Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.
Click above to place a Saint in a Pew at Saint Catherine
This Sunday is the 5th Sunday of Luke and the feastday of Cosmas and Damian the Holy Unmercenaries of Asia, and their mother Theodota.
Cosmas and Damian are the names of three pairs of saints sharing the same name and profession. November 1st we remember Saints Cosmas and Damian who were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.
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COVID-19 has had a major impact on the lives of our faithful. It has severely affected the operations of our parish. Though we may now meet for church worship, we do so with restrictions on attendance numbers, wearing masks in church, and with distancing requirements. By abiding with these we express our love for one another in every sense of the word.
We are slowly resuming some of our youth activities in-person with limited small groups. Our GOYA met in person last weekend, observing wearing masks, Social Distancing and all necessary precautions. This afternoon HDF will meet in-person.
Our church finances are greatly suffering. We are thankful for all our parishioners who have continued to offer their financial support. Stewards thank you! Please join our 2020 stewards in supporting our parish ministries. The Donate buttons here and on our website lead to our online giving site. Again, thank you for your support!
We continue to safely accomodate the number of parishioners who attend while maintaining the six foot 'social distancing' requirement. Should our attendees exceed the capacity which we can accomodate, the church will remain open for a brief time following the Divine Liturgy to commune the faithful who were not able to be present in the church proper.
Holy Communion is offered in the traditional manner at the conclusion of the Liturgy. Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle. You may remove your masks momentarily to receive Holy Communion. Please do not touch the red communion cloth; it will be held underneath your chin. Those not receiving Holy Communion are in the same line and will not stop for Holy Communion but continue to the Antidoron by the side exit door.
Our church sanctuary is sanitized between services. Please faithfully observe all precautions as we continue to protect our parish family from the coronavirus.
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CDC Website for current Coronavirus updates: www.cdc.gov/coronavirus
This Week at Saint Catherine
Sunday, November 1
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
11:00 am Sunday School by Zoom
12:30 pm HDF meets in the Small Hall
Monday, November 2
7:00 pm Bible Study by Zoom Video.
The video link will be on the Home Page of our website on Monday. This November Bible Study is focusing on Saint Paul's letter to the Hebrews
Tuesday, November 3
Election Day - the office is closed
7:00 pm Discover Orthodoxy by Zoom Video.
The video link will be on the Home Page of our website on Tuesday. Discover Orthodoxy is for those who are seeking the Orthodox Church and for those who wish to learn more about their Church. This is the last of five sessions, each of which is a self-contained presentation. You may join us on any session. We repeat this program about three times each year.
Wednesday, November 4
7:00 pm Parish Council Meeting
Thursday, November 5
Philoptochos Baking
12:30 pm Metropolis Town Hall Webinar for clergy and Parish Councils
Parish Financial Summary
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our new Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 services)
Saint Catherine Greek Orthodox Church (2015-2019 services)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
A update from the city of West Palm Beach - It is anticipated that Flagler Drive by the church will reopen February 2021. The bridge is scheduled to be completed summer 2021.
Rev. Dr. Nicholas Louh and Dr. Roxanne Louh are the clergy family of St. John the Divine in Jacksonville, Florida. Using their individual experiences as a priest & as a clinical psychologist, they have published their first book, Renewing You: A Priest, A Psychologist, and a Plan. Already receiving endorsements from Orthodox theologians and authors alike, this book "...combines principles of spiritual growth with psychological tools to help you become your best self, fully connected with God’s purpose for you." To read more endorsements, and order your copy--for which all the proceeds will be split between St. John the Divine & research & development for the American Cancer Society.
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
The Metropolis is pleased to announce a new and updated website for our beloved Diakonia Retreat Center: thediakoniaretreatcenter.com. Truly, it is only appropriate that such a place, which has seen much growth over the past few years, receive a brand new website that shall include even more information about the activities of the jewel of our Metropolis. The DRC is the home of Saint Stephen's Camp, the annual weekend for special needs families, our fruitful candle ministry, retreats for clergy and laity, and much more!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
Tenth Orthros Gospel
The Reading is from John 21:1-14
At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
Prokeimenon. Fourth Tone. Psalm 15.3,8.
