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St. George Greek Orthodox Church
Publish Date: 2022-02-13
Bulletin Contents
Announcements
Saints and Feasts
Hymns of the Day
Gospel and Epistle Readings
Wisdom of the Fathers
Flyers
Publphar
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (973) 779-2626
  • Fax:
  • (973) 777-6946
  • Street Address:

  • 818 Valley Road

  • Clifton, NJ 07013

Contact Information

Proistamenos: Fr. Peter G. Balkas


pastor@stgeorgeclifton.org | 973.779.2626

Office Administrator: Angela Delaney


office@stgeorgeclifton.org | 973.779.2626

Services Schedule

ORTHROS/MATINS 8:30AM

DIVINE LITURGY 9:30AM

Past Bulletins


Announcements

ORTHROS BEGINS AT 8:30AM

PROTOCOLS FOR OUR PARISH: WE ENCOURAGE ALL OF OUR PARISHIONERS TO WEAR MASKS INDOORS. “Face masks are strongly recommended for both vaccinated and unvaccinated individuals in indoor settings”….. https://covid19.nj.gov/faqs/nj-information/slowing-the-spread/should-i-wear-a-mask-to-stop-the-spread-of-covid-19.   

To find the prayers for each service and to follow along, visit the Greek Orthodox Archdiocese of America’s Digital Chant Stand at https://digitalchantstand.goarch.org.  

To light a candle or make a donation follow this link https://st-george-greek-orthodox-churchand-the-shrine-of-st-nectarios.square.site/

The mission of our beloved parish of St. George is to put into practice our Orthodox faith for our spiritual growth while creating fellowship and ministries for all the faithful. It should be our mission to spread the word of the Gospel and build harmony and love within the community and be the example of our Orthodox faith for our youth.   

WE WELCOME EVERYONE TO OUR COMMUNITY!

We are grateful that you have joined us for prayer and worship. Please join us after the Divine Services in our Fellowship Hall for our Hospitality Hour hosted by our St. Paraskevi Philoptochos & the Visvardi family in memory of their beloved family member. This Sunday’s Altar flowers are donated by the Parks family in memory of their beloved family member.

Memorial Services Today For:

       Angie Visvardi – 40 days                         Susan Anne Pakos – 40 days

      Olga Parks – 1 year                                  Nerantzo Maratos – 1 year

Debbie Cammarata – 3 years 

May their memory be eternal. 

Liturgical Schedule:

Saturday, February 26th - 1st Saturday of Souls………..........Orthros & Divine Liturgy 8:30AM

Saturday, March 5th – 2nd Saturday of Souls………...............Orthros & Divine Liturgy 8:30AM

Saturday, March 12th – 3rd Saturday of Souls………..............Orthros & Divine Liturgy 8:30AM

Communion Guidelines:

Baptized and Chrismated Orthodox Christians who have properly prepared, according to the Holy Orthodox Church guidelines, may receive Holy Communion. Please allow families with young children to receive Holy Communion first and wait for the ushers to dismiss your row. Fr. Peter will be preparing a second chalice and offering Communion at the end of Liturgy for those with health concerns. Those who want to receive with a separate spoon may wait in the first pew until after the distribution of the andithoron.

Sunday Memorials, Artoclasias and Other Blessings: 

Please inform the church office well in advance of Sunday mornings for all memorials, artoclasias, 40-day blessings and other blessings so as not to disrupt the Divine Liturgy. If any requests or lists of names are received after the Great Entrance they will have to wait until the following Sunday. 

****Additionally, in order to preserve the sanctity of the Divine Liturgy, please wait to light candles in the St. Nectarios Chapel at the correct time. If one arrives after the Great Entrance, they will have to wait until the end of Liturgy, while the Andithoron is being given out, to light candles in the Chapel. 

Holy Confession:

If you wish to partake in the Sacrament of Holy Confession, please feel free to call the Church office or Fr. Peter to arrange a time. 

Is Any Among You Sick? - James 5:14:

If you are sick or hospitalized and need prayers or a visitation, or have any other pastoral need, do not hesitate to call Fr. Peter. He can always be reached by calling the church phone number, 973.779.2626. If he is not in, please leave a message.  

Mark Your Calendar:   

Sunday, February 13th ………..St. Paraskevi Philoptochos Community Cutting of Vasilopita

Tuesday, February 15th ………Daughters of Penelope Meeting – 7:00PM in Lower Hall

          Orthodox Life Institute via ZOOM – 7:00PM (this week only)

Wed., February 16th …….St. Paraskevi Philoptochos “Ladies of Agape” Reception – 7:00PM

Monday, February 21st ……….Church office closed in observance of President’s Day

Sunday, February 27th ………..GOYA Gyro Kit Sale

Sunday, March 6th ……………..Sunday Church School Bake Sale

Monday, March 7th ……………..Clean Monday – Lent Begins

Blessing of Homes and Businesses: 

If you would like to have your home or business blessed by Father Peter, please contact the Church office to schedule a visit.  

