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St. George Church
Publish Date: 2018-12-30
Bulletin Contents
Nativity
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St. George Church

General Information

  • Phone:
  • (207) 945-9588
  • Street Address:

  • 90 Sanford St

  • Bangor, ME 04401
  • Mailing Address:

  • 90 Sanford St

  • Bangor, ME 04401


Contact Information




Services Schedule

ORTHROS: 9:00

LITURGY:  10:00


Past Bulletins


News, Events and Announcements

 CHRIST IS BORN! GLORIFY HIM!

TODAY is Jeremiah & Esther’s last Sunday with us. They are moving up to Newfoundland so that Jeremiah can begin doctoral studies. We will miss them both very much! It is possible that Jeremiah may have a violin piece to share with us at the conclusion of today’s Divine Liturgy. His musical offerings have always brought us a blessing—thank you, Jeremiah!

PROSPHORA BAKERS Our stock of prosphora is depleted. Those who are willing to bake prosphora are asked if they would provide this offering bread for the upcoming weeks. We have some wonderful bakers here at St. George and we thank you all for your on-going ministry to the parish.

NEXT SUNDAY – HOLY THEOPHANY Immediately after the Liturgy next Sunday, we will have the Great Blessing of the Waters. After the fellowship hour, we will go to the riverfront and bless the waters there. It should be "warm" that day.

CLEAN SLATES SUNDAY SCHOOL – Due to Holy Theophany and the upcoming General Assembly meeting, the class will need to be rescheduled. Stay tuned for details to come.

GROWING SAINTS SUNDAY SCHOOL meets today. This class is suitable for children ages 7-14, parents are welcome to attend the class with their child whenever they’d like. Today the focus is on the Birth of our Lord & Savior Jesus Christ. We will meet again the Sunday after next, January 13, to learn more about Holy Theophany.

NEW YEARS’ SERVICES Tomorrow, Monday, December 31, we will celebrate a (candlelight) Vesperal Divine Liturgy for St. Basil beginning at 6PM, ending at 7:30PM. May the prayers of St. Basil preserve us all through 2019 as he intercedes for us before God’s throne. Grant this, O Lord!

THE CUTTING OF THE VASILOPITA We will cut a parish Vasilopita on Sunday, January 13 during the General Assembly meeting. We will also put out a basket for donations to be sent to New York in support of St. Basil’s Academy. Support of the Academy in honor of St. Basil during the month of January is traditional in most Greek parishes throughout the United States.

TURN IN BOTTLES AND CANS FOR REDEMPTION AND BENEFIT ST. GEORGE Our redemption center is Damon’s Beverage & Redemption, 21 Washington Street in Bangor. Mon-Sat 8AM-6PM; Sunday 10AM-6PM. Thank you!

Our local church, St. George, is not a charity,
but an extension of our homes

that we all share together.

FOR YOUR CONVENIENCE Donatiions can now be made online.

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GENERAL INFORMATION

Apostoliki Diakonia
Diptixa 2018 PDF



FACEBOOK PAGE Pat Claus is happy to receive items you’d like to have posted on the church’s FB page. You can submit items to her at patclaus@roadrunner.com.

IS THIS YOUR FIRST VISIT TO ST. GEORGE? If you are visiting our parish this morning, welcome! Orthodox Church tradition encourages Orthodox Christians in good standing with the Church to approach the Holy Chalice for Communion... however, if you are not Orthodox, we ask that you please refrain. All worshipers are welcome to receive antidoron (a piece of blessed bread) immediately following the Divine Liturgy. Please stay for fellowship hour that we might get to know you.

WORSHIPING THE TRUE & LIVING GOD Worshiping the Living God, the All-Holy Trinity, is a witness of our faith in and love for Him. The Divine Liturgy is the service of thanksgiving to God. The Divine Liturgy is also the service of particular nurture for the Orthodox Christian--Christ is Present in the elements of Holy Communion. He nurtures those who approach with fear (reverence), faith and love. Those who partake of Communion receive God within. This is a great Mystery, not to be taken lightly, but one that the Orthodox Christian is bid to COME. Please avail yourself of the opportunities to worship the Lord and to receive Him in faith.

