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St. George Antiochian Orthodox Cathedral
Publish Date: 2017-05-14
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St. George Antiochian Orthodox Cathedral

General Information

  • Phone:
  • (304) 346-0106
  • Fax:
  • (304) 346-0146
  • Street Address:

  • Lee Street E and Court St

  • Charleston, WV 25301
  • Mailing Address:

  • P.O. Box 2044

  • Charleston, WV 25327-2044


Contact Information






Services Schedule

Saturday

Great Vespers - 5:00 P.M.

Confessions Following

 

Sunday

Matins Service - 9:30 A.M.  

Divine Liturgy - 10:30 A.M.

 

Monday - Friday

Sixth Hour - 12:30 P.M.  

Confessions Following

 

Wednesday

Daily Vespers - 6:30 P.M.

Family Night & Potluck following.

 


Past Bulletins


Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Tone

Christ is risen from the dead, trampling down death by death and upon those in the tombs, bestowing life.

المسيح قام من بين الأموات ووطئ الموت بالموت ووهب الحياة للذين في القبور.

Resurrectional Apolytikion in the 4th Tone

Having learned the joyful message of the Resurrection from the angel, the women Disciples of the Lord cast from them their parental condemnation, and proudly broke the news to the Disciples, saying, Death hath been spoiled. Christ God is risen, granting the world Great Mercy.

ان تلميذات الرب تعلمن من الملاك كرز القيامة البهج وطرحن القضية الجدّية وخاطبن الرسل مفتخرات وقائلات : قد سبي الموت وقام المسيح الاله مانحاً العالم الرحمة العظمى.

Apolytikion for Mid-Pentecost in the Plagal 4th Tone

In the midst of this Feast, O Savior, give thou my thirsty soul to drink of the waters of true worship; for thou didst call out to all, saying, Whosoever is thirsty, let him come to me and drink. Wherefore, O Christ our God, Fountain of life, glory to thee.

في انتصاف العيد اسق نفسي العطشى من مياه العبادة الحسنة أيها المخلص لأنك هتفت نحو الكل قائلاً من كان عطشاناً فليأتِ إلي ويشرب فيا ينبوع الحياة أيها المسيح الإله المجد لك.

Seasonal Kontakion in the Plagal 4th Tone

When thou didst descend into the grave, O Immortal, thou didst destroy the power of hades. In victory didst thou arise, O Christ God, proclaiming 'Rejoice' to the myrrh-bearing women, granting peace to thine apostles and bestowing resurrection of the fallen.

ولئن كنت نزلت إلى قبر يا من لا يموت إلا أنك درست قوة الجحيم وقمت غالباً أيها المسيح الإله وللنسوة حاملات الطيب قلت افرحن ووهبت رسلك السلام يا مانح الواقعين القيام.

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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

At that time, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
يوحنا 20: 1-10

1 في ذلك الزمان وفِي أَوَّلِ الأُسْبُوعِ جَاءَتْ مَرْيَمُ الْمَجْدَلِيَّةُ إِلَى الْقَبْرِ بَاكِراً، وَالظّلاَمُ بَاقٍ. فَنَظَرَتِ الْحَجَرَ مَرْفُوعاً عَنِ الْقَبْرِ. 2فَرَكَضَتْ وَجَاءَتْ إِلَى سِمْعَانَ بُطْرُسَ وَإِلَى التِّلْمِيذِ الآخَرِ الَّذِي كَانَ يَسُوعُ يُحِبُّهُ، وَقَالَتْ لَهُمَا: ((أَخَذُوا السَّيِّدَ مِنَ الْقَبْرِ، وَلَسْنَا نَعْلَمُ أَيْنَ وَضَعُوهُ!)). 3فَخَرَجَ بُطْرُسُ وَالتِّلْمِيذُ الآخَرُ وَأَتَيَا إِلَى الْقَبْرِ. 4وَكَانَ الاِثْنَانِ يَرْكُضَانِ مَعاً. فَسَبَقَ التِّلْمِيذُ الآخَرُ بُطْرُسَ وَجَاءَ أَوَّلاً إِلَى الْقَبْرِ، 5وَانْحَنَى فَنَظَرَ الأَكْفَانَ مَوْضُوعَةً، وَلَكِنَّهُ لَمْ يَدْخُلْ. 6ثُمَّ جَاءَ سِمْعَانُ بُطْرُسُ يَتْبَعُهُ، وَدَخَلَ الْقَبْرَ وَنَظَرَ الأَكْفَانَ مَوْضُوعَةً، 7وَالْمِنْدِيلَ الَّذِي كَانَ عَلَى رَأْسِهِ لَيْسَ مَوْضُوعاً مَعَ الأَكْفَانِ، بَلْ مَلْفُوفاً فِي مَوْضِعٍ وَحْدَهُ. 8فَحِينَئِذٍ دَخَلَ أَيْضاً التِّلْمِيذُ الآخَرُ الَّذِي جَاءَ أَوَّلاً إِلَى الْقَبْرِ، وَرَأَى فَآمَنَ، 9لأَنَّهُمْ لَمْ يَكُونُوا بَعْدُ يَعْرِفُونَ الْكِتَابَ: أَنَّهُ يَنْبَغِي أَنْ يَقُومَ مِنَ الأَمْوَاتِ. 10فَمَضَى التِّلْمِيذَانِ أَيْضاً إِلَى مَوْضِعِهِمَا. 