Among the saints who are in his land, the Lord has been wondrous.
Verse: I see the Lord before me continually.
The reading is from St. Paul's First Letter to the Corinthians 12:27-31; 13:1-8.
Brethren, you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.
5th Sunday of Luke
The Reading is from Luke 16:19-31
The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.
These Martyrs contested in Persia about the year 330, in the reign of Sapor (Shapur) II, King of Persia (325-379). Acindynus, Pegasius, and Anempodistus, Persian Christians, confessed Christ before the King, and were put to many torments. Aphthonius and Elpidophoros, drawn to the Faith of Christ through the Martyrs, were beheaded with another 7,000. Saints Acindynus, Pegasius, and Anempodistus were at last burned to death. Two churches were dedicated in their honour in Constantinople. As is often the case in church hymns, there is a play on the meanings of the Saints' names here. Acindynus means "unimperilled"; Pegasius is derived from pegazo--"to gush forth"; Aphthonius is derived from aphthonos-"abundant"; Elpidophoros means "hope-bearing"; Anempodistus means "unhindered." These are all Greek translations of their Persian names.
The consecration of the Church of Saint George in Lydda of Palestine took place during the reign of Saint Constantine the Great. See also April 23.
Saint Acepsimas, a bishop, Saint Joseph, a presbyter, and Saint Aeithalas, a deacon, suffered exceedingly cruel torments and martyrdom during the reign of Sapor II, King of Persia (325-379). See also April 17.
The holy Martyrs Nikandros and Hermias were ordained by the holy Apostle Titus. When they had drawn many to the Faith of Christ, they were accused to Libanius, the Count of the city of Myra, where, after suffering many torments, they were enclosed in a tomb alive, and thus surrendered their spirits into the hands of God.
Saint Joannicius was born in Bithynia about the year 740. His father was named Myritrikes and his mother Anastaso When he had reached maturity, he excelled in soldiery and was counted worthy of royal honours for his bravery. He had been brought up an iconoclast, but while yet a soldier, he was converted to Orthodoxy by a certain holy elder. He later forsook all things and departed for Mount Olympus, where he spent the remainder of his life in asceticism. Becoming great in virtue, he reposed in the Lord in the year 834, having lived some ninety-four years. To this Saint is ascribed the brief prayer, "My hope is the Father . . . ."
Saint Galaktion was from Emesa, the son of Cleitophon and Leucippe, pagans who had been instructed in piety by a certain Christian named Onuphrius and received holy Baptism. Saint Episteme, born of unbelieving parents, was baptized before she was wedded to Galaktion. After their marriage they remained in virginity and lived in separate monastic houses. Betrayed as Christians, they suffered martyrdom during the reign of Decius, about the year 250.
Saint Paul was from Thessalonica. He became the secretary of Alexander, Patriarch of Constantinople (see Aug. 30), a deacon, and then the successor of Saint Alexander in about 337. Because of his virtue, his eloquence in teaching, and his zeal for Orthodoxy, the Arians hated and feared him. When the Arian Emperor Constantius, who was in Antioch, learned of Paul's election, he exiled Paul and proclaimed the Arian Eusebius Patriarch. Saint Paul went to Rome, where he found Saint Athanasius the Great also in exile. Provided with letters by Pope Julius, Paul returned to Constantinople, and after the death of Eusebius in 342, ascended again his rightful throne; the Arians meanwhile elected Macedonius, because he rejected the Son's con-substantiality with the Father (and the divinity of the Holy Spirit besides). When Constantius, yet at Antioch, learned of Paul's return, he sent troops to Constantinople to drive Paul out. The Saint returned to Rome, where Saint Athanasius also was again in exile. Constans, Emperor of the West, Constantius' brother, but Orthodox, wrote to Constantius that if Athanasius and Paul were not allowed to return to their sees, he would come with troops to restore them him-self. So Paul again returned to his throne. After the death of Constans, however, Constantius had Paul deposed. Because of the love of the people for Saint Paul, Philip the Prefect, who was sent for him, was compelled to arrest him secretly to avoid a sedition. Paul was banished to Cucusus, on the borders of Cilicia and Armenia; a town through which his most illustrious successor, Saint John Chrysostom would also pass on his way to Comana in his last exile. In Cucusus, about the year 350, as Saint Paul was celebrating the Divine Liturgy in the little house where he was a prisoner, the Arians strangled him with his own omophorion, so much did they fear him even in exile. His holy relics were brought back to Constantinople with honour by the Emperor Theodosius the Great.
