Announcements

UPDATED PROTOCOLS FOR OUR PARISH:

Parishioners will no longer have to pre-register to attend church services. Attendance will be on a first come, first served basis. Masks are NOT required for people who are vaccinated. All unvaccinated parishioners should continue to wear protective masks indoors. The last two rows of pews in the church will be reserved as “Social Distance” seating with a mask requirement for those who choose this option.

The following Parish Safety Requirements are still in place:

There will be no access for parishioners to enter the building, other than where the Liturgy is being celebrated, except for use of the restroom.
Parishioners must sanitize their hands upon entering the Church.
Parishioners are not to wander in the Church or the Parish facilities.
The traditional practice of receiving Holy Communion will not be changed.

Visit the church's website at www.stgeorgeclifton.org for our online streaming links. To find the prayers for each service and to follow along, go to agesinitiatives.com.

To light a candle or make a donation follow this link https://st-george-greek-orthodox-churchand-the-shrine-of-st-nectarios.square.site/.

The mission of our beloved parish of St. George is to put into practice our Orthodox faith for our spiritual growth while creating fellowship and ministries for all the faithful. It should be our mission to spread the word of the Gospel and build harmony and love within the community and be the example of our Orthodox faith for our youth.

WE WELCOME EVERYONE TO OUR COMMUNITY!

We are grateful that you have joined us for prayer and worship.

Memorial Services Today For:

Zoe Lendis - 13 years

May her memory be eternal.

Liturgical Schedule:

Saturday, June 19^th – Saturday of Souls………………………Orthros & Divine Liturgy 8:30am

Communion Guidelines:

Baptized and Chrismated Orthodox Christians who have properly prepared, according to the Holy Orthodox Church guidelines, may receive Holy Communion. Please allow families with young children to receive Holy Communion first and wait for the ushers to dismiss your row.

Sunday Memorials, Artoclasias and Other Blessings:

Please inform the church office well in advance of Sunday mornings for all memorials, artoclasias, 40 day blessings and other blessings so as not to disrupt the Divine Liturgy. If any requests or lists of names are received after the Great Entrance they will have to wait until the following Sunday.

****Additionally, in order to preserve the sanctity of the Divine Liturgy, please wait to light candles in the St. Nectarios Chapel at the correct time. If one arrives after the Great Entrance, they will have to wait until the end of Liturgy, while the Andithoron is being given out, to light candles in the Chapel.

Holy Confession:

If you wish to partake in the Sacrament of Holy Confession, please feel free to call the Church office or Fr. Peter to arrange a time.

Mark Your Calendar:

Fri. – Sun., June 11, 12 &13………………Greek Fest Mega Take Out Weekend

Thursday, June 17^th ……………………….St. Paraskevi Philoptochos Bowling Fundraiser

Mon. – Fri., June 28^th – July 2^nd ………….VCS “Summer Camp”

Sunday, June 27^th …………...Ordination to the Priesthood of Rev. Deacon Michael Diamond

Grand 50/50 Raffle Tickets:

St. George is selling Grand 50/50 raffle tickets and the drawing will take place at 6:00pm on Sunday, June 13, 2021 during our Greek Fest Mega Food Take Out. Tickets are $100.00 each and can be obtained by contacting any of our Parish Council members or the Church office. All proceeds to benefit the General Fund of St. George.

We ask that you please sell or purchase raffle tickets as it is an excellent way for everyone to support our Church.

St. Paraskevi Philoptochos Bowling Event:

SAVE THE DATE! On Thursday, June 17,2021 we will be hosting our Annual Bowling event at Boonton Lanes. Proceeds will benefit the philanthropic efforts of our St. Paraskevi Chapter. Check in is at 6:45PM and bowling is from 7:00PM to 9:00PM. The fee is $35.00 and includes bowling, shoes and food. All safety protocols will be adhered to including the wearing of masks. The deadline to RSVP is June 14^th. Please contact Phyllis Magiros at pmagiros@verizon.net to sign up. Come and join us for an evening of fun!

Church School Volunteers:

We remain indebted and are thankful for our dedicated teaching staff who have stepped up and done an amazing job offering online religious education classes for our students during an unprecedented year. As we plan ahead and anticipate a more traditional Church School year in September, we are reaching out for volunteers to join our team. No teaching experience is needed to help make a difference in the life of a child! All are welcome. Please email us at: churchschool@stgeorgeclifton.org if you are interested or would simply like more information. Thank you!

