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St. George Greek Orthodox Church
Publish Date: 2020-10-11
Bulletin Contents
Allsaint
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (973) 779-2626
  • Fax:
  • (973) 777-6946
  • Street Address:

  • 818 Valley Road

  • Clifton, NJ 07013


Contact Information






Services Schedule

ORTHROS/MATINS 8:30AM

DIVINE LITURGY 9:30AM


Past Bulletins


Announcements

 

PROTOCOLS FOR OUR PARISHES IN RESPONSE TO COVID-19:

Except where these GOMNJ Reopening Guidelines are more restrictive, each Parish must also follow the orders and directives of their State, County, and Local Authorities. Regulations NOW allow us to open with a maximum of 100 people. 

PARISH SAFETY REQUIREMENTS:

  • Parishioners must wear protective masks throughout the Service.
  • There are to be no gatherings of any kind after the conclusion of the Divine Liturgy.
  • There will be no access for parishioners to enter other buildings or areas, other than where the Liturgy is being celebrated, except for use of the restroom.
  • Parishioners must sanitize their hands upon entering the Church.
  • Parishioners upon entry must register their attendance with their full names and contact information.
  • Parishioners must adhere to the social distancing guidelines of keeping a 6 foot distance from other parishioners at all times in the pews and throughout the Church. The only exception being for families that have quarantined together, as they will be able to sit together in a designated section of the Church.
  • Parishioners are not to wander in the Church, in the Parish facilities, or outside on the parish grounds.
  • Parishioners must leave the Church premises, including the parking lot and exterior grounds, upon conclusion of the Divine Liturgy.
  • The traditional practice of receiving Holy Communion will not be changed.

Parishioners MUST register online at St. George's website in order to attend services. Please visit stgeorgeclifton.org and click on "CHURCH SERVICE RSVP" on the home page. Orthros will begin at 8:30 am and the Divine Liturgy at 9:30 am. If you have difficulty registering online, please call the Church office at 973.779.2626 to register.

Follow us on our Facebook Page: https://www.facebook.com/Stgeorgeclifton.org/ or on our YouTube Channel: https://www.youtube.com/channel/UCJEO_34m3S9yKpiFfzZQo5A or visit the church's website at www.stgeorgeclifton.org for online streaming links. To find the prayers for each service and to follow along, go to agesinitiatives.com

To light a candle or make a donation follow this link https://st-george-greek-orthodox-churchand-the-shrine-of-st-nectarios.square.site/. All Ministry and non-worship events are STILL CANCELLED until further notice. Thank you for your cooperation and we pray that God keeps everyone resilient and strong through these unsettling times.  

The mission of our beloved parish of St. George is to put into practice our Orthodox faith for our spiritual growth while creating fellowship and ministries for all the faithful. It should be our mission to spread the word of the Gospel and build harmony and love within the community and be the example of our Orthodox faith for our youth.  

Memorial Services Today For:

George Kalloudis - 6 months

Panagiota Tsimpedes - 1 years

Speros Tsimpedes - 5 years

May their memory be eternal.

Sunday Memorials, Artoclasias and Other Blessings: 

Please inform the church office well in advance of Sunday mornings for all memorials, artoclasias, 40 day blessings and other blessings so as not to disrupt the Divine Liturgy. If any requests or lists of names are received after the Great Entrance they will have to wait until the following Sunday. 

****Additionally, in order to preserve the sanctity of the Divine Liturgy, please wait  to light candles in the St. Nectarios Chapel at the correct time. If one arrives after the Great Entrance, they will have to wait until the end of Liturgy, while the Andithoron is being given out, to light candles in the Chapel.  

Church Office:  

For all matters, please make sure to call the office directly or email directly rather than using texts or various forms of social media.  Office hours are limited so please leave a message and we will respond as soon as possible. Your cooperation is greatly appreciated.   

St. Paraskevi Philoptochos:

“Save the Date” - Monday, October 19, 2020 at 7:30 pm - St Paraskevi Philoptochos is having a Virtual Meet & Greet - more details to follow!

IN HONOR OF BREAST CANCER AWARENESS MONTH

Support  the Fighter

Admire the Survivor

Honor the Taken

Never Give Up Hope

Schedule Your Mammogram 

Sunday Church School:  

During these difficult and unprecedented times, maintaining a connection to our Orthodox faith is especially important.  Registration for St. George Church School is in progress and we have reduced the fee to only $20 per family.  Until we are able to meet safely indoors, our Church School program will take place virtually. Lessons will be emailed to students and families every Saturday.  We hope that you will take a few minutes each week to review with your child. Should you have any questions, don’t hesitate to reach out to us at:  stgeochsch@gmail.com.

