Matins Sunday - 8:30 a.m. Weekdays - 9:00 a.m.
Liturgy Sunday - 9:30 a.m. Weekdays - 9:30 a.m.
8TH SUNDAY OF LUKE, November 10
- Orthros & Divine Liturgy, 8:30 am
- Church School
- HOPE, JOY, & Jr. GOYA Christmas Child Service Project
MONDAY, November 11
- Orthros & Divine Liturgy, 9 am
TUESDAY, November 12
- Greek School, 4 pm
- Greek School Teachers Meeting, 6 pm
- Byzantine Chant Class, 7 pm
WEDNESDAY, November 13
St. John Chrysostom
- Orthros & Divine Liturgy, 9 am
THURSDAY, November 14
- Basketball Practice, 6 pm
- Young Adults Friendsgiving, 7 pm
FRIDAY, November 15
- Family First Friday, 6:45 pm
SATURDAY, November 16
- Agape Prayer Group, 8:30 am
- Hellenic Nursing Home, 2 pm
- Jr. GOYA Game Night and Prosphora Making, 6 pm
9TH SUNDAY OF LUKE, November 17
- Orthros & Divine Liturgy, 8:30 am
- Church School
- Greek Dancing, 12 noon
Of these Saints, Olympas and Rodion became disciples of Peter, the chief Apostle, and came to Rome, where they were beheaded by Nero. The others reposed in peace, having become bishops: Sosipater of Iconium, Quartus of Beirut, and Erastus of Paneas, or Paneias (which was also called Caesarea of Philippi); Saint Erastus had been chamberlain of the city of Corinth (Rom.16:23).
Saint Orestes was from Tyana of Cappadocia. During the persecution of Diocletian, this Martyr's ankles were pierced with long nails; being bound to a wild horse and violently dragged by it, he gave up his spirit in the year 289.
Saint Menas, who had Egypt as his fatherland, contested in Cotyaeion of Phrygia in 296 during the reign of Diocletian and Maximian. A soldier distinguished for his valour in war, he renounced his rank and withdrew to devote himself to ascetical struggles and prayer in the mountains. Filled with zeal and more than human courage, he presented himself in the midst of a pagan festival in Cotyaeion and declared himself to be a Christian. After terrible torments which he endured with astonishing courage, he was beheaded. His martyrium in Egypt became a place of universal pilgrimage; evidence of ancient journeys to his shrine have been found as far away as Ireland. The glory and refuge of the Christians of Egypt, he has been revealed to be a worker of great miracles and a swift defender for all who call on him with faith; besides all else, he is also invoked for help in finding lost objects.
Saints Victor and Stephanie contested in Damascus in 160, during the reign of Antoninus Pius. The pagans arrested Saint Victor as a Christian and cut off his fingers, put out his eyes, and beheaded him. As Saint Stephanie, the wife of a certain soldier, and a Christian, saw Victor's nobility in his sufferings, she loudly cried out to call him blessed and to say that she saw two crowns prepared, one for him, and one for herself. She also was taken, and was tied to two palm trees which had been bowed down; when they were released, she was torn asunder.
Saint Vincent is the most illustrious of the Martyrs of Spain. Because of his virtue, he was ordained deacon by Valerius, Bishop of Saragossa, who, because of his advanced age and an impediment in his speech, commissioned Vincent to be preacher of the Gospel. In 303, the impious Emperors Diocletian and Maximian sent Dacian to Spain as governor, with an edict to persecute the clergy. Saint Vincent was brought with Bishop Valerius to Valencia; the bishop was sent into exile, but the holy deacon was tortured on a rack, and after suffering other cruel torments, gave up his soul into the hands of God on January 22 in the year 304.
