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St. George Church
Publish Date: 2023-03-09
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St. George Church

General Information

  • Phone:
  • (207) 945-9588
  • Street Address:

  • 90 Sanford St

  • Bangor, ME 04401
  • Mailing Address:

  • 90 Sanford St

  • Bangor, ME 04401


Contact Information




Services Schedule

ORTHROS: 9:00

LITURGY:  10:00


Past Bulletins


News, Events and Announcements

Geo

HOW TO PARK ON SANFORD STREET DURING THE WINTER We have even/odd day parking on Sanford Street. On odd dates, parking is restricted to the side of the street across from the church. On even dates, parking is restricted to the church side of the street. This is to help facilitate plowing on Sanford Street as needed. If you park on the wrong side of the street during winter, your car could be ticketed.

WELCOME TO OUR VISITORS Whether you are new to Bangor or if you're just passing through - welcome! Please don't hesitate to introduce yourself to someone you've never met and consider staying for some refreshments and fellowship after the morning service. If you would like to receive mailings or otherwise stay in touch, please leave your contact information (name, address, phone, email) with the person in the church office.

THE PRAYER OF ST. EPHRAIM THE SYRIAN  During Great Lent this penitential prayer is used at the conclusion of Vespers and Great Compline (after dinner prayers):  

Lord and Master of my life, cast away from me the spirit of laziness, idle curiosity, love of power & vain talk. (prostration)

But grant me, Your servant, the spirit of moderation, humility, patience, and love. (prostration)

Yes, Lord and King, grant me to see my own faults and not to judge my brothers and sisters.

For You are blessed forever and unto the ages of ages. Amen. (prostration)

12 bows / Repeat "Yes, Lord and King..." (prostration)

PRE-SANCTIFIED DIVINE LITURGY WEDNESDAY at 6PM.  Please fast from noon to Commune in the evening.  To clarify, fasting means no food nor drink in preparation for Communion.  

THE FEAST DAY OF THE 40 HOLY MARTYRS OF SEBASTE IS THURSDAY  Presbytera celebrates her Name Day on March 9, her Patron Saint is Kandidos, one of the 40.  She would like to give honor to the Saints by sharing this link to their lives and martyrdoms for Christ:  http://otftd.blogspot.com/2012/03/on-40-holy-martyrs-of-sebaste.html.  May we all be benefitted by their holy intercessions!

7PM THIS FRIDAY - SECOND SALUTATIONS SERVICE TO THE THEOTOKOS  This is the second Salutations service that leads us to the eventual Akathist Hymn on the fifth Friday.  Come and honor the Mother of God as a community on Friday evenings during Great and Holy Lent.

YOU ARE THREE, WE ARE THREE, LORD, HAVE MERCY ON US!  Be blessed by watching this two part dramatization of a Russian spiritual short story: 

Part 1: https://www.youtube.com/watch?v=PnlXsWoE_Zw 
Part 2: https://www.youtube.com/watch?v=r0Ky5CUxSsY

START SAVING YELLOW ONION SKINS and by the time Holy Week arrives you should have enough skins to dye Paschal eggs red (yes--onion skins will yield a beautiful red egg dye)! Have a goal to accumulate skins from 10-14 medium-large onions over the next few weeks.  How-to directions will be posted at a later time.

AN OPPORTUNITY TO SPECIAL ORDER ICONS OR OTHER ITEMS from Uncut Mountain Supply.  Our bookstore occasionally orders from Uncut Mountain Supply https://www.uncutmountainsupply.com/.  If you would like to special order anything, please let Presbytera know this week (doxa141@gmail.com or 207-949-2913 text).

IF YOU'VE NOT ALREADY DONE SO - PLEASE INDICATE YOUR SUPPORTIVE PLEDGE TO ST. GEORGE FOR 2023  A stewardship pledge helps Parish Council reasonably plan for this new year 2023.  We pray you can, and will, be generous when remembering your Church and our Holy Patron, Saint George.  Pledge forms are available on the candle stand.  Please turn in your planned pledge to the church office TODAY if you haven't already done so.  Thank you - we are a family in Christ and God is with us.  We can never outgive God Almighty and we are greatly blessed!  Lee, Parish Council President

WHAT TO COOK & EAT DURING GREAT LENT?  One of the things that many people stumble over is what to eat / what to cook for the Season of Repentance (or any fasting season, really).  The diet the Church guides us to follow is, largely, plant based augmented with some seafood, if desired, along with wine and olive oil, if desired, on the weekends.  Nevertheless, there still seems to be the struggle of what to eat / what to prepare? May we suggest a very useful site to help answer these questions?  Jill Dalton of the Whole Food Plant Based Cooking Show is a plant based cook with a family and she has created some truly delicious dishes that fit right in with the dietary guidelines of Great Lent. Visit her site: https://plantbasedcookingshow.com/ and learn how to follow and cook for a whole food, plant based, diet.  Not only are Jill's recipes tasty, but they are gluten free, dairy free, oil free and sugar free.  Does that sound too good to be true?  It's not.  You might be surprised by how easy this is to do.  Anyway, before Great Lent arrives, consider visiting her site & channel and get some neat pointers and recipes to get your family through the season. This will also aid in keeping the Wednesday / Friday fasting days each week. Jill demonstrates how to cook all her recipes on YouTube, too, so it's a great learning experience.  Highly recommended.