Adult Bible Study With Fr. Peter:

Fr. Peter will conduct a virtual adult bible study through ZOOM at 7:00PM on Thursday evenings. We will continue with the study of the Book of Romans.  Also, please make a list of topics that you will submit to Fr. Peter of what you would like to discuss throughout the year. We will notify everyone through a separate email to join the meeting with a ZOOM invitation so that all the faithful can join us in learning.    

CROSS+ROAD Virtual Scripture Course:

The CrossRoad office is running a virtual Scripture course this fall for high school seniors and college freshmen. This nine-week course will be taught by Dr. Michael Legaspi, an Orthodox Scripture scholar and beloved CrossRoad professor, who teaches at both Penn State and Phillips Andover Academy. See below for a description of the course—it's going to be an amazing opportunity to have access to a phenomenal professor and scholar, meet Orthodox peers, and explore some challenging topics!
Dates and Times:
Thursdays: 6:00–7:00 PM Eastern 
October 15, 2020–December 17, 2020 (no class on Thanksgiving) 
Cost:
$75 (with scholarships available for those in need of financial assistance)
Spread the word to any high school seniors or college freshmen you know who would be interested in this unique opportunity!
Register by Monday, October 12, 2020
Space is limited (use this link to register - https://www.tfaforms.com/4850048)

Introduction to Scripture
Dr. Michael Legaspi
THE CHALLENGE
Though the Scriptures are essential to the Christian life, the Bible can be difficult to understand. Portions of the Bible feel strange, obscure, and antiquated, while other parts seem unscientific or even morally scandalous. So how do we make sense of the Scriptures being “written down for our instruction” (1 Cor. 10:11) as St. Paul writes?
COURSE VISION
In this course, we will:

  • learn how to read the Bible intelligently
  • discuss the themes, figures, and narratives by which the biblical writings cohere
  • examine the challenges that modern science and critical biblical scholarship have posed to traditional understandings of the Bible
  • situate the role of the Scriptures within the living tradition of Orthodoxy 

In this way, we will endeavor to move beyond basic, unreflective understandings of the Scriptures and see, more deeply, how they function in the life of the Church within our 21st-century world, becoming better hearer and readers of the Bible.
ELIGIBILITY
For first-year college students and current high school seniors. Previous experience in the academic study of the Bible is neither assumed nor required. 
REQUIREMENTS
Students should expect to do one to two hours of reading in preparation for each one-hour class (held once a week). They should come each week prepared for discussion and active participation. Though there will not be any quizzes or tests, students will be asked to write three short reflection papers over the course of the nine-week term. There is no course grading; students who complete the course and assignments will receive a certificate of completion. 

Sponsor A Day Program: 

As a church community, it is our ambitious goal to meet our operating budget through Stewardship. It is estimated that the operating expenses of our church average to be $1,400 per steward/family. If this average were to be reached, then the Church would be able to pay all its bills only with Stewardship donations. All other funds collected from candles, trays, raffles, fundraisers, etc. could be used towards capital improvements. One way to bridge the gap is through our “Sponsor a Day” program. We encourage our parishioners to select a day that has special meaning to them like a birthday, feast day, anniversary or a memorial and make a $250 donation. We would like to thank an Anonymous donor for sponsoring October 15th. For more information about the program, speak to one of our Parish Council members, Ministry Leaders or call the church office. 

Orthodox Life Institute:

We have moved our lessons online to Wednesday nights at 7:00pm through ZOOM. If you would like to join us virtually, send your email address and contact information to Lisa Marcopulos at lmarcopul@gmail.com and we will send you the ZOOM invitation.  

St. George Endowment Fund Scholarship Deadline Extension: 

The Endowment Committee has elected to extend this year's application deadline for the scholarship to October 15, 2020. Since applicants are experiencing difficulties in retrieving high school transcripts and other necessary documents as a result of the COVID-19 restrictions, we hope the extension gives them sufficient time to complete their application. Scholarship awards are tentatively scheduled to be presented on November 29, 2020. For more information about the memorial scholarship, please inquire at the church office or read our online bulletin.

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Saints and Feasts

Allsaint
October 11

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.


Philipap
October 11

Philip the Apostle of the 70, one of the 7 Deacons

Saint Philip, who had four daughters that prophesied, was from Caesarea of Palestine. He preached throughout Samaria; it was he also who met the eunuch of Candace, the Queen of the Ethiopians, as the eunuch was reading the Prophet Esaias, and he instructed and baptized him (Acts 8:26-39). He reposed in Tralles of Asia Minor while preaching the Gospel.


