Sunday Services:
8:30 am Orthros
9:45 am Divine Liturgy
Sunday School Classes:
11:15 am After Holy Communion
Christ is in our midst! He is and ever shall be!
Join us for Orthodox Divine Liturgy every Sunday at 9:45 a.m.
September 18, 2022
Sunday after the Elevation of the Holy Cross
Eumenius the Wonderworker, Bishop of Gortynia
Ariadne the Martyr
COVID-19 protocol: Parishioners and guests may wear a mask if they desire in our Church and Hellenic Cultural Center. All are advised not to enter if exhibiting COVID-19 symptoms. Everyone should also follow the CDC guidelines quarantining if they recently been with someone who is COVID positive or experiencing symptoms.
Links to the service text: Links to the service texts are through the Digital Chant Stand of our Archdiocese. For optimal viewing select the "GR-EN Text/Music" link for Matins (Orthros) and Divine Liturgy. Apps may be downloaded for your phone or tablet. Link to the Digital Chant Stand
Holy Communion: When the faithful approach the Holy Chalice, they should stand with respect before the priest and say their baptismal/chrismation name. After the name is uttered, the faithful should open their mouth to receive Holy Communion. When the spoon goes into the mouth, the faithful should close their mouth and make sure that they swallow the consecrated Bread and Wine. Every person who stands before the Holy Chalice, should not have any contact with the red communion cloth, before, during, or after receiving Holy Communion. The red communion cloth is to be placed under each person’s chin by those who are assisting the clergy. Under no circumstances should the red communion cloth be used as a table napkin to wipe the mouth, nor should one who has received Holy Communion touch it at all.
Coffee and Fellowship: We invite all to join us for coffee and fellowship in our Hellenic Cultural Center after the Divine Liturgy.
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This Week
Sunday, September 18 Sunday After the Holy Cross
8:30 am Orthros
9:45 am Divine Liturgy
Tuesday, September 20 Philoptochos
10:00 am Board Meeting
12:00 pm Meeting
Wednesday, September 21
7:00 pm Discover Orthodoxy
Thursday, September 22
7:00 pm Parish Council Meeting
Highlights of Upcoming Services and Events
Sunday, September 25 1st Sunday of Luke
8:30 am Orthros
9:45 am Divine Liturgy
HCC clean-up after the Liturgy
Monday, September 26 Falling Asleep of Saint John the Theologian
9:00 am Orthros
10:00 am Liturgy
Wednesday, September 28
7:00 pm Bible Study
Saturday, October 1 South Florida Glendi
at Saint Demetrios Church, Ft. Lauderdale
2022 Stewardship: We appreciate our stewards – our Saint Catherine family. Your Stewardship gift reflects your appreciation for God's many blessings.
As of August 5th, Stewardship gifts have been received from 219 individual/families totaling $169,512. Many of the donations represent fulfillment of their total pledge for 2022 while many others have begun their weekly, monthly or other scheduled donation. We are so thankful to these stewards.
Have you sent in your 2022 Stewardship Commitment Form? Forms are available in the Narthex of the church, in the Hellenic Cultural Center and online. Click here for the 2022 Stewardship Program and Commitment Form.
The Donate buttons here and on our website lead to our online giving site. Again, thank you for your support!
Youth Safety Resources: We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.
Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com. Subscribe to our YouTube channel; you will be notified when we begin a live stream.
Saint Catherine Greek Orthodox Church (Services from 2020 until now)
Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)
Shop with Amazon, donate to Saint Catherine
Amazon Smile is a program that allows for 0.5% of your eligible Amazon purchase to be donated to our Saint Catherine Church (No Added Cost To You). To sign-up visit Sign up for Amazon Smile and press "Select" next to our church name. Then remember to log in to "smile.amazon.com" when you shop.
The First South Florida Conference Glendi to benefit our Metropolis' Diakonia Retreat Center, home of Saint Stephen's Summer Camp.... Saturday, October 1st.
Godchildren & Godparents are encouraged to receive communion together on this day. Brunch in the HCC after the Liturgy.
Join us for Luncheon a preview of our next performance after the Divine Liturgy.
