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Saint Catherine Greek Orthodox Church
Publish Date: 2022-05-15
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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405


Contact Information




Services Schedule

Sunday Services:

  8:30 am     Orthros

  9:45 am     Divine Liturgy

 

Sunday School Classes: 

11:15 am     After Holy Communion


Past Bulletins


This Week and Upcoming Events

 

Christ is Risen!  Truly He is Risen! 

 Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org
 

Join us for Orthodox Divine Liturgy every Sunday at 9:45 a.m.

  

Light a candle and offer a prayer at Saint Catherine (click above).  The online form sends the names of your family and friends direct to Father Andrew at the altar; prayers are offered during the Proskomidi in preparation for the Divine Liturgy!

  

May 15, 2022
Sunday of the Paralytic
Pachomios the Great Martyr
Achilles, Bishop of Larissa

  

COVID-19 protocol:  Parishioners and guests may wear a mask if they desire in our Church and Hellenic Cultural Center.  All are advised not to enter if exhibiting COVID-19 symptoms.  Everyone should also follow the CDC guidelines quarantining if they recently been with someone who is COVID positive or experiencing symptoms.

Links to the service text:  Links to the service texts are through the Digital Chant Stand of our Archdiocese.  For optimal viewing select the "GR-EN Text/Music" link for Matins (Orthros) and Divine Liturgy. Apps may be downloaded for your phone or tablet.  Link to the Digital Chant Stand 

Holy Communion:  When the faithful approach the Holy Chalice, they should stand with respect before the priest and say their baptismal/chrismation name.  After the name is uttered, the faithful should open their mouth to receive Holy Communion.  When the spoon goes into the mouth, the faithful should close their mouth and make sure that they swallow the consecrated Bread and Wine.  Every person who stands before the Holy Chalice, should not have any contact with the red communion cloth, before, during, or after receiving Holy Communion.  The red communion cloth is to be placed under each person’s chin by those who are assisting the clergy.  Under no circumstances should the red communion cloth be used as a table napkin to wipe the mouth, nor should one who has received Holy Communion touch it at all. 

Coffee and Fellowship:   We invite all to join us for the National AHEPA Day Luncheon and fellowship in our Hellenic Cultural Center.

____________ 

This Week  
Sunday, May 15  Sunday of the Paralytic
      8:30 am  Orthros
      9:45 am  Divine Liturgy
      National AHEPA Day Luncheon

Tuesday, May 17
      Philoptochos 
      5:30 pm  Board Meeting
      7:00 pm  Meeting

Wednesday, May 18 
      7:00 pm  Parish Council Meeting

Thursday, May 19 
      7:00 pm  Bible Study

Saturday, May 21  Saints Constantine & Helen
      9:00 am  Orthros
    10:00 am  Liturgy

Sunday, May 22
      Last Day of Sunday School and End of Year party

 

Highlights of Upcoming Services and Events
Sunday, May 22  Sunday of the Samaritan Woman
      8:30 am  Orthros
      9:45 am  Divine Liturgy
Last Day of Sunday School and End of Year party

Saturday, May 28
1st Annual Saint Catherine Adult Soccer Tournament
    10:00 am - 2:00 pm at Howard Park

 

2022 Stewardship:  We appreciate our stewards  our Saint Catherine family.  Your Stewardship gift reflects your appreciation for God's many blessings.  

As of May 6th, Stewardship gifts have been received from 184 individual/families totaling $120,074.  Many of the donations represent fulfillment of their total pledge for 2022 while many others have begun their weekly, monthly or other scheduled donation.  We are so thankful to these stewards.

Have you sent in your 2022 Stewardship Commitment Form?  Forms are available in the Narthex of the church, in the Hellenic Cultural Center and online.  Click here for the 2022 Stewardship Program and Commitment Form.  

The Donate buttons here and on our website lead to our online giving site. Again, thank you for your support!


Youth Safety Resources:  We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.

 

YouTube Logo  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our YouTube channel; you will be notified when we begin a live stream.

Saint Catherine Greek Orthodox Church (Services from 2020 until now)

Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)

  

Shop with Amazon, donate to Saint Catherine

Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name.  Then remember to log in to "smile.amazon.com" when you shop.

