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St. Demetrios Greek Orthodox Church
Publish Date: 2017-05-07
Bulletin Contents
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • (781) 237-5561
  • Fax:
  • (781) 237-8612
  • Street Address:

  • 57 Brown Street

  • Weston, MA 02493


Contact Information








Services Schedule

Matins Sunday - 8:30 a.m. Weekdays - 9:00 a.m.

Liturgy Sunday - 9:30 a.m. Weekdays - 9:30 a.m.


Past Bulletins


St. Demetrios Calendar

SUNDAY OF THE PARALYTIC, May 7

- Orthros & Divine Liturgy, 8:30 am

- Church School

MONDAY, May 8

- Cooking Moussaka, 9 am

TUESDAY, May 9

- Cooking Moussaka, 9 am

- Greek School, 4 pm

WEDNESDAY, May 10

- Cooking Moussaka, 9 am

- Parish Council Meeting, 7 pm

- Philoptochos Board Meeting, 7 pm

THURSDAY, May 11

- Cooking Dolmathes, 9 am

SATURDAY, May 13

-Agape Prayer Group, 8:30 am

SUNDAY OF THE SAMARITAN WOMAN, May 14

- Orthros & Divine Liturgy, 8:30 am

- Church School

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Parish News and Events

FESTIVAL NEWS & HIGHLIGHTS

Our festival is a scheduled for June 10th &11th and is fast approaching. Spread the news and please give some of your time to make this year’s event a success.

Icon Exhibit and Demonstration– During our festival an icon exhibit and demonstration will be available to all our parishioners and guests. The exhibit will feature original icons of various forms and styles. Iconographers will demonstrate how icons are painted (written) and explain the spiritual and theological meaning. This is a great opportunity for all to appreciate icons, a central element of our Orthodox Church and faith.

Help Needed For Festival: Volunteers are needed to prepare foods and pastries, as well as in assisting in various areas on the event days. Your help is essential in making sure the festival is a success. Please consider donating any amount of your time. Sign up sheets are located in the church lobby. For more information contact Georgia Gefteas at 781-431-7479.

Cooking Workshops: THIS week, and in the following weeks to come, we will host cooking workshops in preparation for the festival. Consider giving your time and talent to cook. This week we will be holding moussaka and domathes workshops. All are welcome and encouraged to attend these great opportunities to learn cooking secrets from some of the best!

Monday, May 8-Wednesday, May 10: Moussaka Thursday, May 11: Dolmathes

Make sure to check the church calendar on our website or the calendar in the church lobby for future dates.

PETER JAMES MEMORIAL GOLF TOURNAMENT

The Peter James Memorial Golf Tournament Committee invites you to play in our 2017 St Demetrios golf tournament in support of our beloved church.  Our committee wants to makes this a successful event again this year and invite you to sign up to play on Monday, May 22, at Woodland Golf Club. We accept foursomes or singles for golf!

We also invite our parishioners to join us for dinner and Raffle/Auction that begins at 5:30pm. (Reservations are limited.) Registration begins at 10:30 with a Shotgun start at 12:30. For More Information: Anthony Marken Agmarken2@gmail.com or 508 353 4377.

NEW MINISTRY- HABITAT FOR HUMANITY

The Habitat for Humanity ministry will have Molly Pietrantonio as our guest today. She is speaking with our youth during Sunday School and will be available during coffee hour to speak with interested parishioners.

SENIOR GUILD

The next meeting of the Senior Guild will be on May 25th (The Ascension). We will be discuss the June Event of attending the production of Joseph and The Amazing Technicolor Dream Coat. Please see the (upcoming) May Vine for dates and ticket prices. The deadline to buy tickets is Friday, May 12th. Please leave your payment at St. Demetrios or send it to: Artemis Martakis 2 Riga Road Dover, MA 02030. For questions contact Artemis Martakis at (508) 785- 0045. The Senior Guild hopes to see you there and thank you!

