgical styles, worship practices, church architecture, musicology and iconography.

Statement on the Sanctity of Life

01/31/2019

http://www.assemblyofbishops.org/news/2019/statement-on-the-sanctity-of-life
The Assembly of Canonical Orthodox Bishops of the United States of America affirms the sanctity of life based on the firm conviction that life begins at the moment of conception. The Assembly remains steadfast in its conviction that any interference in the development of life is a serious issue, and therefore it regularly participates in a variety of relevant events and also releases pertinent statements on the topic.

2019-2020 Undergraduate and Graduate Scholarships Available from the Greek Orthodox Archdiocese of America

01/29/2019

http://www.assemblyofbishops.org/news/2019/scholarships-greek-orthodox-archdiocese-of-america
Applications for two scholarships administered by the Department of Philanthropy of the Greek Orthodox Archdiocese of America are now available to students from Orthodox Churches affiliated with the Assembly of Bishops.

Fast Questions and Fast Answers about the Geography of Orthodoxy in America

12/05/2018

http://www.assemblyofbishops.org/news/2018/fast-questions-fast-answers-geography
Fast Questions and Fast Answers about the Geography of Orthodoxy in America is the second essay in a group of mini-reports about Orthodox Church life in America. Surprising, stimulating, and, at the same time, important facts about the geographic distribution of Orthodox parishes and church members in America are discussed in this essay.

Orthodox Christian Hierarchs Gather for Second Day of Annual Meeting

10/04/2018

http://www.assemblyofbishops.org/news/2018/assembly-second-day
The Assembly of Canonical Orthodox Bishops of the United States of America is committed to encouraging spiritual unity, communication, and cooperation among the parishes of various jurisdictions situated in the same geographic areas. The work of local clergy brotherhoods is a critical part of this process of achieving greater unity.

Address of the Chairman His Eminence Archbishop Demetrios of America

10/03/2018

http://www.assemblyofbishops.org/news/2018/address-his-eminence-archbishop-demetrios-of-america
The door is open, but here are many adversaries for us, too. Many challenges. This is why it is vitally important to be together, to act together, to strengthen the work of this Assembly. Here we have the opportunity to discuss strategies for offering our Orthodox witness, to deal with problems that we face as churches, as well as problems that we may face with one another.

Fast Questions and Fast Answers about American Orthodox Bishops

09/25/2018

http://www.assemblyofbishops.org/news/2018/fast-questions-answers-american-orthodox-bishops
Based on questions that American Orthodox hierarchs often receive from clergy and parishioners, this essay offers readers plenty of interesting facts about their lives as Bishops, as well as who they are as people.

New Map of Bishops and Parishes Available on the Assembly Website

08/07/2018

http://www.assemblyofbishops.org/news/2018/map-bishops-parishes
A new map, Orthodox Bishops and Parishes in the United States, is now available on the Assembly's website. The updated map shows: a) locations, names and jurisdictions of all active Orthodox bishops in the United States and b) the total number of Orthodox parishes in each county.

Directory of Pan-Orthodox Clergy Brotherhoods and Associated Pan-Orthodox Organizations

07/20/2018

http://www.assemblyofbishops.org/news/2018/directory-clergy-brotherhoods
The first-ever national state-by-state directory of the active local and regional Orthodox Clergy Brotherhoods and associated Pan-Orthodox laity organizations has been published by the Assembly of Canonical Orthodox Bishops of the USA. Thirty-six local or regional Orthodox Clergy Brotherhoods and nine Pan-Orthodox laity organizations are listed in this directory.

Orthodox Christian Churches in 21st Century America: A Parish Life Study

01/30/2018

http://www.assemblyofbishops.org/news/2018/study-orthodox-christian-churches-21st-century
The study 'Orthodox Christian Churches in 21st Century America' offers a comprehensive picture of the lives of local American Orthodox parishes, including such aspects as membership, worship, programs, religious education, youth, usage of electronic technologies, and much more. In addition, the study also addressed the crucial question: 'How are Orthodox Christian parishes faring today among the many other American local religious communities?'
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