JOIN US FOR FELLOWSHIP HOUR DOWNSTAIRS Everyone is encouraged to come downstairs after service for refreshments. If you’re visiting, please let us treat you. We’re a family here and we all contribute toward the table weekly. So, thank you to all who have made fellowship time possible again today!

VALET PARKING Some parishioners have difficulty walking distances and find it hard to park near enough to the church on Sunday mornings.  If this applies to you, please do the following: park in the loading zone in front of the church, and come indoors with your car key and ask in the office for someone to park the car for you and you will be assisted.  We are here to help one another.  Please ask for help if needed.  Thank you. 

GREAT VESPERS St. George Church offers Great Vespers at 6PM on any evening before a Divine Liturgy will be served. Each Saturday evening at 6PM, Great Vespers is served in anticipation of Sunday morning’s Divine Liturgy. This will also be true of evenings preceding a major feast. Participation in these services is an opportunity for us to worship corporately and multiply the power of our prayers. If for any reason vespers will not be served, you will receive a message beforehand via the church list-server advising cancellation.

ROUTINE SERVICE TIMES AT ST. GEORGE Great Vespers 6PM (the evening before a Divine Liturgy); Orthros/Matins (morning prayers) 9AM; Divine Liturgy 10AM.

NAME DAYS If you would like to participate in a Divine Liturgy on your Name Day, please let Fr. Leo know to arrange this beforehand.

SPECIAL PRAYER SUPPORT WHEN NEEDED Fr. can meet you here at the church and offer particular prayers for you if you are going to be traveling or are preparing to have medical procedures done (hospitalization, etc.) He is available to make hospital visits and will routinely visit those in convalescent care. Please arrange with him according to need. Thank you.

OCN  Get to know the Orthodox Christian Network
http://myocn.net/

FR. LEO'S CONTACT INFORMATION 
cell: (207) 385-3000, call or text 
Mail: 252 14th St., Bangor ME 04401 
home: (207) 307-7852 
email: 57frleo@gmail.com, frleoschefe@mail.goarch.org
Personal website:glt.goarch.org
Church website & Newsletter: http://www.stgeorge.me.goarch.org/
Weekly Bulletin: http://www.bulletinbuilder.org/stgeorgebangor/current
I am available to parishioners whenever needed; please don't hesitate to contact me. Thank you. +Fr. Leo

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Saints and Feasts

Nativity
December 30

Sunday after Nativity

On the Sunday that falls on or immediately after the twenty-sixth of this month, we make commemoration of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and King; and Iakovos, the Brother of God. When there is no Sunday within this period, we celebrate this commemoration on the 26th.

Saint Joseph (whose name means "one who increases") was the son of Jacob, and the son-in-law - and hence, as it were, the son - of Eli (who was also called Eliakim or Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke 3:23). He was of the tribe of Judah, of the family of David, an inhabitant of Nazareth, a carpenter by Trade, and advanced in age when, by God's good will, he was betrothed to the Virgin, that he might minister to the great mystery of God's dispensation in the flesh by protecting her, providing for her, and being known as her husband so that she, being a virgin, would not suffer reproach when she was found to be with child. Joseph had been married before his betrothal to our Lady; they who are called Jesus' "brethren and sisters" (Matt. 13:55-56) are the children of Joseph by his first marriage. From Scripture, we know that Saint Joseph lived at least until the Twelfth year after the birth of Christ (Luke 2:41-52); according to the tradition of the Fathers, he reposed before the beginning of the public ministry of Christ.

