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St. George Church
Publish Date: 2022-12-18
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St. George Church

General Information

  • Phone:
  • (207) 945-9588
  • Street Address:

  • 90 Sanford St

  • Bangor, ME 04401
  • Mailing Address:

  • 90 Sanford St

  • Bangor, ME 04401


Contact Information




Services Schedule

ORTHROS: 9:00

LITURGY:  10:00


Past Bulletins


News, Events and Announcements

Geo

PLEASE BRING A TRAY OR BOX OF FESTIVE COOKIES with you to church today.  Whether you bake the cookies yourself, or buy them, it does not matter. Please bring a tray or a box of (festive looking) cookies with you to church tomorrow. This request is to aid in fulfilling an on-going relationship to help our local Salvation Army chapter by providing food requested by them during the year. If you cannot bring cookies tomorrow, please deliver one or more trays/boxes to Salvation Army, 65 S Park St in Bangor NO LATER THAN 9:30AM on Wednesday, Dec 21st. Let's bring an abundant offering inasmuch as we've been asked. Susan Brountas is our liaison with Salvation Army in Bangor and we thank her for her continued efforts in representing our St. George community. Thank you!

HOW TO PARK ON SANFORD STREET DURING THE WINTER We have even/odd day parking on Sanford Street. On odd dates, parking is restricted to the side of the street across from the church. On even dates, parking is restricted to the church side of the street. For example, tomorrow is December 18—an Eeven date—park on the church side of the street. This is to help facilitate plowing on Sanford Street as needed. If you park on the wrong side of the street during winter, your car could be ticketed.

WELCOME TO OUR VISITORS Whether you are new to Bangor or if you're just passing through - welcome! Please don't hesitate to introduce yourself to someone you've never met and consider staying for some refreshments and fellowship after the morning service. If you would like to receive mailings or otherwise stay in touch, please leave your contact information (name, address, phone, email) with the person in the church office.

TODAY, Sun, Dec 18  - MANY YEARS!  XRONIA POLLA!  To Dave Walter (Holy Prophet David) and Esther Bingham (Righteous Esther of the Old Testament).

NEXT SUNDAY IS THE FEAST OF OUR LORD'S HOLY NATIVITY  Please stay true in keeping the Advent Fast through the Divine Liturgy of Christmas, culminating with the Feast on the morning of December 25 (next Sunday). Continue observing a largely vegan type of diet (veggies, fruits, legumes, nuts) and continue to include seafood as desired, but omit the fish that was permitted earlier in the fast.  Seafood is completely acceptable on any day during the Advent period.  Enjoy seafoods such as  clams, mussels, shrimp, lobster or crab.  Seafood pairs very nicely with pasta or rice dishes. When the Christmas Feast arrives, we can then truly enjoy the Twelve Holy Days of Christmas with much joy and feasting.  It is well-worth preparing for.

ORTHODOX CHRISTMAS GREETING CARDS They are available in the bookshop in the hall.  They're beautiful, too!  They are reasonably priced and appropriate for expressing the Truth of our Orthodox Faith and the great miracle of Christ's Incarnation--God with us!

PLEASE HELP US END THE YEAR IN THE BLACK We are getting close to the end of 2022.  We need to raise $7854 to pay our expenses for the rest of this year (Thank You for the gifts received recently that gave us a new, reduced figure)!  Please search your heart and see if you can help us through the holiday season.  Thank you and may your love for God and St. George be more than rewarded in return!  Lee

SAINTS CELEBRATED THIS WEEK  Tuesday, Dec 20 - St. Ignatios, the God-Bearer; Saturday, Dec 24 - St. Eugenia the Nun-martyr of Rome - Name Day of Donna Walter and Gina Kolkas - Xronia Polla!

HOLIDAY DECORATING AT ST. GEORGE  It's been a tradition to decorate the nave and narthex for the holiday season.  We have decorations upstairs, but we need a team to decorate (set up) and later remove & stow decorations right before Holy Theophany (January 6).  Would someone be willing to organize this activity?  The result will be a ministry of beauty to glorify the upcoming Holy Days.  Please let Presbytera know if you're willing.  Thank you.

CHRISTMAS SERVICE SCHEDULE  Saturday, December 24, Christmas Eve - Vesperal Divine Liturgy of St. John Chrysostom at 5:30PM.  Sunday, December 25, Christmas morning - 9AM Orthros / 10AM Divine Liturgy of St. Basil the Great.  Please realize that the Christmas Eve services are not a substitute for the Christmas Day services.  Now, more than ever, let us give first priority to the God who loves us and became Incarnate, Whom we worship and adore, despite our sins and failings.  We hope and pray that all who love and worship the Lord Jesus will attend all the services offered for Christ's Holy Nativity this year.  Let us give to Christ a modest gift in return for His loving care--with our time and worship on this Christmas Feast.  He truly IS the reason for the season.