Saint Theodore the Studite was born in Constantinople in 759; his pious parents were named Photinus and Theoctiste. He assumed the monastic habit in his youth, at the monastery called Sakkoudion, and became abbot there in 794. About the year 784 he was ordained deacon, and later presbyter by the most holy Patriarch Tarasius. On joining the brotherhood of the Monastery of Studium (which was named after its founder Studius, a Roman consul), the Saint received the surname "Studite." He proved to be a fervent zealot for the traditions of the Fathers and contested even unto death for the sake of his reverence for the holy icons. He endured three exiles because of his pious zeal. During the third one, to which he was condemned by the Iconoclast autocrat, Leo the Armenian, he endured courageously - being beaten and bound and led from one dark dungeon to another - for seven whole years. Finally he was recalled from exile by Michael the Stutterer. Receiving thus a small respite from his labours of long endurance, he reposed in the Lord on November 11, 826, a Sunday, while his disciples, who stood round about him, chanted the 118th Psalm. Some say that after receiving the immaculate Mysteries, he himself began chanting this psalm. And on reaching the verse, ' I will never forget Thy statutes, for in them hast Thou quickened me" (Ps. 118:93), he gave up his spirit, having lived for sixty-seven years. In addition to his other sacred writings, he composed, with the collaboration of his brother Joseph, almost the whole of the compunctionate book of the Triodion (see also July 14).
Saint John was born in 555 on the island of Cyprus in the city of Amathus; his father, Epiphanius, was a ruler of Cyprus. The Saint was consecrated Archbishop of Alexandria in 608. A man of exemplary uprightness, in his zeal for Orthodoxy he strove mightily to fight the many heresies among the Christians in Egypt; but above all, he was famous for his singular generosity, humility, and sympathy towards all, especially the poor. His mercy was so great that the report of it reached the Persian invaders of Jerusalem, who desired to see him because of it. Saint John reposed in 619, at the age of sixty-four.
Saint Nilus, who had Constantinople as his homeland, was a disciple of Saint John Chrysostom. He had formerly been an eparch of the city, then became an ascetic on Mount Sinai. He wrote epistles and various ascetical works, and reposed about 451.
Saint Martin, the great luminary of Gaul, was the son of pagan parents. When he was still quite young he became a catechumen; at the age of twenty-two he received Holy Baptism. Then he undertook the labours of a monk, and was afterwards consecrated Bishop of Tours, renowned as an ascetic and wonderworker, a faithful shepherd of Christ's flock. He converted many both from paganism and heresy, cast out demons and raised the dead, and while undertaking all the apostolic burdens of a bishop, he never ceased to be a simple monk and man of prayer. His monastery became a center of monasticism not only for Gaul, but for all of Western Europe. A widely celebrated incident of his life took place when he was still a catechumen, fulfilling his military service. Seeing an ill-clad beggar asking alms at the gate of the city of Amiens and being overlooked by passersby, Saint Martin, having nothing else to give, rent his military cloak in two with his sword and gave half to the beggar, so that he might cover himself in the cold. That night, the Lord Jesus Christ appeared to him, clothed with the half of the cloak he had given to the beggar. Saint Martin's cloak - capella in Latin - was kept in a sanctuary which came to be called capella, from which the word "chapel" is derived; and they under whose care it was kept were called cappellani, from which "chaplain" is derived. Saint Martin reposed in peace in the year 397.