 

 


Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

IN THOSE DAYS, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

البروكيمنون. 4th Tone. مزمور 103:1، 24.
ما أعظم أعمالك يا رب صنعتها كلها بالحكمة
باركي يا نفسي الرب

فصل من أعمال الرسل 11: 19-30.

19في تلك الأيام لما تبدد الرسل مِنْ جَرَّاءِ الضِّيقِ الَّذِي حَصَلَ بِسَبَبِ إِسْتِفَانُوسَ فَاجْتَازُوا إِلَى فِينِيقِيَةَ وَقُبْرُسَ وَأَنْطَاكِيَةَ وَهُمْ لاَ يُكَلِّمُونَ أَحَداً بِالْكَلِمَةِ إِلاَّ الْيَهُودَ فَقَطْ. 20وَلَكِنْ كَانَ مِنْهُمْ قَوْمٌ وَهُمْ رِجَالٌ قُبْرُسِيُّونَ وَقَيْرَوَانِيُّونَ الَّذِينَ لَمَّا دَخَلُوا أَنْطَاكِيَةَ كَانُوا يُخَاطِبُونَ الْيُونَانِيِّينَ مُبَشِّرِينَ بِالرَّبِّ يَسُوعَ. 21وَكَانَتْ يَدُ الرَّبِّ مَعَهُمْ فَآمَنَ عَدَدٌ كَثِيرٌ وَرَجَعُوا إِلَى الرَّبِّ. 22فَسُمِعَ الْخَبَرُ عَنْهُمْ فِي آذَانِ الْكَنِيسَةِ الَّتِي فِي أُورُشَلِيمَ فَأَرْسَلُوا بَرْنَابَا لِكَيْ يَجْتَازَ إِلَى أَنْطَاكِيَةَ. 23الَّذِي لَمَّا أَتَى وَرَأَى نِعْمَةَ اللهِ فَرِحَ وَوَعَظَ الْجَمِيعَ أَنْ يَثْبُتُوا فِي الرَّبِّ بِعَزْمِ الْقَلْبِ 24لأَنَّهُ كَانَ رَجُلاً صَالِحاً وَمُمْتَلِئاً مِنَ الرُّوحِ الْقُدُسِ وَالإِيمَانِ. فَانْضَمَّ إِلَى الرَّبِّ جَمْعٌ غَفِيرٌ. 25ثُمَّ خَرَجَ بَرْنَابَا إِلَى طَرْسُوسَ لِيَطْلُبَ شَاوُلَ. وَلَمَّا وَجَدَهُ جَاءَ بِهِ إِلَى أَنْطَاكِيَةَ. 26فَحَدَثَ أَنَّهُمَا اجْتَمَعَا فِي الْكَنِيسَةِ سَنَةً كَامِلَةً وَعَلَّمَا جَمْعاً غَفِيراً. وَدُعِيَ التَّلاَمِيذُ ((مَسِيحِيِّينَ)) فِي أَنْطَاكِيَةَ أَوَّلاً.27وَفِي تِلْكَ الأَيَّامِ انْحَدَرَ أَنْبِيَاءُ مِنْ أُورُشَلِيمَ إِلَى أَنْطَاكِيَةَ. 28وَقَامَ وَاحِدٌ مِنْهُمُ اسْمُهُ أَغَابُوسُ وَأَشَارَ بِالرُّوحِ أَنَّ جُوعاً عَظِيماً كَانَ عَتِيداً أَنْ يَصِيرَ عَلَى جَمِيعِ الْمَسْكُونَةِ الَّذِي صَارَ أَيْضاً فِي أَيَّامِ كُلُودِيُوسَ قَيْصَرَ. 29فَحَتَمَ التَّلاَمِيذُ حَسْبَمَا تَيَسَّرَ لِكُلٍّ مِنْهُمْ أَنْ يُرْسِلَ كُلُّ وَاحِدٍ شَيْئاً خِدْمَةً إِلَى الإِخْوَةِ السَّاكِنِينَ فِي الْيَهُودِيَّةِ30فَفَعَلُوا ذَلِكَ مُرْسِلِينَ إِلَى الْمَشَايِخِ بِيَدِ بَرْنَابَا وَشَاوُلَ. 