St. George Endowment Fund Scholarship:

The Endowment Committee will be awarding three memorial scholarships to graduating high school seniors from our community in the name of Aspasia Smith, the endowment fund’s original benefactor. The scholarship awards will be in the amount of $600, $500 and $400 respectively. In light of the pandemic, the deadline has been extended to June 30, 2021 and the awards will be presented in November. For more information about the memorial scholarship, please inquire at the church office.

Saturday of Souls:

Will be on June 19^th. Please bring your own dish of Koliva to the church by 8:45am and place it on the table and submit your list of names with your offering. If you would like to order Koliva, we are asking for a contribution of $20 per order which will be for a large communal tray of Koliva. Please contact the church office and make arrangements by Thursday before the Saturday of Souls. 973-779-2626 or office@stgeorgeclifton.org.

Sponsor A Day Program:

As a church community, it is our ambitious goal to meet our operating budget through Stewardship. It is estimated that the operating expenses of our church average to be $1,400 per steward/family. If this average were to be reached, then the Church would be able to pay all its bills only with Stewardship donations. All other funds collected from candles, trays, raffles, fundraisers, etc. could be used towards capital improvements. One way to bridge the gap is through our “Sponsor a Day” program. We encourage our parishioners to select a day that has special meaning to them like a birthday, feastday, anniversary or a memorial and make a $250 donation. We want to thank Nicholas Gregoriou for sponsoring May 29th in memory of Irene Gregoriou. Remember that as Orthodox Christians, we are also stewards of our Church family – those with whom we worship, fellowship and serve the community. In the same way that we care for our immediate family, we also care for our Christian brothers. For more information about the program, speak to one of our Parish Council members, Ministry Leaders or call the church office.

Loumidis Foods and Tsanos Bakery Products:

Purchase delicious cookies and breadsticks on Sundays following Liturgy. They are great to snack on anytime.

Orthodox Life Institute:

We will resume classes on Wednesday, September 15, 2021 and we will be studying the books of the Macabbees. Have a blessed and healthy summer!

Please visit our Bookstore:

It will be open on Sundays after Liturgy. We have items for your religious needs and if you do not see what you need, we will be glad to special order it for you!

Saints and Feasts

June 13

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.

June 13

Aquilina the Martyr of Syria

This Martyr contested in Byblos of Syria during the reign of Diocletian, in 289. Because she taught other young maidens to turn from the idols to Christ, she was brought before the governor. Her ears were pierced with heated spits until blood ran from her nostrils; finally she was beheaded, at the age of ten or twelve.

June 14

Methodius the Confessor, Patriarch of Constantinople

As for Saint Methodius, he was born to wealthy parents in Syracuse of Sicily about the end of the eighth century. Being a presbyter, he was sent as an ambassador to Rome in 815 or 816 on behalf of Patriarch Nicephorus of Constantinople, who had been exiled by Leo the Armenian (see June 2). After Leo's death, he returned to Constantinople; but since he was a zealot for the veneration of the holy icons, he was immediately exiled by Emperor Michael the Stutterer to a fortress near Bithynia. When Michael died, he was freed for a short time; but then, because of his confession of the Orthodox Faith, he was imprisoned again by the Emperor Theophilus in a dark and foul-smelling sepulcher. Since this was not enough for the Emperor's inhumanity, he commanded that two thieves be shut up with Methodius, and when one of them died, that the corpse not be removed. While the Saint was imprisoned there, a certain poor fisherman ministered to his needs. Finally, when the Church received its freedom under Saint Theodora the Empress, the Saint ascended the patriarchal throne of Constantinople in 842. Together with the holy Empress, Methodius restored the holy icons to their proper honor; this is commemorated on the Sunday of Orthodoxy. He governed the Church of Constantinople for four years, and reposed in 846.