HUMBLE TASKS DONE WITH LOVE FOR GOD DO NOT ESCAPE HIS NOTICE Thank you to those who volunteered to do some needed cleaning since this request was posted.  A couple of devoted parishioners came to clean the church building last week and everything is so much brighter as a result! We are grateful to you--may your reward be from God! 

FOODS REQUESTED BY MANNA MINISTRIES FOOD PANTRY:  They are currently in need of canned soups, pasta sauce and tuna fish.  Other foods are also welcome, but those listed as especially sought now.  And, they sent a hearty thank you to our St. George community for all we've been sending over in recent weeks!  Again, thanks to Demetri for being our liaison with Manna.

A MINISTRY TO OUR CHURCH'S NEIGHBORS  Our church sits in a neighborhood where there are some obvious on-going needs.  A number of lower income people living nearby rely on Manna Ministries' food pantry and soup kitchen (located in the Old Brick Church) somewhat regularly.  In an effort to help the pantry help our neighbors, let us make the effort to bring some staple foods to church every Sunday and leave them in the office.  We will take the donated foods down to Manna Ministries so we can be part of the effort to feed those who are hungry in our area.  This is not meant to be a one-time thing, rather something we do routinely as a ministry to our neighbors.  A verse from the Old Testament speaks to the needs for on-going charity, Deuteronomy 15:11For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.  And the Lord Jesus speaks about the effects of our charitable giving in Matthew 25:40, And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it for one of the least of these brothers or sisters of Mine, you did it for Me.’ So, let us fulfill that which pleases God and He will reward the love and obedience of the giver.

REMINDER - PLEASE BRING STAPLE FOODS FOR MANNA MINISTRIES WEEKLY and leave them in the church office.  Remember, we have low income neighbors who need nourishing and somewhat easy to prepare items.  Thank you!

FOR YOUR CONVENIENCE - Donations can be made online.

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GENERAL INFORMATION

IS THIS YOUR FIRST VISIT TO ST. GEORGE? If you are visiting our parish this morning, welcome! Orthodox Church tradition encourages Orthodox Christians in good standing with the Church to approach the Holy Chalice for Communion... however, if you are not Orthodox, we ask that you please refrain. All worshipers are welcome to receive antidoron (a piece of blessed bread) immediately following the Divine Liturgy. Please stay for fellowship hour that we might get to know you.

WORSHIPING THE TRUE & LIVING GOD Worshiping the Living God, the All-Holy Trinity, is a witness of our faith in and love for Him. The Divine Liturgy is the service of thanksgiving to God. The Divine Liturgy is also the service of particular nurture for the Orthodox Christian--Christ is Present in the elements of Holy Communion. He nurtures those who approach with fear (reverence), faith and love. Those who partake of Communion receive God within. This is a great Mystery, not to be taken lightly, but one that the Orthodox Christian is bid to COME. Please avail yourself of the opportunities to worship the Lord and to receive Him in faith.

JOIN US FOR FELLOWSHIP HOUR DOWNSTAIRS Everyone is encouraged to come downstairs after service for refreshments. If you’re visiting, please let us treat you. We’re a family here and we all contribute toward the table weekly. So, thank you to all who have made fellowship time possible again today!

ROUTINE SERVICE TIMES AT ST. GEORGE Orthros/Matins (morning prayers) 9AM; Divine Liturgy 10AM.

SPECIAL PRAYER SUPPORT WHEN NEEDED Fr. will offer particular prayers for you if you are going to be traveling or are preparing to have medical procedures done (hospitalization, etc.).  Please arrange with him according to need. Thank you.