 

 


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Sunday of the Samaritan Woman
يوحنا 4: 5-42

في ذلك الزمان5 أَتَى يسوع إِلَى مَدِينَةٍ مِنَ السَّامِرَةِ يُقَالُ لَهَا سُوخَارُ بِقُرْبِ الضَّيْعَةِ الَّتِي وَهَبَهَا يَعْقُوبُ لِيُوسُفَ ابْنِهِ.6 وَكَانَتْ هُنَاكَ بِئْرُ يَعْقُوبَ. فَإِذْ كَانَ يَسُوعُ قَدْ تَعِبَ مِنَ السَّفَرِ جَلَسَ هَكَذَا عَلَى الْبِئْرِ وَكَانَ نَحْوَ السَّاعَةِ السَّادِسَةِ.7 فَجَاءَتِ امْرَأَةٌ مِنَ السَّامِرَةِ لِتَسْتَقِيَ مَاءً فَقَالَ لَهَا يَسُوعُ: «أَعْطِينِي لأَشْرَبَ» 8 لأَنَّ تلاَمِيذَهُ كَانُوا قَدْ مَضَوْا إِلَى الْمَدِينَةِ لِيَبْتَاعُوا طَعَاماً.9 فَقَالَتْ لَهُ الْمَرْأَةُ السَّامِرِيَّةُ: «كَيْفَ تَطْلُبُ مِنِّي لِتَشْرَبَ وَأَنْتَ يَهُودِيٌّ وَأَنَا امْرَأَةٌ سَامِرِيَّةٌ؟» لأَنَّ الْيَهُودَ لاَ يُعَامِلُونَ السَّامِرِيِّينَ.10 أَجَابَ يَسُوعُ: «لَوْ كُنْتِ تَعْلَمِينَ عَطِيَّةَ اللَّهِ وَمَنْ هُوَ الَّذِي يَقُولُ لَكِ أَعْطِينِي لأَشْرَبَ لَطَلَبْتِ أَنْتِ مِنْهُ فَأَعْطَاكِ مَاءً حَيّاً».11 قَالَتْ لَهُ الْمَرْأَةُ: «يَا سَيِّدُ لاَ دَلْوَ لَكَ وَالْبِئْرُ عَمِيقَةٌ. فَمِنْ أَيْنَ لَكَ الْمَاءُ الْحَيُّ؟12 أَلَعَلَّكَ أَعْظَمُ مِنْ أَبِينَا يَعْقُوبَ الَّذِي أَعْطَانَا الْبِئْرَ وَشَرِبَ مِنْهَا هُوَ وَبَنُوهُ وَمَوَاشِيهِ؟»13 أَجَابَ يَسُوعُ: «كُلُّ مَنْ يَشْرَبُ مِنْ هَذَا الْمَاءِ يَعْطَشُ أَيْضاً.14 وَلَكِنْ مَنْ يَشْرَبُ مِنَ الْمَاءِ الَّذِي أُعْطِيهِ أَنَا فَلَنْ يَعْطَشَ إِلَى الأَبَدِ بَلِ الْمَاءُ الَّذِي أُعْطِيهِ يَصِيرُ فِيهِ يَنْبُوعَ مَاءٍ يَنْبَعُ إِلَى حَيَاةٍ أَبَدِيَّةٍ».15 قَالَتْ لَهُ الْمَرْأَةُ: «يَا سَيِّدُ أَعْطِنِي هَذَا الْمَاءَ لِكَيْ لاَ أَعْطَشَ وَلاَ آتِيَ إِلَى هُنَا لأَسْتَقِيَ».16 قَالَ لَهَا يَسُوعُ: «ﭐذْهَبِي وَادْعِي زَوْجَكِ وَتَعَالَيإِلَى هَهُنَا»17 أَجَابَتِ الْمَرْأَةُ: «لَيْسَ لِي زَوْجٌ». قَالَ لَهَا يَسُوعُ: «حَسَناً قُلْتِ لَيْسَ لِي زَوْجٌ18 لأَنَّهُ كَانَ لَكِ خَمْسَةُ أَزْوَاجٍ وَالَّذِي لَكِ الآنَ لَيْسَ هُوَ زَوْجَكِ. هَذَا قُلْتِ بِالصِّدْقِ».19 قَالَتْ لَهُ الْمَرْأَةُ: «يَا سَيِّدُ أَرَى أَنَّكَ نَبِيٌّ!20 آبَاؤُنَا سَجَدُوا فِي هَذَا الْجَبَلِ وَأَنْتُمْ تَقُولُونَ إِنَّ فِي أُورُشَلِيمَ الْمَوْضِعَ الَّذِي يَنْبَغِي أَنْ يُسْجَدَ فِيهِ».21 قَالَ لَهَا يَسُوعُ: «يَا امْرَأَةُ صَدِّقِينِي أَنَّهُ تَأْتِي سَاعَةٌ لاَ فِي هَذَا الْجَبَلِ وَلاَ فِي أُورُشَلِيمَ تَسْجُدُونَ لِلآبِ.22 أَنْتُمْ تَسْجُدُونَ لِمَا لَسْتُمْ تَعْلَمُونَ أَمَّا نَحْنُ فَنَسْجُدُ لِمَا نَعْلَمُ - لأَنَّ الْخلاَصَ هُوَ مِنَ الْيَهُودِ.23 وَلَكِنْ تَأْتِي سَاعَةٌ وَهِيَ الآنَ حِينَ السَّاجِدُونَ الْحَقِيقِيُّونَ يَسْجُدُونَ لِلآبِ بِالرُّوحِ وَالْحَقِّ لأَنَّ الآبَ طَالِبٌ مِثْلَ هَؤُلاَءِ السَّاجِدِينَ لَهُ.24 اَللَّهُ رُوحٌ. وَالَّذِينَ يَسْجُدُونَ لَهُ فَبِالرُّوحِ وَالْحَقِّ يَنْبَغِي أَنْ يَسْجُدُوا».25 قَالَتْ لَهُ الْمَرْأَةُ: «أَنَا أَعْلَمُ أَنَّ مَسِيَّا الَّذِي يُقَالُ لَهُ الْمَسِيحُ يَأْتِي. فَمَتَى جَاءَ ذَاكَ يُخْبِرُنَا بِكُلِّ شَيْءٍ».26 قَالَ لَهَا يَسُوعُ: «أَنَا الَّذِي أُكَلِّمُكِ هُوَ».27 وَعِنْدَ ذَلِكَ جَاءَ تلاَمِيذُهُ وَكَانُوا يَتَعَجَّبُونَ أَنَّهُ يَتَكَلَّمُ مَعَ امْرَأَةٍ. وَلَكِنْ لَمْ يَقُلْ أَحَدٌ: مَاذَا تَطْلُبُ أَوْ لِمَاذَا تَتَكَلَّمُ مَعَهَا.28 فَتَرَكَتِ الْمَرْأَةُ جَرَّتَهَا وَمَضَتْ إِلَى الْمَدِينَةِ وَقَالَتْ لِلنَّاسِ:29 «هَلُمُّوا انْظُرُوا إِنْسَاناً قَالَ لِي كُلَّ مَا فَعَلْتُ. أَلَعَلَّ هَذَا هُوَ الْمَسِيحُ؟».30 فَخَرَجُوا مِنَ الْمَدِينَةِ وَأَتَوْا إِلَيْهِ.31 وَفِي أَثْنَاءِ ذَلِكَ سَأَلَهُ تلاَمِيذُهُ: «يَا مُعَلِّمُ كُلْ»32 فَقَالَ لَهُمْ: «أَنَا لِي طَعَامٌ لِآكُلَ لَسْتُمْ تَعْرِفُونَهُ أَنْتُمْ».33 فَقَالَ التّلاَمِيذُ بَعْضُهُمْ لِبَعْضٍ: «أَلَعَلَّ أَحَداً أَتَاهُ بِشَيْءٍ لِيَأْكُلَ؟»34 قَالَ لَهُمْ يَسُوعُ: «طَعَامِي أَنْ أَعْمَلَ مَشِيئَةَ الَّذِي أَرْسَلَنِي وَأُتَمِّمَ عَمَلَهُ.35 أَمَا تَقُولُونَ إِنَّهُ يَكُونُ أَرْبَعَةُ أَشْهُرٍ ثُمَّ يَأْتِي الْحَصَادُ؟ هَا أَنَا أَقُولُ لَكُمُ: ارْفَعُوا أَعْيُنَكُمْ وَانْظُرُوا الْحُقُولَ إِنَّهَا قَدِ ابْيَضَّتْ لِلْحَصَادِ.36 وَﭐلْحَاصِدُ يَأْخُذُ أُجْرَةً وَيَجْمَعُ ثَمَراً لِلْحَيَاةِ الأَبَدِيَّةِ لِكَيْ يَفْرَحَ الزَّارِعُ وَالْحَاصِدُ مَعاً.37 لأَنَّهُ فِي هَذَا يَصْدُقُ الْقَوْلُ: إِنَّ وَاحِداً يَزْرَعُ وَآخَرَ يَحْصُدُ.38 أَنَا أَرْسَلْتُكُمْ لِتَحْصُدُوا مَا لَمْ تَتْعَبُوا فِيهِ. آخَرُونَ تَعِبُوا وَأَنْتُمْ قَدْ دَخَلْتُمْ عَلَى تَعَبِهِمْ».39 فَآمَنَ بِهِ مِنْ تِلْكَ الْمَدِينَةِ كَثِيرُونَ مِنَ السَّامِرِيِّينَ بِسَبَبِ كلاَمِ الْمَرْأَةِ الَّتِي كَانَتْ تَشْهَدُ أَنَّهُ: «قَالَ لِي كُلَّ مَا فَعَلْتُ».40 فَلَمَّا جَاءَ إِلَيْهِ السَّامِرِيُّونَ سَأَلُوهُ أَنْ يَمْكُثَ عِنْدَهُمْ فَمَكَثَ هُنَاكَ يَوْمَيْنِ.41 فَآمَنَ بِهِ أَكْثَرُ جِدّاً بِسَبَبِ كلاَمِهِ.42 وَقَالُوا لِلْمَرْأَةِ: إِنَّنَا لَسْنَا بَعْدُ بِسَبَبِ كلاَمِكِ نُؤْمِنُ لأَنَّنَا نَحْنُ قَدْ سَمِعْنَا وَنَعْلَمُ أَنَّ هَذَا هُوَ بِالْحَقِيقَةِ الْمَسِيحُ مُخَلِّصُ الْعَالَمِ 