The child of God and ancestor of God, David, the great Prophet after Moses, sprang from the tribe of Judah. He was the son of Jesse, and was born in Bethlehem (whence it is called the City of David), in the year 1085 before Christ. While yet a youth, at the command of God he was anointed secretly by the Prophet Samuel to be the second King of the Israelites, while Saul - who had already been deprived of divine grace - was yet living. In the thirtieth year of his life, when Saul had been slain in battle, David was raised to the dignity of King, first, by his own tribe, and then by all the Israelite people, and he reigned for forty years. Having lived seventy years, he reposed in 1015 before Christ, having proclaimed beforehand that his son Solomon was to be the successor to the throne.

The sacred history has recorded not only the grace of the Spirit that dwelt in him from his youth, his heroic exploits in war, and his great piety towards God, but also his transgressions and failings as a man. Yet his repentance was greater than his transgresssions, and his love for God fervent and exemplary; so highly did God honour this man, that when his son Solomon sinned, the Lord told him that He would not rend the kingdom in his lifetime "for David thy father's sake" (III Kings 12:12). Of The Kings of Israel, Jesus the Son of Sirach testifies, "All, except David and Hezekias and Josias, were defective" (Ecclus. 49:4). The name David means "beloved."

His melodious Psalter is the foundation of all the services of the Church; there is not one service that is not filled with Psalms and psalmic verses. It was the means whereby old Israel praised God, and was used by the Apostles and the Lord Himself. It is so imbued with the spirit of prayer that the monastic fathers of all ages have used it as their trainer and teacher for their inner life of converse with God. Besides eloquently portraying every state and emotion of the soul before her Maker, the Psalter is filled with prophecies of the coming of Christ. It foretells His Incarnation, "He bowed the heavens and came down" (Psalm 17:9), His Baptism in the Jordan, "The waters saw Thee, O God, The waters saw Thee and were afraid" (76:15), His Crucifixion in its details, "They have pierced My hands and My feet .... They have parted My garments amongst themselves, and for My vesture have they cast lots" (21:16, 18). "For My thirst they gave Me vinegar to drink" (68:26), His descent into Hades, "For Thou wilt not abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see corruption" (15:10) and Resurrection, "Let God arise and let His enemies be scattered" (67:1). His Ascension, "God is gone up in jubilation" (46:5), and so forth.

As for Iakovos, the Brother of God, see October 23.


December 30

Anysia the Virgin-martyr of Thessaloniki

This Saint, who was from Thessalonica, was the daughter of pious and wealthy parents, After their death, she passed her life in virginity, serving God by means of good deeds. One day, as she was on her way to church, a pagan soldier approached her and asked her to accompany him to the temple of the idols, but she refused. When he began to drag her with him, she spit in his face and confessed Christ. Filled with anger, he thrust his sword into her side and slew her, in the year 299, during the reign of Maximian.

Because of the Apodosis of the Feast of the Nativity on the 31st of this month, the hymns of Saint Melania the Younger are transferred to this day.


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Hymns of the Day

Resurrectional Apolytikion in the Sixth Tone

When the angelic powers appeared at your tomb and those who guarded You became as though dead, and standing by Your sepulchre was Mary seeking Your pure and sacred body. For You did vanquish Hades and uncorrupted by its touch You came unto the virgin woman, bestowing the gift of life O You who rose from the dead. Lord we give glory to You.
Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Afterfeast of the Nativity in the Fourth Tone

Your birth O Christ our God did shine upon the world and through the light of wisdom illumined the universe and to those who held the stars in worship did through a star learn to worship You Worship You the sun of righteousness and came to know You the Light from on high. Glory to You O Lord.
Ἡ γέννησίς σου Χριστὲ ὁ Θεὸς ἡμῶν, ἀνέτειλε τῶ κόσμω, τὸ φῶς τὸ τῆς γνώσεως, ἐν αὐτῇ γὰρ οἱ τοὶς ἄστροις λατρεύοντες, ὑπὸ ἀστέρος ἐδιδάσκοντο, σὲ προσκυνεῖν, τὸν Ἥλιον τῆς δικαιοσύνης, καὶ σὲ γινώσκειν ἐξ ὕψους ἀνατολήν, Κύριε δόξα σοί.

