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St. Demetrios Greek Orthodox Church
Publish Date: 2022-08-14
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Dormition3
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information






Services Schedule

Sunday Services -- Kuriakh:

Orthros, 8:45 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0845 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

The Stormy Sea Within

Victor Hugo, who is famous for his novel the Hunchback of Notre Dame, also wrote a story called "Ninety-Three." It tells of a ship caught in a dangerous storm on the high seas. At the height of the storm, the frightened sailors heard a terrible crashing noise below the deck. They knew at once that this new noise came from a cannon, part of the ship's cargo, that had broken loose. It was moving back and forth with the swaying of the ship, crashing into the side of the ship with terrible impact. Knowing that it could cause the ship to sink, two brave sailors volunteered to make the dangerous attempt to retie the loose cannon. They knew the danger of a shipwreck from the cannon was greater than the fury of the storm.

That is like human life. Storms of life may blow about us, but it is not these exterior storms that pose the gravest danger. It is the terrible corruption that can exist within us which can overwhelm us. The furious storm outside may be overwhelming but what is going on inside can pose the greater threat to our lives. Our only hope lies in conquering that wild enemy.

Unfortunately storms that rage within us cannot be cured by ourselves. It takes the power of God's love, as revealed in Jesus Christ, who walked on the water and calmed the sea. He is our only hope of stilling the tempest that can harm our souls and cripple our lives.

That's what the disciples learned this day on the Sea of Galilee. They thought the danger lie outside the boat. They would soon learn the real danger lie within the boat, within their own hearts. In a word, they lacked faith. And without faith their lives were at risk to the storms which would inevitably come. And come they did and come they will

Borrowed


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Upcoming Divine Services and Holy Days

WE ARE OPEN FOR IN PERSON WORSHIP

Please join us every Sunday. Orthros begins at 9 a.m. and  Divine Liturgy begins at 10 a.m.

For the health and well-being of all, we encourage you to wear a mask. It is not required, just recommended.

Holy Communion is being distributed by using seperate spoon for each individual.


The Dormition Fast

The Dormition Fast concludes on Monday with the Feast of the Dormition of the Theotokos, August 15. If you have not made it to the beautiful, short service of Paraklesis, there is still one more opportunity: this evening, Friday, August 12th. 6:00 p.m.


Aghiasmos - Water Blessing Service

On his recent pilgrimage to holy sites in Turkey, Fr. Gianulis visited the The Monastery of the Mother of God at the Spring (Μονὴ τῆς Θεοτόκου τῆς Πηγῆς). There he collected holy water from the miraculous spring. With this holy water, we will have an "aghiasmos" - water blessing on Sunday, August 14th, following the Divine Liturgy.


FEAST OF THE DORMITION

 Monday, August 15th is the Feast of the Dormition of the Theotokos, one of the great Feastdays of the Church.

Orthros will begin at 8:45 a.m.

Divine Liturgy, 9:30 a.m.


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FROM YOUR PARISH COUNCIL

St._demetrios_champion_flyer_icon
 
ST. DEMETRIOS PARISH PLANNING RETREAT

SAVE THE DATE - SEPTEMBER 17, 2022
 
On behalf of the parish council, I would like to invite you to the 1st Annual Parish Planning Retreat.  There so many events we tackle over the course of the year from our Greek Festivals to Fish Fry Fridays to the various luncheons and other programs we schedule for our parish.  This year, we have set aside Saturday, September 17, as a day to work together as a parish to establish a schedule for the year.  It is critical that our priest, parish council members, parish organization leaders, and all interested parishioners come together to agree upon a plan for the coming year.  
 
The meeting will take place in the church hall from 8:30 a.m. to 12:00 p.m. in the church hall on Saturday, September 17, 2022.  All parishioners are invited and encouraged to attend.  More details to follow in the coming weeks.  
 
God bless you for your support of our wonderful St. Demetrios parish.
 
Athanasios Jouvanis
Parish Council Secretary
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Announcements

Myrrh-streaming icon of Theotokos Iviron

Mark you calendars now!

The Myrrh-streaming icon of Theotokos Iviron will be coming to St. Demetrios in Williamsburg so that the faithful can come venerate. We have set the date and time: Friday, September 9th at 7 p.m. with a Paraklesis Service.


CHURCH SCHOOL CLASSES

Our Sunday School will start up again on Sunday, September 11th!  If you are interested in volunteering to teach or help in any way, please contact Christina Kokolis (757-784-4697).  Sunday School begins directly after Communion and finishes at 12:15pm. We look forward to another great year!


Drive for Pregnancy Center

Orthodox tradition links fasting with almsgiving and prayer.  These three practices belong together. During the Dormition Fast, August 1st - 14th, please consider the following.

We are collecting diapers and baby food and baby formula for Hope Pregnancy Services through Sunday. Please bring some of these items when you come to Church on Sunday or at the Paraklesis Services.