This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 or 347; his pious parents were called Secundus and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathius the philosopher, and Libanius the sophist, who was the greatest Greek scholar and rhetorician of his day. Libanius was a pagan, and when asked before his death whom he wished to have for his successor, he said, "John, had not the Christians stolen him from us." With such a training, and with such gifts as he had by nature, John had before him a brilliant career as a rhetorician. But through the good example of his godly mother Anthusa and of the holy Bishop Meletius of Antioch (see Feb. 12), by whom he was ordained reader about the year 370, he chose instead to dedicate himself to God. From the years 374 to 381 he lived the monastic life in the hermitages that were near Antioch. His extreme asceticism undermined his health, compelling him to return to Antioch, where Saint Meletius ordained him deacon about the year 381. Saint Meletius was called to Constantinople later that year to preside over the Second Ecumenical Council, during which he fell asleep in the Lord. In 386 Bishop Flavian ordained John presbyter of the Church of Antioch. Upon his elevation to the priesthood his career as a public preacher began, and his exceptional oratorical gifts were made manifest through his many sermons and commentaries. They are distinguished by their eloquence and the remarkable ease with which rich imagery and scriptural allusions are multiplied; by their depth of insight into the meaning of Scripture and the workings of God's providence; and, not least of all, by their earnestness and moral force, which issue from the heart of a blameless and guileless man who lived first what he preached to others. Because of his fame, he was chosen to succeed Saint Nectarius as Patriarch of Constantinople. He was taken away by stealth, to avoid the opposition of the people, and consecrated Patriarch of Constantinople on February 28, 398, by Theophilus, Patriarch of Alexandria, who was to prove his mortal enemy.
At that time the Emperor of the East was Arcadius, who had had Saint Arsenius the Great as his tutor (see May 8); Arcadius was a man of weak character, and much under the influence of his wife Eudoxia. The zealous and upright Chrysostom's unsparing censures of the lax morals in the imperial city stung the vain Eudoxia; through Theophilus' plottings and her collaboration, Saint John was banished to Pontus in 403. The people were in an uproar, and the following night an earthquake shook the city; this so frightened the Empress Eudoxia that she begged Arcadius to call Chrysostom back. While his return was triumphant, his reconciliation with the Empress did not last long. When she had a silver statue of herself erected in the forum before the Church of the Holy Wisdom (Saint Sophia) in September of 403, and had it dedicated with much unseemly revelry, Saint John thundered against her, and she could not forgive him. In June of 404 he was exiled to Cucusus, on the borders of Cilicia and Armenia. From here he exchanged letters with Pope Innocent of Rome, who sent bishops and priests to Constantinople requesting that a council be held. Saint John's enemies, dreading his return, prevailed upon the Emperor to see an insult in this, and had John taken to a more remote place of banishment called Pityus near the Caucasus. The journey was filled with bitter sufferings for the aged bishop, both because of the harshness of the elements and the cruelty of one of his 310 guards. He did not reach Pityus, but gave up his soul to the Lord near Comana in Pontus, at the chapel of the Martyr Basiliscus (see May 22), who had appeared to him shortly before, foretelling the day of his death, which came to pass on September 14, 407. His last words were "Glory be to God for all things." His holy relics were brought from Comana to Constantinople thirty-one years later by the Emperor Theodosius the Younger and Saint Pulcheria his sister, the children of Arcadius and Eudoxia, with fervent supplications that the sin of their parents against him be forgiven; this return of his holy relics is celebrated on January 27.
Saint John was surnamed Chrysostom ("Golden-mouth") because of his eloquence. He made exhaustive commentaries on the divine Scriptures and was the author of more works than any other Church Father, leaving us complete commentaries on the Book of Genesis, the Gospels of Saints Matthew and John, the Acts, and all the Epistles of Saint Paul. His extant works are 1,447 sermons and 240 epistles. Twenty-two teachers of the Church have written homilies of praise in his honour. Besides his feasts today and on January 27, he is celebrated as one of the Three Hierarchs on January 30, together with Saint Basil the Great and Saint Gregory the Theologian.
It should be noted that, because September 14 is the Exaltation of the Cross, the Saint's memory has been transferred to this day.
This Apostle, one of the Twelve, was from Bethsaida of Galilee, and was a compatriot of Andrew and Peter. He was instructed in the teachings of the Law, and devoted himself to the study of the prophetic books. Therefore, when the Lord Jesus called him to the dignity of apostleship, he immediately sought out and found Nathanael and said to him, "We have found Him of Whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph" (John 1.45). Having preached Jesus the God-man throughout many parts of Asia Minor, and having suffered many things for His Name's sake, he was finally crucified upside down in Hierapolis of Phrygia.
