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St. George Greek Orthodox Church
Publish Date: 2019-06-09
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St. George Greek Orthodox Church

General Information

  • Phone:
  • (651) 222-6220
  • Fax:
  • (651) 225-9276
  • Street Address:

  • 1111 Summit Avenue

  • Saint Paul, MN 55105


Contact Information










Services Schedule

Sunday Morning Orthros/Matins 8:15am, Divine Liturgy 9:30am; Saturday Great Vespers 5:00pm (October thru May); Weekday Services (see Online Calendar, Sunday Bulletin & Monthly Newsletter); Confession (by appointment).


Past Bulletins


Hymns of the Day

Apolytikion for Holy Ascension in the 4th Mode

You ascended in glory O Christ Our Lord and God, and Your disciples were filled with joy, by the promise of the Holy Spirit unto them. And through this blessing You did proclaim and thus assure them, that You are truly the Son of God and the redeemer of the world.

Resurrectional Apolytikion in the Plagal 2nd Mode

When the angelic powers appeared at your tomb and those who guarded You became as though dead, and standing by Your sepulchre was Mary seeking Your pure and sacred body. For You did vanquish Hades and uncorrupted by its touch You came unto the virgin woman, bestowing the gift of life O You who rose from the dead. Lord we give glory to You.

Apolytikion for Fathers of the 1st Council in the Plagal 4th Mode

You are greatly glorified, O Christ our God, who established our Fathers as luminaries upon the earth, and through them led us all to the true Faith. O Most compassionate, glory to You.

Apolytikion for the Church in the 4th Mode

As the deliverer of captives, and the protector of the poor; a physician of the sick, the defender of kings; O Great Martyr St. George Victorious, intercede to Christ our God, to save our souls.

Seasonal Kontakion in the Plagal 2nd Mode

O Christ our God, upon fulfilling Your dispensation for our sake, You ascended in Glory, uniting the earthly with the heavenly. You were never separate but remained inseparable, and cried out to those who love You, "I am with you and no one is against you."
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Saints and Feasts

Hlyfthrs
June 09

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.


Athncyrl
June 09

Cyril, Patriarch of Alexandria

On this day we commemorate Saint Cyril's falling asleep. On January 18 we commemorate the occasion of the Saint's restoration to his see in Alexandria after he had suffered a brief exile because of the machinations of the Nestorians. Shortly thereafter the Third Ecumenical Council was convoked in Ephesus and the blasphemous doctrine of Nestorius was condemned. See January 18 for Saint Cyril's life and works.


June 09

5 Nuns beheaded in Persia: Thecla, Mariamne, Martha, Mary, & Enmatha


June 09

Righteous Father Columba of Iona

After he established a number of monasteries and churches in his native Ireland, Saint Columba founded the renowned monastery of Iona, off the coast of Scotland. Having guided many in the path of salvation, reposed in peace in 597.


June 09

Righteous Father Cyril of Belozersk

Saint Cyril of Belozersk, a Muscovite born in 1337, was tonsured in the Simonov Monastery in Moscow where he was later made abbot. Renouncing this position, at a revelation from the Mother of God he set out for the wilderness of Belozersk (White Lake) to live the life of a hermit. Later, when others desiring to lead the monastic life had gathered under his direction, he founded the Monastery of Belozersk. Throughout his life he had a very great reverence for the wonderworker, and was adorned with all the vitues, above all humility. Once, through the working of the enemy, one of his monks conceived an unendurable hatred for him; after being tormented by it for a whole year, he finally decided to reveal it to Cyril. When the monk was overcome with grief and shame at his malice towards such a venerable man, Cyril comforted him, affectionately telling him, "All the others are in error concerning me; only you have perceived my unworthiness," and forgiving him, sent him away in peace. Saint Cyril reposed on this day in 1427 at the age of ninety.


June 09

3 Virgin-martyrs of Chios


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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.


Epistle Reading

Prokeimenon. 4th Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from Acts of the Apostles 20:16-18, 28-36.

IN THOSE DAYS, Paul had decided to sail past Ephesos, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. And from Miletos he sent to Ephesos and called to him the elders of the church. And when they came to him, he said to them: "Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'it is more blessed to give than to receive.' " And when he had spoken thus, he knelt down and prayed with them all.


Gospel Reading

Fathers of the 1st Council
The Reading is from John 17:1-13

At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made.

"I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."


