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St. Demetrios Greek Orthodox Church
Publish Date: 2024-03-10
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Lastjudgement1
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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information








Services Schedule

Sunday Services -- Kuriakh:

Orthros, 8:45 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0845 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

Me_and_athan

Biography of His Eminence Archbishop Elpidophoros of America

His Eminence Archbishop Elpidophoros (Lambriniadis) of America, Most Honorable Exarch of the Atlantic and Pacific Oceans, is the eighth Archbishop of America elected since the establishment of the Greek Orthodox Archdiocese in 1922.  

Archbishop Elpidophoros was born in 1967 in Bakirköy, Istanbul. He studied at the Aristotle University of Thessaloniki — School of Pastoral and Social Theology, from which he graduated in 1991. In 1993, he finished his postgraduate studies at the Philosophical School of the University of Bonn, Germany, submitting a dissertation entitled, “The Brothers Nicholas and John Mesarites: Defenders of Orthodoxy in the Union Negotiations from 1204 to 1214 (in the historical and theological framework of the era).” He was ordained a Deacon in 1994 at the Patriarchal Cathedral and was thereafter appointed as the Codecographer of the Holy and Sacred Synod of the Ecumenical Patriarchate.

In 1995, he was appointed Deputy Secretary of the Holy and Sacred Synod. From 1996-1997 he studied at the Theological School of St. John the Damascene in Balamand, Lebanon, where he improved his knowledge of the Arabic language. In 2001, he presented his doctoral dissertation at the Theological School of the Aristotle University of Thessaloniki under the title, “The Opposing Stance of Severus of Antioch at the Council of Chalcedon,” earning him a Doctorate of Theology with highest distinction. In 2004, he was invited to Holy Cross Greek Orthodox School of Theology in Brookline, MA, where he taught as a visiting professor for one semester.

In March 2005, at the proposal of His All Holiness Ecumenical Patriarch Bartholomew, he was promoted by the Holy and Sacred Synod to the position of Chief Secretary and was ordained to the priesthood by the Ecumenical Patriarch in the Patriarchal Cathedral. In 2009, he submitted two dissertations to the Aristotle University of Thessaloniki — School of Pastoral and Social Theology and was unanimously elected Assistant Professor of Symbolics, Inter-Orthodox Relations and the Ecumenical Movement. The dissertations are entitled: “The Synaxes of the Hierarchy of the Ecumenical Throne (1951-2004)” and “Luther’s Ninety-Five Theses: Historical and Theological Aspects. Text – Translation – Commentary.”  In 2018, he was elected full professor at the same university, a position he held until his election as Archbishop of America.

In March 2011, he was elected Metropolitan of Bursa, and in August of the same year was appointed Abbot of the Holy Patriarchal and Stavropegial Monastery of the Holy Trinity on the island of Halki. He has served as the Orthodox Secretary of the Joint International Commission for the Theological Dialogue between the Orthodox Church and the Lutheran World Federation and as a member of the Patriarchal delegations to the General Assemblies of the Conference of European Churches and the World Council of Churches. He was the Secretary of the Pan-Orthodox Synods in Sofia (1998), Istanbul (2005), Geneva (2006), and Istanbul (2008). He has been an active member of the World Council of Churches serving on its Central Committee and also serving on its Faith and Order Commission since 1996.

On May 11, 2019, he was elected Archbishop of America by the Holy and Sacred Synod of the Ecumenical Patriarchate and was enthroned at the Archdiocesan Cathedral of the Holy Trinity in New York City on June 22 of the same year.


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Upcoming Divine Services and Holy Days

ARCHBISHOP ELPIDOPHOROS TO CELEBRATE HIERARCHICAL DIVINE LITURGY

This Saturday, March 9th (the first Saturday of the Souls), His Eminence Archbishop Elpidophoros of America will celebrate a Hierarchical Divine Liturgy for us.

Orthros, 8:45 a.m.

Hierarchical Divine Liturgy, 10 a.m.

Memorial Service 11:30 a.m.


Ψυχοσαββατο (Saturday of the Souls)

Saturday, March 9

Divine Liturgy, 10 a.m., CELEBRATED BY HIS EMINENCE ARCHBISHOP ELPIDOPHOROS

Memorial Service, 11:30 a.m.

Please submit names of departed loved ones for Father Gianulis to be commemorated. 


TRIODION BEGAN LAST SUNDAY

The Triodion is a liturgical book of ruberics divided into three parts: pre-Lent, Great Lent, and Holy Week. Today, we enter part one, the three weeks preceding Great Lent. Note the following:

  • Week one (Publican and the Pharisee) there is no fasting on Wednesday or Friday.
  • Week two (Prodigal Son), fasting as usual on Wednesday and Friday.
  • Week three (Judgement Sunday) aka know as Meatfare, which means no meat all week, but dairy is allowed.
  • Week four (Forgiveness Sunday). The great fast begins the following day, Clean Monday. Strict Fast all week.