OCN  Get to know the Orthodox Christian Network
http://myocn.net/

FR. LEO'S CONTACT INFORMATION 
cell: (207) 385-3000, call or text 
Mail: 17 Brunswick, Ft. Fairfield, ME 04742
email: 57frleo@gmail.com
Personal website:glt.goarch.org
Church website & Newsletter: http://www.stgeorge.me.goarch.org/
Weekly Bulletin: http://www.bulletinbuilder.org/stgeorgebangor/current
I am available to parishioners whenever needed; please don't hesitate to contact me. Thank you. +Fr. Leo

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Saints and Feasts

40martsb
March 09

The Holy Forty Martyrs of Sebastia

These holy Martyrs, who came from various lands, were all soldiers under the same general. Taken into custody for their faith in Christ, and at first interrogated by cruel means, they were then stripped of their clothing and cast onto the frozen lake which is at Sebastia of Pontus, at a time when the harsh and freezing weather was at its worst. They endured the whole night naked in such circumstances, encouraging one another to be patient until the end. He that guarded them, named Aglaius, who was commanded to receive any of them that might deny Christ, had a vision in which he saw heavenly powers distributing crowns to all of the Martyrs, except one, who soon after abandoned the contest. Seeing this, Aglaius professed himself a Christian and joined the Martyrs on the lake, and the number of forty remained complete. In the morning, when they were almost dead from the cold, they were cast into fire, after which their remains were thrown into the river. Thus they finished the good course of martyrdom in 320, during the reign of Licinius. These are their names: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Heraclius, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, Valens, Valerius, Vivianus, and Xanthias.


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Hymns of the Day

Apolytikion for 40 Martyrs of Sebastia in the First Tone

Be Thou entreated for the sake of the sufferings of Thy Saints which they endured for Thee, O Lord, and do Thou heal all our pains, we pray, O Friend of man.
Τὰς ἀλγηδόνας τῶν Ἁγίων, ἃς ὑπὲρ σοῦ ἔπαθον, δυσωπήθητι, Κύριε, καὶ πάσας ἡμῶν τὰς ὀδύνας, ἴασαι φιλάνθρωπε, δεόμεθα.

Seasonal Kontakion in the Eighth Tone

To you, defender and commander in a time of war, I, your City, offer gratitude for victory, for you rescued me from suff'rings, O Theotokos. Since the power you possess is unassailable, from all dangers I entreat you to deliver me, that I may cry to you: Rejoice, O unwedded Bride.
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Icons of St. George Church

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Gospel and Epistle Readings

Epistle Reading

Προκείμενον. Fifth Tone. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 12:1-10.

Ἀδελφοί, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς, ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς, ὑπέμεινεν σταυρόν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν. Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἀυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι. Οὔπω μέχρι αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι· καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος· ὃν γὰρ ἀγαπᾷ κύριος παιδεύει· μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται. Εἰς παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς γὰρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ; Εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι ἐστε καὶ οὐχ υἱοί. Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς, καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων, καὶ ζήσομεν; Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.

Prokeimenon. Fifth Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Hebrews 12:1-10.

BRETHREN, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives." It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father.


Gospel Reading

The Holy Forty Martyrs of Sebastia
Κατὰ Ματθαῖον 20:1-16

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐξῆλθεν ἅμα πρωΐ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ. καὶ συμφωνήσας μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ. καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς, καὶ ἐκείνοις εἶπεν· ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν. οἱ δὲ ἀπῆλθον.πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως. περὶ δὲ τὴν ἑνδεκάτην ὥραν ἐξελθὼν εὗρεν ἄλλους ἑστῶτας ἀργούς, καὶ λέγει αὐτοῖς· τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί; λέγουσιν αὐτῷ· ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. λέγει αὐτοῖς· ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον λήψεσθε. ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ· κάλεσον τοὺς ἐργάτας καὶ ἀπόδος αὐτοῖς τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων. καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον. ἐλθόντες δὲ οἱ πρῶτοι ἐνόμισαν ὅτι πλείονα λήψονται, καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον. λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου λέγοντες ὅτι οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα. ὁ δὲ ἀποκριθεὶς εἶπεν ἑνὶ αὐτῶν· ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι; ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί· ἢ οὐκ ἔξεστί μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι; Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι· πολλοὶ γάρ εἰσι κλητοί, ὀλίγοι δὲ ἐκλεκτοί.

The Holy Forty Martyrs of Sebastia
The Reading is from Matthew 20:1-16

The Lord said this parable, "The kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace; and to them he said, 'You go into the vineyard too, and whatever is right I will give you.' So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing; and he said to them, 'Why do you stand here idle all day?' They said to him, 'Because no one has hired us.' He said to them, 'You go into the vineyard too.' And when evening came, the owner of the vineyard said to his steward, 'Call the laborers and pay them their wages, beginning with the last, up to the first.' And when those hired about the eleventh hour came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And on receiving it they grumbled at the householder, saying, 'These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' But he replied to one of them, 'Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you, and go; I choose to give to this last as I give to you. Am I not allowed to do what I choose with what belongs to me? Or is your eye evil because I am good?' So the last will be first, and the first last. For many are called, but few are chosen."


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