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Event Flyers

    1st Annual Soccer Tournament

    1st Annual Soccer Tournament

    Saturday, May 28th - 10am - 2pm - Howard Park


    Ukraine Crisis Response

    Ukraine Crisis Response

    IOCC has a long history of humanitarian and development programming in Eastern Europe, beginning in the early 1990s following the collapse of the Soviet Union. With strong partner relations across the region, particularly within the network of the Orthodox Church, and a portfolio of humanitarian response in Romania, Ukraine, and the western Balkans, IOCC is now helping addressing people’s immediate and long-term needs in both Ukraine and neighboring countries. --- --- --- --- --- --- --- --- View the April 2022 Report at this link --- https://www.bulletinbuilder.org/system/pdfs/2022FactSheetUkraineCrisisResponse-GeneralAudiences2-0.pdf?1650288933


    Ukraine Relief Fund

    Ukraine Relief Fund

    “We join our spirit to the spirit of His All-Holiness and exhort all our Faithful: offer prayers and tangible support for all the Ukrainian People, those of the Orthodox Church of Ukraine and those of the Ukrainian Orthodox Church under the Moscow Patriarchate, those of the Ukrainian Catholic and Jewish communities, and all who find themselves in the dire circumstances of war.”


    Forged: An Interactive Book for Young Men on the Orthodox Christian Faith.

    Forged: An Interactive Book for Young Men on the Orthodox Christian Faith.

    The writers of Forged understand that our young people require both guidance in their faith and strengthening that faith in a world that is often at odds with Orthodox Christian spirituality. What does it mean to be a man? How do I conduct myself in relationships, and in friendship? What is a healthy perspective concerning technology? Using this workbook our young men will have the opportunity to consider these subjects, within the Orthodox Christian style of life. Forged uses a structure that appeals to a young man’s creative sense of adventure and problem-solving, and these lessons are reinforced through journaling, activities and discussion topics that can be utilized in group settings.


    What's New on Engage Orthodoxy

    What's New on Engage Orthodoxy

    Engage Orthodoxy is a beautiful website created by FLM to provide resources and inspiration for our Orthodox family. EO hosts several blogs written by Orthodox authors on timely topics. In addition to blogs, EO has launched a podcast aimed at Orthodox homeschool families of teens. Check out our newest posts and listen to our podcast at www.engageorthodoxy.net


    Policies for the Safety of Children and Youth

    Policies for the Safety of Children and Youth

    Creating healthy, Christ-centered ministry environments. ------------ As an Archdiocese, we're ready to take the next step in youth safety. ------------ The new Policies for the Safety of Children and Youth is how we'll do it. ------------ Ministry heads check this out! We must prepare and follow all the steps for the safety of our children. Our Archdiocese requires this in order to participate in any youth events !!!


    13 E-Seminars: Getting to Know the Orthodox Faith

    13 E-Seminars: Getting to Know the Orthodox Faith

    From the 4th of May to the 4th of July, 2022, 13 online seminars will be offered on topics like: The Center of the Life of the Orthodox Christian (Worship), The Everyday Life of the Orthodox Christian (Social and Moral), Orthodox Christians’ attitude to the Creation, plants and animals. For more information - including dates, times and costs, please paste this link on your browser: http://bulletinbuilder.org/system/pdfs/FlyerEvgeniosVoulgarisSeminars_Fin2-compressed-0.pdf?


    Save the Date

    Save the Date

    46th Biennial Clergy-Laity Congress July 3-7, 2022 New York, NY - Legacy • Renewal • Unity


    The Liturgical Arts Academy 2022

    The Liturgical Arts Academy 2022

    The Liturgical Arts Academy August 21-27, 2022 Registration opens March 14 The Liturgical Arts Academy is a one-week, intensive program to teach the skills of Byzantine chant and Iconography in an atmosphere of prayer, study, discussion, and communion. Location: Diakonia Retreat Center in Salem, SC. Instructors: John Michael Boyer / Gabriel Cremeens / Samuel Herron / Fr. Anthony Salzman. For more details, visit www.theliturgicalarts.org.


    Cyber Security Bulletin !

    Cyber Security Bulletin !

    CYBER CRIME HAS BEEN INFILTRATING OUR LIVES FOR YEARS. More recently, parishes and religious communities around us are being targeted by a phishing scam . . .