June 14

The Holy Prophet Elisseus (Elisha)

The Prophet Elisseus, the son of Saphat, was from the town of Abel-me-oul and had been a husbandman. In the year 908 B.C., at God's command, the Prophet Elias anointed him to be Prophet in his stead. This happened while Elisseus was plowing his land, having twelve oxen under yoke. Straightway, Elisseus slew the oxen and cooked them, using the wooden plough and the other instruments of husbandry as firewood; then he gave the oxen as food to the people. Bidding farewell to his parents, he followed Elias and served him until the latter was taken up as it were into Heaven (see July 20). When Elisseus received his teacher's mantle and the grace of his prophetic spirit twofold, he demonstrated whose disciple he was through the miracles he wrought and through all that is related of him in the Fourth Book of Kings. He departed full of days and was buried in Samaria, about the year 839 B.C. But even after his death God glorified him; for after the passage of a year, when some Israelites were carrying a dead man for burial and suddenly saw a band of Moabites, they cast the dead man on the grave of the Prophet. No sooner had the dead man touched the Prophet's bones, than he came to life and stood on his feet (IV Kings 13:20-21). Mentioning this, Jesus the Son of Sirach says, "He did wonders in his life, and at his death his works were marvelous" (Ecclus. 48:14). It is because of such marvels that the faithful have reverence for the relics of the Saints (see also Jan. 16). His name means "God is savior."

June 15

Amos the Prophet

The Prophet Amos was from the city of Thekoue of the land of Zabulon. He was an unlearned man, a shepherd of goats and sheep, as he testifies concerning himself (Amos 7:14-15). He began to prophesy two years before the earthquake, which some say took place in the twenty-fifth year of the reign of Ozias, King of Judah, about the year 785 B.C. (Amos 1:1). Later, however, Amasias, the false priest of Bethel, brought about his death. His book of prophecy, divided into nine chapters, is ranked third among the minor Prophets. This Amos is different from the Prophet Esaias' father, who also was called Amos. His name means "bearer of burdens.

June 16

Tychon the Wonderworker

This Saint was born of pious Christian parents and flourished in the fifth century. Because of his piety and purity of life he was ordained deacon by the Bishop of Amathus, and later was made Bishop of Amathus by the great Epiphanius (see May 12). He worked many signs and wonders and turned many from the worship of idols unto Christ. Once he planted a vine in the ground and it wondrously sprouted and brought forth ripe grapes. After his death, on his annual feast-day on June 16, it being yet early in the season, that vine would be laden with unripe grapes, as is natural; but as the Divine Liturgy began, the grapes would begin to darken, and by the end of it, they would be fully ripened. The third of the Vespers stichera in the Menaion service to Saint Tychon alludes to this yearly miracle.

June 19

The Saturday of Souls

Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

The angelic powers appeared at your tomb, and those guarding it became as dead. Mary stood at your grave seeking your pure body. But you stripped the power of Hades, yet were not touched by corruption. You met the virgin and granted her life. O Lord, who

Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Holy Ascension in the Fourth Mode

Thou hast ascended in glory, O Christ our God, and gladdened Thy disciples with the promise of the Holy Spirit; and they were assured by the blessing that Thou art the Son of God and Redeemer of the world.

Ἀνελήφθης ἐν δόξῃ Χριστὲ ὁ Θεὀς ἡμῶν χαροποιήσας τοὺς μαθητὰς τῇ ἐπαγγελίᾳ τοῦ ἁγίου Πνεύματος βεβαιωθέν των αὐτῶν διὰ τῆς εὐλογίας ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ ὁ λυτρωτὴς τοῦ κόσμου.

Apolytikion for Fathers of the 1st Council in the Plagal Fourth Mode

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.

Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Apolytikion for St. George the Martyr in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Ως των αιχμαλώτων ελευθερωτής, και των πτωχών υπερασπιστής, ασθενούντων ιατρός, Βασιλέων υπέρμαχος, Τροπαιοφόρε μεγαλομάρτυς Γεώργιε, πρέσβευε Χριστώ το Θεώ σωθήναι τας ψυχάς ημών.

Apolytikion for St. Nektarios the Wonderworker in the First Mode

O faithful, let us honor Nektarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, produced wonders; glory to Him who, through you, works healing for all.

Σηλυβρίας τον γόνον και Αιγίνης τον έφορον, τον εσχάτοις χρόνοις φανέντα, αρετής φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ως ένθεον θεράποντα Χριστού· αναβλύζει γαρ ιάσεις παντοδαπάς, τοις ευλαβώς κραυγάζουσι· δόξα τω σε δοξάσαντι Χριστώ, δόξα τω σε θαυμαστώσαντι, δόξα τω ενεργούντι διά σου πάσιν ιάματα.