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Wisdom of the Fathers

For there is One God, and One Mediator between God and Man, the Man Christ Jesus. For He still pleads even now as Man for my salvation; ...
St. Gregory the Theologian
4th Theological Oration, 4th Century

... for He continues to wear the Body which He assumed, until He make me God by the power of His Incarnation; although He is no longer known after the flesh -- I mean, the passions of the flesh, the same, except sin, as ours.
St. Gregory the Theologian
4th Theological Oration, 4th Century

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Greek Orthodox Archdiocese News

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Arrival and Enthronement of Archbishop Elpidophoros

05/23/2019

NEW YORK – Metropolitan Methodios of Boston, the Archiepiscopal Vicar, announces that the Enthronement Ceremony for His Eminence Archbishop Elpidophoros of America will take place at the Holy Trinity Archdiocesan Cathedral, 337 East 74th Street, New York, NY, on Saturday June 22, 2019 at 11:00 am. The Ceremony of Enthronement will be followed by an Enthronement Luncheon at 1:30 pm at the New York Hilton Midtown (1335 Avenue of the Americas).
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Fr. Rick's Sermon

 

God Hears and Listens (6-2-2019)

   We often focus on what we can see. I love the view. I like the look. He’s handsome. She’s pretty. The central act of today’s Gospel is on the man born blind receiving his sight. However, sometimes, in our desire to see things, we forget to listen. In our desire to be heard, we forget to hear what others say. And that is perhaps why the forgotten theme of today’s Gospel from the Sixth Sunday of Pascha (John 9:1-38) is about hearing and listening.

   The first aspect of hearing and listening is between human beings—person to person. After the man born blind was healed by Jesus (vv.6-7) an extensive dialogue takes place. His neighbors questioned him about how it happened (v.10). He told them it was Jesus (v.11) and they asked him where He was (v.12). It’s not clear why but the neighbors then bring the blindman to the Pharisees, who then question him in the same manner (v.15). The blindman gives the same simple answer: "He put mud on my eyes. Then I washed, and now I see." Ignoring the miraculous sign, the Pharisees judge Jesus a sinner because He supposedly doesn’t observe the Sabbath (v.16).

   Because they don’t want to hear the blindman’s answer, they begin to undermine his credibility (vv.17-18) and call in his parents to question them if he really was blind in the first place. The parents’ answer is also simple: Yes, this is our son; yes, he was born blind; yes, he now sees but we don’t how nor do we know who did it (vv.20-21). Thus, the Jewish leaders question the blindman again (v.24) but they don’t want to hear the truth. They want to illicit a response that fits their narrative which is revealed in verse 22: the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue.

   Is this not the problem in society? Seemingly, everyone has a competing narrative they want to put forth as the only true story. We see it especially in political discourse. People talking at one another, not with each other. Simultaneous monologues but no real dialogue. We hear, but we don’t listen. And thus, we hear the blindman say to the Jews: "I have told you already, and you would not listen. Why do you want to hear it again? (v.27).

   The second aspect of hearing and listening is still person to person, but it is between us human beings and the person of God Himself. The blindman makes a startling statement: 31We know that God does not listen to sinners, but he does listen to one who worships Him and obeys His will. Is the first part really true, that God does not listen to sinners? Aren’t we all sinners? Does that mean God doesn’t listen to any of us? Well, let’s test this one man’s words against the rest of Scripture. I researched and the evidence is overwhelming. There are numerous verses, but I will share only a select few that exemplify the teaching.

   The Prophet Isaiah says, When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood (Isaiah 1:15). But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear (Isaiah 59:2). One who turns away his ear from hearing the law, Even his prayer is an abomination. (Proverbs 28:9)

   We cannot live our lives apart from God or in opposition to His teachings and then expect Him to do something for us when we feel we need Him. It would be like one of our own children, and I will pick on the teenagers for a moment, who don’t help around the house, who don’t listen to what they’re told, who speak disrespectfully to their parents and siblings, who constantly disregard the rules. And then they come to mom and dad saying: Can I take the car tonight? As a parent, what would you say? What do you think God is going to say to His children when they act like that?

   If we want God to hear us and listen to us, then we must align ourselves with His teachings and commandments. We must be obedient and not rebellious. It is the embodiment of “Your will be done!” (Mt.6:10). A second set of Scripture passages illuminate this principle:

For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil. (1Peter 3:12). [Quote of Psalm 34:15]

17 I cried to Him with my mouth, And He was extolled with my tongue. 18 If I regard iniquity in my heart, The Lord will not hear. 19 But certainly God has heard me; He has attended to the voice of my prayer. 20 Blessed be God, Who has not turned away my prayer, Nor His mercy from me! (Psalm 66)

18 The Lord is near to all who call upon Him, To all who call upon Him in truth. 19 He will fulfill the desire of those who fear Him; He also will hear their cry and save them. (Psalm 145)

   And our petitions to the Lord cannot be lukewarm and half-hearted.

12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. (Jeremiah 29)

7 Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. (Matthew 7)

16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. (James 5)

   When the blindman says: 31We know that God does not listen to sinners, but he does listen to one who worships Him and obeys His will, the implication is that our petitions to the Lord cannot be private and individualistic. They must also be communal and corporate, joining ourselves to the Ekklesia, the Body of Christ is worship.