Constantine was born on the island of Hydra in the 18th century. Born to a pious Orthodox Christian family, he left the island to the city of Rhodes in order to find work. There he worked for the Turkish governer and converted to Islam. He soon repented and returned to his Christian faith and lived on Mt Athos for a period of time as a monastic. He returned to Rhodes to confront the governor and confess his Christian faith. He died the death of a martyr by being beheaded on November 14, 1800.
The Nativity Fast is one of four main fast periods throughout the ecclesiastical year. Beginning on November 15 and concluding on December 24, the Nativity Fast gives individuals the opportunity to prepare for the Feast of the Nativity of Our Lord and Savior in the Flesh on December 25. By abstaining from certain food and drink, particularly from meat, fish, dairy products, olive oil, and wine, as well as focusing more deeply on prayer and almsgiving, we can find that the primary aim of fasting is to make us conscious of our dependence upon God.
Of these most illustrious Martyrs of the city of Edessa in Syria, Guria and Shamuna contested during the reign of Diocletian, in 288; after many tortures, they were cast into prison, then beheaded. Saint Habib, a deacon, contested in the days of Licinius, in the year 316, and was burned alive; he was buried with Saints Guria and Shamuna. The three have one common feast, and it is always together that they are portrayed in icons and invoked by the faithful. On account of a renowned miracle they worked, they are invoked for help in marital difficulties. A certain Goth had come with the Roman army to Edessa and was quartered in the house of a pious widow named Sophia. The Goth asked Sophia for the hand of her daughter, Euphemia; after resisting for a long time, Sophia at last agreed. When it was time for the army to return home, Sophia made the Goth vow by the power in the holy Martyrs Shamuna, Guria, and Habib, to keep Euphemia as the apple of his eye. As he was nearing his home, however, the treacherous man revealed to Euphemia that he already had a wife. Euphemia was compelled to serve the Goths wife, who dealt with her mercilessly. After extreme sufferings, which included being sealed alive in a tomb and left there to die, Euphemia was miraculously conveyed to Edessa, to the very shrine of the holy Martyrs whose surety they had taken, and was reunited with her mother through their holy prayers.
This Apostle, who was also called Levi, was the son of Alphaeus and had Galilee as his homeland. A publican before being called by Christ, he became one of the Twelve Apostles, and an Evangelist. While still in Palestine, he wrote his Gospel first in Hebrew, being also the first of all to write the Gospel. When he is depicted in icons, there is portrayed next to him the likeness of a man, one of the symbolic living creatures mentioned by Ezekiel (1.10), which, as Saint Irenaeus writes, is a symbol of our Saviour's Incarnation.
Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).
Our righteous Mother Hilda was of noble birth, being a kinswoman of Saint Edwin, King of Northumbria (celebrated Oct. 12). At the age of thirty-three she renounced the world, and lived another thirty-three years as a nun and abbess. The last six years of her life she suffered a burning fever with patience and nobility, and reposed in peace in the year 680.
Today’s Epistle Reading (Galatians 2:16-20) is found on page 98 in your spiral Gospel and Epistle Book.
Today’s Gospel Reading (Luke 10:25-37) is found on page 106 in your spiral Gospel and Epistle Book.
Resurrectional Apolytikion, “The women disciples” is found on page 103 in your Blue Liturgy Book.
Thanksgiving prayers, for after Communion, are found on page 91 in your Blue Liturgy Book.
TODAY’S USHERS: Georgia Gefteas, Captain; Mark Gefteas; Perry Zois; Chris Pappas; Maria Tatakis; Van Spiros; Carolyn Spiros; Mike Krone.
TODAY’S MEMORIAL: 40 days for Mary Gavrilles.
TODAY’S FELLOWSHIP HOUR: is graciously hosted by John and Anastasia McVey.