 


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Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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Saints and Feasts

Therapon
May 14

Holy Hieromartyr Therapontus


Jcsamwom
May 14

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 14

Holy New Martyrs Mark and John


Allsaint
May 14

Serapion the Holy Martyr


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News and Events

ABOUT SAINT GEORGE


Communion and Visitation

sickCommunion

If someone in your family has been unable to attend church for a while, due to being hospitalized, in a nursing home, or a family member is recovering from a recent surgery, injury, or illness...

Please contact the church office to help us update our Visitation List.

We want ALL of our brothers and sisters in Christ to have an opportunity to recieve the Eucharist and the Anointing of the sick.


Holy Bread Sign Up

Holy Bread

Holy Bread Sign Up

There are plenty of days still available this year if you are interested in offering bread for loved ones, both living and deceased. 

Call the church office and schedule you day(s) today! or fill out the (online form).


Word Magazine Subscription

word magazineNot receiving 'The Word' Magazine?

Contact the church office so we can update your address, or add you to their mailing list.

The Word is the official news magazine of the Antiochian Archdiocese. Published monthly (with the exception of July and August) the magazine circulates to the households of all members of the Antiochian Archdiocese and other subscribers including libraries and seminaries.


St. George is on Social Media!

Social MediaFollow us on Twitter and Facebook, and on the web. 

Twitter: https://twitter.com/StGeorgeWV

Facebook: https://www.facebook.com/pages/St-George-Orthodox-Cathedral/204148362929390

Website: http://stgeorgecharleston.org

Live Streaming Divine Liturgy (and special services):  http://stgeorgecharleston.org/streaming.html

 