St. Paraskevi Philoptochos: 

Invites everyone to come upstairs to our Fellowship Hall after services for the cutting of our Vasilopita.  Also, a special free-will collection will be made today by our Philoptochos to benefit St. Basil’s Academy.  Please leave your donation in the marked baskets in the church. Thank you for your generosity. 

Lenten Dinner and Lecture Series:

On Wednesdays during Lent, immediately following the service of Pre-sanctified Liturgy, there will be a Lenten meal hosted by our ministries followed by a presentation from Fr. Peter.  This year’s Journey of Lent will focus on the disciplines of Love and Forgiveness.

Saturday of Souls:

This year Saturday of Souls is on February 26th, March 5th & 12th.  Please bring your own dish of Koliva to the church by 8:45am and place it on the table and submit your list of names with your offering.  If you would like to order Koliva, we are asking for a contribution of $25 per order which will be for a large communal tray of Koliva. Please contact the church office and make arrangements by Thursday before the Saturday of Souls. 973-779-2626 or office@stgeorgeclifton.org.

Adult Bible Study with Fr. Peter Via ZOOM: 

Fr. Peter has resumed his Adult Bible study classes on Thursdays at 7:00PM.  We will notify everyone through a separate email to join the meetings with a ZOOM invitation so that all the faithful can join us in learning.  

St. Paraskevi Philoptochos: 

As things are slowly getting back to normal our school project, “The Agape Closet”, will once again be able to help the students at The Dawn Treader School in Paterson with much needed supplies. If you can help with this Philoptochos Initiative the students will be forever grateful.  Supplies needed are:  

Black and white marbled notebooks                          Number 2 pencils 

Looseleaf paper                                                       Construction Paper 

Glue Sticks                                                              Air purifiers 

Hand sanitizers                                                        Sanitizing wipes 

Batteries- Double AA and Triple AAA                           Learning Games 

Scotch Tape                                                             Masking tape 

Puzzles (from the Dollar Store,etc.)                           Calculators 

Scientific Calculators                                                Protractors 

Copy Paper  

Thank you so much for your willingness to help. A box will be found in the downstairs hallway going up to The Fellowship Hall. Last day of collection will be Sunday, Feb. 27th. 

Sponsor A Day Program: 

As a church community, it is our ambitious goal to meet our operating budget through Stewardship. It is estimated that the operating expenses of our church average to be $1,400 per steward/family. If this average were to be reached, then the Church would be able to pay all its expenses only with Stewardship donations. All other funds collected from candles, trays, raffles, fundraisers, etc. could be used towards capital improvements. One way to bridge the gap is through our “Sponsor a Day” program. We encourage our parishioners to select a day that has special meaning to them like a birthday, feast day, anniversary or a memorial and make a $250 donation. Remember that as Orthodox Christians, we are also stewards of our Church family – those with whom we worship, fellowship and serve the community.  In the same way that we care for our immediate family, we also care for our Christian brothers. For more information about the program, speak to one of our Parish Council members, Ministry Leaders or call the church office. 

We would like to thank the following: 

  • Jerry Cammarata for sponsoring February 13th in memory of his beloved wife Debbie. 
  • Nick & Lisa Marcopulos for sponsoring February 14th in memory of John & Kalomira Hariton. 
  • The Marcopoulos, Salierno, Therianos and Mish families for sponsoring February 15th in honor of the feast day of St. Anthimus’ and to pray for the strength, health, peace and unity for their families. 
  • Noelle Drollas for sponsoring February 26th in honor of the feast day of St. Photine the Great Martyr. 

Please consider sponsoring these upcoming feast days:

February 11th – St. Theodora the Empress

February 17th – St. Theodore of Tyre

March 1st – St. Eudokia

March 15th – St. Agapios

March 17th – St. Patrick & St. Alexis the Man of God

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Saints and Feasts

Publphar
February 13

Sunday of the Publican and Pharisee: Triodion Begins Today

The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they "did all their works to be seen of men" (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre's sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.

