Sunday Services:
8:45 am Orthros
10:00 am Divine Liturgy
Christ is in our midst! He is and ever shall be!
Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.
3rd Sunday of Matthew, July 11, 2021
Saint Euphemia the Great Martyr
We continue to safely accomodate the number of parishioners who attend and maintain social distancing. Those who have been fully vaccinated, and wish to forego masks, may do so. Please follow the directions of our ushers.
Holy Communion is offered in the traditional manner. Everyone is to approach by the center aisle pew-by-pew, maintaining your distance in the line using the designated social distancing X's that have been placed in the center aisle. Those masked may remove them momentarily to receive Holy Communion. Please do not touch the red communion cloth; it will be held underneath your chin; it is not a napkin. At the conclusion of the Liturgy please approach Father from the side aisles to receive antidoron. We once again exit using the center aisle and the front church doors.
Our Philoptochos welcomes everyone to join us for the coffee and fellowship hour in our Hellenic Cultural Center following the Divine Liturgy.
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This Week at Saint Catherine
Sunday, July 11 3rd Sunday of Matthew
8:45 am Orthros - Link to the Orthros Service text
10:00 am Divine Liturgy - Link to the Divine Liturgy text
Highlights of Upcoming Services and Events
Sunday, July 18 Sunday of the Holy Fathers
8:45 am Orthros / 10:00 am Divine Liturgy
2021 Stewardship We invite you to join our Saint Catherine family. Click here for the 2021 Stewardship Program. The Commitment Form is here. As of July 2nd, 206 individuals and families have either begun or completed their 2021 financial pledge. This includes 30 first-time stewards whom we warmly welcome to our church family. Giving to His Church is how we thank God for His grace and many blessings!
Youth Safety Resources
We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our new YouTube channel for 2020:
Saint Catherine Greek Orthodox Church (2020 and 2021 services)
Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
Featuring Cypriot Actors from New York performing the events leading up to Cypriot Leaders’ executions as documented in an epic poem written in the Cypriot dialect by Vassilis Michaelides. This presentation from Saturday, June 26th may be viewed at: https://youtu.be/WDNkYND47W8
Saint Catherine Youth Ministries are holding registration for the 2021-2022 Ecclesiastical Year on Sunday, August 8th in the Hellenic Cultural Center after the conclusion of the Divine Liturgy. Click here to see the listing of Sunday School events. Planned events for all Youth Ministries will soon be entered on the Google planning calendar on our website.
Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!
CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .
An update, January 2021, from the city of West Palm Beach. They project that the bridge should be completed by the end of 2021.
Third Orthros Gospel
The Reading is from Mark 16:9-20
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.
Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.
Prokeimenon. Fourth Tone. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.
The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.
Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
3rd Sunday of Matthew
The Reading is from Matthew 6:22-33
The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."
In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)
Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She traveled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.
These Martyrs contested in Ancyra in 106, during the reign of the Emperor Trajan. Saint Proclus was seized as a Christian and, confessing his faith, was burned on his sides and belly, was hung upon a beam with heavy stones tied to his feet, and finally was taken away to be shot with arrows. As he was being led forth, his nephew Hilary encountered him and greeted him, and was himself seized. After his uncle had been slain with arrows, Hilary, because he would not deny Christ, was tormented, then beheaded.
It is believed that the Synaxis of the Archangel Gabriel was transferred to this day from March 26 so that it could be celebrated more festively than in the period of the Great Fast; and, in fact, all the miracles of the Archangel are celebrated on this feast day, which has been listed here in the church books since the ninth century.
According to some, the Saint Stephen celebrated today was a nephew of Saint John of Damascus, different from the one celebrated on October 28, who later also became a Bishop.
Saint Golindoux was a Persian, living in the reign of Chosroes II, King of Persia (590-628), and of Maurice, Emperor of New Rome (582-602). Moved by a divine revelation to become a Christian, she was betrayed to Chosroes by her husband and was cast into a dungeon called Oblivion for eighteen years, withstanding all attempts to make her deny Christ, and preserved by the grace of God. Set at liberty through the visitation of an Angel, she went to Jerusalem, and then to Constantinople, where she fell asleep in peace. She was called Mary in holy Baptism.
Saint Aquila, who was from Pontus of Asia Minor, was a Jew by race and a tent-maker by trade. In the year 52 he and his wife Priscilla were in Corinth when Saint Paul first came there. They gave him hospitality, and the Apostle remained with them for many days, himself working at the same trade as they (Acts 18:2-3). And having believed in Christ through Paul, they followed him from that time on, working together with him and suffering perils with him for the sake of the preaching of the Gospel, as he himself testifies concerning them in his Epistle to the Romans, saying: "Greet Priscilla and Aquila, my helpers in Christ Jesus: who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the nations" (Rom. 16:3-4). When and where they reposed is unknown.