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Events Calendar

  • St. George Cathedral Calendar

    May 14 to May 28, 2017

    Sunday, May 14

    9:30AM Matins

    9:45AM Church School

    10:30AM Divine Liturgy

    6:30PM Bible Study

    Monday, May 15

    12:30PM Sixth Hour / Confessions

    Tuesday, May 16

    12:30PM Sixth Hour / Confessions

    7:00PM Foundation Board Meeting

    Wednesday, May 17

    12:30PM Sixth Hour / Confessions

    6:30PM Vespers

    Thursday, May 18

    12:30PM Sixth Hour / Confessions

    7:30PM Choir Rehearsal

    Friday, May 19

    12:30PM Sixth Hour / Confessions

    Saturday, May 20

    5:00PM Great Vespers

    Sunday, May 21

    Last Day of Church School

    9:30AM Matins

    9:45AM Church School

    10:30AM Divine Liturgy

    12:00PM Fellowship of St. George Meeting

    6:30PM Bible Study

    Monday, May 22

    12:30PM Sixth Hour / Confessions

    Tuesday, May 23

    12:30PM Sixth Hour / Confessions

    7:00PM St. George Fellowship Meeting

    Wednesday, May 24

    12:30PM Sixth Hour / Confessions

    6:30PM Evening Liturgy - Holy Ascension

    Thursday, May 25

    12:30PM Sixth Hour / Confessions

    7:30PM Choir Rehearsal

    Friday, May 26

    12:30PM Sixth Hour / Confessions

    Saturday, May 27

    9:30AM Manna Meal prep

    5:00PM Great Vespers

    Sunday, May 28

    9:30AM Matins

    10:30AM Divine Liturgy

    6:30PM Bible Study

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Sunday Evening Bible Study

Images_(3)

Weekly Bible Study

On Sunday evenings, Assistant Priest Fr. Stephen De Young leads an Orthodox Christian 'Verse-by-verse" Bible Study. 

Below are archives of past studies. 

Sunday Evening Bible Study and Archive


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Antiochian Archdiocese News

Patriarchate-antioch-logo

Attention Church Musicians! Audition Recordings for Sacred Music Chamber Choir Due June 1

05/09/2017

Paul Jabara, Department of Sacred Music Chairman, is searching for choristers with advanced vocal training and musical experience who will perform in a select Sacred Music Chamber Choir at the Sacred Music Institute on July 12–16, 2017 at Antiochian Village. The chamber choir will sing a variety of Orthodox hymns, both Byzantine and Choral, under the direction of Mr. Jabara.

The choir will be limited to eighteen members. Singers are asked to audition with a piece of their choice that demonstrates their technique and vocal range. The recording can be made on an iPhone or similar device, and emailed to Paul Jabara at sacredmusic@antiochian.org. The audition deadline is June 1, 2017.

The Sacred Music Chamber Choir was formed six years ago, allowing experienced choristers the opportunity to challenge themselves and perform Orthodox music of the highest calibre. Longterm plans for the Chamber Choir include the creation of a recording of Orthodox Christian hymns, and the performance of public concerts throughout the Archdiocese.


Who Else Will Raise the Next Generation of Orthodox Christians? A Reflection for Mother’s Day

05/09/2017

By Fr. George H. Shalhoub

This Sunday, people throughout the United States and many places around the world will gather to honor their mothers. Many mothers will receive flowers, breakfast in bed, dinners and other acts of affection. For those who may be away from their children, they will have to be content with a phone call or a card in the mail. But, no matter how admirable this day has become for us in today’s society, honoring one’s mother should not be reduced to a one day activity, because mothers provide the foundation upon which we build our lives.

God gives every created human being a mother here on earth because He loves us. And even after our earthy mother precede us to Heaven, we still have our eternal mother (the Virgin Mary) who always keeps us in the shelter of her wings. As the late Mikhail Naimy stated, “Love is the law of God. You live that you may learn to love. You love that you may learn to live. No other lesson is required of Man.”

It is a well-known fact that Christian scripture states that the role of instructing children belongs to their father. (Eph.  6:4) However, for many of us, especially those of us who come from the Middle East, this duty belongs to the mother.  

What do mothers contribute to their children? Since God is the founder of the first family and every family on the face of this earth, the family is obligated to worship, praise and honor Him and keep His commandments. Therefore, the mother and father are an image of God to their children, and each has a different function, role and duty within the life of the family.

St. Paul stated in Ephesians, Chapter 5, that women are to be like the Holy Church: blameless and without reproach; and husbands are to be the image of Christ: serving and giving of his life to the Church. We do not enter into a debate of who is more important, more educated or makes more money. No one is greater than the other. Both were crowned, in the Sacrament of Marriage, with glory and honor and are, in God’s eyes, equal in creation.

Women of faith, in Holy Scripture, are considered to be “pillars of support” (Proverbs 9:1) and “faithful”. (I Tim 3:11) This equality is well put in the mouth of St. Paul, when he said, “Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.”  (I Cor. 11:11-12) Since St. Paul gives this profound image of husbands and wives to be like Christ and the Church and the wife is to be like the Holy Church without distinction, Blessed Augustine once wrote, “He who does not have the church as his mother, does not have God as his father.”

 I can only speak to what my own mother contributed to my life and the lives of my siblings. I vividly recall that by the age of two, any time the church bells rang to signal a service, my mother would take me to church with her. I confess that being so young, I didn’t understand what the worship was all about, and despite being disruptive during the service, as young children are apt to be, I still felt secure and happy within the boundaries of the church. This experience left a longstanding impression on me that caused me to learn a lifetime of lessons as a son, a young man, a husband, a father, a grandfather and of course as a priest.