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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. Third Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from Acts of the Apostles 9:32-42.

In those days, as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, "Please come to us without delay." So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord.


Gospel Reading

Sunday of the Paralytic
The Reading is from John 5:1-15

At that time, Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." Jesus said to him, "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath. So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.' "They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." The man went away and told the Jews that it was Jesus who had healed him.


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Wisdom of the Fathers

For where tears are-- or rather, where miracles are, there tears ought not to be; not where such a mystery is celebrating. Hear, I beseech you: although somewhat of the like kind does not take place now, yet in the case of our dead likewise, a great mystery is celebrating. Say, if as we sit together, the Emperor were to send and invite some one of us to the palace, would it be right, I ask, to weep and mourn? Angels are present, commissioned from heaven and come from thence, sent from the King Himself to call their fellow servant, and say, dost thou weep? Knowest thou not what a mystery it is that is taking place, how awful, how dread, and worthy indeed of hymns and lauds? Wouldest thou learn, that thou mayest know, that this is no time for tears? For it is a very great mystery of the Wisdom of God. As if leaving her dwelling, the soul goes forth, speeding on her way to her own Lord, and dost thou mourn? Why then, thou shouldst do this on the birth of a child: for this in fact is also a birth, and a better than that.
St. John Chrysostom
Homily 21 on Acts 9, 4th Century

In that case [Matt 9:2] there was remission of sins, (for He said, "Thy sins be forgiven thee,") but in this, warning and threats to strengthen the man for the future; "Sin no more, lest a worse thing come unto you."
St. John Chrysostom
Homily 37 on John 1, 4th Century

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Saints and Feasts

Jcparal1
May 15

Sunday of the Paralytic

Close to the Sheep's Gate in Jerusalem, there was a pool, which was called the Sheep's Pool. It had round about it five porches, that is, five sets of pillars supporting a domed roof. Under this roof there lay very many sick people with various maladies, awaiting the moving of the water. The first to step in after the troubling of the water was healed immediately of whatever malady he had.

It was there that the paralytic of today's Gospel way lying, tormented by his infirmity of thirty-eight years. When Christ beheld him, He asked him, "Wilt thou be made whole?" And he answered with a quiet and meek voice, "Sir, I have no man, when the water is troubled, to put me into the pool." The Lord said unto him, "Rise, take up thy bed, and walk." And straightaway the man was made whole and took up his bed. Walking in the presence of all, he departed rejoicing to his own house. According to the expounders of the Gospels, the Lord Jesus healed this paralytic during the days of the Passover, when He had gone to Jerusalem for the Feast, and dwelt there teaching and working miracles. According to Saint John the Evangelist, this miracle took place on the Sabbath.


Pachomiusdavidthess
May 15

Pachomius the Great

Saint Pachomius was born of pagan parents in the Upper Thebaid of Egypt. He was conscripted into the Roman army at an early age. While quartered with the other soldiers in the prison in Thebes, Pachomius was astonished at the kindness shown them by the local Christians, who relieved their distress by bringing them food and drink. Upon inquiring who they were, he believed in Christ and vowed that once delivered from the army, he would serve Him all the days of his life. Released from military service, about the year 313, he was baptized, and became a disciple of the hermit Palamon, under whose exacting guidance he increased in virtue and grace, and reached such a height of holiness that "because of the purity of his heart," says his biographer, "he was, as it were, seeing the invisible God as in a mirror." His renown spread far, and so many came to him to be his disciples that he founded nine monasteries in all, filled with many thousands of monks, to whom he gave a rule of life, which became the pattern for all communal monasticism after him. While Saint Anthony the Great is the father of hermits, Saint Pachomius is the founder of the cenobitic life in Egypt; because Pachomius had founded a way of monasticism accessible to so many, Anthony said that he "walks the way of the Apostles." Saint Pachomius fell asleep in the Lord before his contemporaries Anthony and Athanasius the Great, in the year 346. His name in Coptic, Pachom, means "eagle."


Achilles
May 15

Achillius the Wonderworker, Archbishop of Larissa

Saint Achillius was one of the 318 God-bearing Fathers who were present at the First Ecumenical Council; after returning to Larissa he cast down many pagan temples, delivered many from the demons, and raised up churches to the glory of God. He reposed about the middle of the fourth century.