Diakonia Retreat Center- 455 Quail Ridge Road- Salem, SC 29676/ Space is reserved in the order fees are received; Fee for the retreat is $125/person and $150/couple; Please make your check payable to: Holy Unmercenaries Medical Society Checks can be mailed to: Holy Unmercenaries Medical Society c/o St. Nektarios Greek Orthodox Church 5108 Kuykendall Road Charlotte, NC 28270 Registration deadline is September 30, 2022 Please RSVP to Teresa at: teresa_jacob@icloud.com
The writers of Forged understand that our young people require both guidance in their faith and strengthening that faith in a world that is often at odds with Orthodox Christian spirituality. What does it mean to be a man? How do I conduct myself in relationships, and in friendship? What is a healthy perspective concerning technology? Using this workbook our young men will have the opportunity to consider these subjects, within the Orthodox Christian style of life. Forged uses a structure that appeals to a young man’s creative sense of adventure and problem-solving, and these lessons are reinforced through journaling, activities and discussion topics that can be utilized in group settings.
Engage Orthodoxy is a beautiful website created by FLM to provide resources and inspiration for our Orthodox family. EO hosts several blogs written by Orthodox authors on timely topics. In addition to blogs, EO has launched a podcast aimed at Orthodox homeschool families of teens. Check out our newest posts and listen to our podcast at www.engageorthodoxy.net
“We join our spirit to the spirit of His All-Holiness and exhort all our Faithful: offer prayers and tangible support for all the Ukrainian People, those of the Orthodox Church of Ukraine and those of the Ukrainian Orthodox Church under the Moscow Patriarchate, those of the Ukrainian Catholic and Jewish communities, and all who find themselves in the dire circumstances of war.”
Third Orthros Gospel
The Reading is from Mark 16:9-20
When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.
Prokeimenon. Plagal First Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1
The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."
This Saint took up the monastic life from his youth, and later became Bishop of Gortynia in Crete. He travelled to Rome, and to Thebes in Upper Egypt, where through his prayers he ended a drought; there also, after working many miracles, he reposed in deep old age. His holy relics were returned to Gortynia and buried at the place called Raxos.
In 278, during the reign of Probus, Saints Trophimus and Sabbatius came to Antioch, and seeing the city celebrating the festival of Apollo at Daphne lamented the blindness of the people, and presented themselves as Christians to Atticus the Governor. Saint Trophimus was stripped of his clothing, and was stretched out and beaten until the earth was red with his blood. Then he was hung up, scraped on his sides, and imprisoned in torments. Saint Sabbatius was tortured so savagely that he gave up his spirit in his sufferings. Trophimus was sent to Synnada, wearing iron shoes fitted with sharp iron nails within; he was further tormented without mercy, then cast into prison. Dorymedon, a counsellor, and a pagan, came to the prison and cared for Trophimus. When a certain feast came, Dorymedon was asked why he did not sacrifice to the idols; he proclaimed himself a Christian, for which he was imprisoned, pierced with heated spits, frightfully punished, and finally beheaded with Saint Trophimus.
The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.
The Leave-taking, or Apodosis, of the Feast occurs seven days after the Feast of the Elevation of the Holy Cross.
To learn about the Feast, visit https://www.goarch.org/chapel/saints?contentid=205
Saint Quadratus was a disciple of the Apostles, and became Bishop of Athens. According to the Synaxaristes, he contested for the Faith in the year 117, in the reign of Hadrian (117-138), but according to others, in the reign of Marcus Aurelius (161-180).
The Prophet Jonah, the son of Amathi, of the town of Geth-hopher (IV Kings 14:25), was of the tribe of Zabulon; he prophesied during the years 838-810 before Christ. God commanded him to go to Nineveh, the great city of the Assyrians, and to proclaim that its destruction was nigh at hand because of the sins of its people. But he, as a Prophet who knew the great compassion of God, feared that at his preaching the Ninevites would repent; that God, accepting their repentance in His love for man, would not fulfill Jonah' threats; and that he would be branded a false prophet. So he disobeyed the divine command, and boarded a ship and departed elsewhere. Yet, the sudden and fearful sea-storm and the revelation of Jonah' disbedience caused the sailors to cast him into the sea. A great sea-monster appeared straightway by divine providence, and swallowed him up. For three days and nights he was found in its belly and he prayed, saying the words, "I cried aloud in my affliction unto the Lord my God..." (Jonah 2:3, the Sixth ode of the Holy Psalter). The sea-monster then vomited him up on dry land and he again heard God's command. Wherefore, he went and preached, saying, "In three days, Nineveh shall be destroyed." The people became terrified and all repented. The great, the small, babes at the breast, and even the irrational beasts themselves fasted, and thus, having found mercy from God, they were spared His wrath. Jonah' book of prophecy is divided into four chapters, and is placed fifth in order among the twelve minor Prophets. His three-day sojourn in the sea-monster's belly is an image of our Saviour's three-day burial and His life-bringing Resurrection (Matt. 12:39-40). His name means "dove."