From their website: “Hope Pregnancy Services at Williamsburg House of Mercy offers free, caring, and confidential pregnancy counseling services for young women and their partners.  We are a pro-life pregnancy center committed to supporting young women choose life through:

  • Pregnancy testing
  • Counseling
  • Early Ultrasound referral
  • Prenatal care referral
  • Adoption referral and counseling
  • Maternity Clothing, Diapers, Baby Gear, other material assistance as needed”

COFFEE FELLOWSHIP

Please consider hosting our Coffee Fellowship. To sign up for an upcoming Sunday, just click HERE
 
If you choose to host a coffee hour, you can bring simple breakfast items to break the morning fast. Please provide disposable plates/napkins/utensils, and help with set up and clean up.  Parish Council will provide the coffee and can assist as needed. Thank you all for volunteering!

Your Priest is as Close as Your Telephone

...especially during this difficult time, call your priest for pastoral needs, but understand that he is not a mind reader.  If you are sick and hospitalized, or have any other pastoral or sacramental need, do not hesitate to call him. Fr. Gianulis can always be reached by calling the church phone number, 220-0994.  If he is not in, leave a message and he will return your call at his earliest convenience.


Remember in Prayer for Health

Georgia Mamangakis and Barney Barnes

Gus Zacharopoulos

Mike Kokolis

Sonny Halioris

Peter and Beverly Daikos

John and Connie Pavlides

Jim Kokolis

 


GREEK LANGUAGE CLASSES

Although we do not have a Greek School per se, we are offering Greek Language classes for children and adults. For more information, contact Demetra Demetriou at demetrademetriou7@hotmail.com


FISH, Inc.

FISH welcomes donations of coats, shoes, clothing, housewares. Clothing most needed now: new underclothing for all sizes, men's jeans, shoes, towels, blankets and bed sheets. Food and toiletry donations.  Donations most needed right now: boxed cereal, applesauce, bar soap and laundry detergent.


Visit us on Facebook

Shop Amazon Smile for St. Demetrios

Use Amazon Smile and designate St. Demetrios as the charity of choice. It is easy to do.

Click the link below to learn more.

 https://smile.amazon.com/ch/20-4454773

Amazon will donate 0.5% of the price of your eligible purchases to Saint Demetrios Greek Orthodox Church whenever you shop on AmazonSmile. Same products, same prices, same service, but we get a donation. $56.61 was sent to St. Demetrios in December, but we could do much better if all our parishioners designated St. Demetrios Williamsburg as their Amazon Smile charity.


BACKAPACKS FOR KIDS

 In past years, we have asked you to come get a backpack, go shop for school supplies, and return the filled backpack to the Church. This year, we have tried to make this easier, but are not getting the same excellent response of prior years. Ironic, but true. So, please see the flyer below and do what you can to help.


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Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.

Ninth Orthros Gospel
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ· ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν, καθὼς ἀπέσταλκέ με ὁ πατήρ, κᾀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον. Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται. Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν Ἰησοῦς· ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾶ· φέρε τὸν δάκτυλόν σου ᾧδε, καὶ ἴδε τὰς χεῖράς μου. καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός. Καὶ ἀπεκρίθη ὁ Θωμᾶς, καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας, μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι ὁ Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες, ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.


Epistle Reading

Prokeimenon. Plagal Fourth Tone. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to the Corinthians 3:9-17.

Brethren, we are God's fellow workers; you are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw - each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Προκείμενον. Plagal Fourth Tone. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 3:9-17.

Ἀδελφοί, Θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός. Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει. Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται. Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε, καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.


Gospel Reading

9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

9th Sunday of Matthew
Κατὰ Ματθαῖον 14:22-34

Τῷ καιρῷ ἐκείνῳ, ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. Καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. Τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. Οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. Εὐθὺς δὲ ἐλάλησεν [ὁ ᾽Ιησοῦς] αὐτοῖς λέγων, Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα· ὁ δὲ εἶπεν, ᾽Ελθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ᾽Ιησοῦν. Βλέπων δὲ τὸν ἄνεμον ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, Κύριε, σῶσόν με. Εὐθέως δὲ ὁ ᾽Ιησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ, ᾽Ολιγόπιστε, εἰς τί ἐδίστασας; καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. Οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες, ᾽Αληθῶς Θεοῦ υἱὸς εἶ. Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς Γεννησαρέτ.


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Saints and Feasts

Dormition3
August 14

Forefeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

 

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.