These holy Martyrs confessed during the reign of Diocletian and Maximian in the year 290. Of them, Saint Hieron was from Tyana in Cappadocia, a husbandman, of great bodily strength and high nobility of soul. As he was at work digging in his field, certain soldiers came to impress him into military service. He, however, not wishing to keep company with the impious, refused, and with his wooden tool alone drove away the armed soldiers, who fled in fear because of his strength. Later, however, he went of his own free will, and confessed Christ before the governor. His right hand was cut off, and he was imprisoned with thirty-two others, whom he strengthened in the Faith of Christ. Together they were all beheaded outside the city of Melitene in Armenia.
Our father among the saints Raphael of Brooklyn (November 20, 1860 - February 27, 1915) was born Rafla Hawaweeny in Beirut, Lebanon, to Damascene Syrian refugee parents. He was educated at the Patriarchal School in Damascus, the School of Orthodox Theology in Halki Island, Turkey, and at the Theological Academy in Kiev, Russia. In 1904 he became the first Orthodox bishop to be consecrated in North America; the consecration was done by Archbishop St. Tikhon of Moscow and Bishop Innocent in New York City. He served as bishop of Brooklyn, New York until his death.
During the course of his ministry as an auxiliary bishop of the Russian Orthodox Church in America, St. Raphael founded the present-day primatial cathedral of the Antiochian Orthodox Christian Archdiocese of North America (St. Nicholas Cathedral), established thirty parishes, and assisted in the founding of St. Tikhon's Orthodox Monastery in South Canaan, Pennsylvania.
Our righteous Father Lazarus was born in 967 in Magnesia of Asia Minor, and passed through various regions of the East, visiting monasteries. He was tonsured a monk, and then ordained priest, at the Monastery of Mar Sabbas in Palestine. In 1005 he returned to his homeland, and beginning in the year 1012, he built the monasteries that are on Mount Galesion. He raised up a pillar, on which he lived as a stylite for many years, enduring unspeakable hardships for the love of Christ, and reposed in the Lord in deep old age in the year 1053, during the reign of Constantine Monomachus (1042-1055).
Message from Metropolitan Alexios
My Beloved Ones,
This Sunday, we hear two important messages about the limits of faith without love. The first comes from our Lord’s story of poor Lazarus who lay at the gates of a Rich Man’s home, longing “…to satisfy his hunger with what fell from the rich man's table…” (Luke 16:21). When the time came for each man to depart this life, they were given that which they sowed on earth: “The poor man died and was carried away by the angels... The rich man also died…and in Hades…he looked up and saw Abraham far away with Lazarus…” (Luke 16:22-23). Now the man who would not think to welcome Lazarus into his home asked that Abraham send Lazarus to dip only a finger in water, to cool his tongue.
Abraham, however, reminded him that “…during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony” (Luke 16:25). The parable then becomes a discussion in which Abraham refuses the Rich Man’s request to send Lazarus to warn the Rich Man’s five brothers to repent, because, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead’” (Luke 16:31). However, I would like to draw connections between this, and the Epistle, which comes to us as one of the most beloved scriptural passages.
To the Corinthians, St. Paul writes of where we might find our places in the Church. “Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way” (1 Corinthians 12:29-31). St. Paul understands that despite spiritual gifts, faith, and belief, “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing” (1 Corinthians 13:1-2). The Rich Man certainly did not show love for Lazarus; but even in death, he never expressed remorse for his sin, only concern for his brothers. Indeed, St. Paul also condemn those who, like the Rich Man, claim piety, but only out of pride. “If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing” (1 Corinthians 13:3).