PHILOPTCHOS ELECTIONS

The Philoptochos General Assembly and elections of the board will be held on the evening of Wednesday, May 17. We welcome all members of the Philoptochos to participate more fully in the work of the Philoptochos by serving as a member of the board or on a standing committee. This is a wonderful opportunity to offer your talents to our church and have fellowship with the women of our church family. Please contact: Amalie George (781-953-2493) Stephanie Skedros (978-760-3347) or Aida Gennis (508-650-3869) for more information

SUNDAY GREETERS

We are looking for additional people to help greet/welcome our parishioners to church on Sunday mornings. All those who are interested in being a part of this wonderful program please contact Angel Hatgelakas through Marianne at the church office. Tel: 781-237-5561 or email: office@stdemetriosweston.org. Thank you.

GROUND ZERO CHURCH OF ST. NICHOLAS

To learn more about the rebuilding efforts of St. Nicholas National Shrine in New York City and how you can be a part of history please visit: www.stnicholaswtc.org.

USHERING

If you are interested in joining the Usher Team please contact Georgia Gefteas at gghome1@verizon.net or 978-973-7476.

MAKING A CHANGE…

In an increasingly paperless, digital world, we ask those of you who receive church publications and letters in the mail to consider switching to email and digital distribution. Not only will it help save the environment but it will also cut back on church expenses. If you are interested in making this change, please call the main office or email Georgia Gefteas:
gghome1@verizon.net

WWW.GOARCH.ORG

The webpage of the Greek Orthodox Archdiocese of America has a great amount of resources for anyone looking to learn more about the faith. You can find the daily readings of the church, information about saints, what we believe, and prayers for any occasion. Additionally, you can stay up to date with news that affects us as Christians. Be sure to check www.goarch.org regularly!

PHILOXENIA HOUSE

Located near HCHC in Brookline, the Philoxenia House offers a home and hospitality to patients and those who accompany them while they are undergoing treatment in the Boston area.  For several years a few of us visit the home twice a year to try to brighten their lives by planting flowers.  This is a joy for us.  For more information regarding this ministry please contact Betty Titus, 781.237.4748, or Eleanor Spiliakos, 978.443.3746.

WHAT IS THE ORTHODOX CHURCH

Being asked this during our festival a number of times — we as Orthodox Christians ought to respond:

“The Orthodox Christian Church is a worldwide body of believers who  confess and worship Jesus Christ as the Son of God, as Lord and Messiah. This body has a tangible and continuous history of Christian faith and practice from the time of Christ’s Apostles. The use of the adjective ‘orthodox’ to describe the Church dates back to the earliest centuries and was applied to those Christians who maintained the tradition transmitted by Christ’s Apostles (1 Thess 2:15)”

FR. MANIKAS LIBRARY

Come and visit the Fr. Manikas Library and check out one of our many books on a variety of different topics. After Divine Liturgy, please stop by the library and see what we have to offer. See Cindi Dabrowski in the library for assistance on picking out a selection to take home and further your knowledge of our faith.

DAILY READINGS APP

The Greek Orthodox Archdiocese of America has developed and released a Daily Readings App for iOS and Android. It offers the daily Epistle and Gospel readings of the day as well as the saints that are commemorated on that day. Furthermore, it offers prayers,  dates of future Feast Days and fasting guidelines.

It’s a great resource that is offered by our Archdiocese. Sign into your app store and download it today!

BE THE BEE WEBSERIES 

The National Office of Youth and Young Adult Ministries offers a weekly web video series on YouTube called “Be the Bee” each week a question or theme about our faith is answered in just 5 minutes! Check out this new and interesting approach to learning about our faith! Go to: www.youtube.com/user/y2am to see the entire series! 

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Readings and Information

Today’s Epistle Reading (Acts 9:32-42) is found on page 50 in your Red Liturgy Book.

Today’s Gospel Reading (John 5:1-15) is found on page 51 in your Red Liturgy Book.