 


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Announcements

10-YEAR CELEBRATION WEEKEND HAS ARRIVED!

The weekend we have all been anticipating an planning for so many weeks has arrived. Please start the celebration as is proper, with attendance at the Divine Liturgy on Saturday morning. His Eminence will celebrate and we welcome him with a full church as he honors us with his archpastoral visit.

For those who purchased tickets for the dinner dance, the doors open at 4:45 for a cocktail hour. We ask that everyone then be in the hall seated at 5:45 for the arrival of His Eminence at 6:00 p.m. Only designated greeters will meet him at the entrance, thank you. We have an exciting program scheduled, a wonderful meal and a fantastic Greek band.

Congratulations all on our 10 year anniversary and the receiving of our Archdiocese Charter.


Mount Athos Exhibit

The Mount Athos Foundation of America and the Mount Athos Center of Thessaloniki exhibit Mount Athos: The Ark of Orthodoxy will be on display at St. Demetrios from March 03, 2024, through April.

PANTOKRATOROS

The exhibit features one panel for each of the twenty Athonite monasteries. Additional panels reflecting life on the Holy Mountain include narratives on its history and institutions, art, architecture, natural environment, and spiritual life.

The exhibition’s panels and accompanying book feature dramatic photography taken at each of the monasteries, and narratives explaining their vast and impressive histories. Monasteries such as Great Lavra, Vatopedi, Iveron, Zographou, Xenophontos, and Esphigmenou have histories dating back over 1,000 years. Spiritually, Mount Athos is a community of persons dedicated to the uninterrupted worship of God through ascetical practice, where the daily spiritual and material life of the monks unfolds with the liturgical life at its epicenter. Writers from Byzantine times to today have praised both the natural beauty of the location and the virtuous life of the ascetics, viewing it as the ideal place for asceticism, as an ideal realm of God on Earth.

An opening Blessing Service will be held on Sunday, March 3rd at the conclusion of the Divine Liturgy. 

Open Sundays from 11:30 am to 1:00 pm, March 3rd – April 28th Wednesday from 6:30 pm to 7:30 pm March 6th – April 31st Friday from 4:30 pm to 7:00 pm March 8th – 29th, or by appointment at churchoffice@stdemva.com

 

 


STEWARDSHIP REMINDER

Dear Fellow Parishioners,

A friendly reminder and update about our 2024 stewardship. Last year we had a record 54 Stewardship forms completed, currently only 30. Our response rate is improving, but still has a way to go to meet last year and hopefully exceed it. Please take a few moments to complete the Stewardship form after prayerfully considering your 2024 giving. The Parish Council relies on Stewardship in making business decisions.
 
This is even more important because of the church roof replacement project. The Stewardship form was mailed with the church calendar and the form is available at church. Thank you for your continued support of St. Demetrios!
 
As St. John Chrysostom reminds us; A rich man is not one who has much, but one who gives much. For what he gives away remains his forever!
 
Michael Thompson
Stewardship Chairman   

SUNDAY SCHOOL NOTES

There will be Sunday school this Sunday, March 10th. Looking ahead, Sunday of Orthodoxy is on March 24th. The children will take part in the icon procession. Please remind your children to bring their favorite icon from home to hold during the procession. We will also have some extra icons in case you can not bring your own.


COFFEE FELLOWSHIP

Sign Up Main Image

We have updated the link to sign up for Coffee Fellowship. Click HERE to add you name as a host for an upcoming, post liturgy fellowship.

Have leftovers or extra goodies after Christmas? Bring them to Coffee Hour this Sunday and get ready for the New Year!


ICONOGRAPHY INSTALLATION

Sts. Constantine and Helen Cathedral is undertaking a major iconography project. The iconographers, Panagiotis and Dimitris Christodoulos, will be making a presentation on Thursday, March 28th at 5:30 p.m. at their church, 30 Malvern Rd. Richmond. You are invited to come hear and learn. These are our selected iconographers for the completion of our St. Demetrios project, so it may be worth the trip!


CAMP GOOD SHEPHERD - VIRGINIA

We have a wonderful Greek Orthodox Youth Camp in the area, at Camp Piankatank in Hartfield, VA. It is growing and we are now offering two weeks. Week 1: July 7-13 (Completed 5th Grade - 8th Grade) Week 2: July 14-20 (Completed 9th Grade - 12th Grade)
 
The Registration Fee is $500 but Fr. Milton has scholarship funds available. Just speak to him.
 
Registration is now open. Please see the flyer below and follow the link REGISTER FOR CAMP. 
 