A MINISTRY TO OUR CHURCH'S NEIGHBORS  Our church sits in a neighborhood where there are some obvious on-going needs.  A number of lower income people living nearby rely on Manna Ministries' food pantry and soup kitchen (located in the Old Brick Church) somewhat regularly.  In an effort to help the pantry help our neighbors, let us make the effort to bring some staple foods to church every Sunday and leave them in the office.  We will take the donated foods down to Manna Ministries so we can be part of the effort to feed those who are hungry in our area.  This is not meant to be a one-time thing, rather something we do routinely as a ministry to our neighbors.  A verse from the Old Testament speaks to the needs for on-going charity, Deuteronomy 15:11For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.  And the Lord Jesus speaks about the effects of our charitable giving in Matthew 25:40, And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it for one of the least of these brothers or sisters of Mine, you did it for Me.’ So, let us fulfill that which pleases God and He will reward the love and obedience of the giver.

REMINDER - PLEASE BRING STAPLE FOODS FOR MANNA MINISTRIES WEEKLY and leave them in the church office.  Remember, we have low income neighbors who need nourishing and somewhat easy to prepare items.  Thank you!

FOR YOUR CONVENIENCE - Donations can be made online.

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GENERAL INFORMATION

IS THIS YOUR FIRST VISIT TO ST. GEORGE? If you are visiting our parish this morning, welcome! Orthodox Church tradition encourages Orthodox Christians in good standing with the Church to approach the Holy Chalice for Communion... however, if you are not Orthodox, we ask that you please refrain. All worshipers are welcome to receive antidoron (a piece of blessed bread) immediately following the Divine Liturgy. Please stay for fellowship hour that we might get to know you.

WORSHIPING THE TRUE & LIVING GOD Worshiping the Living God, the All-Holy Trinity, is a witness of our faith in and love for Him. The Divine Liturgy is the service of thanksgiving to God. The Divine Liturgy is also the service of particular nurture for the Orthodox Christian--Christ is Present in the elements of Holy Communion. He nurtures those who approach with fear (reverence), faith and love. Those who partake of Communion receive God within. This is a great Mystery, not to be taken lightly, but one that the Orthodox Christian is bid to COME. Please avail yourself of the opportunities to worship the Lord and to receive Him in faith.

JOIN US FOR FELLOWSHIP HOUR DOWNSTAIRS Everyone is encouraged to come downstairs after service for refreshments. If you’re visiting, please let us treat you. We’re a family here and we all contribute toward the table weekly. So, thank you to all who have made fellowship time possible again today!

ROUTINE SERVICE TIMES AT ST. GEORGE Orthros/Matins (morning prayers) 9AM; Divine Liturgy 10AM.

SPECIAL PRAYER SUPPORT WHEN NEEDED Fr. will offer particular prayers for you if you are going to be traveling or are preparing to have medical procedures done (hospitalization, etc.).  Please arrange with him according to need. Thank you.

OCN  Get to know the Orthodox Christian Network
http://myocn.net/

FR. LEO'S CONTACT INFORMATION 
cell: (207) 385-3000, call or text 
Mail: 17 Brunswick, Ft. Fairfield, ME 04742
email: 57frleo@gmail.com
Personal website:glt.goarch.org
Church website & Newsletter: http://www.stgeorge.me.goarch.org/
Weekly Bulletin: http://www.bulletinbuilder.org/stgeorgebangor/current
I am available to parishioners whenever needed; please don't hesitate to contact me. Thank you. +Fr. Leo

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Saints and Feasts

Treejesse
December 18

Sunday before Nativity

On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.


December 18

Sebastian the Martyr & his Companions

This Saint, who was from the city of Milan, was a member of the Senate as well as a zealot for the Faith of Christ, and had converted many to the knowledge of God. When Diocletian and Maximian began a Persecution against the Christians, Saint Sebastian was arrested and pierced with sharp arrows, and the bones of his body were shattered with clubs; and being cut into pieces, he gave up his spirit to God in the year 288. Together with him there were others also who died while enduring various tortures. Their names are Marcellinus and Mark the brethren, Tranquillinus their father, Nicostratus and his spouse Zoe, Tiburtius, Claudius, Castulus, and Castor.


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Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Sun. before Nativity in the Second Tone

Great are the achievements of faith! In the fountain of flame, as by the water of rest, the Three Holy Children rejoiced. And the Prophet Daniel proved a shepherd of lions as of sheep. By their prayers, O Christ our God, save our souls.
Μεγάλα τὰ τῆς πίστεως κατορθώματα! ἐν τῇ πηγὴ τῆς φλογός, ὡς ἐπὶ ὕδατος ἀναπαύσεως, οἱ ἅγιοι τρεῖς παϊδες ἠγάλλοντο, καὶ ὁ Προφήτης Δανιήλ, λεόντων ποιμήν, ὡς προβάτων ἐδείκνυτο, Ταὶς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, ἐλέησον ἡμᾶς.

APOLYTIKION FOR ST. GEORGE in the Fourth Tone

Ὡς τῶν αἰχμαλώτων ἐλευθερωτής,
καὶ τῶν πτωχῶν ὑπερασπιστής,
ἀσθενούντων ἰατρός,
βασιλέων ὑπέρμαχος,
Τροπαιοφόρε Μεγαλομάρτυς Γεώργιε,
πρέσβευε Χριστῷ τῷ Θεῷ,
σωθῆναι τὰς ψυχὰς ἡμῶν.