The lessons instilled by a mother are those emphasized in 2 Peter that says that the seeds which are implanted in our hearts, minds and souls can produce virtues or thorns. A mother’s words can either heal or scar her children. They can encourage or defeat. They can raise up, or put down. These virtues, whether good or bad determine what a child will be like as an adult, as unique individuals. We are a reflection of our parents’ attitudes, yet we bear on ourselves God’s image and likeness. Though we inherit genetics from our parents, we are original and individual in God’s eyes. All the schooling we acquire and the careers we undertake hinge on the lessons we received from our mother. She is the scale which balances life’s experiences. We either love or hate, are generous or greedy based on lessons we learn as children. Even though my mother was illiterate, she taught me the prayers of the Church which she knew by heart. I could summarize what the gospel teaches, what St. Peter insists makes a good life, and about being dedicated as a Christian based on things I learned from my mother, not through her words, but through her actions. She personified this idea from 2 Peter 1:5 “But also, for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, godliness to brotherly kindness, and to brotherly kindness love.”

The calling of mothers is of self-giving for the sake of the family. St. John Chrysostom states, “A mother experiences more than one death, even though she herself will only die once. She fears for her husband; she fears for her children; again she fears for the women and children who belong to her children....For each of these, whether for loss of possessions, bodily illness or undesired misfortune, she mourns and grieves no less than those who suffer.” Our image of mothers in the Holy Church is the Virgin Mary. John of Damascus describes her calling to motherhood, “O Mother of God! If I place my confidence in thee, I shall be saved; if I am under thy protection, I have nothing to fear; for the fact of being thy client is a possession of a certainty of salvation which God grants only to those whom He intends to save.” This should be the mission of every mother.

The Bible, and especially Proverbs 6:20-23, advises us in this way, "My child, keep your father's command and do not forsake your mother's teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light and correction and instruction are the way to life." An old Arab proverb says that "Heaven bows before a mother's feet. The Book of Proverbs 31:1 also states, "Who can find a virtuous mother, she is more precious than jewels." As Henry Ward Beecher stated, "The mother's heart is the child's first school room."

Today, we are in need of the Church to raise women of faith. Who would take a bullet for you? Or catch a hand grenade? Or step in front of a train for you? Or pray that God will take her instead of her child, but a mother? “A mother’s love is something that no one can explain. It is made of deep devotion and of sacrifice and pain. It is endless and unselfish and enduring come what may, for nothing can destroy it or take that love away.” (Helen Steiner Rice)

As an adult, a man learns how to love his wife and children through the way he loves his mother and the way his mother loves him. A woman learns from the sacrifices of her mother. No one can teach decency, character and dignity but a mother. As children, our bodies are nourished through our mother’s milk and as we grow, our souls are nourished in the same way through the kindness, compassion and generosity she feeds us. 

We are dealing with a new reality of moms and dads both working to meet life’s demands and needs. The question to be asked, “Who can teach decency and respect, form character and dignity, but a mother?

A virtuous mother is so needed to instill in her children the faith we received from the saints. As Gibran Kahlil Gibran wrote, “The mother is everything - she is our consolation in sorrow, our hope in misery, and our strength in weakness. She is the source of love, mercy, sympathy, and forgiveness. He who loses his mother loses a pure soul who blesses and guards him constantly.”

On this Mother’s Day, we salute all mothers and those who are in heaven, we ask for their intercession. For those still on earth, we pray that God gives them a long and healthy life. If your mother has blessed you much, thank her. And if your mother has failed you, the best Mother’s Day gift you can give is to forgive her.

Father George Shalhoub is priest at The Antiochian Orthodox Basilica of St. Mary in Livonia, Michigan.


Mid-Pentecost

05/08/2017

In the midst of this Feast, O Savior, give Thou my thirsty soul to drink of the waters of true worship; for Thou didst call out to all, saying: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Christ our God, Fountain of life, glory to Thee. (Apolytikion of the Feast, Tone 8)

On the Wednesday of the Paralytic, we celebrate the Feast of Mid-Pentecost.

Standing in the midst of the teachers, Christ the Messiah teacheth at Mid-Feast.

Mid-Pentecost is the midpoint of the fifty days between the Feasts of Pascha and Pentecost. In the Divine Liturgy Gospel passage, we read that “in the midst of the feast Jesus went up into the Temple, and taught” (John 7:14).