Apolytikion for Sun. after Nativity in the Second Tone

O Joseph, proclaim the wonders to David, the ancestor of God. Thou hast seen a Virgin great with child; thou hast given glory with the shepherds; thou hast worshipped with the Magi; and thou hast been instructed through an Angel. Entreat Christ God to save our souls.
Εὐαγγελίζου Ἰωσήφ, τῷ Δαυῒδ τὰ θαύματα τῷ Θεοπάτορι· Παρθένον εἶδες κυοφορήσασαν, μετὰ Mάγων προσεκύνησας, μετὰ Ποιμένων ἐδοξολόγησας, δι' Ἀγγέλου χρηματισθείς. Ἱκέτευε Χριστὸν τὸν Θεόν, σωθῆναι τὰς ψυχὰς ἡμῶν.

APOLYTIKION FOR ST. GEORGE in the Fourth Tone

Ὡς τῶν αἰχμαλώτων ἐλευθερωτής,
καὶ τῶν πτωχῶν ὑπερασπιστής,
ἀσθενούντων ἰατρός,
βασιλέων ὑπέρμαχος,
Τροπαιοφόρε Μεγαλομάρτυς Γεώργιε,
πρέσβευε Χριστῷ τῷ Θεῷ,
σωθῆναι τὰς ψυχὰς ἡμῶν.

AS the Liberator of captives,
and the protector of the poor,
a physician for the ill,
he defender of rulers,
O great Martyr, Saint George, victorious,
pray for us to Christ our God
to save our souls.

Seasonal Kontakion in the Third Tone

On this day the Virgin beareth the Transcendent in essence; * to the Unapproachable, * the earth doth offer a small cave; * Angels join in choir with shepherds * in giving glory; * with a star the Magi travel upon their journey; * for our sakes is born a young Child, * He that existed * before the ages as God.
Ἡ Παρθένος σήμερον, τὸν ὑπερούσιον τίκτει, καὶ ἡ γῆ τὸ Σπήλαιον, τῶ ἀπροσίτω προσάγει. Ἄγγελοι μετὰ Ποιμένων δοξολογοῦσι. Μάγοι δὲ μετὰ ἀστέρος ὁδοιποροῦσι. δι' ἡμᾶς γὰρ ἐγεννήθη, Παιδίον νέον, ὁ πρὸ αἰώνων Θεός.
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Gospel and Epistle Readings

Epistle Reading

Προκείμενον. Fourth Tone. ΨΑΛΜΟΙ 67.35,26.
Θαυμαστὸς ὁ Θεὸς ἐν τοῖς Ἁγίοις αὐτοῦ.
Στίχ. Ἐν Ἐκκλησίαις εὐλογεῖτε τὸν Θεὸν.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 1:11-19.

Ἀδελφοί, γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ, ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον. Οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθʼ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ, καὶ ἐπόρθουν αὐτήν· καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων. Ὅτε δὲ εὐδόκησεν ὁ θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ, ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι· οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν. Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε. Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.

Prokeimenon. Fourth Tone. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 1:11-19.

Brethren, I would have you know that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother.