Allsaint
May 16

Theodore the Sanctified

This Saint, who was born in the Upper Thebaid of Christian parents, joined the community of Saint Pachomios at about the age of fourteen years, and became the greatest of his disciples. Because of Theodore's utter humility and unquestioning obedience, Pachomios called him more and more to his aid in governing the monasteries he had established. Although some found fault with this, because Theodore was younger than they, Pachomios continued to put his confidence in him, to such a degree that once he told the brotherhood, "Theodore and I fulfil the same service for God; and he also has the authority to give commands as father." Pachomios was succeeded as governor of the monks by Saint Orsiesius in 346, and Orsiesius later took Theodore as his fellow abbot. At Theodore's death in the year 368, the monks mourned him so bitterly that the sound of their crying was heard on the other side of the river.


Allsaint
May 17

The Holy Apostles Andronicus and Junia

These Apostles are mentioned by Saint Paul in his Epistle to the Romans, where he writes: "Greet Andronicus and Junia, my kinsmen and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Rom. 16:7).


Allsaint
May 18

Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus

These Saints all contested in martyrdom during the reign of Decius (249-251)- Peter was from Lampsacus in the Hellespont. For refusing to offer sacrifice to the idol of Aphrodite, his whole body was crushed and broken with chains and pieces of wood on a torture-wheel; having endured this torment courageously, he gave up his soul.

Paul and Andrew were soldiers from Mesopotamia brought to Athens with their governor, there they were put in charge of two captive Christians, Dionysios and Christina. The soldiers, seeing the beauty of the virgin Christina, attempted to move her to commit sin with them, but she refused and, by her admonitions, brought them to faith in Christ. They and Dionysios were stoned to death, and Christina was beheaded.

Heraclius, Paulinus, and Benedimus were Athenians, and preachers of the Gospel who turned many of the heathen from their error to the light of Christ. Brought before the governor, they confessed their Faith, and after many torments were beheaded.


Youngxc
May 18

4th Wednesday after Pascha - Mid-Pentecost

After the Saviour had miraculously healed the paralytic, the Jews, especially the Pharisees and Scribes, were moved with envy and persecuted Him, and sought to slay Him, using the excuse that He did not keep the Sabbath, since He worked miracles on that day. Jesus then departed to Galilee. About the middle of the Feast of Tabernacles, He went up again to the Temple and taught. The Jews, marvelling at the wisdom of His words, said, "How knoweth this man letters, having never learned?" But Christ first reproached their unbelief and lawlessness, then proved to them by the Law that they sought to slay Him unjustly, supposedly as a despiser of the Law, since He had healed the paralytic on the Sabbath. Therefore, since the things spoken by Christ in the middle of the Feast of Tabernacles are related to the Sunday of the Paralytic that is just passed, and since we have already reached the midpoint of the fifty days between Pascha and Pentecost, the Church has appointed this present feast as a bond between the two great feasts, thereby uniting, as it were, the two into one, and partaking of the grace of them both. Therefore today's feast is called Mid-Pentecost, and the Gospel Reading, "At Mid-feast"--though it refers to the Feast of Tabernacles--is used.

It should be noted that there were three great Jewish feasts: the Passover, Pentecost, and the Feast of Tabernacles. Passover was celebrated on the 15th of Nisan, the first month of the Jewish calendar, which coincides roughly with our March. This feast commemorated that day on which the Hebrews were commanded to eat the lamb in the evening and anoint the doors of their houses with its blood. Then, having escaped bondage and death at the hands of the Egyptians, they passed through the Red Sea to come to the Promised Land. It is also called "the Feast of Unleavened Bread," because they ate unleavened bread for seven days. Pentecost was celebrated fifty days after the Passover, first of all, because the Hebrew tribes had reached Mount Sinai after leaving Egypt, and there received the Law from God; secondly, it was celebrated to commemorate their entry into the Promised Land, where also they ate bread, after having been fed with manna forty years in the desert. Therefore, on this day they offered to God a sacrifice of bread prepared with new wheat. Finally, they also celebrated the Feast of Tabernacles from the 15th to the 22nd of "the seventh month," which corresponds roughly to our September. During this time, they live in booths made of branches in commemoration of the forty years they spent in the desert, living in tabernacles, that is, tents (Ex. 12:10-20; Lev. 23).