TODAY’S GREETERS: Vaios Papadimitriou.
There will a parish general assembly on November 24th. All stewards in good standing are encouraged to attend.
On November 16th from 6-8:30, we will be having a Jr. GOYA evening where we will learn how to bake prosphora (the offering bread used for Divine Liturgy) and also have an opportunity for fellowship and games. Please RSVP to Renee Vekiarides (firstname.lastname@example.org).
FAMILY FIRST FRIDAY
Join us on November 15 from 6:45-8:45 pm for dinner, a service project, and activities focused on Thanksgiving. RSVP to email@example.com
SAVE THE DATE: RED CROSS BLOOD DRIVE
On February 15, 2020 the Philoptochos will be hosting a Red Cross Blood Drive. More information on pre registration will be forthcoming.
Join us for our annual GOYA Friendsgiving event at St. Demetrios on November 30th at 6 pm. All GOYAns and GOYA alum are invited for an evening of food, fellowship and fun! Be sure to RSVP to Jill Kovatsis (firstname.lastname@example.org) and let us know what you’re bringing!
60th Anniversary Commemorative Album
The 60th Anniversary Commemorative Album committee is hard at work! The album will be published in late Spring 2020. Please consider purchasing an ad in the album, It’s a wonderful way to send a congratulatory message to the
community, honor the memory of a loved one, celebrate your family or feature a business. The form can be found at: https://www.stdemetriosweston.org/forms-and-resources
In addition, we are currently collecting photos to include in the album. If you have any high quality photos from the last 60 years that you would like to submit for consideration, please do so by emailing them to
email@example.com or mailing them to Album Committee c/o St. Demetrios Greek Orthodox Church,
Weston, MA 02493. We are particularly interested in group photos from the last 20 years. With each submission, please identify who is in the photo as well as when and where the photo was taken.
ST. NICHOLAS GIVING TREE
This year our parish will mark the 17th Annual St. Nicholas Giving Tree. Each year we open our hearts to the neediest children in our own area during the holiday season. On Sundays- November 17th, 24th and December 1st the names and “wish lists” of children, all ages, under the care of the Mass. Dept. of Children and Families will be available for your family to sponsor. For questions contact Nancy Agris Savage at 508- 652-9020 or firstname.lastname@example.org.
VETERANS NOVEMBER TO REMEMBER DRIVE
This year the St. Demetrios Philoptochos is seeking donations in memory of 2nd Lt. Ian Thomas McVey, USMC. There are two opportunities to assist Veterans in need. Thanksgiving Meal Program, which provides a full Thanks-giving meal to a veteran’s family, and Operation Housewarming Project, which provide housewarming bas-kets to veterans transitioning to independent living. For a complete list check out the Vine or the bulletin board flyer. Donations needed by Sunday, November 24th For questions contact Chris or Eugenia Kourlos at 508-735-8866 or email@example.com.
ST. DEMETRIOS BOOKSTORE
The ecclesiastical year has begun and our bookstore has
re-opened. Please stop by to view the rich collection of inspirational books for adults and children, as well as icons, crosses and prayer bracelets from various Greek monasteries.
It has come to our attention that someone is sending fraudulent emails pretending to be Fr. Nick and asking for electronic gift cards. Please do not respond to this message and immediately mark as spam and delete. Many of the emails are being sent from a gmail email account– our parish email addresses are not associated with gmail. They will have “@stdemetriosweston.org” as the ending.St. Demetrios and its priests will never ask for funds via electronic gift cards ever. If you have any questions or concerns please call the main office, 781-237-5561.
FR. MANIKAS LIBRARY
Check out the magazine "Cyprus Today" which is available for circulation. If interested, you are welcomed to
borrow. So we can keep track of the interest of these magazines, please fill in your last name and the dates (month and year) on the label on the back cover. Allowed check out period is one month.