August 14

The Holy Prophet Michaias (Micah)

This Prophet (whose name means "who is like God?"), was a Morasthite from the land of Judah. He prophesied more than fifty years in the days of Joatham, Ahaz, and Hezekias, Kings of Judah. These kings reigned in the eighth century before Christ. From this it is clear that this Michaias is not the one who was the son of Iembla (or Imlah-III Kings 22:8), who censured Ahab and was murdered by Ahab's son Joram, as the Synaxaristes says; for this Joram reigned the ninth century before Christ. Yet Michaias was still prophesying, as mentioned above, in the days of Hezekias, who was a contemporary of Hosea and Esaias, and of Hoshea, the last King of the ten tribes of Israel, when that kingdom was destroyed by Salmanasar (Shalmaneser), King of the Assyrians (IV Kings 17: 1 - 16; 18: 1). This Michaias is sixth in rank among the minor Prophets. His book of prophecy is divided into seven chapters; he prophesied that the Christ would be born in Bethlehem (Michaias 5: 2). In the reign of Saint Theodosius the Great, the holy relics of the Prophets Michaias and Abbacum were found through a divine revelation to Zebennus, Bishop of Eleutheropolis (Sozomen, Eccl. Hist., Book VII, 29).


August 14

Holy Hieromartyr Marcellus, Bishop of Apameia


August 14

Holy New Martyr Symeon of Trapezoundos (1653)


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Tone

You descended from on high, O compassionate One, and condescended to be buried for three days, so that from the passions You might set us free. Our life and resurrection, O Lord, glory be to You.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Forefeast of the Dormition in the Fourth Tone

In faith, O ye people, leap for joy while clapping your hands; and gather in gladness on this day with longing and shout in radiant jubilance. For the Theotokos cometh nigh to departing from the earth unto the heights; and we glorify her with glory as the Mother of God in our unceasing hymns
Λαοί προσκιρτήσατε, χείρας κροτούντες πιστώς, καί πόθω αθροίσθητε, σήμερον χαίροντες, καί φαιδρώς αλαλάζοντες, πάντες εν ευφροσυνη, τού Θεού γάρ η Μήτηρ, μέλλει τών επιγείων, πρός τά άνω απαίρειν, ενδόξως ήν εν ύμνοις αεί, ως Θεοτόκον δοξάζομεν.

Seasonal Kontakion in the Fourth Tone

In the Immaterial Spirit, the whole world hath been mystically adorned upon the glorious memory; and it doth cry to thee joyously: Rejoice, O Virgin, thou boast of the Christian race.
Τή ενδόξω μνήμη σου η οικουμένη, τώ αϋλω Πνεύματι, πεποικιλνημένη νοερώς, εν ευφροσύνη κραυγάζει σοι, Χαίρε Παρθένε, Χριστιανών τό καύχημα.
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Wisdom of the Fathers

The principle and source of the virtues is a good disposition of the will, that is to say, an aspiration for goodness and beauty. God is the source and ground of all supernal goodness. Thus the principle of goodness and beauty is faith or, rather, it is Christ, the rock of faith, who is principle and foundation of all virtues. On this rock we stand and on this foundation we build every good thing (cf. I Cor. 3:11).
St. Gregory of Sinai
On Commandments and Doctrines no. 83, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 228, 14th century

The very fire which purifies gold, also consumes wood. Precious metals shine in it like the sun, rubbish burns with black smoke. All are in the same fire of Love. Some shine and others become black and dark. In the same furnace steel shines like the sun, whereas clay turns dark and is hardened like stone. God is a loving fire, and He is a loving fire for all: good and bad. There is, however, a great difference in the way people receive this loving fire of God. The difference is in man, not God.
Dr. Alexandre Kalomiros
The River of Fire, pp. 17 & 19, 20th century

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St. Demetrios Parish Calendar

  • St. Demetrios

    August 14 to September 11, 2022

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    14
    9:00AM Orthros
    10:00AM Divine Liturgy
    11:30AM Aghismos-Holy Water
    15
    FEAST OF THE DORMITION
    8:45AM Orthros
    9:30AM Divine Liturgy
    16
    17
    18
    19
    20
    10:00AM Memorial for Irene Panos
    21
    9:00AM Orthros
    9:00AM Fr. Peter Daratsos
    10:00AM Divine Liturgy
    11:30AM Sunday School Teachers Meeting
    22
    23
    3:00PM Prescott Williams Internment
    24
    25
    26
    27
    10:00AM Baptism-Briana Hawkins
    28
    9:00AM Orthros
    10:00AM Divine Liturgy
    1:30PM Parish Council Mtg.
    29
    30
    31
    1
    SEP
    2
    3
    4
    9:00AM Orthros
    10:00AM Divine Liturgy
    5
    6
    7
    8
    Nativity of the Theotokos
    8:45AM Orthros
    9:30AM Divine Liturgy
    9
    7:00PM Iviron Icon—Paraklesis
    10
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BACKPACKS FOR KIDS

    BACKPACKS FOR KIDS

    BACKPACKS FOR KIDS

    St. Demetrios is sponsoring 20 backpacks & supply kits to go to kids at Jacox Elementary with the help of our community partners at the Urban Renewal Center & Orthodox churches in Hampton Roads on Sept. 1st


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