Resurrectional Apolytikion, “Let The Heavens” is found on page 170 in your Red Liturgy Book.

Thanksgiving prayers, for after Communion, are found on page 40 in your Red Liturgy Book.

TODAY’S USHERS: Chris Pashos, Captain; George Gatzunis; Steve Sotir; Dean Coclin; Linda Theoharis; Arthur Stameris; Gina Pagonis; Tom Gatzunis; Laz Vekiarides.

TODAY’S MEMORIAL: 5 years for Ruth Dadiskos; 5 years for Mary Gramenelles; 19 years for Constantine Dadiskos. 

FELLOWSHIP HOUR: is graciously hosted by Mr. & Mrs. John Martakis and Stephanie Dadiskos & Nikki Stounaras in memory of Constantine and Ruth Dadiskos. 

TODAY’S GREETERS: Olga Newkirk.

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Third Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from Acts of the Apostles 9:32-42.

IN THOSE DAYS, as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, "Please come to us without delay." So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord.


Gospel Reading

Sunday of the Paralytic
The Reading is from John 5:1-15

At that time, Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." Jesus said to him, "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath. So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.' "They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." The man went away and told the Jews that it was Jesus who had healed him.


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Wisdom of the Fathers

For where tears are-- or rather, where miracles are, there tears ought not to be; not where such a mystery is celebrating. Hear, I beseech you: although somewhat of the like kind does not take place now, yet in the case of our dead likewise, a great mystery is celebrating. Say, if as we sit together, the Emperor were to send and invite some one of us to the palace, would it be right, I ask, to weep and mourn? Angels are present, commissioned from heaven and come from thence, sent from the King Himself to call their fellow servant, and say, dost thou weep? Knowest thou not what a mystery it is that is taking place, how awful, how dread, and worthy indeed of hymns and lauds? Wouldest thou learn, that thou mayest know, that this is no time for tears? For it is a very great mystery of the Wisdom of God. As if leaving her dwelling, the soul goes forth, speeding on her way to her own Lord, and dost thou mourn? Why then, thou shouldst do this on the birth of a child: for this in fact is also a birth, and a better than that.
St. John Chrysostom
Homily 21 on Acts 9, 4th Century

In that case [Matt 9:2] there was remission of sins, (for He said, "Thy sins be forgiven thee,") but in this, warning and threats to strengthen the man for the future; "Sin no more, lest a worse thing come unto you."
St. John Chrysostom
Homily 37 on John 1, 4th Century

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Third Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Seasonal Kontakion in the Plagal Fourth Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Saints and Feasts

Jcparal1
May 07

Sunday of the Paralytic

Close to the Sheep's Gate in Jerusalem, there was a pool, which was called the Sheep's Pool. It had round about it five porches, that is, five sets of pillars supporting a domed roof. Under this roof there lay very many sick people with various maladies, awaiting the moving of the water. The first to step in after the troubling of the water was healed immediately of whatever malady he had.

It was there that the paralytic of today's Gospel way lying, tormented by his infirmity of thirty-eight years. When Christ beheld him, He asked him, "Wilt thou be made whole?" And he answered with a quiet and meek voice, "Sir, I have no man, when the water is troubled, to put me into the pool." The Lord said unto him, "Rise, take up thy bed, and walk." And straightaway the man was made whole and took up his bed. Walking in the presence of all, he departed rejoicing to his own house. According to the expounders of the Gospels, the Lord Jesus healed this paralytic during the days of the Passover, when He had gone to Jerusalem for the Feast, and dwelt there teaching and working miracles. According to Saint John the Evangelist, this miracle took place on the Sabbath.


Constantinegreat
May 07

Commemoration of the Precious Cross that appeared in the sky over Jerusalem in 351 A.D.