 The feast in question is the Jewish Feast of Tabernacles which commemorates the Israelites wandering in the desert for forty years, when they lived under tents and tabernacles. “Tabernacles” served as the middle link between the Jewish Passover, which recalls God’s deliverance of His people from the Egyptian pharaoh, and the Jewish Pentecost, which remembers Old Israel’s entry into the “promised land” of Mount Sinai. The risen Christ is the link for New Israel as it celebrates the New Passover (Pascha, the Resurrection) and the New Pentecost, when the Holy Spirit descended upon the disciples and apostles. When Jesus had preached in the temple, he had just healed the Paralytic Man—which the Orthodox Church recalled on the previous Sunday—and was about to give sight to the Blind Man—which the Orthodox Church will recall in ten days. The apolytikion of Mid-Pentecost announces the “waters of true worship”, which Christ will give us to drink, just as He gave the Samaritan Woman to drink; we commemorate that event on the coming Sunday. Thus, Mid-Pentecost reveals to the world that Christ will heal all of its infirmities, both physical and spiritual.

By Thy boundless mercy, O Christ our God, have mercy on us. Amen.

O Sovereign Master and Creator of all things, O Christ our God, Thou didst cry unto those present at the Judaic Mid-feast and address forth immortality’s water. Wherefore, we fall down before Thee and faithfully cry out: Grant Thy compassions unto us, O Lord, for Thou art truly the Well-spring of life for all.

With the streams of Thy Blood do Thou water my soul, which is grown dry and barren because of mine iniquities and offences, and show it forth to be fruitful in virtues. For Thou didst tell all to draw nigh Thee, O all-holy Word of God, and to draw forth the water of incorruption, which is living and which washeth away the sins of them that praise Thy glorious and divine arising. Unto them that know Thee as God, O good One, grant from on high the strength of the Spirit, which verily was borne by Thy disciples, for Thou are truly the Well-spring of life for all.

--Kontakion and Oikos of the Feast

The Living Waters of Mid-Pentecost by Fr. Stephen Rogers
Reflections on Mid-Pentecost by Vassilios Papavassiliou
St. Theophan the Recluse on Mid-Pentecost


Register Now! Sacred Music Institute and Youth Music Ministry, July 12-16

05/08/2017

Metropolitan Joseph's letter for SMI
View the 2016 photo gallery
Register here
Download the flyer

The Department of Sacred Music joyfully announces the themes for the next two Sacred Music Institutes (SMI), in which we will more deeply examine our mission: guiding chanters, choirs, and congregations to musical excellence in worship for the glory of God. There is much to learn from these topics! This summer's Institute on July 12–16, 2017, hosted by Antiochian Village, is titled "Music as Ministry: Looking Outward through Orthodox Hymnody." Next summer's SMI (July 11–15, 2018) will continue the topic with the theme "Music as Vocation: Looking Inward through Orthodox Hymnody." 

"Let us strive this year for every parish to send people to make this Institute an even greater experience for all," urges His Eminence Metropolitan Joseph in his 2017 SMI letter. 

For the first time, and in response to many requests from past participants who would like to learn more about Byzantine notation or western music theory, Optional Intensive Theory Classes will be offered this summer, beginning Wednesday, July 12 at 10 a.m. For more information please contact Emily Lowe at sacredmusicinstitute@gmail.com

We are also excited to offer longer breakout workshops, team-taught by our experienced and educated instructors, covering a variety of topics from Byzantine chant to choral directing (and even how to integrate both in your parish – yes, it can be done!) These workshops will be repeated on Thursday and Friday afternoons, so each participant will have the opportunity to attend two.

Our dynamic Youth Music Ministry promises to be more exciting, spiritually uplifting, challenging, and fun than ever before! We look forward to meeting a new group of inspiring young men and women into our midst, and welcoming back some of our “veteran” teens! For more information please contact Chris Farha at chrisfarha@cox.net 

Additionally, Paul Jabara, Department of Sacred Music Chairman, is searching for choristers with advanced vocal training and musical experience who will perform in a select Sacred Music Chamber Choir at the Institute. Read more about how to submit audio for your audition, by June 1.

For those who require financial assistance, a limited number of scholarships, for both adults and youth, are available. Please contact Chris Farha for details. Pricing is as follows: 

Double Occupancy $509.43
Triple Occupancy $479.43
Teen (Triple) $363.33

PLEASE make your reservations early. We had record attendees last year and used up every bed at the Village! REGISTER HERE

We expect the full schedule, course descriptions and list of presenters, to be posted by the Feast of the Ascension, May 25, 2017.

For more information, please contact Paul Jabara at sacredmusic@antiochian.org; download the flyer HERE.

Attachment Size
Metropolitan Joseph 2017 Sacred Music Institute Letter (PDF) 101 KB
2017 SMI Advertisement (PDF) 63.33 KB

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