FISH COULD USE OUR HELP

Looking for a great Lenten project? FISH is looking for 4 female volunteers to help them with the folding and labeling of baby clothes. This project is for the first four Tuesdays of April 2024. The hours are from 10:00 am to noon at FISH.
It can be the same volunteers or different each week. If you are interested let Aurora Thompson know by text or call at 703-242-1971.


Help Needed. You Could Save a Life.

A member of our Greek American Community from Hampton Roads has been diagnosed with myelofibrosis, cancer of the bone marrow and is still in need of a stem cell transplant. Thousands of patients with diseases like sickle cell anemia and cancers like leukemia need a stem cell transplant to survive. Many patients don’t have a fully matched donor in their family and that’s when they turn to Be the Match® National Registry to find a “match” who is willing to donate.
 
The chances of finding a match are higher when looking at donors of the same ethnicity. 90% of stem cell donations are now collected through blood donations and not bone marrow donations. To join the registry, all that is required is a health survey and a cheek swab. Only persons between 18 - 40 years old are eligible to join the registry. This can be done at either an in-person event or by mail.  Please contact Elaine Jansen by phone (757) 810-5206 or email ekj30@verizon.net for more information and for help to join the registry. There is also information set out in the anteroom of the church. Donate Blood Stem Cells | Be The Match

YOUR PRIEST IS AS CLOSE AS YOUR TELEPHONE

Father Gianulis wants to be with you when you are hospitalized, even if you believe it is minor. However, he is not a mind reader. If you are sick and hospitalized, or have any other pastoral or sacramental need, do not hesitate to call him. He can always be reached by calling the church phone number, 220-0994. If he is not in, leave a message and it will be delivered to his cell phone.


Remember in Prayer for Health

George Canavos

Peter and Beverly Daikos

Carlos Grayr

Sonny Halioris

Athanasia Jouvanis

John Kaminarides

Jim Kokolis

Nikki Mageris

Nancy Marakos

John and Connie Pavlides

Nick Vlattas

 


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FLYERS OF COMMUNITY INTEREST

    Sunday of Orthodoxy Great Vespers

    Sunday of Orthodoxy Great Vespers

    You are invited and encourace to attend. This year, the Great Vespers will be held at Annunciation Cathedral in Norfolk. Details in the enclosed flyer.


    Friday Fish Fry

    Friday Fish Fry

    Fridays beginning on February 16 through March 29. Helpers are always welcome and needed.


    CAMP GOOD SHEPHERD 2024

    CAMP GOOD SHEPHERD 2024

    The registration for Camp Good Shepherd has opened. Please see the attached flyer.


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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ μιᾷ τῶν Σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον· καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητήν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· ᾞραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. Ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου, καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν. Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα· καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. Τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε, καὶ ἐπίστευσεν. Οὐδέπω γὰρ ᾔδεισαν τὴν Γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Prokeimenon. Fourth Tone. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from St. Paul's First Letter to the Corinthians 8:8-13; 9:1-2.

Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

Προκείμενον. Fourth Tone. ΨΑΛΜΟΙ 146.5;134.3.
Μέγας ὁ Κύριος ἡμῶν, καὶ μεγάλη ἡ ἰσχὺς ἀὐτοῦ.
Στίχ. Αἰνεῖτε τὸν Κύριον, ὅτι ἀγαθός.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 8:8-13, 9:1-2.

Ἀδελφοί, βρῶμα ἡμᾶς οὐ παρίστησιν τῷ θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα. Βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν. Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν; Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφούς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε. Διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. Οὐκ εἰμὶ ἀπόστολος; Οὐκ εἰμὶ ἐλεύθερος; Οὐχὶ Ἰησοῦν Χριστὸν τὸν κύριον ἡμῶν ἑώρακα; Οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ; Εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.


Gospel Reading

Judgment Sunday (Meatfare Sunday)
The Reading is from Matthew 25:31-46

The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."

Judgment Sunday (Meatfare Sunday)
Κατὰ Ματθαῖον 25:31-46

Εἶπεν ὁ Κύριος· Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἅγιοι ἄγγελοι μετ᾿ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ, καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφοριεῖ αὐτοὺς ἀπ᾿ ἀλλήλων ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων, καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων. τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ· δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου. ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα, καὶ ἐποτίσατέ με, ξένος ἤμην, καὶ συνηγάγετέ με, γυμνός, καὶ περιεβάλετέ με, ἠσθένησα, καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με. τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν; πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν; πότε δέ σε εἴδομεν ἀσθενῆ ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε; καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐφ᾿ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε. τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων· πορεύεσθε ἀπ᾿ ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ. ἐπείνασα γάρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα, καὶ οὐκ ἐποτίσατέ με, ξένος ἤμην, καὶ οὐ συνηγάγετέ με, γυμνός, καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με. τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοὶ λέγοντες· κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι; τότε ἀποκριθήσεται αὐτοῖς λέγων· ἀμὴν λέγω ὑμῖν, ἐφ᾿ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε. καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.