On this day in the year 351, not long after Cyril had succeeded Maximus as Archbishop of Jerusalem, during the reign of Constantius, the son of Saint Constantine the Great, on the day of Pentecost, the sign of the Cross appeared over Jerusalem. Saint Cyril, in his letter to the Emperor Constantius, says, "At about the third hour of the day, an enormous Cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays" (PG 33:1 16q).


May 07

Cyril, Archbishop of Jerusalem


May 07

Akakios the Centurion of Byzantium


May 07

Repose of St. Nilus, abbot of Sora


May 07

Pachomios the New Martyr of Patmos


08_stjohn1
May 08

John the Apostle, Evangelist, & Theologian

The feast today in honour of the holy Apostle John commemorates the miracle taking place each year in Ephesus, in which a certain dust or powder, called manna, suddenly poured forth from his tomb and was used by the faithful for deliverance from maladies of both soul and body. For an account of his life, see September 26.


May 08

Synaxis of the Holy Powder (or manna) which emitted from the tomb of Saint John the Theologian


Arseniosgreat
May 08

Arsenios the Great

Saint Arsenios was a deacon of the Church of Rome, born of an illustrious family, and wondrous in virtue. In the days of Saint Theodosius the Great, he was chosen to be the tutor of the Emperor's young sons, Arcadius and Honorius. While living at the imperial palace in Constantinople, compassed with all luxury and innumerable temptations to sin, Arsenios often besought God with tears to guide him to salvation. This prayer was answered one day when a voice came to him saying, "Arsenios, flee from men, and thou shalt be saved." He sailed secretly to Alexandria, and from there went to Scete, where he became a monk. Yet after he had withdrawn from the world, and was come among the most illustrious monks of his day, he heard, 'Arsenios, flee, be silent, pray always, for these are the causes of sinning not." Following this call, he separated himself even from his fellow monks, practicing extreme silence. On Saturday evenings, he would turn his back on the setting sun, and would stretch out his hands in prayer to Heaven, till the sun shone upon his face the following morning, and only then would he sit down. Once a monk came to visit him, and looking into his cell saw Arsenios entirely like a flame of fire. After living some fifty-five years as a monk, and attaining to heights reached by few, he reposed in peace about the year 449, at the age of ninety-five.


Isaiah
May 09

The Holy Prophet Esaias (Isaiah)

The Prophet Esaias, the son of Amos, was descended from a royal tribe. He prophesied in the days of Ozias (who is also called Azarias), Joatham, Ahaz, and Hezekias, Kings of Judah. About 681 B.C, in the reign of Manasses, the son and successor of the most pious Hezekias, when this Prophet was censuring Manasses' impiety and lawlessness, he was sawn asunder with a wooden saw, and thus received a martyr's end.

Of all the Prophets, he is called the most eloquent because of the beauty and loftiness of his words. His book of prophecy, divided into sixty-six chapters, is ranked first among the greater Prophets. The Fifth Ode of the Psalter, "Out of the night my spirit waketh at dawn unto Thee, O God . . ." is taken from his book. It was this holy Prophet who foretold that a Virgin would conceive in the womb (7:14); that not an ambassador, nor an angel, but the Lord Himself would save fallen man (63:9); that the Messiah would suffer, bearing our sins (ch. 53). His name means "Yah is helper."


Christopher2
May 09

Christopher the Martyr of Lycea

Saint Christopher was at first named Reprobus. Seeing the Christians persecuted, he rebuked the tyrants for their cruelty. Soldiers were sent to bring him to appear before the ruler; but he converted them to Christ, and with them was baptized, receiving the name Christopher. After he appeared before the ruler, he was imprisoned and two harlots were sent to seduce him, but he converted them also, and encouraged them in their martyrdom. He was subjected to torments and finally beheaded in the days of Decius.Many marvellous and mythical things are said about him out of ignorance and superstition, one of which is that it is impossible for one to die suddenly from some unexpected cause on the day on which one looks at the Saint's icon. This is the origin of that proverb that is quoted in various quarters: "If on Christopher thou shouldst gaze, thou shalt safely wend life's ways." The etymology of his name, which means "Christ-bearer," has undoubtedly moved iconographers to depict him carrying the infant Jesus on his shoulders; it is completely erro-neous, however, to depict him, as some uninformed iconographers do, having the head of a dog, because of a statement in his life that he was dog-faced, by which is meant only that his countenance was exceedingly frightful to look upon.