Allsaint
February 13

Martinian of Palestine

Saint Martinian, who was from Caesarea of Palestine, flourished about the beginning of the fifth century. He struggled in the wilderness from his youth. After he had passed twenty-five years in asceticism, the devil brought a temptation upon him through a harlot, who when she heard the Saint praised for his virtue, determined to try his virtue, or rather, to undo it. Coming to his cell by night as it rained, and saying she had lost her way, she begged with pitiful cries to be admitted in for the night, lest she fall prey to wild beasts. Moved with compassion, and not wishing to be guilty of her death should anything befall her, he allowed her to enter. When she began to seduce him, and the fire of desire began to burn in his heart, he kindled a fire and stepped into it, burning his body, but saving his soul from the fire of Gehenna. And she, brought to her senses by this, repented, and, following his counsel, went to Bethlehem to a certain virgin named Paula, with whom she lived in fasting and prayer; before her death, she was deemed worthy of the gift of wonder-working. Saint Martinian, when he recovered from the burning, resolved to go to some more solitary place, and took a ship to a certain island, where he struggled in solitude for a number of years. Then a young maiden who had suffered a shipwreck came ashore on his island. Not wishing to fall into temptation again, he departed, and passed his remaining time as a wanderer, coming to the end of his life in Athens.

Allsaint
February 13

Symeon the Myrrhbearer of Serbia

Saint Symeon (in the world, the ruler Stephen Nemanja), after capably governing Serbia in piety, wisdom, and justice for many years during the second half of the twelfth century, renounced all rule and earthly glory to become a monk, to struggle in fasting and prayer. Thereafter he went to the Holy Mountain Athos where, together with his son Saint Sabbas (see Jan. 14), he founded the Monastery of Hilandar. After his death, a fragrant and healing myrrh came forth from his holy relics. When Stephen Nemanja put on the monastic habit with the name of Symeon, his wife Anna followed his example, receiving the monastic name of Anastasia; she is commemorated as a Saint on June 21.

Cyrilmethodios
February 14

Cyril, Equal-to-the-Apostles & Teacher of the Slavs

Saint Cyril was born in Thessaloniki in the early 9th century to pious parents. His family was one of only a few Byzantines in Thessaloniki at that time since it was largely populated by Slavs. Growing up in this situation, Cyril learned the Slavonic language, which later in life would serve him and the Church at large. He continued his education in Constantinople with his brother Methodios (see May 11th), each taking to their particular interests: Methodios in politics, and Cyril in philosophy and teaching.

The two brothers were approached in 850 by Saint Photios the Great (see February 6th) to lead a diplomatic mission to the Khazars, the people who inhabited the western shore of the Caspian Sea. Cyril and Methodios accepted this mission and departed to the North. After the success of this trip, the brothers lived for a time in a monastery on Mount Olympus where Methodios became a monk. At this time the brothers utilized their childhood Slavonic education to develop a written alphabet for the Slavonic language, which to this time had never existed. This alphabet became known as the Glagolithic Alphabet. On their own instigation, the brothers began translating the Gospels and liturgical service books into Slavonic.

Providentially, Cyril and Methodios were again called upon for a mission, this time to travel to Moravia to spread the Christian faith to King Rostislav (see May 11th) and his people. The brothers departed in 862, bringing with them their Slavonic alphabet and service books. After five years of service, the brothers made their way to Rome in 867 to have members of their company ordained to the priesthood to aid in the missionary journey. The group of missionaries celebrated the Divine Liturgy in Rome in the Slavonic language for the very first time with members of their party being ordained as they intended. While in Rome, Cyril fell deathly ill. He was tonsured a monk and died. His brother Methodios continued their missionary work, utilizing the Glagolthic Alphabet. Cyril and his brother Methodios are commemorated together on May 11th.

Allsaint
February 15

Our Righteous Father Anthimus the Elder of Chios

Theotyrn
February 17

Theodore the Tyro, Great Martyr

Saint Theodore who was from Amasia of Pontus, contested during the reign of Maximian (286-305). He was called Tyro, from the Latin Tiro, because he was a newly enlisted recruit. When it was reported that he was a Christian, he boldly confessed Christ; the ruler, hoping that he would repent, gave him time to consider the matter more completely and then give answer. Theodore gave answer by setting fire to the temple of Cybele, the "mother of the gods," and for this he suffered a martyr's death by fire. See also the First Saturday of the Fast.