Allsaint
May 19

Patrick the Hieromartyr and Bishop of Prusa and His Fellow Martyrs Acacius, Menander, and Polyaenus

Saint Patrick was Bishop of Prusa, a city in Bithynia (the present-day Brusa or Bursa). Because of his Christian Faith, he was brought before Julius (or Julian) the Consul, who in his attempts to persuade Patrick to worship as he himself did, declared that thanks was owed to the gods for providing the hot springs welling up from the earth for the benefit of men. Saint Patrick answered that thanks for this was owed to our Lord Jesus Christ, and explained that when He, Who is God, created the earth, He made it with both fire and water, and the fire under the earth heats the water which wells up, producing hot springs; he then explained that there is another fire, which awaits the ungodly. Because of this, he was cast into the hot springs, but it was the soldiers who cast him in, and not he, who were harmed by the hot water. After this Saint Patrick was beheaded with the presbyters Acacius, Menander, and Polyaenus. Most likely, this was during the reign of Diocletian (284-305).


Allsaint
May 20

The Holy Martyr Thalleleus

Saint Thalleleus was from the region of Lebanon in Phoenicia, the son of Berucius, a Christian bishop; his mother's name was Romula. Raised in piety, he was trained as a physician. Because of the persecution of Numerian, the Saint departed to Cilicia, and in Anazarbus he hid himself in an olive grove; but he was seized and taken to Aegae of Cilicia to Theodore, the ruler. After many torments he was beheaded in 284. Saint Thalleleus is one of the Holy Unmercenaries.


Allsaint
May 20

Father Alexis, Metropolitan of Moscow

Our holy and wonderworking Father Alexis, Metropolitan of Moscow, was born in Moscow in 1292, and consecrated bishop in 1350. Chosen as Metropolitan in 1354, he was ordained by Ecumenical Patriarch Philotheus. He founded several monasteries, including the first women's convent in the city of Moscow. From the Greek he translated and wrote out the Holy Gospel. For the good of the Church and his country he twice journeyed to the Horde and did much to propitiate the Khan and ease the burden of the Tartar yoke; he also healed Taidula, the Khan's wife. His relics are laid to rest in the Chudov Monastery in Moscow, which he founded on land granted him by the Khan and his wife in thanksgiving. Today is the feast of the translation of his holy relics, which took place in 1485, and again in 1686.


21_conshel
May 21

Constantine and Helen, Equal-to-the Apostles

This great and renowned sovereign of the Christians was the son of Constantius Chlorus (the ruler of the westernmost parts of the Roman empire), and of the blessed Helen. He was born in 272, in (according to some authorities) Naissus of Dardania, a city on the Hellespont. In 306, when his father died, he was proclaimed successor to his throne. In 312, on learning that Maxentius and Maximinus had joined forces against him, he marched into Italy, where, while at the head of his troops, he saw in the sky after midday, beneath the sun, a radiant pillar in the form of a cross with the words: "By this shalt thou conquer." The following night, our Lord Jesus Christ appeared to him in a dream and declared to him the power of the Cross and its significance. When he arose in the morning, he immediately ordered that a labarum be made (which is a banner or standard of victory over the enemy) in the form of a cross, and he inscribed on it the Name of Jesus Christ. On the 28th Of October, he attacked and mightily conquered Maxentius, who drowned in the Tiber River while fleeing. The following day, Constantine entered Rome in triumph and was proclaimed Emperor of the West by the Senate, while Licinius, his brother-in-law, ruled in the East. But out of malice, Licinius later persecuted the Christians. Constantine fought him once and again, and utterly destroyed him in 324, and in this manner he became monarch over the West and the East. Under him and because of him all the persecutions against the Church ceased. Christianity triumphed and idolatry was overthrown. In 325 he gathered the First Ecumenical Council in Nicaea, which he himself personally addressed. In 324, in the ancient city of Byzantium, he laid the foundations of the new capital of his realm, and solemnly inaugurated it on May 11, 330, naming it after himself, Constantinople. Since the throne of the imperial rule was transferred thither from Rome, it was named New Rome, the inhabitants of its domain were called Romans, and it was considered the continuation of the Roman Empire. Falling ill near Nicomedia, he requested to receive divine Baptism, according to Eusebius (The Life of Constantine. Book IV, 61-62), and also according to Socrates and Sozomen; and when he had been deemed worthy of the Holy Mysteries, he reposed in 337, on May 21 or 22, the day of Pentecost, having lived sixty-five years, of which he ruled for thirty-one years. His remains were transferred to Constantinople and were deposed in the Church of the Holy Apostles, which had been built by him (see Homily XXVI on Second Corinthians by Saint John Chrysostom).