Seasonal Kontakion in the Plagal Second Mode

O Christ our God, upon fulfilling Your dispensation for our sake, You ascended in Glory, uniting the earthly with the heavenly. You were never separate but remained inseparable, and cried out to those who love You, "I am with you and no one is against you."

Τὴν ὑπὲρ ἡμῶν πληρώσας οἰκονομίαν, καὶ τὰ ἐπὶ γῆς ἑνώσας τοῖς οὐρανίοις, ἀνελήφθης ἐν δόξῃ, Χριστε ὁ Θεὸς ἡμῶν, οὐδαμόθεν χωριζόμενος, ἀλλὰ μένων ἀδιάστατος, καὶ βοῶν τοῖς ἀγαπῶσί σε· Ἐγώ εἰμι μεθ' ὑμῶν, καὶ οὐδεὶς καθ' ὑμῶν.

Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.

Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from Acts of the Apostles 20:16-18, 28-36.

IN THOSE DAYS, Paul had decided to sail past Ephesos, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. And from Miletos he sent to Ephesos and called to him the elders of the church. And when they came to him, he said to them: "Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'it is more blessed to give than to receive.' " And when he had spoken thus, he knelt down and prayed with them all.

Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 20:16-18, 28-36.

Ἐν ταῖς ἡμεραῖς ἐκείναις, ἔκρινεν ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδεν γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα. Ἀπὸ δὲ τῆς Μιλήτου πέμψας εἰς Ἔφεσον μετεκαλέσατο τοὺς πρεσβυτέρους τῆς ἐκκλησίας. Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, προσέχετε οὖν ἑαυτοῖς καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ πνεῦμα τὸ ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ κυρίου καὶ θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος. Ἐγὼ γὰρ οἶδα τοῦτο, ὅτι εἰσελεύσονται μετὰ τὴν ἄφιξίν μου λύκοι βαρεῖς εἰς ὑμᾶς, μὴ φειδόμενοι τοῦ ποιμνίου· καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν. Διὸ γρηγορεῖτε, μνημονεύοντες ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον. Καὶ τὰ νῦν παρατίθεμαι ὑμᾶς, ἀδελφοί, τῷ θεῷ καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ, τῷ δυναμένῳ ἐποικοδομῆσαι, καὶ δοῦναι ὑμῖν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν. Ἀργυρίου ἢ χρυσίου ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα. Αὐτοὶ γινώσκετε ὅτι ταῖς χρείαις μου καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται. Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν. Καὶ ταῦτα εἰπών, θεὶς τὰ γόνατα αὐτοῦ, σὺν πᾶσιν αὐτοῖς προσηύξατο.

Gospel Reading

Fathers of the 1st Council
The Reading is from John 17:1-13

At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made.

"I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."

Fathers of the 1st Council
Κατὰ Ἰωάννην 17:1-13

Τῷ καιρῷ ἐκείνῳ, ὁ ᾿Ιησοῦς, καὶ ἐπῆρε τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν καὶ εἶπε· πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ἵνα καὶ ὁ υἱός σου δοξάσῃ σε, καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον. αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσί σε τὸν μόνον ἀληθινὸν Θεὸν καὶ ὃν ἀπέστειλας ᾿Ιησοῦν Χριστόν. ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς, τὸ ἔργον ἐτελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω· καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί. ᾿Εφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν καὶ ἐμοὶ αὐτοὺς δέδωκας, καὶ τὸν λόγον σου τετηρήκασι. νῦν ἔγνωκαν ὅτι πάντα ὅσα δέδωκάς μοι παρὰ σοῦ ἐστιν· ὅτι τὰ ῥήματα ἃ δέδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον, καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας. ᾿Εγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ, ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσι, καὶ τὰ ἐμὰ πάντα σά ἐστι καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς. καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσί, καὶ ἐγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς. ὅτε ἤμην μετ᾽ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου· οὓς δέδωκάς μοι ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ. νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσι τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς.

Wisdom of the Fathers

For there is One God, and One Mediator between God and Man, the Man Christ Jesus. For He still pleads even now as Man for my salvation; ...

St. Gregory the Theologian

4th Theological Oration, 4th Century

... for He continues to wear the Body which He assumed, until He make me God by the power of His Incarnation; although He is no longer known after the flesh -- I mean, the passions of the flesh, the same, except sin, as ours.

St. Gregory the Theologian

4th Theological Oration, 4th Century