Allsaint
February 18

Leo the Great, Pope of Rome

According to some, this Saint was born in Rome, but according to others in Tyrrenia (Tuscany), and was consecrated to the archiepiscopal throne of Rome in 440. In 448, when Saint Flavian, Archbishop of Constantinople, summoned Eutyches, an archimandrite in Constantinople, to give account for his teaching that there was only one nature in Christ after the Incarnation, Eutyches appealed to Saint Leo in Rome. After Saint Leo had carefully examined Eutyches's teachings, he wrote an epistle to Saint Flavian, setting forth the Orthodox teaching of the person of Christ, and His two natures, and also counseling Flavian that, should Eutyches sincerely repent of his error, he should be received back with all good will. At the Council held in Ephesus in 449, which was presided over by Dioscorus, Patriarch of Alexandria (and which Saint Leo, in a letter to the holy Empress Pulcheria in 451, was the first to call "The Robber Council"), Dioscorus, having military might behind him, did not allow Saint Leo's epistle to Flavian to be read, although repeatedly asked to do so; even before the Robber Council was held, Dioscorus had uncanonically received the unrepentant Eutyches back into communion. Because Saint Leo had many cares in Rome owing to the wars of Attila the Hun and other barbarians, in 451 he sent four delegates to the Fourth Ecumenical Council, where 630 Fathers gathered in Chalcedon during the reign of Marcian, to condemn the teachings of Eutyches and those who supported him. Saint Leo's epistle to Flavian was read at the Fourth Council, and was confirmed by the Holy Fathers as the Orthodox teaching on the incarnate person of our Lord; it is also called the "Tome of Leo." The Saint wrote many works in Latin; he reposed in 461. See also Saint Anatolius, July 3.

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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Reading is under copyright and is used with permission, all rights reserved by: Greek Orthodox Archdiocese of America


Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text


Apolytikion for St. George the Martyr in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Ως των αιχμαλώτων ελευθερωτής, και των πτωχών υπερασπιστής, ασθενούντων ιατρός, Βασιλέων υπέρμαχος, Τροπαιοφόρε μεγαλομάρτυς Γεώργιε, πρέσβευε Χριστώ το Θεώ σωθήναι τας ψυχάς ημών.

 

Apolytikion for St. Nektarios the Wonderworker in the First Mode

O faithful, let us honor Nektarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, produced wonders; glory to Him who, through you, works healing for all.

Σηλυβρίας τον γόνον και Αιγίνης τον έφορον, τον εσχάτοις χρόνοις φανέντα, αρετής φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ως ένθεον θεράποντα Χριστού· αναβλύζει γαρ ιάσεις παντοδαπάς, τοις ευλαβώς κραυγάζουσι· δόξα τω σε δοξάσαντι Χριστώ, δόξα τω σε θαυμαστώσαντι, δόξα τω ενεργούντι διά σου πάσιν ιάματα.


Seasonal Kontakion in the Fourth Mode

Let us flee from the boasting of the Pharisee and learn through our own sighs of sorrow the humility of the Publican. Let us cry out to the Savior, "Have mercy on us, for through You alone are we reconciled."

Reading is under copyright and is used with permission, all rights reserved by: Narthex Press


Φαρισαίου φύγωμεν ὑψηγορίαν, καὶ Τελώνου μάθωμεν, τὸ ταπεινὸν ἐν στεναγμοῖς, πρὸς τὸν Σωτῆρα κραυγάζοντες· Ἵλαθι μόνε ἡμῖν εὐδιάλλακτε.

Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text


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Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ ᾿Ιησοῦς. καὶ ἰδόντες αὐτὸν προσεκύνησαν αὐτῷ, οἱ δὲ ἐδίστασαν. καὶ προσελθὼν ὁ ᾿Ιησοῦς ἐλάλησεν αὐτοῖς λέγων· ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς. πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ῾Αγίου Πνεύματος, διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. ἀμήν.

Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Second Letter to Timothy 3:10-15.

TIMOTHY, my son, you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions, my sufferings, what befell me at Antioch, at lconion, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me. Indeed all who desire to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go on from bad to worse, deceivers and deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

Προκείμενον. First Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 3:10-15.

Τέκνον Τιμόθεε, παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ, τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις, οἵους διωγμοὺς ὑπήνεγκα· καὶ ἐκ πάντων με ἐρρύσατο ὁ κύριος. Καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται. Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι. Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες, καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.

Gospel Reading

Sunday of the Publican and Pharisee: Triodion Begins Today
The Reading is from Luke 18:10-14

The Lord said this parable, "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

Sunday of the Publican and Pharisee: Triodion Begins Today
Κατὰ Λουκᾶν 18:10-14

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης. ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο· ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης· νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλ᾿ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων· ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ. λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.

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Wisdom of the Fathers

It is possible for those who have come back again after repentance to shine with much lustre, and oftentimes more than those who have never fallen at all, I have demonstrated from the divine writings. Thus at least both the publicans and the harlots inherit the kingdom of Heaven, thus many of the last are placed before the first.
St. John Chrysostom
AN EXHORTATION TO THEODORE AFTER HIS FALL, 4th Century

When lately we made mention of the Pharisee and the publican, and hypothetically yoked two chariots out of virtue and vice; we pointed out each truth, how great is the gain of humbleness of mind, and how great the damage of pride.
St. John Chrysostom
CONCERNING LOWLINESS OF MIND., 4th Century

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