Saint Joseph was the brother of Saint Theodore the Studite (see Nov. 11). He also is called Studite, especially when he is mentioned together with his brother. According to Codinus, both of them composed the canons of the Triodion during the reign of Leo the Armenian, while in the Church of Saint Romanus (see Nov. 18); he is not to be confused with Saint Joseph the Hymnographer (Apr. 3). When Saint Joseph became Archbishop of Thessalonica, he was exiled thrice because of his godly zeal for the holy icons, suffering many hardships, imprisonments in dark dungeons, hunger, thirst, and every tribulation, in the midst of which he departed unto eternal life in 833.
Saint Julitta was from the city of Iconium. Fearing the persecution of Diocletian, she took her son Cyricus, who was three years old, and departed for Seleucia; but finding the same evil there, she went over to Tarsus in Cilicia, where the ruler arrested her. He took her son from her and tried with flatteries to draw the youth to himself. But the little one, in his childish voice, called on the Name of Christ and kicked the ruler in the belly so hard, that the tyrant became enraged and cast him down the steps of the tribunal. In this manner, the child's head was crushed, and he gave up the spirit. As for his blessed mother, she first endured many torments, and finally was beheaded in the year 296.
Grandson of Saint Olga, Saint Vladimir ascended the throne of Kiev in 980. Though a zealous idolater, he was illumined by the grace of God, accepted the Christian Faith, and completely changed his ways. He was baptized in Cherson in 988, receiving the name Basil; he came forth from the font not only healed of a blindness lately afflicting him, but also from being passionate and warlike, he became meek, peaceable, and exceedingly godly. Whereas his grandmother had refused marriage with the Emperor in Constantinople (see July 11), he married Anna, sister of the Emperors Basil and Constantine, and was accompanied home by priests from Constantinople. Diligently seeking to spread Christianity throughout his realm like a new Constantine, he destroyed the idols (having the chief diety Perun scourged and then cast into the Dnieper River), and summoned all his subjects to Holy Baptism. He reposed in peace in 1015.
This Saint was from Sebastia of Cappadocia and , according to the Synaxaristes, became Bishop of Pidachthoa. He and ten of his disciples were tortured and beheaded by the Governor of Philomarchus in the times of Diocletian. There is a second Martyr Athenogenes commemorated today, mentioned by Saint Basil in Chapter 29 of his treatise "On the Holy Spirit"; it is said that as this Athenogenes approached the fire, wherein he was to die a martyric death, he chanted the hymn O Joyous Light in praise of the Holy Trinity (see also Mar. 11).
My Beloved Ones,
In this week’s Gospel reading, taking from Matthew the Evangelist’s account of our Lord’s Sermon on the Mount, Christ offers us some important words on the need to live a life of moderation & temperance, or ἐγκρατεία.
“No one can serve two masters,” says the Lord, “…You cannot serve God and wealth. Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing?” (Matthew 6:24-25). Blessed as we are, to live in a country of plenty, where most of our needs are met, we must try to remember the time and place our Lord first spoke these words. His Disciples, the women who followed Him, are these who gathered to hear Him preach near the Sea of Galilee—these were not wealthy or educated people. They were laborers in the fields, streams, and cities, who had children and families to feed. Perhaps some in the crowd did not feel Jesus was taking their needs seriously when He told them, “…do not worry about…what you will eat or what you will drink...” However, I am sure that after hearing the beautiful poetic truths He spoke, they understood.
“Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well” (Matthew 6:26:33).
After such a beautiful passage, it would not seem that there is much to explain: But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.” However, for the past several weeks I have thought much on the Ancient Greek philosopher Aristotle’s writings on the great virtues. From his Nicomachean Ethics we have 11 virtues, but I wish to discuss the one that applies most to this Sunday’s reading.
You see, in Aristotle’s philosophy, he developed what he called the Golden Mean, which is that perfect kind of moderate behavior. Taking our Lord’s instructions as a starting point, we can find in Aristotle’s view, that the excessive worship of money and earthly matters like food and clothing, leads to self-indulgence. Therefore, the Golden Mean concerning money is temperance: “The temperate man… takes no pleasure at all in the things that the profligate enjoys most… But such pleasures as conduce to health and fitness he will try to obtain in a moderate and right degree; as also other pleasures so far as they are not detrimental to health and fitness, and not ignoble, nor beyond his means. The man who exceeds these limits cares more for such pleasures than they are worth. Not so the temperate man; he only cares for them as right principle enjoins.”
My beloved, in this esteemed philosopher who lived centuries before Christ’s Incarnation, we can see a true understanding of what is meant to strive after the Kingdom: to keep our bodies and souls healthy and well, living according to a proper sense of moderation and balance. Though our Lord’s words were meant to direct and comfort a people who were hungry and poor, they apply just as much to us who live in a land of plenty. We, who can order our clothing, and even our food with simply one click of a button must remember that life “…[is] more than food, and the body more than clothing…” From Aristotle’s list of virtues we can see that courage, generosity, friendliness, truthfulness, and a thirst for justice are but some of the steps to guide us on a path to theosis.