As for his holy mother Helen, after her son had made the Faith of Christ triumphant throughout the Roman Empire, she undertook a journey to Jerusalem and found the Holy Cross on which our Lord was crucified (see Sept. 13 and 14). After this, Saint Helen, in her zeal to glorify Christ, erected churches in Jerusalem at the sites of the Crucifixion and Resurrection, in Bethlehem at the cave where our Saviour was born, another on the Mount of Olives whence He ascended into Heaven, and many others throughout the Holy Land, Cyprus, and elsewhere. She was proclaimed Augusta, her image was stamped upon golden coins, and two cities were named Helenopolis after her in Bithynia and in Palestine. Having been thus glorified for her piety, she departed to the Lord being about eighty years of age, according to some in the year 330, according to others, in 336.


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Messages from our Metropolis of Atlanta

Metropolitan Alexios' Message

My Beloved Ones,

I greet you with love and joy in the name of our Risen Lord and Savior, Jesus Christ!  Χριστὸς ἀνέστη!  Christ is Risen!  This Sunday, we are blessed to remember a great saint of Orthodoxy, one who was important to the growth of monasticism throughout the world.

St. Pachomios the Great was born near the end of the 3rd century, in Egypt.  The son of pagan parents, he found himself forced into serving in the Roman army.  New recruits who were kidnapped from their homes were often lodged, at first, in a prison.  It was in this prison that St. Pachomios first discovered the love of Christ, when he saw the behavior of those Christians who came and brought food and drink for the new recruits.  Moved by their selflessness, St. Pachomios vowed that after ending his military service (during which he never used a weapon), he would be baptized, and then dedicate his life to Christ.

He first studied with a local hermit named Palaemon, for seven years, and then with St. Anthony the Great—until he heard a voice tell him to build a place where hermits would come and live together.  Until this point, in the early 4th century, most of Christian monasticism had consisted of the eremitic style: that is to say, each monk or nun would live in the wilderness (in Greek, ἔρημος) in their own individual cell, only coming together for Divine Liturgy).  Though Pachomios did not “invent” cenobitic monasticism, we consider him its “Father”, because he developed a structure of taking small communities, and bringing them together under a very structured Rule.  Each monk was given the same amount of food and clothing, and each monk was allowed to determine their fasting and work based on their own spiritual and physical strength.  Knowing that many hermits would react negatively, as he organized this new cenobitic style (meaning the common life), St. Pachomios took on the burden of the administration himself.  

Eventually, this monastery grew so large that another was founded.  Such was St. Pachomios’s humility that he refused St. Anthony’s wish to ordain him as a Priest.  By the end of his earthly life, he had founded eight monasteries which followed his Rule.  From this Rule order, he inspired both St. Basil when he wrote his Rule, and also St. Benedict of Nursia, whose Rule governs Roman Catholic monasticism.  In this way, despite the differences found in these churches, we can see that we do indeed share a common “Abba”, “Abbot”, or “Father”.

Though few are called to monasticism, all our lives have been made richer through the example of this holy man.  St. Pachomios took the negativity of being separated from his homeland, and rather than falling into despair, he used his experiences living together with his fellow soldiers in the military, to teach others how to instead serve our Heavenly Commander, who is God.

+ALEXIOS
Metropolitan of Atlanta

 

 Youth, Education and Hellenic Culture

St. Stephen's Summer Camp has a rich tradition, dating back to the 1980's, and is grounded on the principals of living a true Orthodox lifestyle. There are liturgical services twice a day, opportunities for reflection, team building activities, community living and meals, athletics, arts & crafts, and nightly social activities.


