Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Click above to place a Saint in a Pew at Saint Catherine
This Sunday is the Sunday after the Elevation (Exaltation) of the Holy Cross. We will celebrate with the procession and litany of prayers of the feastday.
Today we also remember the holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent - the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.
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We continue to safely accomodate the number of parishioners who attend while maintaining the six foot 'social distancing' requirement. Should our attendees exceed the capacity which we can accomodate, the church will remain open for a brief time following the Divine Liturgy to commune the faithful who were not able to be present in the church proper.
Holy Communion continues to be offered in the traditional manner at the conclusion of the Liturgy. Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle. You may remove your masks momentarily to receive Holy Communion. Please do not touch the red communion cloth; it will be held underneath your chin by the assigned adult helper. Those not receiving Holy Communion are in the same line and will not stop for Holy Communion but continue to the Antidoron by the side exit door.
Our church sanctuary is sanitized between services. Note that there is an increase in coronavirus cases in Palm Beach County and observe all precautions.
Please read the COVID-19 Update from His Eminence Metropolitan Alexios in the Metropolis section of this bulletin.
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CDC Website for current Coronavirus updates: www.cdc.gov/coronavirus
This Week at Saint Catherine
Sunday, September 20 ~ Sunday after the Elevation of the Holy Cross
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
11:00 am Sunday School by Zoom
12:00 pm GOYA by Zoom
2:00 pm Informational Parish Assembly by Zoom. All are invited! The Zoom link will be on our Saint Catherine website Home Page on Sunday morning.
Friday, September 25 ~ Eve of the Falling Asleep of Saint John the Theologian
5:00 pm Orthros - Link to the Orthros Service text
6:00 pm Divine Liturgy - Link to the Divine Liturgy text
Parish Financial Summary
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our new Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 services)
Saint Catherine Greek Orthodox Church (2015-2019 services)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
The Stewardship of Time. Our 2020 Stewardship Campaign.
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
The Metropolis is pleased to announce a new and updated website for our beloved Diakonia Retreat Center: thediakoniaretreatcenter.com. Truly, it is only appropriate that such a place, which has seen much growth over the past few years, receive a brand new website that shall include even more information about the activities of the jewel of our Metropolis. The DRC is the home of Saint Stephen's Camp, the annual weekend for special needs families, our fruitful candle ministry, retreats for clergy and laity, and much more!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
Flagler Drive by the church will be closed through next summer. The bridge is scheduled to be completed after Pascha 2021.
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.
But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Prokeimenon. Plagal Second Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."
The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.
Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.
Rest from labour. A Fast is observed today, whatever day of the week it may be.
The Prophet Jonah, the son of Amathi, of the town of Geth-hopher (IV Kings 14:25), was of the tribe of Zabulon; he prophesied during the years 838-810 before Christ. God commanded him to go to Nineveh, the great city of the Assyrians, and to proclaim that its destruction was nigh at hand because of the sins of its people. But he, as a Prophet who knew the great compassion of God, feared that at his preaching the Ninevites would repent; that God, accepting their repentance in His love for man, would not fulfill Jonah' threats; and that he would be branded a false prophet. So he disobeyed the divine command, and boarded a ship and departed elsewhere. Yet, the sudden and fearful sea-storm and the revelation of Jonah' disbedience caused the sailors to cast him into the sea. A great sea-monster appeared straightway by divine providence, and swallowed him up. For three days and nights he was found in its belly and he prayed, saying the words, "I cried aloud in my affliction unto the Lord my God..." (Jonah 2:3, the Sixth ode of the Holy Psalter). The sea-monster then vomited him up on dry land and he again heard God's command. Wherefore, he went and preached, saying, "In three days, Nineveh shall be destroyed." The people became terrified and all repented. The great, the small, babes at the breast, and even the irrational beasts themselves fasted, and thus, having found mercy from God, they were spared His wrath. Jonah' book of prophecy is divided into four chapters, and is placed fifth in order among the twelve minor Prophets. His three-day sojourn in the sea-monster's belly is an image of our Saviour's three-day burial and His life-bringing Resurrection (Matt. 12:39-40). His name means "dove."