May 09

Monk-martyr Nicholas who lived in Vuneni, of Larissa in Thessaly


May 09

Epimachos the New Martyr of Alexandria


May 09

The New Martyrs of Novo Selo, Bulgaria


Simonzealot
May 10

Simon the Zealot & Apostle

This Apostle was one of the Twelve, and was called Simon the Cananite by Matthew, but Simon the Zealot by Luke (Matt. 10:4; Luke 6:15). The word "Cananite" used by Matthew is believed to be derived from kana, which in the Palestinian dialect of Aramaic means "zealot" or 'zealous"; Luke therefore translates the meaning of "Cananite." Later accounts say that he was the bridegroom at the wedding in Cana of Galilee, where the Lord Jesus changed the water into wine, making this the first of His miracles (John 2:1-11); according to some, he is called Cananite because he was from Cana (according to others, from the Land of Canaan). Simon means "one who hears."


May 10

Laurence of Egypt


May 10

Isodora of Egypt


Cyrilmethodios
May 11

Methodius & Cyril, Equal-to-the Apostles Illuminators of the Slavs

Born in Thessalonica, Saint Methodius was a military man before becoming a monk on Mount Olympus. His brother Constantine, known as the Philosopher because of his erudition, was Librarian at the Church of the Holy Wisdom in Constantinople; he later became a monk with the name of Cyril. The Emperor Michael sent him with his brother Methodius to the Khazars in response to their petition for teachers to expound to them the Christian Faith. On their way, they stayed in Cherson, where they recovered from the Black Sea the relics of Saint Clement of Rome. Later, they were called by Prince Rostislav of Moravia to instruct his people in the Orthodox Faith (Saint Rostislav died a martyr's death and is celebrated Oct. 15). The Saints devised an alphabet for the Slavs, and used it to translate the Greek books into the language of the people. In their apostolic labours throughout the Balkans, the holy brothers were slandered by certain Germanic bishops who opposed the use of the vernacular in the church services. Summoned to court at Rome in 867, they presented their Slavonic translations to Pope Adrian II, who received them with love and full approval. Two years later, Saint Cyril reposed in Rome on February 14 and was buried in the Church of Saint Clement. Saint Methodius was made Bishop of Moravia, but at the intrigues of certain Latin clergy, was cast into prison by the "Holy Roman Emperor" (the Germanic Emperor of the West), where he was cruelly tormented for some three years. In 874, through the defence of Pope John VIII, he was freed and made Archbishop of Moravia. Because he reproved the lax morals of the German priests in Moravia, he was soon accused of heresy by them, and was forbidden to celebrate the Liturgy in Slavonic. Summoned to Rome again in 879, he was completely exonerated and allowed once again to use the Slavonic tongue for the divine services. He reposed on April 6, 885.


May 11

Renewal of Constantinople


May 11

Hieromartyr Mocius

The holy Hieromartyr Mocius, who was of Roman parents, lived during the reign of Diocletian, and was a priest in Amphipolis of Thrace. One day as the idolaters were assembled, and the Proconsul Laodicius was offering sacrifice to Dionysus, Mocius entered the temple and overturned the altar. After many torments, through which he was preserved whole by grace divine, he was sent to Byzantium, where he was beheaded about the year 288. Saint Constantine the Great built a magnificent church in honour of Saint Mocius in Constantinople, where his holy relics were enshrined. He is one of the Holy Unmercenaries.