Gospel Reading

Sunday after Nativity
Κατὰ Ματθαῖον 2:13-23

᾿Αναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος Κυρίου φαίνεται κατ᾿ ὄναρ τῷ ᾿Ιωσὴφ λέγων· ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι· μέλλει γὰρ ῾Ηρῴδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό. ῾Ο δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ νυκτὸς καὶ ἀνεχώρησεν εἰς Αἴγυπτον, καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς ῾Ηρῴδου, ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου. Τότε ῾Ηρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων, ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλε πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσε παρὰ τῶν μάγων. τότε ἐπληρώθη τὸ ῥηθὲν ὑπὸ ῾Ιερεμίου τοῦ προφήτου λέγοντος· φωνὴ ἐν ῾Ραμᾷ ἠκούσθη, θρῆνος καὶ κλαυθμὸς καὶ ὀδυρμὸς πολύς· ῾Ραχὴλ κλαίουσα τὰ τέκνα αὐτῆς, καὶ οὐκ ἤθελε παρακληθῆναι, ὅτι οὐκ εἰσίν. Τελευτήσαντος δὲ τοῦ ῾Ηρῴδου ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ φαίνεται τῷ ᾿Ιωσὴφ ἐν Αἰγύπτῳλέγων· ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν ᾿Ισραήλ· τεθνήκασι γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου. ὁ δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ ἦλθεν εἰς γῆν ᾿Ισραήλ. ἀκούσας δὲ ὅτι ᾿Αρχέλαος βασιλεύει ἐπὶ τῆς ᾿Ιουδαίας ἀντὶ ῾Ηρῴδου τοῦ πατρὸς αὐτοῦ, ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατ᾿ ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας, καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ, ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται.

Sunday after Nativity
The Reading is from Matthew 2:13-23

When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."


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Greek Orthodox Archdiocese News

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Patriarchal Proclamation for Christmas 2018

12/21/2018

We glorify the Most-Holy and All-Merciful God, that we are again deemed worthy this year to reach the festive day of Christmas, the feast of the pre-eternal Son and Word of God’s Incarnation “for us and for our salvation.”

Archiepiscopal Encyclical for the Nativity of Christ (2018)

12/19/2018

The Nativity of our Lord and Savior Jesus Christ according to the Flesh is depicted throughout our churches in the familiar and radiant icon of the Nativity. Every element of the Gospel account, historically and theologically, appears before our eyes to inspire wonder, worship, and peace. In every detail, the icon proclaims without words that the Child born this day in Bethlehem is none other than the Prince of Peace. For by His birth, peace entered into a world plagued by hatred, hurt, and conflict.

Encyclical of Archbishop Demetrios for the Feast of Saint Basil and the New Year 2019

12/27/2018

Beloved Brothers and Sisters in Christ, As we offer thanksgiving to God at the inception of the new year and with a vision for the marvelous works He will accomplish through us for His honor and glory, we also are mindful of the promise we have affirmed throughout this past year: All Things are Possible to the One Who Believes in Christ. This was the theme for our 44th Biennial Clergy Laity Congress in Boston last July, and it continues to be the inspiration for dynamic work throughout our Holy Archdiocese.
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Metropolis of Boston News

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$250,000 PanHellenic Scholarships Available

10/22/2018

The Pan Hellenic Scholarship Foundation is offering $250,000 in Scholarships to eligible college students. The deadline to apply is on January 31, 2019 by visiting www.panhellenicsf.org

Metropolitan Methodios' Christmas Reflection 2018

12/20/2018

Christmas has arrived once again to re-ignite our souls and to replicate in our hearts the blessed joy and hope which were experienced by the Magi and the shepherds that first silent night, that first holy night in Bethlehem. Christmas comes so that we may experience the tenderness and love of Almighty God who stoops down to our limitations, our weaknesses and our sins.

Christmas Visitors at the Philoxenia House

12/20/2018

During the week of December 9, 2018 His Eminence Metropolitan Methodios and the residents of the Philoxenia House welcomed many youth groups from parishes through the Metropolis of Boston.
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Assembly of Bishops News

Fast Questions and Fast Answers about the Geography of Orthodoxy in America

12/05/2018

Fast Questions and Fast Answers about the Geography of Orthodoxy in America is the second essay in a group of mini-reports about Orthodox Church life in America. Surprising, stimulating, and, at the same time, important facts about the geographic distribution of Orthodox parishes and church members in America are discussed in this essay.
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