This love—true love—comes from emulating God because it is Godly: “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends” (Corinthians 13:4-8). May it be so, for all of God’s people, as we strive to live and act in the footsteps of our Lord, who truly showed us how to love; both in words and deeds, but especially through His Life-giving Incarnation, Passion, and Resurrection.
+ALEXIOS
Metropolitan of Atlanta
Diakonia Retreat Center October Matching Campaign
Dear faithful friends of The Diakonia Retreat Center,
We have made terrific progress in our October Matching Campaign. With only one more week to go, we are only a few thousand dollars away from our goal of $25,000. We can do this! Please consider making a gift now.
Thank you to all those who have already contributed. Your loving support helps us continue to pay our regular bills during this incredibly difficult season that we have had to close the DRC due to the pandemic.
As a reminder, if you would like to reserve a spot at the DRC for a weekend of prayer and relaxation, email diakoniaretreatoffice@yahoo.com
Thank you for supporting our Metropolis Diakonia Retreat Center- A place of life transformation which enables growth in faith, family and friendships.
Thank you for your constant expression of love toward our wonderful DRC.
With a grateful heart,
Mark G. Moraitakis
DRC Board Co-Chair
COVID-19 Resources
How to Survive With 2020 Vision
2020 has been a very tough year!
~ a once in a lifetime deadly COVID-19 pandemic
~ forced isolation and separation from each other
~ a shutdown of our churches and businesses
~ the closure of schools
~ unprecedented health and financial difficulties
~ a very divided country
~ contentious elections and political climate
~ significant civil unrest
~ a polarizing press and media
~ negative and divisive social media attacks
~ disruptive mobs
~ higher depression, suicide and murder rates
~ increased despair
~ and the list goes on and on...
No one has escaped this unprecedented combination of horribly disruptive crises. Some believe that, from now on, "2020" will be used to describe something messed up or bad (e.g., "sorry you're experiencing a 2020").
However, this year has also allowed us to have 2020 “perfect” vision about many things. 2020 vision is the gold standard of absolute clarity of what is both near and far.
So, how can we make it through the rest of this difficult year and have a better life and attitude? When the COVID-19 pandemic is just the story that you tell, what will be the story that you tell?
We will discuss 3 practical, proven, and theologically supported things you can do right now in your life to make it better. We will also RESPECTFULLY discuss some of the "challenges" we are experiencing and must overcome with a "mistake maestro," someone who has done so many goofy things and made so many mistakes that his expertise is undeniable.
On Wednesday, October 7th, please join Stewardship Calling Live on Ancient Faith Radio by logging into: https://www.ancientfaith.com/radio/live starting at 8:00 p.m. Eastern (7 Central – 6 Mountain – 5 pacific). These 3 answers on how to survive and thrive for the rest of this year as we acquire 2020 vision for a better tomorrow and 2021 are inspired by the Holy Gospel and have been validated by science and in real life.
You can also let your voice be heard by calling: 1-855-AFRADIO (1-855-237-2346) or by joining the chat room at: https://www.ancientfaith.com/radio/live
Please share the following flyer for this program with your family, friends, community or anyone who may need some help getting through these troubled times: 2020 VISION FLYER
Have a blessed day.
Bill Marianes
Bill@stewardshipcalling.com
www.stewardshipcalling.com
Christ is in our midst! In response to the challenges we are facing in our communities, country, and worldwide, OCAMPR is reaching out to provide assistance to care professionals at this time. Please visit the new OCAMPR website and our COVID-19 Resources page: https://www.ocampr.org/covid-19-resources.html It contains links to the best resources for healthcare professionals as we serve our clients, patients, and parishes. Consider contributing useful information that you have found or developed. We are in the process of developing additional resources that might be useful.
We’re particularly interested in supporting the professionals on the frontlines, many of whom are carrying additional risks and burdens. It is easy to be overworked and isolated specifically as the stresses and complexities of care-providing increase.
Visit our Support for Frontline Professionals page:
https://www.ocampr.org/support-for-frontline-healthcare-professionals.html Here you may sign up for prayer support, receive a daily quote and reflection, or share your work experiences. Please share these resources with anyone whom you think might benefit.