Saint Quadratus was a disciple of the Apostles, and became Bishop of Athens. According to the Synaxaristes, he contested for the Faith in the year 117, in the reign of Hadrian (117-138), but according to others, in the reign of Marcus Aurelius (161-180).
This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.
This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).
This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.
Our righteous Mother Euphrosyne, who lived during the reign of Saint Theodosius the Younger (408-450), was the daughter of Paphnutius of Egypt. Forsaking her father and his wealth, she renamed herself Smaragdus, and pretending to be a eunuch of the imperial palace, she dressed herself as a man and entered a monastery of men where her identity remained unknown until her repose thirty-eight years later.
Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in Baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled with monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbour, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served with him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monks of Epiphanius, who knew him.
This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).
Message from Metropolitan Alexios
My Beloved Ones,
In this Sunday’s Epistle to the Galatians, the Apostle Paul wishes to make an important distinction concerning faith and the Law of Moses. Though the Law was provided to help the Israelites walk in God’s ways, we now live in a time when the God-Man walked with us in true perfection. Therefore, St. Paul writes: “Brethren we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law...” (Galatians 2:16). However, Saint Paul also knows that just as “…no one will be justified by the works of the law” faith in Jesus Christ does not free anyone from sin either.
Therefore, St. Paul rhetorically asks the Galatians “…if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not!” (Galatians 2:17). This Sunday (one week after the observance of the Exaltation of the Holy Cross) Christ tells His Disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Mark 8:34). He says “If” to demonstrate that it is our choice to follow Him in seeking to be made perfect; we are still vulnerable to the passions that can lead us to sin, if we choose to follow them instead.
Indeed, St. Paul acknowledges this also when he says, “…if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor” (Galatians 2:18). This spirit of transgression was the very purpose for which Moses gave the Law, and the same for which God chose to become Man, live and work, before dying and rising again to life. As St. Paul simply writes, “For through the law I died to the law, so that I might live to God” (Galatians 2:19). This reunion with God, where we can be considered His followers and friends is a source of great joy. No longer are we slaves to the Law but adopted sons and daughters of God (Galatians 4:1).
As Christians who venerate the Cross on which our Lord voluntarily went to His Passion, we know what means to say, “I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me” (Galatians 2:19-20). While we are still in the world—but not of it—we are indeed transformed people. As St. Paul says so movingly of all Christians “…the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Though we shall all struggle with our weaknesses, we do so now in the hope that we are children of God, whose faith can be a source of inspiration in times of struggle, as we continue to seek true communion with Him who created us and saved us.
+ALEXIOS
Metropolitan of Atlanta
COVID-19 Resources
May 22, 2020
I greet you my beloved with love and joy in the name of our Resurrected Lord and Savior Jesus Christ! I pray that this message finds you well, as we prepare to re-open our churches.
This past week we hosted conference calls via Zoom with all the parishes in our God protected Metropolis. I offer my sincere gratitude to all who participated in these meetings as they were very beneficial, not only for those who attended, but for myself as well. In those meetings, we were able to review, assess the regulations of each State and see how we can best celebrate our Church Services in each location. From our discussions, we received valuable information to share with all of you.
Therefore, in addition to the guidelines stated in the letter dated May 13, 2020, please consider these supplementary guidelines as well.
To read the rest of His Eminence's letter and review the Metropolis protocols, please click here.
Christ is in our midst! In response to the challenges we are facing in our communities, country, and worldwide, OCAMPR is reaching out to provide assistance to care professionals at this time. Please visit the new OCAMPR website and our COVID-19 Resources page: https://www.ocampr.org/covid-19-resources.html It contains links to the best resources for healthcare professionals as we serve our clients, patients, and parishes. Consider contributing useful information that you have found or developed. We are in the process of developing additional resources that might be useful.
We’re particularly interested in supporting the professionals on the frontlines, many of whom are carrying additional risks and burdens. It is easy to be overworked and isolated specifically as the stresses and complexities of care-providing increase.
Visit our Support for Frontline Professionals page:
https://www.ocampr.org/support-for-frontline-healthcare-professionals.html Here you may sign up for prayer support, receive a daily quote and reflection, or share your work experiences. Please share these resources with anyone whom you think might benefit.