Summer 2022
Week 1: June 26 - July 2
Week 2: July 3 - July 9 
Week 3: July 10 - July 16
Week 4: July 17 - July 23
Week 5: July 24 - July 30

Camper Registration will open Tuesday, April 12 at 12:00 p.m. ET
Camper Registration Cost is $450.00 per camper.
$200.00 deposit upon registration and the remainder will be due by June 15, 2022.

 

Amazon Wishlist

We have put together an Amazon Wish List of items to assist in making St. Stephen's Summer Camp the best week of the year. Please take a moment and see if you can help in any way. All items will be shipped directly to the Metropolis in Atlanta.

If you do give us a gift, please let us know who you are so we can Thank You! Click Here!

 

On Youth Safety Protocols

From Father George Tsahakis, Chancellor:  On behalf of His Eminence Metropolitan Alexios and Monica Gjerde, our Metropolis Youth Coordinator, I commend you for working to achieve the ongoing safety and protection of our youth.  Please review the following:

  

 

Login in to Armatus Administration to see your Parish Summary Now!*
https://armatus2.praesidiuminc.com/armatusUser/login

In closing, we understand this effort requires 100 percent compliance.  The parish I serve, St. Christopher Church is 100 percent compliant with the above protocol.  If your parish is at 100 percent, email me so I can add you to the listing for His Eminence's review.  He is both supportive and has completed his background check, the 2-part Youth Safety and 1-part youth worker regulations online training.  This is an ongoing responsibility for all our clergy and their youth workers... we support your efforts to guide your parish to 100 percent compliance. Thank you.

*If you misplaced your password, contact your Parish Youth Safety Admin to get it.

For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!

Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).

 

Journey of Marriage (Pre-Marital Seminar)

All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.

To see the full list of seminars in Florida and in our entire Metropolis for 2022 and to register, please visit:
https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage

Registration is online.  Materials costs are included in the registration.  The seminars are currently being conducted by Zoom meeting.

  

New Release from Trisagion Films: Saint Ignatius the God-bearer

Today, we released the latest video in our series about the lives of Orthodox Saints. St. Ignatius the God-bearer is about the life and martyrdom of the third bishop of Antioch. St. Ignatius was a disciple of the St. John the Theologian and, according to Orthodox tradition, was the little boy that Jesus Christ sat in the midst of the disciples when He said, "Unless you turn and become like children, you will never enter the kingdom of heaven" (Matthew 18:3). St. Ignatius was also known as the "God-bearer" (Theophoros), because he bore God in His heart and prayed to Him unceasingly. He was also given this name because he was held in the arms of Christ, the incarnate Son of God. As bishop of Antioch, St. Ignatius led the church with courage during a difficult time of persecution. He strengthened the flock through his willingness to suffer for Christ. This comes through in the letters St. Ignatius wrote to various churches on his way to martyrdom. We hope you enjoy this video about his life and about the history of that era.

If you enjoy our work, please consider contributing to our effort. We use donations to support our artists, upgrade equipment, and maintain our website and domain name. One option is the crowdfunding site Patreon, where your monthly donation will go a long way in helping us share the Orthodox faith with the world. You can also make donations via PayPal. Contact us directly if you would like to donate via other methods. We greatly appreciate any help you can give!

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Metropolis of Atlanta News

New Metropolis Ministry Website: The OCAA

07/15/2021

The Orthodox Christian Academy of Atlanta was founded in 2019 with the goal of bringing the achievements of academic scholasticism into an Orthodox ethos. Current programs include the Liturgical Arts Academy & a research library. Click here for more information.
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Archepiscopal Message

Greeting By His Eminence Archbishop Elpidophoros of America At the Northern New Jersey Honoree Grand Banquet Of the Greek Orthodox Metropolis of New Jersey

05/10/2022

I am very much delighted to be with all of you this evening, to continue celebrating our Paschal joy and to recognize with love and gratitude those who serve this Metropolis and the surrounding community. Both as your Archbishop and as the Patriarchal Vicar of the Greek Orthodox Metropolis of New Jersey, I am always glad to be with you; for you are all faithful stewards of the Church. As wise οἰκονόμοι, you invest your time, talents and treasure into the benefit of all. It demonstrates your palpable devotion and dedication to the Message of the Gospel – that it is, indeed, “more blessed to give than to receive.”