May 11

Theopemptos the Martyr & his Companions


May 11

Dioscoros the New Martyr


May 11

Argyrios the New-Martyr of Epanomi


Epiphanius
May 12

Epiphanius, Bishop of Cyprus

Saint Epiphanius was born about 310 in Besanduc, a village of Palestine, of Jewish parents who were poor and tillers of the soil. In his youth he came to faith in Christ and was baptized with his sister, after which he distributed all he had to the poor and became a monk, being a younger contemporary of Saint Hilarion the Great (see Oct. 21), whom he knew. He also visited the renowned monks of Egypt to learn their ways. Because the fame of his virtue had spread, many in Egypt desired to make him a bishop; when he learned of this, he fled, returning to Palestine. But after a time he learned that the bishops there also intended to consecrate him to a widowed bishopric, and he fled to Cyprus. In Paphos he met Saint Hilarion, who told him to go to Constantia, a city of Cyprus also called Salamis. Epiphanius answered that he preferred to take ship for Gaza, which, despite Saint Hilarion's admonitions, he did. But a contrary wind brought the ship to Constantia where, by the providence of God, Epiphanius fell into the hands of bishops who had come together to elect a successor to the newly-departed Bishop of Constantia, and the venerable Epiphanius was at last constrained to be consecrated, about the year 367. He was fluent in Hebrew, Egyptian, Syriac, Greek, and Latin, and because of this he was called "Five-tongued." He had the gift of working miracles, and was held in such reverence by all, that although he was a known enemy of heresy, he was well nigh the only eminent bishop that the Arians did not dare to drive into exile when the Emperor Valens persecuted the Orthodox about the year 371. Having tended his flock in a manner pleasing to God, and guarded it undefiled from every heresy, he reposed about the year 403, having lived for ninety-three years. Among his sacred writings, the one that is held in special esteem is the Panarion (from the Latin Panarium, that is, "Bread-box,") containing the proofs of the truth of the Faith, and an examination of eighty heresies.


May 12

Germanos, Patriarch of Constantinople

Saint Germanos, who was from Constantinople, was born to an illustrious family, the son of Justinian the Patrician. First he became Metropolitan of Cyzicus; in 715 he was elevated to the throne of Constantinople; but because of his courageous resistance to Leo the Isaurian's impious decree which inaugurated the war upon the holy icons, he was exiled from his throne in 715. He lived the rest of his life in privacy, and reposed about 740, full of days. The fore-most of his writings is that which deals with the Six Ecumenical Councils. He wrote many hymns also, as is apparent from the titles of many stichera and idiomela, among which are those for the Feast of the Meeting in the Temple.


Theodorecythera
May 12

Theodorus the Righteous of Cythera


May 12

Removal of the Sacred Relics of Saint Joachim "Papoulakis" of Vatopaidi


Glykeria
May 13

The Holy Martyr Glyceria

This Martyr contested in 141 in Trajanopolis of Thrace, during the reign of the Emperor Antoninus Pius. At a heathen festival, when Sabine the Governor of Trajanopolis was offering sacrifice, Saint Glyceria entered the temple and declared herself to be a handmaid of Christ. Sabine commanded her to sacrifice. She went to the statue of Zeus and overturned it, dashing it to pieces. She was subjected to many horrible tortures, and finally was cast to wild beasts; bitten once by one of them, she gave up her soul into the hands of God.


May 13

Sergios the Confessor


May 13

Alexandros the Martyr


May 13

Pausikakos, Bishop of Synnada


Jcsamwom
May 14

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 14

Isidore the Martyr of Chios

This Saint was a soldier from Alexandria. He came with the Roman fleet to Chios, where he was betrayed as a Christian to Numerian, Commander of the Fleet. Because he boldly pro-fessed himself to worship Christ as God and refused to worship any other, he was tormented and beheaded in 251, during the reign of Decius.


Therapon
May 14

Holy Hieromartyr Therapontus


May 14

Holy New Martyrs Mark and John


May 14

Serapion the Holy Martyr


May 14

Leontius, Patriarch of Jerusalem


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