Philoptochos is delighted to offer their St. Christine's Catering Program. Visit the church website under the Philoptochos page to view the ordering menu. Thanks for using the Philoptochos Catering.
If you would like to sponsor altar flowers in memory of loved ones or in honor of a special occasion please contact the church office for more details on available dates.
SPONSORING FELLOWSHIP HOUR
The calendar is open for any one wishing to sponsor coffee hour this coming year. If you are interested please contact Pam Brody at 781-864-6427.
As the Church School year comes to a start, we ask that everyone assist us by waiting patiently in your seats for the children to receive Holy Communion first so that they may get to their classes.
In order to facilitate this process as efficiently as possible, we ask that Church School Teachers, Children and their parents be dismissed first for communion. All other parishioners are asked to stay in their seats and wait for the ushers to dismiss their row. We appreciate your patience and your support!
ST. DEMETRIOS ORTHO-TAXI SERVICE
We miss you when you are not with us! If you need a ride to and from church consider taking the St. Demetrios Ortho-Taxi service. If you are interested call the church office (781-237-5561) by Friday at noon for Sunday Liturgy, or two days in advance for other services or events. You will receive a call from your driver to arrange pick-up times. The roundtrip fare is $5 to be donated to the Senior Guild.
We are looking for additional people to help greet/welcome our parishioners to church on Sunday mornings. All those who are interested in being a part of this wonderful program please contact Angel Hatgelakas through Marianne at the church office. Tel: 781-237-5561 or email: firstname.lastname@example.org. Thank you.
If you are interested in joining the Usher Team please contact Georgia Gefteas at email@example.com or 978-973-7476.
The webpage of the Greek Orthodox Archdiocese of America has a great amount of resources for anyone looking to learn more about the faith. You can find the daily readings of the church, information about saints, what we believe, and prayers for any occasion. Additionally, you can stay up to date with news that affects us as Christians. Be sure to check www.goarch.org regularly!
Located near HCHC in Brookline, the Philoxenia House offers a home and hospitality to patients and those who accompany them while they are undergoing treatment in the Boston area. For several years a few of us visit the home twice a year to try to brighten their lives by planting flowers. This is a joy for us. For more information regarding this ministry please contact Betty Titus, 781.237.4748, or Eleanor Spiliakos, 978.443.3746.
WHAT IS THE ORTHODOX CHURCH
Being asked this during our festival a number of times — we as Orthodox Christians ought to respond:
“The Orthodox Christian Church is a worldwide body of believers who confess and worship Jesus Christ as the Son of God, as Lord and Messiah. This body has a tangible and continuous history of Christian faith and practice from the time of Christ’s Apostles. The use of the adjective ‘orthodox’ to describe the Church dates back to the earliest centuries and was applied to those Christians who maintained the tradition transmitted by Christ’s Apostles (1 Thess 2:15)”
FR. MANIKAS LIBRARY
Come and visit the Fr. Manikas Library and check out one of our many books on a variety of different topics. After Divine Liturgy, please stop by the library and see what we have to offer. See Cindi Dabrowski in the library for assistance on picking out a selection to take home and further your knowledge of our faith.
DAILY READINGS APP
The Greek Orthodox Archdiocese of America has developed and released a Daily Readings App for iOS and Android. It offers the daily Epistle and Gospel readings of the day as well as the saints that are commemorated on that day. Furthermore, it offers prayers, dates of future Feast Days and fasting guidelines.
It’s a great resource that is offered by our Archdiocese. Sign into your app store and download it today!
BE THE BEE WEBSERIES
The National Office of Youth and Young Adult Ministries offers a weekly web video series on YouTube called “Be the Bee” each week a question or theme about our faith is answered in just 5 minutes! Check out this new and interesting approach to learning about our faith! Go to: www.youtube.com/user/y2am to see the entire series!
Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
8th Sunday of Luke
The Reading is from Luke 10:25-37
At that time, a lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have answered right; do this, and you will live."
But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."