AS the Liberator of captives,
and the protector of the poor,
a physician for the ill,
he defender of rulers,
O great Martyr, Saint George, victorious,
pray for us to Christ our God
to save our souls.

Seasonal Kontakion in the Third Tone

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
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Icons of St. George Church

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Gospel and Epistle Readings

Epistle Reading

Προκείμενον. Fourth Tone. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 11:9-10, 32-40.

Ἀδελφοί, πίστει παρῴκησεν Ἀβραὰμ εἰς τὴν γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ ᾿Ισαὰκ καὶ ᾿Ιακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς· ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός. Καὶ τί ἔτι λέγω; Ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ ᾿Ιεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν, οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων· ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.

Prokeimenon. Fourth Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40.

BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday before Nativity
Κατὰ Ματθαῖον 1:1-25

Βίβλος γενέσεως ᾿Ιησοῦ Χριστοῦ, υἱοῦ Δαυῒδ υἱοῦ ᾿Αβραάμ. ᾿Αβραὰμ ἐγέννησε τὸν ᾿Ισαάκ, ᾿Ισαὰκ δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ᾿Ιούδας δὲ ἐγέννησε τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησε τὸν ᾿Εσρώμ, ᾿Εσρὼμ δὲ ἐγέννησε τὸν ᾿Αράμ, ᾿Αρὰμ δὲ ἐγέννησε τὸν ᾿Αμιναδάβ, ᾿Αμιναδὰβ δὲ ἐγέννησε τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησε τὸν Σαλμών, Σαλμὼν δὲ ἐγέννησε τὸν Βοὸζ ἐκ τῆς ῾Ραχάβ, Βοὸζ δὲ ἐγέννησε τὸν ᾿Ωβὴδ ἐκ τῆς ῾Ρούθ, ᾿Ωβὴδ δὲ ἐγέννησε τὸν ᾿Ιεσσαί, ᾿Ιεσσαὶ δὲ ἐγέννησε τὸν Δαυῒδ τὸν βασιλέα. Δαυῒδ δὲ ὁ βασιλεὺς ἐγέννησε τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου, Σολομὼν δὲ ἐγέννησε τὸν ῾Ροβοάμ, ῾Ροβοὰμ δὲ ἐγέννησε τὸν ᾿Αβιά, ᾿Αβιὰ δὲ ἐγέννησε τὸν ᾿Ασά, ᾿Ασὰ δὲ ἐγέννησε τὸν ᾿Ιωσαφάτ, ᾿Ιωσαφὰτ δὲ ἐγέννησε τὸν ᾿Ιωράμ, ᾿Ιωρὰμ δὲ ἐγέννησε τὸν ᾿Οζίαν, ᾿Οζίας δὲ ἐγέννησε τὸν ᾿Ιωάθαμ, ᾿Ιωάθαμ δὲ ἐγέννησε τὸν ῎Αχαζ, ῎Αχαζ δὲ ἐγέννησε τὸν ᾿Εζεκίαν, ᾿Εζεκίας δὲ ἐγέννησε τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησε τὸν ᾿Αμών, ᾿Αμὼν δὲ ἐγέννησε τὸν ᾿Ιωσίαν, ᾿Ιωσίας δὲ ἐγέννησε τὸν ᾿Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.

Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος ᾿Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησε τὸν Ζοροβάβελ, Ζοροβάβελ δὲ ἐγέννησε τὸν ᾿Αβιούδ, ᾿Αβιοὺδ δὲ ἐγέννησε τὸν ᾿Ελιακείμ, ᾿Ελιακεὶμ δὲ ἐγέννησε τὸν ᾿Αζώρ, ᾿Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησε τὸν ᾿Αχείμ, ᾿Αχεὶμ δὲ ἐγέννησε τὸν ᾿Ελιούδ, ᾿Ελιοὺδ δὲ ἐγέννησε τὸν ᾿Ελεάζαρ, ᾿Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν, Ματθὰν δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη ᾿Ιησοῦς ὁ λεγόμενος Χριστός. Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ ᾿Αβραὰμ ἕως Δαυῒδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυῒδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.

Τοῦ δὲ ᾿Ιησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν. μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ ᾿Ιωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος ῾Αγίου. ᾿Ιωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν. ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ ἐφάνη αὐτῷ λέγων· ᾿Ιωσὴφ υἱὸς Δαυΐδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ῾Αγίου. τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν. Τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ, ὅ ἐστι μεθερμηνευόμενον μεθ᾿ ἡμῶν ὁ Θεός. Διεγερθεὶς δὲ ὁ ᾿Ιωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος Κυρίου καὶ παρέλαβε τὴν γυναῖκα αὐτοῦ, καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν.

Sunday before Nativity
The Reading is from Matthew 1:1-25

The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.


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