   Let us close today with a quote from the Apostle James/Iakovos that encapsulates the problem of hearing and listening to God and each other.

     1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. (James 4)

   Must we be perfect and sinless for God to hear our prayer? No. Must we be striving for perfection? Yes.

It is not the sinner whom God necessarily ignores. Rather, it is the unrepentant sinner that God does not listen to. It is the person who thinks they are without sin that is in trouble. It is the person who believes that change through repentance is not important or necessary. He or she says, “Yeah, I am a sinner but God loves me just the way I am.”

   Think again of parents and children. Do mom and dad expect their child to never make a mistake? Unfortunately, some do, and they are exceedingly harsh and critical of their children. But most parents just expect their kids to learn from their mistakes and not repeat them. Moms and dads want to forgive their children. All they are looking for is a simple “I’m sorry,” so they can start pouring out all their love and forgiveness on their child. That’s the way God works too. Amen! Christ is Risen!

 

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News and Events

ST. GEORGE GREEK ORTHODOX CHURCH

 Rev. Fr. Richard Demetrius Andrews, Presbyter

1111 Summit Avenue, St. Paul, MN 55105, (651) 222-6220, www.stgeorgegoc.org

 

June 9, 2019                                                                                       7th SUNDAY PASCHA – HOLY FATHERS

 

TODAY’S EVENTS: Welcome & Outreach lunch 12pm;Greek Dance practice 6:30pm.

 

Memorial: George & Timothy Glaros(1 yr)     Prosfora: Rita Kanavati     Greeters: Jon Kennedy, Joe Weiser

Epistle Reader: Stephen Kanavati                     Fellowship: John & Carol Alexis

 

Tuesday       06-11     Nameday for Patriarch Bartholomew and Metropolitan Nathanael

Thursday     06-13     Investment Committee meeting                                                                          6:30PM

Saturday     06-15     Deadline for Scholarship Contest

                                   Prison Ministry reunion breakfast                                                                       10:00AM

Sunday        06-16     ORTHROS (8:15am) &LITURGY- HOLY PENTECOST                                             9:30AM

                                   Father’s Day

                                   Choir Practice                                                                                                  12:00PM

Monday       06-17     Strategic Planning committee meeting                                                                6:30PM

Tuesday      06-18     Parish Council meeting                                                                                       6:30PM

 

ANNOUNCEMENTS:

Welcome! to Fr. Perikles Kallis who is serving Divine Liturgy today. Metropolitan Nathanael is strongly considering Fr. Perry to be assigned as our new priest. All feedback should be given to the parish council.

Welcome & Outreach Lunch Today: everyone is invited to a light lunch following Divine Liturgy, provided by the Welcome & Outreach committee.

Fr. Rick on Vacation: till Saturday June 15th. For any pastoral emergencies, please contact St. Mary Greek Orthodox Church 612-825-9595. For other needs, call the church office.

Think About It: Silence is the cross on which we must crucify our ego.       St. Seraphim of Sarov (+1833)

Fr. Rick Transfer: Fr. Rick announced on May 26 that he will be transferred to the Saints Peter & Paul Greek Orthodox Church in Glenview Illinois near Chicago. The approximate timing will be sometime in July.

Metropolis Clergy Laity Update: Metropolitan Nathanael was in town last Monday for a lengthy meeting with the local committee. We reviewed the proposed schedule and registration in detail with him. We are excited about all the content and speakers, especially related to strategic planning. It will be both stimulating and engaging. The St. George and St. Mary Church communities are co-hosting here in September 25-29, 2019.

Office Closed: through Tuesday, June 11 while Julie is on vacation. The office will re-open on June 12. We apologize for the inconvenience.

Many Years! Xronia Polla! to Patriarch Bartholomew and Metropolitan Nathanaelthis Tuesday.Everyone is invited to the Great Vespers on June 10 followed by an open house at St. Nectarios Greek Orthodox Church in Palatine, IL. Divine Liturgy on June 11 followed by a luncheon at the Annunciation Cathedral in Chicago.

Bible Study: we will not meet this week but the next bible study will be Wednesday June 19th in the conference room at church. RSVP or questions to Kathy Ryan 651-292-9948 or Kathy.aeiou@gmail.com. All are welcome!

Help the Cash Flow this Summer: please continue to make stewardship contributions now and throughout the summer so that we don’t have to use our savings to pay our bills. Costs associated with fulfilling our mission and ministries remain constant throughout the summer. Please don’t wait until the end of the year to make stewardship contributions. Thank you to everyone for your generous support!