Cosmashymnographer
October 14

Cosmas the Hagiopolite

Saint Cosmas was from the Holy City, Jerusalem, and was a contemporary and peer of Saint John of Damascus (Dec. 4), with whom also he was reared when, because of his orphanhood he was adopted by Sergius, Saint John's father, and with whom he had the same instructor. About the year 743, he was elected Bishop of Maiuma, a coastal city of Palestine, aforetime under the jurisdiction of Gaza, with the name Port Gaza. During the reign of Saint Constantine the Great, it became a separate township and at that time was renamed Constantia, after Constantine, the son of the Emperor (see Sozomen, Eccl. Hist., V:3). Cosmas became an excellent hymnographer, from whence he is called "the Composer and Melodist," Among his many compositions are the Canon of the Cross (Sept. 14) and the Canon for the Nativity of Christ, "Christ is born, give ye glory."


04_crucifixion
October 16

Longinus the Centurion

This Martyr was in the service of Pontius Pilate at the time of Christ our Saviour's Passion. While standing guard at the Cross and beholding the earthquake and all that came to pass, he cried out with fear, "Truly this was the Son of God" (Matt. 27:54). After the Resurrection, he forsook the military and departed for Cappadocia, his homeland, where he preached Christ. By the agency of Pontius Pilate, Tiberius Caesar had him arrested and beheaded.


Allsaint
October 17

Hosea the Prophet

According to some, Hosea, whose name means "God is help," was from the tribe of Issachar, or more likely, from that of Reuben; he was the son of Beeri. He is the first in order of the twelve minor Prophets and the most ancient of all. He prophesied in the days of the divided Kingdom; the Lord told him to take a harlot to wife (Hosea 1:2), and then an adulteress (ibid., 3:1). The harlot, a known sinner, was a figure of the Kingdom of Israel in Samaria, which openly worshipped idols; the adulteress, lawfully married yet sinning secretly with her lovers, was a figure of the Kingdom of Judah in Jerusalem, which, while having the Temple, and the priesthood, and the divine worship according to the Law, stealthily served the idols also. The Prophet Hosea prophesied for sixty years, and lived for some ninety years, from 810 to 720 B.C. His book is divided into fourteen chapters.


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Though the tomb was sealed by a stone and soldiers guarded your pure body, you arose, O Savior, on the third day, giving life to the world. Therefore, O giver of life, the heavenly powers praise you: Glory to your resurrection, O Christ, glory to your kin
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Mode

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.
Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Apolytikion for St. George the Martyr in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Ως των αιχμαλώτων ελευθερωτής, και των πτωχών υπερασπιστής, ασθενούντων ιατρός, Βασιλέων υπέρμαχος, Τροπαιοφόρε μεγαλομάρτυς Γεώργιε, πρέσβευε Χριστώ το Θεώ σωθήναι τας ψυχάς ημών.

 

Apolytikion for St. Nektarios the Wonderworker in the First Mode

O faithful, let us honor Nektarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, produced wonders; glory to Him who, through you, works healing for all.

Σηλυβρίας τον γόνον και Αιγίνης τον έφορον, τον εσχάτοις χρόνοις φανέντα, αρετής φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ως ένθεον θεράποντα Χριστού· αναβλύζει γαρ ιάσεις παντοδαπάς, τοις ευλαβώς κραυγάζουσι· δόξα τω σε δοξάσαντι Χριστώ, δόξα τω σε θαυμαστώσαντι, δόξα τω ενεργούντι διά σου πάσιν ιάματα.

Seasonal Kontakion in the Second Mode

A protection of Christians unshamable, intercessor to our Holy Maker, unwavering, please reject not the prayerful cries of those who are in sin. Instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ᾿Ιησοῦς, καὶ λέγει αὐτοῖς· ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον. ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον καὶ θεωρεῖ τὰ ὀθόνια κείμενα, καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε καὶ ἐπίστευσεν· οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to Titus 3:8-15.

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Τίτον 3:8-15.

Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις · μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. αιῥετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. Ἀσπάζονταί σε οἱ μετ ᾽ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.


Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."

Sunday of the 7th Ecumenical Council
Κατὰ Λουκᾶν 8:5-15

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό· καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα· καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν κατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. ᾿Επηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη; ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν. ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ· οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται. τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι. τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.


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Wisdom of the Fathers

For by seed here He means His doctrine, and by land, the souls of men, and by the sower, Himself .... For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results.
St. John Chrysostom
Homily 44 on Matthew 12, 4th Century

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.
St. Ephraim the Syrian
A Spiritual Psalter no 43, pg. 74, 4th century

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Flyers

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