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Saints and Feasts

Lastjudgement1
March 10

Judgment Sunday (Meatfare Sunday)

The foregoing two parables -- especially that of the Prodigal Son -- have presented to us God's extreme goodness and love for man. But lest certain persons, putting their confidence in this alone, live carelessly, squandering upon sin the time given them to work out their salvation, and death suddenly snatch them away, the most divine Fathers have appointed this day's feast commemorating Christ's impartial Second Coming, through which we bring to mind that God is not only the Friend of man, but also the most righteous Judge, Who recompenses to each according to his deeds.

It is the aim of the holy Fathers, through bringing to mind that fearful day, to rouse us from the slumber of carelessness unto the work of virtue, and to move us to love and compassion for our brethren. Besides this, even as on the coming Sunday of Cheese-fare we commemorate Adam's exile from the Paradise of delight -- which exile is the beginning of life as we know it now -- it is clear that today's is reckoned the last of all feasts, because on the last day of judgment, truly, everything of this world will come to an end.

All foods, except meat and meat products, are allowed during the week that follows this Sunday.


March 10

Quadratus the Martyr & his Companions

These Martyrs contested for piety's sake in Corinth during the reign of the Emperor Valerian (253-260).


March 10

Anastasia of Alexandria


March 10

Michael Mauroudes the New-Martyr


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Hymns of the Day

Resurrectional Apolytikion in the Grave Tone

By means of Your Cross, O Lord, You abolished death. * To the robber You opened Paradise. * The lamentation of the myrrhbearing women You transformed, * and You gave Your Apostles the order to proclaim to all * that You had risen, O Christ our God, * and granted the world Your great mercy.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for the Church in the Third Tone

The world has found in you a great champion in time of peril, as you emerged the victor in routing the barbarians. For as you brought to naught the boasts of Lyaios, imparting courage to Nestor in the stadium, in like manner, holy one, great Martyr Demetrios, invoke Christ God for us, that He may grant us His great mercy.

Μέγαν εύρατο εv τοίς κιvδύvοις, σέ υπέρμαχοv η οικουμένη, Αθλοφόρε τά έθνη τροπούμενον. Ως ούν Λυαίου καθείλες τήν έπαρσιν, εν τώ σταδίω θαρρύvας τόν Νέστορα, ούτως Άγιε, Μεγαλομάρτυς Δημήτριε, Χριστόν τόν Θεόν ικέτευε, δωρήσασθαι ημίν τό μέγα έλεος.

Seasonal Kontakion in the First Tone

O God, when You come upon the earth in glory, the whole world will tremble. A river of fire will bring all before Your Judgment Seat and the books will be opened, and everything in secret will become public. At that time, deliver me from the fire which never dies, and enable me to stand by Your right hand, O Judge most just.
Ὅταν ἔλθῃς ὁ Θεός, ἐπὶ γῆς μετὰ δόξης, καὶ τρέμωσι τὰ σύμπαντα, ποταμὸς δὲ τοῦ πυρὸς πρὸ τοῦ Βήματος ἕλκῃ, καὶ βίβλοι ἀνοίγωνται, καὶ τὰ κρυπτὰ δημοσιεύωνται, τότε ῥῦσαί με, ἐκ τοῦ πυρὸς τοῦ ἀσβέστου, καὶ ἀξίωσον, ἐκ δεξιῶν σου μὲ στῆναι, Κριτὰ δικαιότατε.
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Wisdom of the Fathers

For when one has pity on the poor, he lends to God; and he who gives to the least gives to God--sacrifices spiritually to God an odour of a sweet smell.
St. Cyprian of Carthage
The Lord's Prayer, 33. B#41, p.102, 3rd century

So great was the honour and providential care which God bestowed upon man that He brought the entire sensible world into being before him and for his sake. The kingdom of heaven was prepared for him from the foundation of the world (cf. Matt. 25:34); God first took counsel concerning him, and then he was fashioned by God's hand and according to the image of God (cf. Gen. 1:26-27). God did not form the whole man from matter and from the elements of this sensible world, as He did the other animals. He formed only man's body from these materials; but man's soul He took from things supercelestial or, rather, it came from God Himself when mysteriously He breathed life into man (cf. Gen. 2:7).
St. Gregory Palamas
Topics of Natural and Theological Science no. 24, The Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 356, 14th century

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