Knowing this, we also should know that what our Lord says concerning our Father is true: if we live by these right principles, He will not fail to provide for faithful servants, both in this life, and in the next.
+ALEXIOS
Metropolitan of Atlanta
Give Today to the Support Surfside Fund
The collapse of the Champlain Tower in Surfside, Florida, is a tragedy that has saddened a nation, and the world, but nowhere more so than the community of Miami, Florida. As of this writing, upwards of 50 individuals lost their lives in the collapse, with well over a hundred men, women, and children still unaccounted for.
In the midst of such a shocking event, the country has also witnessed those brave volunteers who came together to search for survivors. His Eminence Metropolitan Alexios of Atlanta commends our own Fr. Aristidis Arizi, of St. Andrew Greek Orthodox Church in Miami. On Thursday June 24th, at 5 AM, Father Aristidis was notified of the collapse, and immediately joined his fellow Miami-Dade Police Department Chaplains in responding to the call of duty. In the following two weeks, Father Aristidis has worked 12-to-15-hour days with the Psychological Service Department, the MDPD Chaplains and Victim’s Advocates, offering grief counseling, prayers, and support to not only the friends and family of those who have been lost, but also the first responders who continue to face this tragedy amidst the recovery process.
One example of Father’s service acts is his ministering to the family of one of these fallen souls, Andres Giannitsopoulos, a 21-year-old Greek American, who was visiting his Godfather (Nouno) at the time of the building collapsed. Father Aristidis was able to help comfort this Greek Orthodox family, and to pull together resources from the South Florida Greek Orthodox Churches to provide some financial assistance.
His Eminence and our entire Metropolis family is grateful to Fr. Aristidis for exhibiting such spiritual strength as he dedicates himself not only to his parish, but also supporting these grieving families and individuals through his work with the MDPD Chaplains; and for this we thank him, as a credit to his parish, our Metropolis, and our Archdiocese.
To show our loving concern for the families of the Champlain Tower collapse, as well as our unwavering support for Father Aristidis, His Eminence uplifts the community of St. Andrew, which has pledged to match all donations up to $2,000 for the Support Surfside Fund, which was created to provide immediate cash support to families and victims to cover their personal expenses and provide monetary relief as they struggle through this difficult time. To donate, please visit: www.standrewfl.com/surfside-donation
In the face of such an unthinkable tragedy, God has given us an opportunity to make a positive impact on the lives of those who have been changed forever by this terrible event. Let us not only continue to pray for God’s mercy and comfort but let us demonstrate true Christian love by supporting others in their time of need.
Thank you and may God continue to bless you and your families.
Important Metropolis Events
The Department of Religious Education of the Metropolis of Atlanta is proud to present a 5-week virtual study of the Gospel of John with Fr. Steve Dalber, Pastor Emeritus of St. Nektarios Greek Orthodox Church, every Thursday, July 1 to July 29, 2021, from 7 to 8 PM. To gain the most from this interactive study, it would be helpful to read the Gospel of John by the first session. Join via Zoom using the Meeting ID: 833 4602 6682 https://us02web.zoom.us/j/83346026682
A Concert commemorating the bicentennial anniversary of Cyprus in the Greek War of Independence, performed by New York based artists Demetris Michael (tenor) & Phyto Stratis (Artistic and Musical Director) with special guests. The program includes a premier of a song composed by Stratis to mark the occasion, with text from the prologue of the dramatic poem “July 9th” by celebrated Cypriot poet, Vassilis Michaelides. The program was Saturday, June 26th 2021, at Holy Transfiguration Greek Orthodox Church in Marietta, Georgia. You may view the program at: https://youtu.be/WDNkYND47W8
A week of intensive instruction in Iconography under the guidance of Fr. Anthony Salzman, priest and iconographer from Athens, GA. Students spend 5-6 hours in the classroom workshop each day. Daily prayers, meals, and evening activities round out the week. AUGUST 22 - 28, 2021 Diakonia Retreat Center Salem, South Carolina For more details, see our new website at www.theliturgicalarts.org.
Youth, Education and Hellenic Culture
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!
Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
Ukrainian Autocephaly - A Resource Guide
The study produced by the Holy Monastery of Pantokrator, at Mount Athos, has now been translated in English and posted on the Orthodox Observer. To make it easily accessible and useful, the Orthodox Observer team has created two more documents: an overview and a summary of the main points.
I urge you to take the time to read the overview, the main points, and the study as well, and forward to your parishioners via your parish email listerv, Facebook and appropriate distribution methods.
Together we can inform our faithful and clarify this misunderstood issue.
RESOURCES
Main Points of the Report: The Whole Truth About the Ukrainian Church Issue, Mount Athos, 2020
bit.ly/UkraineBulletPoints
Overview of the Report: The Whole Truth About the Ukrainian Church Issue, Mount Athos, 2020
bit.ly/UkraineOverview
Full Report: The Whole Truth About the Ukrainian Church Issue, Mount Athos, 2020
bit.ly/UkraineFullReport
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2021 and beyond, and to register, please visit: https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.