Metropolitan Alexios' Message
My Beloved Ones,
This Sunday of Great Lent, the Sunday of St. Mary of Egypt asks us to pray about what it means to truly devote ourselves to a God who would give his own life for us.
In his Epistle to the Hebrews, St. Paul writes of how our Lord demonstrated the perfection of God’s love: “But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!” (Hebrews 9:11-14) We can see from this short passage that our Lord’s Passion is a great mystery: it is truly the greatest sacrifice one can make, but can we really imagine the humility and love He feels for us?
In the Gospel, our Lord is leading the way into Jerusalem, and prepares the Twelve for what they are to undergo: “…the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.” (Mark 10:33-34) After hearing this, James and John came to Him and said, “Teacher, we want you to do for us whatever we ask of you… Grant us to sit, one at your right hand and one at your left, in your glory.” (Mark 10:35; 37) Even with this prophecy, the Disciples still do not understand our Lord and His mission. James and John imagine they are marching to Jerusalem with the earthly Messiah, and before they arrive, they want to be sure they are rewarded.
Our Lord, however, wants to correct them in a spirit of love. “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” James and John say that they are, but our Lord shows them what they lack: “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” (Mark 10:38;40) The other Ten are upset, but they still do not understand that to be a follower of Christ is not to be rewarded, but to be humbled. When we learn of St. Mary of Egypt this Sunday, we can see someone who lived a life of sin, until she understood her unworthiness, and left the world to purify herself in the desert. She knew that to be a follower of Christ means we must deny ourselves, if we are to venerate His Holy Cross.
Our Lord tells the Disciples, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Mark 10:42-45)
My brothers and sisters in Christ, in only two weeks we will offer our lamentations as we venerate the tomb of our Lord. As we continue to prepare ourselves for the events of Holy Week, we must prayerfully consider what it means to be a true follower of Christ. Are we concerned mostly with our desires and pleasures, or can we imagine what it must mean to give our lives for our friends? We might never be called to this final act of love, but we must humble ourselves to imagine what it means to be great, by serving others, before ourselves.
+ALEXIOS
Metropolitan of Atlanta
Youth, Education and Hellenic Culture
St. Stephen's Summer Camp has a rich tradition, dating back to the 1980's, and is grounded on the principals of living a true Orthodox lifestyle. There are liturgical services twice a day, opportunities for reflection, team building activities, community living and meals, athletics, arts & crafts, and nightly social activities.
Summer 2022
Week 1: June 26 - July 2
Week 2: July 3 - July 9
Week 3: July 10 - July 16
Week 4: July 17 - July 23
Week 5: July 24 - July 30
Camper Registration will open Tuesday, April 12 at 12:00 p.m. ET
Camper Registration Cost is $450.00 per camper.
$200.00 deposit upon registration and the remainder will be due by June 15, 2022.
Amazon Wishlist
We have put together an Amazon Wish List of items to assist in making St. Stephen's Summer Camp the best week of the year. Please take a moment and see if you can help in any way. All items will be shipped directly to the Metropolis in Atlanta.
If you do give us a gift, please let us know who you are so we can Thank You! Click Here!
On Youth Safety Protocols
From Father George Tsahakis, Chancellor: On behalf of His Eminence Metropolitan Alexios and Monica Gjerde, our Metropolis Youth Coordinator, I commend you for working to achieve the ongoing safety and protection of our youth. Please review the following:
Login in to Armatus Administration to see your Parish Summary Now!*
https://armatus2.praesidiuminc.com/armatusUser/login
In closing, we understand this effort requires 100 percent compliance. The parish I serve, St. Christopher Church is 100 percent compliant with the above protocol. If your parish is at 100 percent, email me so I can add you to the listing for His Eminence's review. He is both supportive and has completed his background check, the 2-part Youth Safety and 1-part youth worker regulations online training. This is an ongoing responsibility for all our clergy and their youth workers... we support your efforts to guide your parish to 100 percent compliance. Thank you.
*If you misplaced your password, contact your Parish Youth Safety Admin to get it.
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!
Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in Florida and in our entire Metropolis for 2022 and to register, please visit:
https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.
New Release from Trisagion Films: Saint Ignatius the God-bearer
Today, we released the latest video in our series about the lives of Orthodox Saints. St. Ignatius the God-bearer is about the life and martyrdom of the third bishop of Antioch. St. Ignatius was a disciple of the St. John the Theologian and, according to Orthodox tradition, was the little boy that Jesus Christ sat in the midst of the disciples when He said, "Unless you turn and become like children, you will never enter the kingdom of heaven" (Matthew 18:3). St. Ignatius was also known as the "God-bearer" (Theophoros), because he bore God in His heart and prayed to Him unceasingly. He was also given this name because he was held in the arms of Christ, the incarnate Son of God. As bishop of Antioch, St. Ignatius led the church with courage during a difficult time of persecution. He strengthened the flock through his willingness to suffer for Christ. This comes through in the letters St. Ignatius wrote to various churches on his way to martyrdom. We hope you enjoy this video about his life and about the history of that era.
If you enjoy our work, please consider contributing to our effort. We use donations to support our artists, upgrade equipment, and maintain our website and domain name. One option is the crowdfunding site Patreon, where your monthly donation will go a long way in helping us share the Orthodox faith with the world. You can also make donations via PayPal. Contact us directly if you would like to donate via other methods. We greatly appreciate any help you can give!