Archbishop Elpidophoros of America On the Sunday of the Myrrh-Bearing Women

05/08/2022

What a joy it is to be with you – at this beautiful church dedicated to the Resurrection of our Lord Jesus Christ – for the continuing Feast of Pascha morning, when we celebrate the Holy Myrrh-Bearing women.

Remarks of Archbishop Elpidophoros of America For the Groundbreaking Ceremony Holy Resurrection Greek Orthodox Church

05/08/2022

Χριστὸς Ἀνέστη! Christ is Risen! What a marvelous afternoon to break ground for this vital addition to the Church of the Holy Resurrection!

Remarks of Archbishop Elpidophoros of America At the Consecration Banquet Greek Orthodox Church of the Assumption

05/08/2022

What a joy it is to gather in the fellowship of this evening’s meal, and to continue our celebration of the consecration of Κοίμησις τῆς Θεοτόκου. Truly, this moment should be savored by all. For it is an accomplishment that has come to pass by sacrifice, devotion and the sweat of a community that is committed to preserving its faith and heritage. You all deserve a hearty round of applause!

Archbishop Elpidophoros of America At the Consecration and the Divine Liturgy Greek Orthodox Church of the Assumption

05/07/2022

Today is truly a glorious day for this wonderful community that has come so far over the decades. Together, we pray to the Lord our God that He might visit this church and consecrate it unto Himself for all eternity.
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Greek Orthodox Archdiocese News

SPEAKER SERIES BONUS EDITION: Orthodox Scholars Preach - Sunday of the Paralytic, May 15

05/12/2022

Fr. Eugen J. Pentiuc: Priest | Professor | Author | Editor

Mother's Day at the Archdiocese

05/06/2022

Mother's Day at the Archdiocese

Directory of Christian Mental Health Professionals

03/22/2022

Which care options in the Assembly of Bishops' Directory of Orthodox Christian Mental Health Professionals may be right for you? Visit assemblyofbishops.org/mentalhealth to learn more information and explore options.

2022 Directory Now Available Online

01/28/2022

The 2022 Directory of the Greek Orthodox Archdiocese of America is now available online at www.goarch.org/directory. The Directory can also be downloaded from the website as a pdf and used as a digital book on tablets, smart phones and other digital reading devices.

Clergy Laity Congress and National Philoptochos Convention to Convene in New York City in July, 2022

01/25/2022

His Eminence Archbishop Elpidophoros of America announces that the 46th Biennial Clergy Laity Congress will convene in New York City from July 3-7, 2022, with the theme “Legacy, Renewal, Unity” honoring the Centennial of the Archdiocese which is being celebrated in 2022. During the Clergy Laity Congress, on July 4th, His Eminence Archbishop Elpidophoros will consecrate Saint Nicholas Greek Orthodox Church and National Shrine at the World Trade Center.

Registration open for the 2nd Annual Teacher Certification Program

01/10/2022

The Office of Greek Education in cooperation with The Center for Lifelong Learning at Democritus University of Thrace will once again offer the program entitled: Education and certification in the teaching of Greek as a heritage language for educators in the diaspora, from March 1 to December 30, 2022.

Greek Orthodox Archdiocese Launches New Orthodox Marketplace

09/09/2021

Orthodox Marketplace of the Greek Orthodox Archdiocese of America launched a new store on Wednesday September 7, 2021. The new platform (still at www.orthodoxmarketplace.com ) has many updated features from the previous platform, improving the user interface and enhancing the marketing capabilities of the store.

Greek Orthodox Archdiocese of America Acquires Popular Byzantine Chant Resource “AGES Initiatives”

08/31/2021

The Greek Orthodox Archdiocese of America has acquired certain assets of the respected AGES Initiatives organization, which has provided digital music for Byzantine Chant utilizing both Byzantine and Western notations and translations of liturgical texts for Orthodox churches around the world since 2012. In that time, AGES Initiatives has developed a full suite of digital texts designed to facilitate the study of Byzantine chant in a variety of languages for those at church, at home, or in the classroom.
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