College Scholarship Contest:college students and graduating high school seniors are invited to apply for 2019-2020 academic year by submitting an essay discussing the topic: “How does the liturgical/worship life of the Greek Orthodox Christian Church help you draw/grow closer to God?” Awards:1st place $1000 by John Pitsavas Memorial Scholarship; 2nd place $500 and 3rd place $300 by Missions & Benevolence Ministry Scholarship. Deadline is June 15, 2019. Applications and guidelines are available in the church office.

Wisdom from the Fathers: The words of God refresh the heart of the soul. Suckle the words of God like an infant so that you may grow.                                            St. Ephraim the Syrian (+373)

Families Moving Forward: Friday June 21st our parish hosts an entire evening for 4-5 homeless families at Saint Mary's GOC in Minneapolis. We need volunteers for childcare, overnight supervision and general hosts. Contact any member of Missions & Benevolence for details. Please support this thoughtful ministry.

Strategic Planning Update: based on everyone’s input, the mission statement was recently finalized "St. George Greek Orthodox Church: A Christ-centered community that inspires faith and worship, cultivates spiritual growth and fellowship and encourages benevolence and outreach.” We now move into our next phase, which is called a SWOT survey. We invite your feedback about Strengths, Weaknesses, Opportunities and Threats regarding our parish community. Complete survey here: https://www.surveymonkey.com/r/J9LH9FG

Patristic Wisdom: Physical war begins with thoughts. First, people cannot stand each other; then they begin destroying one another…Let your thoughts become quiet and peaceful, to see how people change around you.         Elder Thaddeus of Vitovnica (+2003)

Stewardship 2019: Theme is “All things are possible to the one who believes in Christ” (Mark 9:23). 110 pledges have been received averaging $1,571, total $172,829. Three things to do: 1) pray for God’s inspiration and guidance, 2) plan-budget stewardship first, 3) give generously and sacrificially, at least three percent (3%) of gross yearly income. We thank you for supporting the ministries of our parish!

Exterior Restoration- Brick, block and tuckpointing have been completed. Cost of project is $118,647. We have raised over $92,281 from our parishioners and friends. Please join us in this important work. Thank you!

2020 Basketball Tourney: will be hosted by our parish here in Saint Paul, MN on February 7-8-9, 2020. The parish council approved at February meeting and planning committee is formed. The last time we hosted was 2012. For more info or to volunteer, contact tournament co-chairs Milam Paraschou and Dan Simon.

Roselawn Cemetery Lots: 2019 prices are: $6,120 for a Monument Lot (2 graves); $3,825 for a Flat Lot A (2 graves); $2,167.50 for a Flat Lot B (1 grave). Single graves have limited availability. Contact church today!

Church Fathers Speak: Practice self-observation. And if you want to benefit yourself and your fellow human beings, look at your own faults and not those of others.                          St. Arsenios of Paros (+1877)

Youth Minister Position Open: applications are now being accepted for this part time position. To apply, email a resume, cover letter and two references to Fr. Rick at fatherrick@stgeorgegoc.org.

Welcome Visitors Thank you for joining with us in prayer and fellowship. The worship of the Orthodox Church is deeply rooted in and very similar to that of the early Christian Church. Unique sensory stimuli and mystery are elements that go back even to the liturgy of the Jewish temple. Everything in an Orthodox Christian church communicates the majestic presence of God the Holy Trinity with His Saints. It is literally heaven on earth. It is a sad consequence of the divisions in Christianity that we cannot extend a general invitation to receive Holy Communion. Visitors are invited to receive the blessed bread (antithoron) at the conclusion of the liturgy. We pray and work for the reconciliation and unity of all Christians. If you are interested in learning more about Orthodoxy, please contact Fr. Rick at fatherrick@stgeorgegoc.org. We are proud of our Greek heritage, but one does not have to be of Greek descent, nor speak Greek to be a Greek Orthodox Christian.

Note to Orthodox about Holy Communion: Receiving the Body and Blood of Christ is one of the most Holy experiences for a Christian in order to be granted the forgiveness of sins and everlasting life. We are never worthy to partake of Divine Nature. Yet, it is essential that we prepare ourselves for this sacred Communion by constant prayer, reading the Scriptures, regular fasting and periodic Confession. At a minimum, we should fast all morning before Communion, arrive at the beginning of Liturgy, and come for Confession at least once a year. In addition, we should not have separated ourselves from the Church through serious sin. Otherwise, please refrain from Communion to avoid “judgment…not discerning the Lord’s body” (1Cor. 11:29). Contact Fr. Rick for pastoral guidance.

Glad Tidings deadline: The 10th of each month. (Note: there is no July issue; deadline for August issue is July 10)  Glad Tidings email: gladtidings@stgeorgegoc.org  Sunday Bulletin Deadline: Wednesday Noon each week.  Email: office@stgeorgegoc.org

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Bulletin Inserts

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