We know that these are unique times for all of us, and we also know that we have been invited to provide important care at this time. OCAMPR seeks to support each healthcare professional because we do not need to respond alone. If you have any questions, comments, or specific needs that OCAMPR can assist you with at this time, do not hesitate to reach out to us at ocamprinfo@gmail.com. We seek to bear one another’s burdens (Galatians 6:2) at this time as we offer our skills and services in faith and in love.
May our God of mercy, compassion, and love, through the prayers of His Most Holy Mother, Sts. Kosmas and Damian, St. Luke the Physician, and all the Saints be with all of you in the Lenten Season.
in Christ,
OCAMPR Executive Board
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children! Please remember that all parishes must comply and sign their parish contracts by December 1 to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
September 9, 2020
My Brothers in the Lord,
I greet you with love and joy in the name of our Lord and Savior, Jesus Christ! I pray that we all experienced a blessed and joyous feast of the Nativity of the Theotokos.
As we enter this period of the new Ecclesiastical Year, the Metropolis turns its attention to those beautiful events: the Winter Youth Rally & Hellenic Dance Festival. Both WYR and HDF remain committed to safe environments for our Metropolis faithful to come together in fellowship, worship, and dance. Indeed, the Metropolis continues to closely monitor the ongoing COVID-19 pandemic, in accordance with CDC, State and Federal Guidelines.
Therefore it is with a heavy but clear heart that I write to inform you, based on the recommendation from both the WYR Committee & the HDF Executive Committee(in consultation with our Metropolis Administration, and the Clergy Syndesmos) we feel the safest and most prudent decision is to cancel this year’s Winter Youth Rally, and the Hellenic Dance Festival for 2021.
While this news must surely come as a disappointment, please know that your WYR and HDF teams are working diligently, in coordination with the Metropolis Youth Office, to prepare a few educational events, webinars and opportunities, which will allow us to celebrate our Hellenic Culture and Faith, while observing proper safety measures.
Thanking all the Metropolis faithful--grandparents, parents, and children--for theircontinued patience, and encouraging our continued prayerful intercessions to our Most-Holy Mother, I remain,
Paternally yours with love and blessings in the Lord,
+ A L E X I O S
Metropolitan of Atlanta
Family Life Ministry
A growing branch of Family Life Ministry and generously powered by Leadership 100, Engage Orthodoxy is a place for anyone to find Orthodox Christian Content curated by a thoughtful and intentional administrative team.
“Engage Orthodoxy” is not only the name of this new site, but it is also the name of a movement away from division and towards unity. Engage Orthodoxy is a movement towards community, involvement, Orthodox friendships, and relationships. EO seeks to bring the the faithful, the curious, the lost, and the searching TOWARDS their faith and Christ and in turn, towards each other. Engage Orthodoxy is a movement forward into the future of the faith. Join us as we move toward Christ, toward each other, and toward the church.
For more information, or to order “Woven: An Interactive Book for the Modern Teenage Girl on Orthodox Christianity” please visit, woveninhislove.org
We also share with you helpful links from the OCN and the Family Life Ministry of the Metropolis of Atlanta.
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2020 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.
The Strategic Plan
➩ Updates to atlstrategicplan.org ⇦
Have you gone to the atlstrategicplan.org website to find completed materials covering Stewardship or Outreach, Best Educational Materials or Youth Worker Training?
Now you can watch videos in each of these 4 areas to learn from the experts!
Workshops at the 2019 Metropolis Clergy-Laity Assembly in Jacksonville, Florida on these topics were videotaped to provide additional materials to help parishes in these areas.
The Stewardship Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/9-1-comprehensive-stewardship-program
The Best Education Materials Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/4-1-best-education-materials/
The Outreach, Evangelism, and Philanthropy Training video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/7-1-outreach-evangelism-and-philanthropy
The Youth Worker Program Training Video can be found here: https://atlstrategicplan.org/home/completed-goal-materials/11-2-youth-worker-program/
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Take a look at the online portal.
Vist www.atlstrategicplan.org/portal to view a list of the completed goals.