We know that these are unique times for all of us, and we also know that we have been invited to provide important care at this time. OCAMPR seeks to support each healthcare professional because we do not need to respond alone. If you have any questions, comments, or specific needs that OCAMPR can assist you with at this time, do not hesitate to reach out to us at ocamprinfo@gmail.com. We seek to bear one another’s burdens (Galatians 6:2) at this time as we offer our skills and services in faith and in love.
May our God of mercy, compassion, and love, through the prayers of His Most Holy Mother, Sts. Kosmas and Damian, St. Luke the Physician, and all the Saints be with all of you in the Lenten Season.
in Christ,
OCAMPR Executive Board
I just wanted to make available to you a very extensive set of resources I offered on my last AFR podcast with a lot of specific suggestions for parishes to consider in 10 strategic areas as a result of COVID-19 as well as a lot of other online resources they could access.
The podcast was over 2 hours given all of the content and resources, and I have also provided two written transcripts, once of the entire show, and a second one that just featured all of the ideas in the 10 areas and resources. I also encouraged those people who can afford to do so to accept the Coronavirus Contribution Challenge by taking their government check they will receive and contributing it to their local church, ministry or charity.
The podcast is free and can be shared and used with no conditions or restrictions. The specific podcast “Spread The Word Not The Virus” can be accessed here: https://www.ancientfaith.com/podcasts/stewardshipcalling/spread_the_word_not_the_virus
The printed resources can be downloaded here https://stewardshipcalling.com/internet-radio/, by scrolling down to the April 1, 2020 program notes.
Feel free to use or share what you want on the Metropolis communications or wherever. Thanks again for all you do and stay safe.
Have a blessed day.
Bill Marianes
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children! Please remember that all parishes must comply and sign their parish contracts by December 1 to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
September 9, 2020
My Brothers in the Lord,
I greet you with love and joy in the name of our Lord and Savior, Jesus Christ! I pray that we all experienced a blessed and joyous feast of the Nativity of the Theotokos.
As we enter this period of the new Ecclesiastical Year, the Metropolis turns its attention to those beautiful events: the Winter Youth Rally & Hellenic Dance Festival. Both WYR and HDF remain committed to safe environments for our Metropolis faithful to come together in fellowship, worship, and dance. Indeed, the Metropolis continues to closely monitor the ongoing COVID-19 pandemic, in accordance with CDC, State and Federal Guidelines.
Therefore it is with a heavy but clear heart that I write to inform you, based on the recommendation from both the WYR Committee & the HDF Executive Committee(in consultation with our Metropolis Administration, and the Clergy Syndesmos) we feel the safest and most prudent decision is to cancel this year’s Winter Youth Rally, and the Hellenic Dance Festival for 2021.
While this news must surely come as a disappointment, please know that your WYR and HDF teams are working diligently, in coordination with the Metropolis Youth Office, to prepare a few educational events, webinars and opportunities, which will allow us to celebrate our Hellenic Culture and Faith, while observing proper safety measures.
Thanking all the Metropolis faithful--grandparents, parents, and children--for theircontinued patience, and encouraging our continued prayerful intercessions to our Most-Holy Mother, I remain,
Paternally yours with love and blessings in the Lord,
+ A L E X I O S
Metropolitan of Atlanta
Family Life Ministry
A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.
“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.
For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org
We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2020 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.
The Strategic Plan
➩ Updates to atlstrategicplan.org ⇦
Have you gone to the atlstrategicplan.org website to find completed materials covering Stewardship or Outreach, Best Educational Materials or Youth Worker Training?
Now you can watch videos in each of these 4 areas to learn from the experts!
Workshops at the 2019 Metropolis Clergy-Laity Assembly in Jacksonville, Florida on these topics were videotaped to provide additional materials to help parishes in these areas.
The Stewardship Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/9-1-comprehensive-stewardship-program
The Best Education Materials Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/4-1-best-education-materials/
The Outreach, Evangelism, and Philanthropy Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/7-1-outreach-evangelism-and-philanthropy
The Youth Worker Program Training Video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/11-2-youth-worker-program/
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Take a look at the online portal.
Vist www.atlstrategicplan.org/portal to view a list of the completed goals.