This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.
This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).
This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.
Metropolitan Alexios' Message
My Beloved Ones,
In this week’s Epistle to the Galatians, the Apostle Paul wishes to emphasize the importance of Christ’s Crucifixion to our salvation. So often, in a simplistic understanding of the Christian faith, the role of struggle and pain is minimized when people speak of how to achieve reunion with God in His Kingdom. May believe that Heaven is simply a reward. However, As St. Paul explains, “…we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law.” (Galatians 2:16) This week’s readings demonstrate that it is not simply about doing good, but living through pain and temptation.
Though the central event in our Faith is Christ’s Resurrection, there can be no victory without struggle. It is for this reason that our Lord tells His Disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Mark 8:34). Just as Baptism does not cleanse us from sin for all time, our journey toward salvation is a constant process of crucifying our passions in this fallen world.
Indeed, St. Paul acknowledges this also when he says, “…if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor.” (Galatians 2:18) This spirit of correcting our transgressions was the very purpose of Moses’s Law, as St. Paul simply writes, “For through the law I died to the law, so that I might live to God.” (Galatians 2:19) Though the Law was provided to help the Israelites walk in God’s ways, we now live in a time when the God-Man walked with us in true perfection.As Christians who venerate the Cross, we know what means to say, “I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me.” (Galatians 2:19-20) While we are still in the world, we are indeed transformed people. Though we may be subject to the temptations of our time and place, by keeping our eyes on our Lord’s Cross, we have a model for how to withstand suffering. Even more, we know that our Lord understands what it means to suffer pain, and that He remains with us, helping us to bear our Crosses, as Simon of Cyrene helped him to carry His Cross.
As St. Paul speaks so movingly of all Christians “…the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20) Though we shall all struggle with our weaknesses, we do so now in the understanding that we are children of God, whose faith can be a source of inspiration in times of struggle, as we continue to seek true communion with Him who created us and saved us.
+ALEXIOS
Metropolitan of Atlanta
On Youth Safety Protocols
From Father George Tsahakis, Chancellor: On behalf of His Eminence Metropolitan Alexios and Monica Gjerde, our Metropolis Youth Coordinator, I commend you for working to achieve the ongoing safety and protection of our youth. Please review the following:
Login in to Armatus Administration to see your Parish Summary Now!*
https://armatus2.praesidiuminc.com/armatusUser/login
In closing, we understand this effort requires 100 percent compliance. The parish I serve, St. Christopher Church is 100 percent compliant with the above protocol. If your parish is at 100 percent, email me so I can add you to the listing for His Eminence's review. He is both supportive and has completed his background check, the 2-part Youth Safety and 1-part youth worker regulations online training. This is an ongoing responsibility for all our clergy and their youth workers... we support your efforts to guide your parish to 100 percent compliance. Thank you.
*If you misplaced your password, contact your Parish Youth Safety Admin to get it.
For information on Policies for the Safety of Youth and Children, please click https://atlmetropolis.org/policies-for-the-safety-of-youth-and-children!
Please remember that all parishes must comply and sign their parish contracts to host any youth ministry programs or events on the parish level (Sunday School) or to participate on a District or Metropolis Level Events (Retreats, WYR & HDF).
Journey of Marriage (Pre-Marital Seminar)
All couples marrying in the Metropolis must attend a Metropolis-sponsored Journey of Marriage seminar prior to their wedding. The couple will present their certificate of completion to their parish priest after the seminar.
To see the full list of seminars in our Metropolis for 2022 & 2023 and to register, please visit:
https://atlmetropolis.org/pre-marital-seminars-journey-of-marriage
Registration is online. Materials costs are included in the registration. The seminars are currently being conducted by Zoom meeting.